Morning Lesson January 15, 2021 Transcription is made from simultaneous translation which leaves possibility for error

Ibur [conception] and birth - Selected Excerpts from the Sources, #15

1. Rav’s Introduction: This is a very inclusive broad fundamental topic love covers all crimes because all crimes means that we are the created beings we were created by the Creator in the opposite form in order to discover him. We have to be opposite to him to discover him and then we advance in the correct perception of the Creator where we first discover darkness and then light, first oppositeness to the Creator and then the right form, congruence, resembling him and then from left to right we constantly discover him. The created beings cannot exist except in the opposite form of the Creator otherwise they do not have a right to exist, this is why the Creator from the beginning created darkness, the opposite form of the desire to receive and by this giving the created beings the possibility to exist. Upon the desire to receive which is the opposite of the Creator, upon this, they can determine, they can arrange a form which is similar to the Creator. In these two forms, the desire to receive as it is and the form on top of it which is resembling the Creator which is the intention to bestow by this it gives the created the beings on one hand, existence in his desire which is not cancelled, which is not becoming refined but each time it takes on itself a new dressing to become like the Creator through the intention in order to bestow. 

 

By this the created being exists even though he is opposite to the Creator in his foundation and resembles the Creator according to his correction. This rule, love covers all crimes is a very inclusive rule, a law which includes the whole of creation. Then over on top of the whole desire to receive the Creator, created it as the evil information opposite to me says the Creator but also created the Torah as the spice which helps you to reach a shape as much as you want, as much as you are able, you can receive the same form as mine. That you exist and at the same time you do not lose anything by existing as a created being but specifically as opposite, you can become like me. This is why this principle that love covers all crimes, it includes in it the whole creation. We need to examine this a bit more than usual than previous times, this is why we brought here all kinds of writings and we will examine them. There are excerpts of which some are more clear, some that are less clear but all in all they will give us a correct attitude to how we should look at creation.

 

Of course, you can ask questions as usual and we will continue together so we talk about the fact that it is impossible for us as created beings to feel anything except through contrast as Baal HaSulam writes, as the advantage of light out of darkness, we cannot discover any quality without its opposite. We cannot discern any quality unless it is from the opposite quality, the bad and good and the darkness and light, the bitter and sweet, all the things we feel, they are only according to what they are in themselves and they are opposite to something. This is why we are created beings, we need some foundation which comes from the Creator and with respect to that foundation, we begin to examine the things which are opposite, which are different here. There is no evil or good but we are like a computer, like a machine which can examine between contrast whatever it is fed with, all kinds of the data, we determine what is more what is less, what is down or up, what is bitter, what is sweet and we want to feed all this into the machine, we don't know what they are, how to relate to reality correctly. This is why we have in our work such a period of time when we need to grow like children until they begin to be ready to discover the world to receive it correctly, even to change it. 

This is how we also actually work on ourselves and we go through such periods of time where we begin with the simple animalistic egoistic desire as it says that the men's inclination is evil from birth and from that we start to check what is good, what it is for, what is the purpose. The entrance of the reception of the correct examination is when the person incorporated into the ten he doesn't understand what happens but through the 10 he begins to receive special illuminations from the Creator and then bit by bit he starts to sort his emotions, his discernments in the heart, emotions and also in the mind, through the intellect. The person starts to examine them and diagnose those things closer to the Creator, closer to the upper reality or getting further from it and accordingly he starts to sort his qualities or the discernments within him and also how he perceives it seemingly from the surrounding world even though all the things that the person discovers, he attributes them eventually to himself. Since there is no surrounding world but rather there are degrees by which we receive reality, if the reality is closer to us I say it is me or it is us and the reality which is further away according to the feelings, according to the senses. We talk about things that are further away, seemingly from us with different forms as close or far away it is only according to our own discernments not according to how it appears through time, movement and place which are also internal discernments inside in our vessel. 

We need to say here in advance, later on you will think about it is that the qualities themselves we do not feel, we do not feel what is sweet or bitter is in itself, what is far away, what is close, what is high, what is low, it doesn't matter whatever quality. We feel this only in respect, in contrast to another quality that's right before. We feed ourselves with some elements of data into the computer, like a baby who is born doesn't know anything besides some basic feelings, also in respect to spirituality if we feel ourselves with impressions, basic impressions, we cannot really detect spirituality, we cannot understand it yet. But as it says the advantage of the light is out of darkness so I need to first discern all kinds of things in the darkness in order for me to identify that in the light it is the opposite. What is the difference between the light and the darkness in a few different aspects? We always as we say multiple times, we attain something only through its opposite and therefore we learn from what Kabbalists say, that the Creator is called light and everything that is created is darkness. Therefore, we need to detect the Creator in the whole of creation as the advantage of light out of the darkness and in the end we attain that there is no more than light upon darkness. 

Even this world, it also elevates itself in our sensation to the upper world and then we say that in that also we only have these two different discernments. We also attain ourselves on top of the Creator, upon the upper light this is why the advantage of the light out of the darkness and the advantage of the darkness is that we attain how much it gives us greater discernments and that's on top of the light. So the more the person comes closer to the Creator, accordingly he feels more who himself is opposite of the Creator, this is why we advance, we rise in our impressions, in our discernments on two lines. On a one line we attain how much we are opposite and in parallel to that each time left right, left right or more correctly right left, right left, or more correctly left right, left right, this is how we attain reality, darkness light, darkness light and only in the difference between them we feel ourselves as existing. 

It is impossible for us to feel ourselves, to understand, to discern ourselves in the darkness or in the light in themselves but only in the transition, in the gap between them. In the transition between them if they keep it correctly in the middle line, then we become like created beings who resemble the Creator and we can include in us the opposite forms from Him and the form that resembles Him, that is in favor of Him. So the greater the will to receive and on top of it, the greater intention to bestow this is what gives the created beings the stature on the middle line, so love covers all crimes. We truly discover ourselves as crimes, which the Creator prepared for us from the beginning so on top of the crimes we will create the dressing with the intention to bestow and by that we attain his form. Only then by us dressing ourselves with the quality of intention to bestow, we actually then become inclusive of the qualities of the created being, the desire to receive that remains in us and each time it is revealed that more and more in quantity and quality and on top of it we cover it, we dress it with the intention to bestow which is the Creator’s quality in us. 

What else did I want to say, we are in such a way we attain all the four discernments that we have in nature the still, vegetative, animate, and speaking degrees, which are the four phases in the desire to receive which is revealed through the intention to bestow through restriction, screen and reflected light. So, we discover the opposite form from the Creator, which is the desire to receive or the form which resembles the Creator, which is the intention to bestow on top of the desire to receive but you always attain the Creator. Either His posterior, which is the desire to receive or His face, His front, which is the desire to bestow that we received on top of the desire to receive. So always in our spiritual work we exist as a copy of the Creator either the posterior or the front so in both cases we are called as Adam, similar to the Creator, either the wild man, opposite to Him or the good man who are similar to Him. 

