Lo scopo della Società - 1. 1-1 (1984)
Lo scopo della Società - 2. 1-2 (1984)
Riguardo all’Amore per gli Amici. 2 (1984)
L’Amore per gli Amici - 1. 3 (1984)
Ognuno Aiutò il Suo Amico. 4 (1984)
Che Cosa Ci Dà la Regola “Ama Il Tuo Amico Come Te Stesso”?. 5 (1984)
L’Amore per gli Amici - 2. 6 (1984)
Secondo Quanto Spiegato Riguardo “Ama il tuo Amico come Te Stesso”. 7 (1984)
Quale Tipo di Osservazione della Torah e delle Mitzvot Purifica il Cuore?. 8 (1984)
L’uomo Deve Vendere Sempre le Travi della Sua Casa. 9 (1984)
What Is the Degree One Should Achieve in Order Not to Have to Reincarnate?. 10 (1984)
Concerning Ancestral Merit. 11 (1984)
Riguardo all’Importanza della Società. 12 (1984)
A Volte la Spiritualità è Chiamata “un’Anima”. 13 (1984)
Forevermore One Sells All That Is His and Marries a Wise Disciple's Daughter. 14 (1984)
Può venire giù dall’Alto qualcosa di negativo? . 15 (1984)
Riguardo alla Dazione. 16 (1984)
Riguardo all’Importanza degli Amici. 17-1 (1984)
L’agenda della riunione. 17-2 (1984)
And It Shall Come to Pass When You Come to the Land that the Lord Your God Gives You. 18 (1984)
Vi Trovate Oggi, Tutti Voi. 19 (1984)
Fai per te un Rav e Comprati un Amico - 1. 1 (1985)
The Meaning of Branch and Root. 2 (1985)
The Meaning of Truth and Faith. 3 (1985)
These Are the Generations of Noah. 4 (1985)
Go Forth from Your Land. 5 (1985)
And the Lord Appeared to Him at the Oaks of Mamre. 6 (1985)
The Life of Sarah. 7 (1985)
Fai per te un Rav e Comprati un Amico - 2. 8 (1985)
Jacob Went Out. 9 (1985)
And Jacob Went Out. 10 (1985)
Concerning the Debate between Jacob and Laban. 11 (1985)
Jacob Dwelled in the Land Where His Father Had Lived. 12 (1985)
Potente Roccia Della Mia Salvezza. 13 (1985)
I Am the First and I Am the Last. 14 (1985)
And Hezekiah Turned His Face to the Wall. 15 (1985)
Ma quanto più li opprimevano. 16 (1985)
Know Today and Reply to Your Heart. 17 (1985)
Concerning the Slanderers. 18 (1985)
Vieni al faraone 1. 19 (1985)
He who Hardens His Heart. 20 (1985)
We Should Always Discern between Torah and Work. 21 (1985)
The Whole of the Torah Is One Holy Name. 22 (1985)
On My Bed at Night. 23 (1985)
Three Times in the Work. 24 (1985)
In Every Thing We Must Discern between Light and Kli. 25 (1985)
Show Me Your Glory. 26 (1985)
Repentance. 27 (1985)
The Spies. 28 (1985)
The Lord Is Near to All Who Call upon Him. 29 (1985)
Three Prayers. 30 (1985)
One Does Not Regard Oneself as Wicked. 31 (1985)
Concerning the Reward of the Receivers. 32 (1985)
The Felons of Israel. 33 (1985)
And I Pleaded with the Lord. 34 (1985)
When a Person Knows What Is Fear of the Creator. 35 (1985)
E fu Sera e fu Mattina. 36 (1985)
Chi testimonia per una Persona. 37 (1985)
A Righteous Who Is Happy, a Righteous Who Is Suffering. 38 (1985)
Hear Our Voice. 39 (1985)
Moses Went. 1 (1986)
Lend Ear, O Heaven. 2 (1986)
Man Is Rewarded with Righteousness and Peace through the Torah. 3 (1986)
Concerning Hesed [Mercy]. 4 (1986)
Concerning Respecting the Father. 5 (1986)
Confidence. 6 (1986)
L’Importanza Della Preghiera Dei Molti. 7 (1986)
Concerning Help that Comes from Above. 8 (1986)
Concerning the Hanukkah Candle. 9 (1986)
Concerning Prayer. 10 (1986)
A Real Prayer Is over a Real Deficiency. 11 (1986)
What Is the Main Deficiency for which One Should Pray?. 12 (1986)
Vieni al Faraone - 2. 13 (1986)
What Is the Need to Borrow Vessels from the Egyptians?. 14 (1986)