This is a bit of an introduction to what we are going to talk about today which is why everything was created in such a way that love covers all crimes. I just wanted to add that this principle, that love covers all crimes, we need to try to keep this each and every moment, in each and every state in our lives so no matter what state we are in it can be even the worst one we have to understand we receive it from the Creator. Any state of ours comes from the Creator and only in order for us to cover it with a state, which resembles Him so he could be called Adam so either we feel ourselves as the opposite of the Creator as a savage or a wild man, broken, or through the work in the 10 we need to keep the form of the Creator on top of us. As it is says the Name of the Lord should be upon you, that the Creator his name YKVK, his correct name will be accepted on all four phases in the discernments within our desire to receive. What else could you say? Well, we will advance from here, we can talk about the whole creation, everything that happens to it, so let's begin with the questions.

2. S. (16:53) In the Russian language the words like crime and sin have different meanings?

R. The meaning of the created being, that we exist in an opposite form to the Creator. It is called a crime or inequity or transgression, it is something bad, but it is the created being that determines it according to his discernments, we measure everything in respect to the person who is attaining.

3. S. (17:36) I wanted to say that this condition of covering all the crimes with the blanket of love, it is very difficult to do or understand, that now from you we understand that this transition between left and right, and from the right to the left that which leads us to that understanding to be in the center, in the middle, so how can we make these motions from a state where we feel that we are just burning and we cannot cover it with love?

R. I don't know what to do here in this case, when I am in lack of love or something that is happening, something evil or something good is happening, I can only measure it towards the 10. We are in a state where we are not calibrated, we are not prepared, we are not organized, we do not know what state we are in, bad or good. Look at the people in the world, everybody thinks they know something, they think they are right. Each thinks that what they feel is the right thing, they are feeling the truth, we do not know how to calibrate ourselves to a certain extent towards some complete, absolute examination. The Creator is hidden so each person does what he wishes because of what he thinks is fitting, I determine that this is how it should be. We can see what happens in America or in Israel, what fights, what disagreements they cause, what a mess. They think they understand something. 

We have only one possibility that can zero, reset us, and then bring us back to the zero. This is when we accept the group as Baal HaSulam explains to us in the article “The Freedom,” that the Creator brings the person to the good fortune and what it is, the person doesn't know. But this is how the Kabbalists explain, that along the way the Creator puts the person's hand on the good fortune and says, take it. This is what you have to take because this is how you can build yourself correctly, this is your North Star, this is your direction to the goal. As much as possible, establish yourself in the group this is searching for the Creator, how to discover the Creator, how to be similar to the Creator and then in this group you have no choice any longer. In this group you dissolve, this is how you will build, shape yourself as much as you relate yourself to the group. 

This is why it is said that the Creator brings the person to the good fortune, to the right place and says, take this, meaning incorporate into the group, support it and by your work in the group, the way you want to incorporate into them, to take them into consideration, to connect to them, the way you work together each helping his friend, each included in the others, nullifying to the others, by this each of you and all of you together will build yourself. Otherwise, we will not have a compass, a correct direction, our direction to the right North Star. There is no such thing, we exist like this, you can see the whole humanity and nobody knows what to do, this is where we must accept this way, accept this path this way and only focus on this, and I do not care about the whole world, that is on the degree of the animal. I care about only one thing, my group is the place where I can develop myself to become similar to the Creator, to become Adam, this is all.

4. S. (22:14) When we are in a descent, how can we feel what the Kabbalists call night in the group?

R. When we go to sleep, even when we sleep we are preparing for ourselves a small light, for us like a small lamp or a small candle or a small fire, which we prepare for ourselves, so if we wake up in the middle of the darkness we will have some light. This is what we need to prepare in the group, so when I am in darkness and I don't see anything, I don't understand anything, I have no feeling of the soul, I don't feel any direction. But I prepare a connection with the group which is like a little candle that illuminates, a little lamp or a little fire, so even though I wake up in a dark forest and I do not know where I am, I still have some place which I can grip and then return to spirituality. Otherwise I would be lost, this is why each has to help his friend, we have to prepare for ourselves such a candle always and we have to have an always a burning candle, so I always have a small illumination that can give me some discernment, that this is the place where I have to go to. I have to maintain this principle and from that I can keep on developing, and so from that small candle which I prepared in advance, I begin to reach the direction of a greater light and then I pull the upper light towards myself and from that small candle I can see the sun, the sunshine, we can see to a greater distance out of the fact that I prepared this small candle. So how can I prepare this little candle? 

Because I have friends, because I am going to sleep and we are arranged in the general system so that even when we are going to sleep there is a force between us which is called the Creator, this is a force, so if we are connected then this candle or small lamp or small fire, it remains and illuminates and the Creator keeps it going, because we keep the connection between us in every state, we want the creation, the correction and the connection to maintain and the Creator keeps light if we keep it between us, then we wake up with the light of the candle or even with the light of the sun. This is what it is about, therefore, even in the greatest darkness when we nevertheless advance, even before we get into the darkness in advance we have to make sure that we have a connection between us, an internal connection between us, the Creator is always there, and then in such a way we come to the fact that we get up and once again we start a new day.

5. S. (26:27) How can you feel the 10 within the confusion that is found in all the contradictions?

R. Out of necessity, out of deficiency, that without them I will never come out of the stormy ocean of my life, that I have to hold on to them. lt is a boat which is the connection between us, the connection is called the boat, it is not that we have a ship from wood or iron or something else, but we build this connection between us and the connection network is this ship, and then we are sitting inside this connection that boat between us, this is why we are constantly concerned about it, we care for it, because without it we would all drown in the ocean, so this is what we have to be concerned with.

6. S. (27:46) Attaining ourselves means attaining the Creator, and is it only the mutual connection between us in the ten?

R. Yes, only this way.

7. S. (28:09) Do we have to discover hatred to each friend in the ten in order to cover it with love?

R. Usually, intermittently we feel against each and every friend certain criticism, a certain attitude which is not complete, or even evil, or even rejection. It has to be of course, because without it we cannot strengthen, reinforce the ship. What does it mean that I am drilling a hole in respect to each friend? I am doing this towards one friend or the other, or towards a few together. It has to be because the desire to receive revealed in such a way, it is the ego which is revealed, so without it being revealed, without a negative relation to each and every friend and to all the friends together I cannot feel the necessity, the need in strengthening my connection with them. Only in our connection where each does this to the others mutually, only by this connection between us can we build this boat which becomes a system only by strengthening the connection between us and in the system that Creator is revealed so the inner force in the boat is the Creator, it is the inner light which is revealed in our desires which are corrected and connected.

8. S. (30:14) You said that the structure of HaVaYaH is revealed in the 10, so does it include all the contradictions or it is a clean, pure form?

R. The HaVaYaH can be revealed as the correct assembly in the 10, each interconnected, each supporting each other, even if it in those tiny egoistic conditions which are revealed between us when we fight or in the rejection, despite all the contradictions, criticism from one to the other or in general in the group. If we nevertheless want to dress it into a connection between us, in such a way we build the vessel or the boat, it does not matter how we call it and then when we try to do this then we feel that actually what we lack is the force that can keep us together. I want for the others and each one wants it for the others, because we understand that it is impossible in any other way, that we cannot hold us together. So, we really need the Creator’s help, and we reach an outcry, a prayer that we must get out of Egypt, that this force that exists in between us in a negative way, it does not allow us to connect, it does not want us to feel that we are on a single boat. Then we cry out but we are already crying out together, the first prayer is a common outcry to the Creator that He would help us to be connected otherwise we fall apart and then when we cry out, the Creator helps and this is already the true prayer. We have to be connected, we cannot do it without the Creator, we can’t do it by ourselves we only have forces to discover that we cannot be connected between us correctly, then the Creator helps and then begins the right vessel, the soul and the inner force which is revealed in this soul, which start with light of Nefesh, and this is already the appearance of the Creator in the created beings, which created being is the 10 and the Creator is the Inner Light.

S. The distance between the prayer and the Creator’s help, should these things be at the same time or it's two different phases, so does it happen at the same time, the prayer and His help, or does it happen in separate times?

R. How can it be that you ask for something and the Creator helps, you have to reach the right request first, so the right request from the side of the complete vessel, at least from Nefesh de Nefesh de Nefesh in the World of Assiya so you can discover the Creator is there. You build the vessel and if the Creator is not revealed it means that the vessel is still not a complete vessel, it has to be complete at the level of Nefesh de Nefesh de Nefesh in the world of Assiya at least, on the smallest degree This already has to be through the connection between everybody, through mutual concern between all, then love covers all crimes so the love is the Creator and the crime is us.

S. You always say that we don't get rid of evil, but we dress it, cover it with good, love?

R. We cannot erase, we cannot neutralize evil, the ego is never cancelled, it does not disappear, it always remains as the posterior of the spiritual state, always. The more we grow, we grow on top of the ego which is growing, and we are above it.

9. S. (35:15) Is there a stage on the path, when we want to be a tool and instrument for the Creator?

R. If we advance in spirituality, we always want to be the right instrumental, the right vessel for the Creator in the connection between us, so we have to have the quality of mutual bestowal and then the upper light according to the equivalence of form with the quality of mutual bestowal will fill the Kli.

10. S. (36:09) How can we discern the goodness of the Creator in the middle of a situation which is evil for us?

R. Specifically from the evil which we feel between us, that we cannot connect, the hatred that appears between us, this is what we call evil and nothing else. Do you listen? Bit by bit we have to reach this state, this discernment that in the whole of reality, in this world also and now the pandemic is teaching us that there is nothing evil in the whole reality except the lack of connection between all the parts of the creation. This is the only evil thing and it comes to us from the shattering of the vessel of Adam and the only good thing is the one thing that this whole shattering is corrected, that above the shattering we become connected and this is what we have to work for and the whole correction that upon us discovering the hatred between us, the rejection between us, we cover it with love, as love covers all crimes. 

The crimes, what the Creator prepares for us, he broke the original vessel of Adam HaRishon as preparation, so we will be able to rearrange it into a complete Kli, of course with His help, but we cover the hatred with love and then in the connection between the hatred and love, we feel the whole of reality in this, we examine all the different details and then we have the ability to discover the Creator in His entirety. This is called that love covers all crimes, as the advantage of light is out of darkness.

11. S. (38:46) You said that we sense life in contradictions, in contrast, like sensing light and darkness, I understand this but on the spiritual path I compare unknown states. We have this world and the upper world, I know this world but I do not know the upper world, between the Creator and the created beings I know the created beings, but I do not know the Creator, how do I prevent a situation when I perform the wrong comparisons because I do not have the other side to compare to?

R. You have the vessels of the work they called disconnection against connection, doing good against doing evil, even in this world we exist in a state where we have evil and good, as if evil and good, it is all egoistic but out of this we can, learn as children playing with toys, they learn in this world what it means evil what it means a good, in the framework of this world .and This is called a game because this is not serious, this is not spiritually yet, this is a game and out of this game, playing the game we can understand how to prepare ourselves for spirituality. If in this world I know that all of the distancing, the inclination to harm others, to disregard others and creation this is all called evil and against this I can do good things in my life. So what do I get out of the good things? I get connection with other people who are like me, through the connection they want to reach the truthful world and they want to work with true spiritual discernments and disseminate to the whole world, to explain to people how we can reach a good life. In the meantime, the whole world feels itself that it exists in a fixed, evil game it does not know how to play. 

The human beings do not know how to play, although each time all kinds of wise people come and preach, who are wise at night, but we just suffer because of them more and more. So we can put things into order in this game, in this world and we do this through dissemination by us trying to keep it correctly and the through that we awaken the reforming light upon the place where we are for the time being, in this world. This is the reason for which we are in this world, and we are still not living in this world, although we could already rise to spirituality to some extent, but the Creator does not let us. We have to pull the upper force to the place where we are here, because mankind needs this upper light, this is why we have to as quickly as possible to build ourselves, and disseminate among everybody as much as possible as Baal HaSulam says in his articles about the last generation. We ourselves will be also awarded by rising to the upper world, and then we will be able to start organizing this world from above, at the same time we will also exist in this world in our bodies and arrange all the stages of correction, we will arrange the spiritual education in this world.

S. How can I prevent my personal problems interfering, how to avoid a state when I think about the Creator, but I do not know what to think about I don't have anything to grasp?

R. You will not have anything such grasp until you build it yourself through the conditions you already received and you already have all the condition so you could do it, you can play, you can act in a world which is corrected in your 10, in the BB world group, that you're amongst people who are seemingly having a grip on spirituality. You want to have a connection between them and then in the connection between them the Creator would appear out of this connection, that is the state where the Creator will be revealed, then you will see more and more each and every moment where new revelations exist, as you get from above precisely that portion of light, the portion of understanding, the feeling that you need optimally in order to correct yourself and your environment and about this you have no possibility to argue or complain, asking why is the Creator not doing what is necessary, the Creator does exactly what is necessary you just have to make the best out of this.

12. S. (44:49) The feeling when we meet in the local group, it can be responsible or some good, mutual feeling, but when we are together with the Kavkaz group or with Georgia there are very different feelings, different feelings so should it be like this, what it is exactly?

R. You have a deeper sensation there, because there are different people from different places, although all belong to the Kavkaz region, but nevertheless you feel how the vessel suddenly expands so the feeling also expands, so it is easier for you to be closer to spirituality that way, but you will understand this, you will discover it.

13. S. (46:14) How can we invert evil and good into harmony in the work?

R. Join it together to the Creator, aim everything to the Creator, ascribe everything to the Creator, because everything comes from Him.

14. S. (46:40) We were created with the quality of love only we are the evil inclination and we create crimes and as a result of the true prayer the Creator can mitigate it to give us the quality of bestowal, why doesn't it say that the Creator covers all crimes and not love?

R. So who is the Creator, He is only the quality of connection through to the point of love, this is it, that is the Creator.

S. It sounds like I myself make an effort and I cover something with love but it is just a result?

R. To the extent the Creator illuminates on us, we feel connection to the point of complete connection called love, love means that all of one's desires and all the desires of the others connect together, completing each other and they become as one.

15. S. (47:59) What is this tiny candle, the tiny light which we prepare in advance before going to sleep at night?

R. You make sure that you have a connection between you, so whatever state may come that connection will remain existing inside the 10, because you connect to the Creator as He prepares the connection, it is like you have a connection between family members. There is a connection in families although they might be distant, they might be in opposition, still there is a connection between them so you build such a connection between you.