La Preghiera dei Molti. 15 (1986)
The Lord Has Chosen Jacob for Himself. 16 (1986)
L’Agenda della Riunione - 2. 17 (1986)
Chi Causa la Preghiera. 18 (1986)
Concerning Joy. 19 (1986)
Should One Sin and Be Guilty. 20 (1986)
Riguardo a ‘Al Di Sopra della Ragione’. 21 (1986)
If a Woman Inseminates. 22 (1986)
Concerning Fear and Joy. 23 (1986)
The Difference between Charity and Gift. 24 (1986)
The Measure of Practicing Mitzvot [Commandments]. 25 (1986)
A Near Way and a Far Way. 26 (1986)
The Creator and Israel Went into Exile. 27 (1986)
A Congregation Is No Less than Ten. 28 (1986)
Lishma and Lo Lishma. 29 (1986)
The Klipa [Shell/Peel] that Precedes the Fruit. 30 (1986)
Concerning Yenika [Suckling] and Ibur [Impregnation]. 31 (1986)
The Reason for Straightening the Legs and Covering the Head During the Prayer. 32 (1986)
What Are Commandments that a Person Tramples with His Feet. 33 (1986)
Judges and Officers. 34 (1986)
The Fifteenth of Av. 35 (1986)
What Is Preparation for the Selichot [Forgiveness]. 36 (1986)
The Good Who Does Good, to the Bad and to the Good. 1 (1987)
The Importance of Recognition of Evil. 2 (1987)
All of Israel Have a Part in the Next World. 3 (1987)
It is Forbidden to Hear a Good Thing From a Bad Person. 4 (1987)
What Is the Advantage in the Work More than in the Reward?. 5 (1987)
The Importance of Faith that Is Always Present. 6 (1987)
The Miracle of Hanukkah. 7 (1987)
The Difference between Mercy and Truth and Untrue Mercy. 8 (1987)
La Grandezza dell’uomo dipende dalla misura della sua fede nel futuro. 9 (1987)
Qual è la Sostanza della Calunnia e Contro Chi è?. 10 (1987)
Purim, and the Commandment: Until He until He Does Not Know. 11 (1987)
What Is Half a Shekel in the Work - 1. 12 (1987)
Why the Festival of Matzot Is Called Passover. 13 (1987)
The Connection between Passover, Matza, and Maror. 14 (1987)
Two Discernments in Holiness. 15 (1987)
The Difference between the Work of the General Public and the Work of the Individual . 16 (1987)
Il rigore per Insegnare la Torah agli idolatri. 17 (1987)
What Is Preparation for Reception of the Torah - 1. 18 (1987)
What Are Revealed and Concealed in the Work of the Creator?. 19 (1987)
What Is Man’s Private Possession?. 20 (1987)
What Are Dirty Hands in the Work of the Creator?. 21 (1987)
What Is the Gift that a Person Asks of the Creator?. 22 (1987)
Peace After a Dispute Is More Important than Having No Disputes At All. 23 (1987)
What is Unfounded Hatred in the Work. 24 (1987)
What Is Heaviness of the Head in the Work?. 25 (1987)
What Is a Light Commandment. 26 (1987)
What Are “Blessing” and “Curse” in the Work?. 27 (1987)
What Is Do Not Add and Do Not Take Away in the Work?. 28 (1987)
What Is “According to the Sorrow, So Is the Reward”?. 29 (1987)
What Is a War Over Authority in the Work – 1. 30 (1987)
What Is Making a Covenant in the Work. 31 (1987)
Why Life Is Divided into Two Discernments. 1 (1988)
What Is the Extent of Teshuva [Repentance]?. 2 (1988)
What It Means that the Name of the Creator is “Truth”. 3 (1988)
What Is the Prayer for Help and for Forgiveness in the Work?. 4 (1988)
What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988)
What Is the Difference between a Field and a Man of the Field, in the Work?. 6 (1988)
What Is the Importance of the Groom, that His Iniquities Are Forgiven?. 7 (1988)
What Does It Mean that One Who Prays Should Explain His Words Properly?. 8 (1988)
What Does It Mean that the Righteous Suffers Afflictions?. 9 (1988)
What Are the Four Qualities of Those Who Go to the Seminary, in the Work?. 10 (1988)
What Are the Two Discernments before Lishma?. 11 (1988)
What Are Torah and Work in the Way of the Creator?. 12 (1988)
What Is “the People’s Shepherd Is the Whole People” in the Work?. 13 (1988)
La necessità dell’Amore degli Amici. 14 (1988)
What Is “There Is No Blessing in an Empty Place” in the Work?. 15 (1988)
Cos’è le Fondamenta sulle quali Kedusha [santità] è Costruita. 16 (1988)
The Main Difference between a Beastly Soul and a Godly Soul. 17 (1988)
When Is One Considered “A Worker of the Creator” in the Work?. 18 (1988)
What Are Silver, Gold, Israel, Rest of Nations, in the Work?. 19 (1988)
What Is the Reward in the Work of Bestowal?. 20 (1988)
What Does It Mean that the Torah Was Given Out of the Darkness in the Work?. 21 (1988)
What Are Merits and Iniquities of a Righteous in the Work?. 22 (1988)
Cosa significa iniziare in Lo Lishma nel Lavoro. 23 (1988)
What Is “The Concealed Things Belong to the Lord, and the Revealed Things Belong to Us,” in the Work?. 24 (1988)
What Is the Preparation on the Eve of Shabbat, in the Work?. 25 (1988)
What Is the Difference between Law and Judgment in the Work?. 26 (1988)
What Is, “The Creator Does Not Tolerate the Proud,” in the Work?. 27 (1988)
What Is, His Guidance Is Concealed and Revealed?. 28 (1988)
How to Recognize One Who Serves God from One Who Does Not Serve Him. 29 (1988)
Cosa cercare nella Riunione degli Amici. 30 (1988)
What Is the Work of Man, in the Work that Is Attributed to the Creator?. 31 (1988)
What Are the Two Actions During a Descent?. 32 (1988)
What Is the Difference between General and Individual in the Work of the Creator?. 33 (1988)
What Are Day and Night in the Work?. 34 (1988)
What Is the Help in the Work that One Should Ask of the Creator?. 35 (1988)
What Is the Measure of Repentance?. 1 (1989)
What Is a Great or a Small Sin in the Work?. 2 (1989)
What Is the Difference between the Gate of Tears and the Rest of the Gates?. 3 (1989)
What Is a Flood of Water in the Work?. 4 (1989)
What Does It Mean that the Creation of the World Was by Largess?. 5 (1989)
What Is Above Reason in the Work?. 6 (1989)
What Is “He Who Did Not Toil on the Eve of Shabbat, What Will He Eat on Shabbat” in the Work?. 7 (1989)
What It Means, in the Work, that If the Good Grows, So Grows the Bad. 8 (1989)
What Is, “Calamity that Comes upon the Wicked Begins with the Righteous,” in the Work?. 9 (1989)
What Does It Mean that the Ladder Is Diagonal, in the Work?. 10 (1989)
What Are the Forces Required in the Work?. 11 (1989)
What Is a Groom’s Meal?. 12 (1989)
What Is the “Bread of an Evil-Eyed Man” in the Work?. 13 (1989)
What Is the Meaning of “Reply unto Your Heart”?. 14 (1989)
What Is, “The Righteous Become Apparent through the Wicked,” in the Work?. 15 (1989)
What Is the Prohibition to Bless on an Empty Table, in the Work?. 16 (1989)
What Is the Prohibition to Greet Before Blessing the Creator, in the Work?. 17 (1989)
What Is, “There Is No Blessing in That Which Is Counted,” in the Work?. 18 (1989)
Why Is Shabbat Called Shin-Bat in the Work?. 19 (1989)
What Does It Mean that the Evil Inclination Ascends and Slanders, in the Work?. 20 (1989)
What Is, “A Drunken Man Must Not Pray, in the Work?. 21 (1989)