S. What prevents the candle from turning off?

R. That you make this sure as much as possible, some are more capable some are less, this is a kind of dance, each has his time to be above or below but you always have to make sure to have an eternal candle as they say, so the connection between you is never quenched.

16. S. (49:22) About love covers or crimes, you said that this is a principle we can look at the whole creation through, that by this duality, on this contrast the perception of reality is based on that?

R. It is not duality, if you have no other kind of perception, we only perceive the connection between things, we do not know what light is, what darkness is, these are discernments that are revealed only opposite of one against the other. We cannot perceive light or darkness by itself, why did the Creator create the desire to receive? So from it we can be the opposite of Him so he could attain Him, this is crucial, this is a mandatory that it happens this way. It is not that He felt like creating evil, He made the opposite of Himself for a purpose, so He created this world, this reality, this evil inclination as if inverting Himself, turning Himself inside out. So we can attain one from the other if we only have one side we cannot feel anything, if we have only the other side we have no feeling. When does the Creator appear? When we feel our quality and the Creator quality in contrast to each other and these two bring the sensation of reality, which means that there is a vessel with a restriction, screen, and reflected light in a small light within that vessel, and that vessel is called the created being.

S. S. In school we have learnt about perceiving through opposites, so it is not so different from what we hear today, still the people are not managing this opposition, why is it so important in the last generation, can we explain this in any way?

R. This principle is very important because now we are discovering that we are opposite to the Creator, it is not clear where the Creator is, what the opposite, how to invert the darkness what we received. The world is going towards very special darkness and people are beginning to lose their understanding of life, they lose their sense of life, we developed through to the last generation and developed by acquiring many qualities, examinations, details, sciences, all sorts of flavors, we developed through them so far. Now we have to start examining ourselves, we have to examine ourselves through the relation to the Creator, so the darkness which is revealed is revealed in everybody covering the whole mankind. Now this darkness which we all feel, we feel helplessness, we feel that we are aimless, there is no direction, Nature controls us, we can see what it does with us, the tiny virus we can see what it does to the whole mankind, so from this darkness and this helplessness we discover the light, the upper force that created us and everything else, this is The Last Generation, this is how it will unfold.

17. S. (53:11) How would you cover with love somebody who wants to wipe you out, for example the Jews in Nazi Germany, how could they cover the Nazi hatred with love?

R. No, it is not possible, and we are not talking about such a state, these are extreme situations in which we cannot correct anything. We are speaking about more mundane situations which are revealed today and not between different factions in the world at large in mankind, we are talking about things which are revealed in our groups in our tens, aiming at the goal when we know that the goal is connection. Then everything that is revealed between us is revealed so we can grow our connection above all the problems that are revealed, that is love covering all crimes. Only in this way, this is what we are talking about right now, and not about different situations, just hear what we are talking about and don't run off and start expanding in other directions because it will confuse you. 

18. S. (54:51) Following the correction of hatred towards the friends I discover hatred towards the Creator?

R. It will come together, it comes intermittently that you have both, we are in such stages where I don't think that we will discover much hatred towards the Creator and the hatred towards the friends is also being revealed in a very minute way, weak way. It is being revealed only where we need to add more connection. We are not in real terrible states like with the students of Rabbi Shimon, no.

19. S. (55:54) Is it possible to feel true joy even in a state of such a deficiency that requires prayer?

R. Even when you feel at lack and then other than the deficiency you have nothing, just a tiny little candle within the deficiency, that you are connected with the friends and advancing on the path, that you can include yourself with your deficiency and that should bring your joy in that case you are adding your deficiency to the group.

S. What is the difference between that joy and the joy of correction?

R. This is happiness from correction.

S. The attainment of the joy in the process and the joy at the end.

R. That you attain the deficiency you add your deficiency to the group, processing it that it is a deliberate goal-oriented deficiency.

S. Shouldn't the end of correction be a correction without deficiencies?

R. How can there be anything without a deficiency, it is the posterior of the vessel in order to add more power and intensity to the connection, love covers all crimes, you are not grasping the principle here. Through to the end of correction including the end of correction and after the end of correction the greatest egoistic will stands behind the state and it is thanks to it this state is on fire.

20. S. (57:53) How do we define a crime in the 10 in our state?

S. On our path in most of the tens we don't really discover hatred, certainly not like the stories of the group about Rabbi Shimon and we shouldn't wish for hatred so maybe we should increase our resolution, our sensitivity so things that we don't currently consider as hatred would we really consider?

R. This is revealed to high souls which are at high degrees so we don't need to talk about hatred so much, rather a lack of participation, a lack of energy no willingness to support the others were talking about those little things. We need to take care of those until we reach the higher degrees where the good and bad are both revealed on a higher intensity which will come, it will come soon.

21. S. (01:00:08) It is not clear what is this act that we have to perform which is called to cover with love?

R. Whatever you feel that love is missing you need to cover these places, these feelings with love. What is unclear? Check and see how you relate to all of the friends in the group and until you cover all of these relationships with love you are not in the spiritual process.

22. S. (01:01:01) We need to demand from one another in the ten, connection from each other, if we don't demand it we cannot discover the bad?

R. We need to do it gently, first of all through example and after the example you can talk about something more but first comes an example.

S. If we show an example and it doesn't work?

R. Apparently one doesn't understand the example and you need to speak amongst yourselves in such a way that he hears what you're talking about and through envy he will want the same, due to this theater in front of him as though he is not hearing not directed at him but that you are talking about love and connection between all of you and through envy that he will want it.

S. We need to agree on this in advance?

R. Yes, that is how you work on the friends to awaken them.

23. S. (1:02:28) In a state of darkness on top of light as he describes what kind of connection does the created being have with the Creator in such a state?

R. The created being has only one kind of relationship, connection with the Creator he organizes himself in such a way where from that state he can shout and cry to the Creator, meaning to ask powerfully as much as possible from the deepest inner point.

24. S. (01:03:11) Can I with my forces if I will permit and obligate will I be able to lead the 10 to absolute complete connection?

R. No, an individual cannot do it, it is the work of the group but you can awaken the group.

25. S. (01:03:46) What kind of deficiency will we feel in the connection we will build so that we come to the condition of love?

R.  It is a deficiency that keeps being updated, growing in quality and quantity, I can't reach the purpose of life, the purpose of creation without connection with the friends. The connection with the friends, its purpose is that we will connect together and start interacting with the upper force, the Creator so that we relate to him as he relates to us. The degrees that we want to stand on, to climb, the spiritual degrees that is how the Creator relates to us and where we adjust ourselves to relate to him in the same way. So how do we relate to him? Love covers all crimes, more crimes, egoistic desires are revealed between us showing us that we have hatred between us and towards everyone and we covered that with love. By that we become more similar to the Creator in each state of ours. We rise to a worse state on the left, we cover that with love and we find that we are closer to the Creator in that new state, left right, left right. That is how it is.

26. S. (01:06:12) You said we should ask full force what does this mean?

R. Asking with all of our force, all of our power means that we cannot be in one desire as we are and therefore we cannot turn to the Creator in such a way that he listens and responds, correcting us, fulfills us, being revealed in us because our request is incorrect. Like now it is being revealed in the Russian groups if they are not tens they are in a format of uncertainty that they exist in so you need to check and revise what is going on between you. If it is not a 10 where you want to come to represent the 10 spiritual Sefirot then your work is a waste, your life is a waste because you won't discover anything of spirituality. So think very carefully about what it is that you are all doing and how you are organized.

27. S. (01:07:40) How can we distinguish between an action where I need to cover with love?

R. If a person doesn't want to take upon himself to accept the laws and rules of the society, the rules of the 10, if he is incapable of it, of course he is incapable of it as the Creator is playing him in it different ways still, he doesn't want to connect with the friends and methodically he goes against the connection in the 10 then for the time being  we need to expel him for the time being. It is impossible to have him remain in the 10.

28. S. (01:08:50) What helps more in the 10 there are two views, that you need to show an example by acting and the other is that each one should pray for everyone in such a way that we would reach the goal?

R. We need both and beyond that you can read Rabash’s articles, what comes afterwards.

29. S. (01:09:27) When I hear that the main crime is that I'm not adding my sesame seed my automatic reaction is to search within myself how do we awaken within the hearts of the friends that each one has the ability to add a bit more to each one, not to engage with in their selves but the hearts of the friends?

R. You will reach the Creator only if you're connected to others, only through the connection between the friends, only through the power of the 10. It is impossible for you to touch the Creator, to raise your request to him, you're MAN, you cannot unless you are in a group. Read again the articles, the Arvut, we need to reach the smallest measure up the vessel of Adam HaRishon. Why did the Creator shatter this vessel? So that we from the minimum, the smallest measure, even two people if we connect together then from that form the two can turn to the Creator to awaken him to attend to us, to create a connection toward us. It is written that the minimum is to but 10 is optimal.

S. That is absolutely clear and the dependency upon the 10, the feeling of when we read together the articles of Rabash live in us, but the automatic action of that love covers all crimes that we need to add our own sesame seed and come out of this indifference so that at least in God's name throughout many times of the day I start engaging in myself instead of adding to our connection.

R. You don't exist then, you exist to the point that you affiliate yourselves with the 10 to awaken them to participate in their connection or not. If you don't cause them to connect more then you don't exist more than you are not in the 10, your body isn't taken into account. It is the exertion, they added desire for connection, do you give it or don't you? There is nothing more to speak about. It is only the addition to connection.

30. S. (01:12:20) Can it be that we will miss out on an invitation in the ten to cover with love or the Creator will bring us back to the state?

R. We are already in the state of the end of correction, corrected, we cannot escape it, what depends on us is only the measure to which we come closer and participate in creation, but the fact that you will come to the end, that is a foregone conclusion you have a place there and you are there. The question is to what extent do you want to assume this work, participating with the Creator in bringing the end of correction closer with your own powers. That is what we are talking about, either way you are certainly not escaping it.

31. S. (01:13:39) I heard you say a person should aspire to be in the most internal point and from that constantly raise a request to the Creator is that most internal point where the Creator breaks my heart? How do I constantly stay in that place?

R. I don't know where your heart is breaking, the breaking of the hearts we call that the point for connection with the 10, that is what is broken and that point I need to keep finding and strengthening increasingly more, to understand the coarseness and to purify it, to create a bigger connection above it.

S. From where do I get the strength to remain in it constantly searching for it?

R. From the group, from the study from what you have, yes. How did you get here? The same way, continue but to direct yourself more correctly towards the goal.

32. S. (01:15:03) In the previous lesson we heard that when we speak in the 10 we can use Rabash’s words, how is this done?

R. I don't know do what is best for you to awaken the hearts of each friend with the words Rabash and it what way is specifically, in a way that reaches the hearts, that is what should you do and it is not that I will now give you a list of conditions for how to relate to the writings of Rabash. you need to yourself feel how you receive and apply them.

33. S. (01:15:57) How do we know that we are covering with love and not sweeping things under the carpet?

R. That is a good question, it is written that level covers all crimes so instead of indifference or rejection, the indifference and rejection that we had before, do we feel an inclination towards connection. With the outcome of us filling ourselves with new discernment that comes from the connections specifically there are many things that come to the intellect through individual perception. But we don't need to relate to them, the spiritual discernment comes through the point of connection between us, am I now included with the friends as Rabash writes, am I annulled towards them, do I vanish and disappear in them. From that point that I disappear I begin to feel something new and that is the spiritual sensation, everything else is not.

S. How do we include inside of us the crimes as well as the cover over them, how do they coexist simultaneously?

R. I need to constantly discover, in the connection between us deficiencies in the connection which are called crimes. These desires to receive are revealed which aren't yet covered by connection, I discover them, I am happy about them, about the evils that are revealed. I try to cover them immediately with a good connection between the friends and from these crimes I discover new connections and so it goes until I begin to discover the cause, who reveals these crimes to me it is the Creator. Then I am connected to him in a negative way because he does it to me but also in a positive way where I asked him to correct it for me, where I feel that it's not in my power to do these things, both of them. Both in discovering the evil and in covering it with good. Only their eliciting these actions from the Creator, that is what I do.

S. If I am under concealment how will I be able to feel the night as light in the group without state hating those states of night?

R. We do that by being supported by the power of the 10 and then I discover that all of the bad things that I feel, they come as a preparation for the revelation of good because the day cannot exist without the night. I told you all several times that I wake up at least 2 hours before the lesson, yes and what do I do then? I tried to immediately sense where I am and if I am in a confused state where I feel nothing and I feel rejection and all sorts of things, I am glad about it. It is clear then that over these two hours that I will prepare myself for the lesson and during the lesson I connect to all of you and your deficiencies which is called, I learned from all of my students. The same for each one with respect to the others so I will receive forces, discernment that I will draw the light to receive a new state. That is why I am actually happy that I am in a confused state where everything is dark and I don't understand anything, I don't even understand that I don't understand anything. You have such states and it is crucial, the students of Rabbi Shimon discovered that they wanted to kill each other.

S. About turning to the effort force we talked about it earlier, it's not clear what does it mean to ask of the upper Force?

R. You all need to teach that to each other in the 10 even artificially because you don't yet have the urge to turn to the upper Force but you need to show each other that each one is seemingly turning to the upper force and by that you awaken proper deficiencies for the friends. Then each one understands that you need to turn to the Creator and from there we receive spiritual discernment, negative and positive. Only in the right connection between the two, between the darkness and the light do we discover spirituality and the Creator which is its source.

34. S. (01:21:46) We are yearning to discover the Creator as a 10 so how do we fulfill this purpose as a 10?

R. When you all connect together with a desire, with a purpose and a goal that the Creator shines upon you, he will start clothing in you and then you will begin to feel that you are one 10 and not before, our goal is to reach a state where we compel the Creator to illuminate upon us and to connect us together. When he connects us together with his illumination, we begin to feel that we are together as a 10 and then from that 10 we are now capable of raising MAN to him and then there is a connection between the vessel and the light and we begin to advance as a spiritual cell. That is what we need.