Perché nella notte di Pasqua si fanno in particolare quattro domande?. 22 (1989)
What Is, If He Swallows the Bitter Herb, He Will Not Come Out, in the Work?. 23 (1989)
What Is “Do Not Slight the Blessing of a Layperson” in the Work?. 24 (1989)
What Is “He Who Has a Flaw Shall Not Offer [Sacrifice]” in the Work?. 25 (1989)
What Is “He Who Defiles Himself Is Defiled from Above” in the Work?. 26 (1989)
What Is the Meaning of Suffering in the Work?. 27 (1989)
Who Needs to Know that a Person Withstood the Test?. 28 (1989)
What Is the Preparation to Receive the Torah in the Work?-2. 29 (1989)
What Is the Meaning of Lighting the Menorah in the Work?. 30 (1989)
What Is the Prohibition to Teach Torah to Idol-Worshippers in the Work?. 31 (1989)
What Does It Mean that Oil Is Called “Good Deeds” in the Work?. 32 (1989)
What Are Spies in the Work?. 33 (1989)
What Is Peace in the Work?. 34 (1989)
What Is, “He Who Is Without Sons,” in the Work?. 35 (1989)
What Is “For It Is Your Wisdom and Understanding in the Eyes of the Nations,” in the Work?. 36 (1989)
What Is “A Road Whose Beginning Is Thorns and Its End Is a Plain” in the Work?. 37 (1989)
What Are Judges and Officers in the Work?. 38 (1989)
What Is, “The Torah Speaks Only Against the Evil Inclination,” in the Work?. 39 (1989)
What Is, “Every Day They Will Be as New in Your Eyes,” in the Work?. 40 (1989)
The Daily Schedule. 41 (1989)
What Does “May We Be the Head and Not the Tail” Mean in the Work?. 1 (1990)
What Is the Meaning of Failure in the Work?. 2 (1990)
What It Means that the World Was Created for the Torah. 3 (1990)
What It Means that the Generations of the Righteous are Good Deeds, in the Work. 4 (1990)
What It Means that the Land Did Not Bear Fruit before Man Was Created, in the Work. 5 (1990)
When Should One Use Pride in the Work?. 6 (1990)
What Are the Times of Prayer and Gratitude in the Work?. 7 (1990)
What It Means that Esau Was Called “A Man of the Field,” in the Work. 8 (1990)
What Is, “A Ladder Is Set on the Earth, and Its Top Reaches Heaven,” in the Work?. 9 (1990)
What Does It Mean that Our Sages Said, “King David Did Not Have a Life,” in the Work?. 10 (1990)
Cosa significa collocare la candela di Hannukah a sinistra, nel Lavoro. 11 (1990)
Cosa significa che la Torah è chiamata “La linea di mezzo”, nel lavoro - 1. 12 (1990)
What Does It Mean that by the Unification of the Creator and the Shechina, All Iniquities Are Atoned?. 13 (1990)
What Is True Hesed in the Work?. 14 (1990)
What Does It Mean that Before the Egyptian Minister Fell, Their Outcry Was Not Answered, in the Work?. 15 (1990)
What Is “For Lack of Spirit and for Hard Work,” in the Work?. 16 (1990)
What Is the Assistance that He who Comes to Purify Receives in the Work?. 17 (1990)
Why the Speech of Shabbat Must Not Be as the Speech of a Weekday, in the Work. 18 (1990)
Cosa significa che la Torah è chiamata "la linea di mezzo", nel lavoro - 2. 19 (1990)
What Is Half a Shekel in the Work? - 2. 20 (1990)
What Is, “As I Am for Nothing, so You Are for Nothing,” in the Work?. 21 (1990)
What Is the Order in Blotting Out Amalek?. 22 (1990)
What Does It Mean that Moses Was Perplexed about the Birth of the Moon, in the Work?. 23 (1990)
What Does, “Everything that Comes to Be a Burnt Offering Is Male,” Mean in the Work?. 24 (1990)
What Is, “Praise the Lord, All Nations,” in the Work?. 25 (1990)