35. S. (01:23:16) How can we discover the evil inclination entirely when we know that all of the resistance and objections come from the Creator?

R. What do you mean the resistance comes from the Creator, the evil inclination comes from the Creator so we can discover him and later we asked him to correct the evil inclination because we can’t. then he corrects it and we are always in the stage where we depend on the Creator either for the force of evil that he reveals and us or for the force of good that he reveals in us, so between the good and the bad we feel that we are in a reality which includes both, the good and the bad. The good always comes over the bad, existing in the middle line and in it we always discover how we are coming closer to the goal. We discover the Creator on the left and the right side and we are in the middle line in order to crown Him, He creates darkness and makes light, everything is him.

36. S. (01:25:08) When we discover crimes towards the friend do I ask for correction towards a specific friend or towards the entire 10 together?

R. We can also ask the Creator for a correction with a specific friend even all of the nine friends can ask with respect to a single friend or for all of the friends, it is again intermittent we need to make certain that if we feel that we can promote a friend with our prayers so that he can integrate in the group more according to how we engage it, then we pray to the Creator and we asked him to do it. We offer a prayer for the friend and the Creator arranges things, he is waiting for it and expecting it and is very glad from it, so imagine to yourself said it is like a mother where some of the children come and ask her to do something good for one of the children of the family.

37. S. (01:26:35) Do I understand correctly that if I feel crimes in the 10 and I want to act according to my own desire instead of acting according to my own desire I restrict it and I pray to get from the Creator his desire and if I succeed in implementing it, executing it then I feel that I am getting an answer?

R. Yes, right.

38. S. (01:27:16) We have a ten, these are different desires assembled together, what does it mean that love covers us?

R. It is the general force that appears in everyone and you are all different, different contrasting office it's like 10 Sefirot in one Partzuf where no one is like the other because it all stems from the four discernments and from these four discernments in them each time a discernment which is opposite to the last one is revealed and so this is how we need to reveal the friends as well. What is the connection between all of them? That we all yearn for one goal, we all aspire to one single goal, each one to the best of his ability joins everyone and aims for that single goal, the more all of us yearn for that single goal, the more we establish that the image of the Creator which is included, made of all of our goals. When we attain him, we attain what each and everyone puts in him, gives him this character.

S. Our aspiration should be?

R. Love means that I support the other with all of our might like the Creator I treat the other like the Creator does because the Creator is called the force of love so I want to help each and every friend just like the Creator and in that way I become the Keter and through me the light passes to that friend. 

39. S. (01:29:32) The prayer we raise for the friend so he will be in contact with us is that an action as speaking or something internal?

R. It can be through speech, action, inner prayer, it doesn't matter how it is expressed by me it expresses my inner desire. I want to help, my desire to help.

40. S. (01:30:22) It is very poetic in Spanish and Italian the way we express connection between friends, that small candle, is it actually a great intention in the work?

R. Yes in a word the answer is yes.

41. S. (01:31:06) What changes when a person ascribes the crimes to himself and not to what happens outside of him?

R. He understands that he is seeing that it appears in him in his vessels and outside of him the truth is that outside of the world that he perceives this way there is the upper light that fills up the whole of reality and if a person would be corrected then he would see the corrected world as well. One judges through his own flaws so everything depends on the level of correction that a person is in. We can't yet describe these things in a complete manner but somehow, sometimes it is worthwhile thinking about the true perception.

42. S. (01:32:25) How will we reveal the Creator without attaining true love in the 10 that we establish between us?

R. Without relationships in the ten you can't attain something truthful, only to the extent that you connect together even to the smallest extent, only from this inclusive perception you can see the true reality, even to the smallest level of reality. So before you connect, before you see yourselves belonging to a single system you can't and don't have anything with which to discover this spiritual world. Relationships of bestowal.

Excerpt 1 Reader (01:33:47 - 01:37:10)

43. R. This means the Creator took everything there is in our will to receive and displayed it in front of us, on our levels of will to receive root 1 2 3 4 I see before me the world as still vegetative animal and speaking. In this way I relate to them and I actually am relating to my own qualities so as I correct my attitude to the whole of reality, still vegetative animal and speaking I am actually correcting my qualities. To the point that I reach a state where in this complete, corrected reality all I see is one force, the upper light, the Creator that fills the whole of reality. The world in front of me both spiritual and corporeal we will see how we will feel it, we are only taking it as the Creator who designed the world, from the word for concealment, so that we can correct our quality so that we come to complete identification with the Creator and then there are no more concealments, again world meaning means concealment, so no more concealments only our perception from a corrected vessel perceiving one unique and unified creator that fills up the whole of reality.

44. S. (01:39:15) Baal HaSulam was not a surgeon he was a Kabbalist so how does he have the understanding of the brain and how this is all working inside of a person?

R. You're joking with me, such a question from you? The Kabbalist feels the foundation of reality which is the will to receive, the foundation of creation, creation means outside of the Creator, this desire how it is shaped and structured in order for the created being to reach the degree of the Creator. That essentially is the purpose of creation not just to create a purposeless human, but rather to create a being that exists outside of the Creator meaning that it has to be a desire to receive for itself. That will reach its correction, being similar to The Creator which means it is not that the desire to receive stops being, then there is no creature but that the will to receive has to be transformed in order to bestow, to become similar to the Creator then the created being attains the entire process of his own correction. How he works from this black point to resemble the whole of creation and then he understands how the whole of creation unfolded from the Creator to him, from existence to absence through all of the levels of detachment from above downward as well as all of the levels of ascent from below upwards and then the created being when he ultimately reaches the final state of development he also attains the first state of development, the first stage of creation. 

Then everything becomes clear to him, everything becomes attained for him and everyone must reach it and everyone will reach it. When? We are already capable of it right now, we are already invited to do it. Certainly, Baal HaSulam doesn’t turn to some surgeon friend to know how the eye works and no one really knows how we perceive and what we perceive and how the world that seems to us in front of us is really just imagined within us and we need to correct that imagination and raise that to the level of true perception. Then we will see that everything that Baal HaSulam writes is true, that it is all only existing within us meaning what? Meaning within the will to receive and not outside of it, there is no perception that exists outside the will to receive. we are determining the spiritual space, the spiritual perception, this spiritual world, it is different dimensions not behind us or before us, it is in the desire itself. Now tell me where is the desire, where does it exist? It is a spiritual discernment that is in us and yet is in perceptible. We will come to the point where we grasp that.

45. S. (01:43:31) How profound is the action of covering all the crimes with love, what should be the result in the 10 when we cover all the crimes with love and should it be obvious to all, is it the end of one state and the beginning of another?

R. Covering the crimes with love needs to happen all the time, the moment we identify our state as crimes meaning what is the crime? Their rejection, lack of connection, that I can cover that is called a crime already, then I must correct it as soon as possible.

46. S. (01:44:36) In the system where everyone has a will to receive beforehand how do we also have a different perception from one another if we are all connected to the same system?

R. Right, but each and every one stems from a different merging of the desires. We learned that from the study of TES, there are 10 Sefirot but they are each divided into 10 + 10 more and 10 more and 10 more and then they reach the point of shattering then they reach a mingling between them. From that mixture between them they come to different scrutiny and from the scrutiny they begin to rise to corrections from lighter to heavier. Today we are in the last generation which is the hardest, the coarsest most broken desires and we need to correct it and when we correct ourselves we come to correct the whole of creation. It all comes from the shattering and integration of broken parts. There are so many details in that, that what we learn in TES, the Part 7 is very little, we can't talk about this as it all comes from attainment and becomes clear from attaining.

S. Will we at some point reach one perception for everybody?

R. Yes, of course we will start connecting with a friend's clarifying the connection between you asking the Creator to connect you and then it will appear that you are all broken pieces and how he connects to you is how you will begin to discover how each and everyone is detached from the others, that is one, two how each and everyone is connected to the others and adding to the others and how much the addition comes from the connection of the broken pieces, we attain all of that from the correction, go ahead it is all in front of you.

47. S. (01:47:20) When I reach such a state that I need to cover with love how do I start this?

R. No one will tell you what to do, this is of course where we begin our prayers from states where we have one unique and unified upper force, there is none else besides Him, the good that does good. There is the beginning of creation that he created as a will to receive, existence from action absence and then there is the correction of creation the process that we are in and then the completion of creation which also exists but we have to discover it in practice through our efforts in our participation. All of those things we have to set them up in the beginning of our attitude, our approach to the group and the Creator.

48. S. (01:48:43) Why are part of the desires that are shown to me on the outside, why part do I hate and part that I love, part that I am suffering from and part of them I enjoy?

R. I can't explain this to you, you have to discover this yourself as this is how you are connecting with them from the root of your soul, you have fallen into a specific group, they are all broken and we are in this pile of broken vessels but yet we are connected to each other, we belong to a certain layer in the general vessel of Adam HaRishon, to a certain layer and we have to correct ourselves. By correcting ourselves we also tie ourselves to the lower and the higher layers of that Kli and ultimately, we bring about correction. Why do I belong specifically to these friends, because we are all shattered, we were all integrated and then there is men and women and children who are born in this process, it is a complete system.

49. S. (01:50:27) You just explained that the crimes are when I feel myself that I am the criminal, that I am not engaging in unity in the 10 now?

R. No, that is incorrect, if you don't feel that you are not letting the 10 what you can give then you are not a criminal yet, criminal means according to how a person himself determines that he is a criminal.

S. Most of the time in the work I don't feel it, not a criminal so that there is no work at all.

R. Right.

S. So in our inner work we have to focus on our crimes to go to love?

R. Right you need to do it but you do it in such a way that we are drawn to whatever is possible in connection with the 10 from that you discover how much you are in a crime.

50. S. (01:52:02) According to what we read we see is a lie and nothing exists outside of us so what do we do with such knowledge?

R. Nothing until you discover the true state in your sense you can't do anything with that false world, just understand that you are in an imaginary world. It doesn't give you anything, perhaps just a little bit of a push to come out of this imagination you exist in as soon as possible.

51. S. (01:52:52) Baal HaSulam says that we can see and attain everything on the outside and by this he let us measure everything within and without, why is he speaking without, why do I need without, I heard everything is inside?

R. In the meantime you perceive that things exist outside of you, you don't accept us as pieces of you, you don't care about us the way you care about yourself, which is false, it is a lie. Specifically, us being outside of you the way you feel it, we are the most important parts of your soul more than what you feel as yourself.

S. So what is the work, everything on the outside should be inside?

R. Love your neighbor as yourself and it is said even more than yourself.

S. And everyone sees, it differently or the whole ten sees it at once?

R. Everyone exists in the corrected state in the true reality into perception besides you.

S. What is the true reality?

R. The true reality means a single desire filled by the Creator.

S. Then I see the world differently?

R. You see differently, we all came here just to tell you about it.

S. What is that reality you're speaking about?

R. It is that we are all in a single desire, single intention, single Creator all together.

S. That is a feeling we have to reach?

R. That is our feeling but you don't feel it because you are a broken piece that has emerged out of the whole.

S. How do I correct it to be part of the group and feel like them?

R. If you ask us we will help you otherwise you can't correct yourself, how can a broken piece correct itself.

S. That is the question.

R. So I asked and I'm telling you the answer, if you begin to ask as much as you can right now according to how you heard the question, if you start asking us to help you because you are broken and only we can bring you the light that reforms. So ask us.

S. What should I ask for correction from you?

R. Yes, ask us what we want and need for the final correction.

S. What do you want?

R. We will discuss what we need to demand from you, maybe we want you to vote for us in the election.

52. S. (01:56:09) In spirituality we say everything happens inside, also in the world I see my eyes from the outside, what is the whole thing of feeling it from the outside why do I need that division?

R. What he writes in order to correct ourselves.

S. Why does it help the correction?

R. You see he says even though what we see outside of us is not real and that we should be thankful how much we should be thankful for the governance of the Creator who created the polished mirror within us to enable us to perceive everything outside of us for by this it gives us the power to perceive everything was clear knowledge entertainment and to measure everything from within and without. Without it we would lose most of our perception.

S. Why does the gap from the inside and outside help us understand?

R. Do you have children?

S. Yes.

R. Do you remember when they were small?

S. Yes.

R. This body that is born you can't even call it a human yet, a person, what does it feel at first? It only feels itself, even seeing, hearing, smelling its senses are not operated yet. That is how we exist at first only focused and compressed in ourselves. Then we begin to perceive the corporeal environment, perceive it within us and we evolve and we are able to perceive an even greater environment, a spiritual environment. This is how we evolve. If in our corporeal environment we have parents, teachers. With regards to the spiritual environment, we have to discover it to the extent of our ability and willingness to connect to it with the right senses, just as this spiritual environment actually is.

S. When we ascend to spirituality what is the benefit by still having this form where I see myself, and see the friends and the external world or any other external things that I see, why does it work in spiritual work?

R. It helps us to expand our spiritual work because we are being led to see how many other parts of me are broken within the framework of this world, I see reality, what do I see then? I see my broken pieces outside of me and then I can do some work with them, interact with them in a certain way to bring them to correction this way on the level of this world as well and later in spirituality.

S. So what I feel is my own, this is corrected already?

R. No.

S. So what is that discernment between me and the external?

R. Broken pieces that haven't yet reached even the beginning of the corrections, I don't feel them within, it is all with respect to the person who perceives.

S. When we advance something will change in my observation?

R. I feel they enter me, my heart as Rabash writes about the friends that they become more important, closer, higher than me. It is really the corrected vessels.

S. We will still see them as external?

R. Yes, until the final correction we will see the world this way, even great Kabbalists like Baal HaSulam, you can be in the final correction on the one hand and then there is after that also what is called the future degrees and beyond that, that you can bend see even the level of reality that Baal HaSulam sees, he writes about it in his prophecy that he asked to be brought down, these are things that are difficult for us to talk about because we don't have common discernments emotionally.

53. S. (02:01:40) The first correction is in the 10?

R. The first correction begins in the ten, the correction arrives at the first initial connection.

S. Then the perception changes that he sees his friends as part of him?

R. Of course what does it mean part of him, he sees them as part of his soul, the connection between him and all of the others this common connection is the vessel of his soul and to the extent that the Creator fulfills this vessel that is his soul.