What Is, “There Is None as Holy as the Lord, for There Is None Besides You,” in the Work?. 26 (1990)
What Is, “Every Blade of Grass Has an Appointee Above, Who Strikes It and Tells It, Grow!” in the Work?. 27 (1990)
What Is, “Warn the Great about the Small,” in the Work?. 28 (1990)
What Is, “The Torah Exhausts a Person’s Strength,” in the Work?. 29 (1990)
What It Means that “Law and Ordinance” Is the Name of the Creator in the Work. 30 (1990)
Cosa significa "Non c'è alcuna benedizione in quello che si conta", nel lavoro. 31 (1990)
What “Israel Do the Creator’s Will” Means in the Work. 32 (1990)
What Is “The Earth Feared and Was Still,” in the Work?. 33 (1990)
What Are “A Layperson’s Vessels,” in the Work?. 34 (1990)
What Is “He Who Enjoys at a Groom’s Meal,” in the Work?. 35 (1990)
What Is, “The Children of Esau and Ishmael Did Not Want to Receive the Torah,” in the Work?. 36 (1990)
What Is, “The Shechina Is a Testimony to Israel,” in the Work?. 37 (1990)
What Is, “A Cup of Blessing Must Be Full,” in the Work?. 38 (1990)
What Is, “Anyone Who Mourns forJerusalem Is Rewarded with Seeing Its Joy,” in the Work?. 39 (1990)
What Is, “For You Are the Least of All the Peoples,” in the Work?. 40 (1990)
What Are the Light Mitzvot that a Person Tramples with His Heels, in the Work?. 41 (1990)
What Are a Blessing and a Curse, in the Work?. 42 (1990)
What Is, “You Shall Not Plant for Yourself an Asherah by the Altar,” in the Work?. 43 (1990)
What Is an Optional War, in the work? - 2. 44 (1990)
What Is, “The Concealed Things Belong to the Lord Our God,” in the work?. 45 (1990)
The Order of the Work, from Baal HaSulam. 46 (1990)
What Is, “We Have No Other King But You,” in the Work?. 1 (1991)
What Is, “Return, O Israel, Unto the Lord Your God,” in the Work?. 2 (1991)
What Is, “The Wicked Will Prepare and the Righteous Will Wear,” in the Work?. 3 (1991)
What Is, “The Saboteur Was in the Flood, and Was Putting to Death,” in the Work?. 4 (1991)
What Is, “The Good Deeds of the Righteous Are the Generations,” in the Work?. 5 (1991)
What Is, “The Herdsmen of Abram’s Cattle and the Herdsmen of Lot’s Cattle,” in the Work?. 6 (1991)
What Is “Man” and What Is “Beast” in the Work?. 7 (1991)
What Is, “And Abraham Was Old, of Many Days,” in the Work?. 8 (1991)
What Is, “The Smell of His Garments,” in the Work?. 9 (1991)
Che cosa significa che il Re resta nel Suo campo quando il raccolto é maturo, nel lavoro?. 10 (1991)
What It Means that the Good Inclination and the Evil Inclination Guard a Person in the Work. 11 (1991)
These Candles Are Sacred. 12 (1991)
Cosa significa "Tu hai messo i forti nelle mani dei deboli", nel lavoro. 13 (1991)
What Does It Mean that Man’s Blessing Is the Blessing of the Sons, in the Work?. 14 (1991)
What Is the Blessing, “Who Made a Miracle for Me in This Place,” in the Work?. 15 (1991)
Why We Need “Reply unto Your Heart,” to Know that the Lord, He Is God, in the Work. 16 (1991)
What Is, “For I Have Hardened His Heart,” in the work?. 17 (1991)
What It Means that We Should Raise the Right Hand over the Left Hand, in the Work. 18 (1991)
What Is, “Rise Up, O Lord, and Let Your Enemies Be Scattered,” in the Work?. 19 (1991)
What Is, “There Is Nothing that Has No Place,” in the Work?. 20 (1991)
What Does It Mean that We Read the Portion, Zachor [Remember], Before Purim, in the Work?. 21 (1991)
What Is “A Lily Among the Thorns,” in the Work?. 22 (1991)