S. What does it mean they were outside and now they will be inside?

R. That is with respect to his perception.

S. That now I see them as part of me?

R. Part of me of course, not a part, it is mine, it is the soul.

S. Then what, then the work will always be in front of them feeling them more distance that I will need to bring them more inside to me?

R. There are always additions, additional things appear, more crimes, more hate and various outside influences, inside influences.

S. The work is always in the 10 or the whole reality comes inside me?

R. You include the whole of reality and do it as well, the final correction is that everyone goes into the original Ten Sefirot and that is it.

S. That final corrected state what then what is the one thing that remains?

R. The complete 10 Sefirot, everyone is connected and the Creator fulfills us.

S. What is that inside me, what is the perception that everything comes to?

R. In your point where you started the spiritual development, you had joined all of the desires with all of the fulfillment, all that the Creator created meaning you have reached your realization. After that there are degrees that I still don't understand where everyone moves from each and every one's personal perception to a global, collective perception where probably the personal perception disappears and instead of that comes a single collective perception. One mind, one heart, not that it resembles one but it is an actual one, I don't know. These are things that have not yet appeared and I didn't even hear a hint from Rabash or the books.

S. What is the stage that I disappear in the 10 that there's no me but only the 10?

R. Yes that you are integrated with the 10 that you don't feel that you exist outside of them but once again you fall to a greater coarseness that appears and once again you integrate in them and this happens to each and every one in the 10. What happens in the end I cannot say. I myself still don't know, I can imagine it to myself but it is not attainment.

54. S. (02:05:30) That feeling that everything is shattered and everything is disconnected from me and on the other hand we have an inner point where we can discern our eternal existence, what is that? How do I connect it to me? How do I see it as something constantly inside me and the 10?

R. This inner point that you want to find is the center of the 10, the common desire shared between everyone, everyone and each one nullifying before that center, each one makes himself a zero with respect to that point. When we go through and pass through that 0 we seemingly go from the current perception to a spiritual perception. This is annulment that we need to do in the 10 and then we begin to exist as a spiritual vessel time but it is already born in the spiritual world we're not talking about a single person we're talking about a complete 10 the new conditions of the last generation. We will go through it and we will see.

55. S. (02:07:58) Lately We have a feeling in the 10 that when we meet in the lesson that every friend has a very strong essence, if one is missing there is a real feeling of sorrow and when everybody is present we feel great happiness. Can we make this a law?

R.  it is very good what you are saying and we really need to try to make it a purpose, like our goal that we feel everybody is part of that one desire that is included from the 10, that it is one desire, because we are yearning for a force bestowal for the Creator, for wanting to bestow to him. To bestow to him we can when he is revealed in the 10 through our bestowal and in such a way, we give birth to the Creator inside of us.

56. S. (02:09:31) Asking the friends to awaken me to connection is that bestowal or a crime

R. It's not a crime, it is good that you are asking them to awaken me for connection, you can even bring them a gift that they will do it for you. Prepare a meal for them that they will awaken you, you have to pay for something like that, they invest forces so you have to pay. Either you commit in the forces that you get from them to be concerned for society, for connection or you even give them a gift. You want them to think about you and help you to become more in bestowal, that they will awaken your love towards them and from them to the Creator.

57. S. (02:10:34) Is there some recommendation as to the state that is so close to us and we feel it in the 10, always the pressure and the burden is great and it helps us come into a state where everything seems like a fantasy that keeps growing, how can we assure ourselves that we are doing the right work in the 10 and should we even look for it or not look for it as a compensation and just keep carrying the load, the burden, the exercises. should we look for something in the 10 to create this pressure?

R. I understand you, look we need to search in the 10 for a feeling, a mutual feeling that we are in that feeling together and this feeling we constantly need to nourish it, to strengthen it until in this mutual feeling we will start revealing an upper force. Which is actually, he who organized it for us, he even invited this tendency to search for the mutual feeling until we discover him in such a way. That is what we need to do, meaning we need to connect to a mutual feeling as much as we can possibly be, to increasingly more search for discernments in it that don't belong to each one of us but to all of us together, then it will be the Creator. It is like this, you want to shoot a target so you search how to not be connected to any external circle where you have numbers or colors but only to the center where there is only a zero. That is what we need and then you will discover the Creator there. That you will all be as zero there and everything but the Creator will be at 0, if you claim yourself in such a way you will reveal.

58. S. (02:13:48) You explain about the state of the final correction, physicists say that the frequency of earth that we are all connected, the frequency of our biological and mental frequencies is the same, is this what you mean when you say that we will feel the whole of reality as a complete reality?

R. God forbid, no way I'm not connecting what I'm speaking to phenomena from this world, that scientists can discover and speak about. I try to speak about only spiritual phenomena, or corporeal things that bring those phenomena. What scientists discover is completely having nothing to do with our discernment.

59. S. (02:15:08) If I'm not for me who is for me, we know of this sentence and we pray for it, what kind of scrutiny should we do?

R. We are praying to the Creator to give us forces in our desires to awaken the friends through the Creator that they will join us. There is a simple thing here and complex. How can we awaken friends if the Creator gives them a burdening of the heart, so what can we do? We have to do something for the Creator so we have to pray to him, not to ask that he cancels the extra coarseness that he gave their hearts but to give them forces to rise above that coarseness, above that burdening in the heart that they felt, that they will in any way participate with us. So we are not canceling what the Creator did in them, that he made them more coarse, more clogged, we are asking him to give them more light to bestow upon them that the light will refine the vessel and that they will be able to join us with a greater intensity. That is what we want, to still see ourselves in one system, that the Creator awakens each and every one whether in good or in bad supposedly. We, by this we'll awaken the others, each one towards his friend.

60. S. (02:17:34) It's our job to bring the spiritual world and this world together?

R. Our work is to raise this world to the spiritual world not to connect them but to raise it, meaning all of the discernments that we feel in corporeality we have to add them into spirituality and that is with our vessels because everything that we feel, we feel in our vessels. That is why we in this world don't need more and more corporeal discernments to reveal themselves, what will that help us? What, to go tomorrow to build more instruments, big machines or something, we don't need all of that, we need one thing, what we have now to see a shattering in it, to see the end of a development in it and only one thing that we need, the corporeal development I mean. We only need the spiritual development here to raise everything that we discern in this world that supposedly exists in corporeality in our desires, like we learn in this photographic machine that we have to raise it to a spiritual level and we don't leave anything supposedly as existing in corporeality. Everything is included in the light and helps us to reach those discernments. That is it. 

Excerpt 2 Reader (02:19:42 - 02:21:36)

61. WSQ: On what we just heard.

62. R. WSQ: (02:25:25) How do I on one hand reveal that I am corrupted and only I need correction because he who flaws does it in his own flaws, if I was corrected I would discover the Creator filling all of reality, all of reality is included in me, right? That is how we also in that photographic machine would have seen it, so how do I feel myself that I need to correct only me on one hand and how from this do I relate to my friends that I need along with them to reach the full and complete correction.

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