What Is the Meaning of the Purification of a Cow’s Ashes, in the Work?. 23 (1991)
What Does It Mean that One Should Bear a Son and a Daughter, in the Work?. 24 (1991)
What Does It Mean that One Who Repents Should Be in Happiness?. 25 (1991)
What Is Revealing a Portion and Covering Two Portions in the Work?. 26 (1991)
What Is, “If a Woman Inseminates First, She Delivers a Male Child,” in the Work?. 27 (1991)
What Are Holiness and Purity, in the Work?. 28 (1991)
What Does It Mean that a High Priest Should Take a Virgin Wife, in the Work?. 29 (1991)
What Does It Mean that One Who Was On a Far Off Way Is Postponed to a Second Passover, in the Work?. 30 (1991)
What Does It Mean that Charity to the Poor Makes the Holy Name, in the Work?. 31 (1991)
What Are Banners in the Work?. 32 (1991)
What Does It Mean that the Creator Favors Someone, in the Work?. 33 (1991)
What Is Eating Their Fruits in This World and Keeping the Principal for the Next World, in the Work?. 34 (1991)
What Is the Meaning of “Spies,” in the Work?. 35 (1991)
What Is, “Peace, Peace, to the Far and to the Near,” in the Work?. 36 (1991)
What Is the “Torah” and What Is “The Statute of the Torah,” in the Work?. 37 (1991)
What Is the “Right Line,” in the Work?. 38 (1991)
What Does It Mean that the Right Must Be Greater than the Left, in the Work?. 39 (1991)
What Are Truth and Falsehood in the Work?. 40 (1991)
What Should One Do If He Was Born With Bad Qualities?. 41 (1991)
What Is, “An Ox Knows Its Owner, etc., Israel Does Not Know,” in the Work?. 42 (1991)
What Is, “You Will See My Back, But My Face Shall Not Be Seen,” in the Work?. 43 (1991)
What Is the Reason for which Israel Were Rewarded with Inheritance of the Land, in the Work?. 44 (1991)
What Does It Mean that a Judge Must Judge Absolutely Truthfully, in the Work?. 45 (1991)
What Is the Son of the Beloved and the Son of the Hated in the Work?. 46 (1991)
What Does It Mean that the Right and the Left Are in Contrast, in the Work?. 47 (1991)
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What Is the Degree One Should Achieve in Order Not to Have to Reincarnate?
 

До якого рівня має піднятися людина, щоб не треба було їй перевтілюватися

Стаття 10, 1984

(переклад з івриту)

Запитання: до якого рівня має піднятися людина, щоб не треба було їй перевтілюватися знову.

Ось, в «Шаар ґільґулім» (Врата перевтілень) написано: «І всі сини Ісраеля мусять перевтілюватися, аж поки довершаться всіма НАРАНХАЙ. Однак, у більшості людей немає всіх п’яти частин, що звуться НАРАНХАЙ, є лиш тільки нефеш, а вона - від світу Асія».

Витікає з цього, що кожен повинен виправити лише свою частину і корінь своєї душі, і не більше. І цим довершується його доля, та, котру він має виправити.

А справа в тому, що слід знати: всі душі походять від душі Адама Рішона, бо після того, як згрішив він гріхом древа пізнання, розділилася душа його на шістсот тисяч душ. Тобто те, що у Адама а-Рішона було одним світлом, званим мовою Зоара «вищим світінням», і яке в Ґан Еден (райському саду) було в ньому як одне, розповсюдилося на багато частин.

І дивися в книзі «Панім масбірот», де написано так: «І було, після того, як змішалися добро і зло (тобто після гріха), утворилася для кліпот велика будова, так, що є в них сила триматися за святість, і для того, щоб уберегтися від них, розділилося світло семи днів творіння на дуже маленькі частинки, від яких кліпот не можуть живитися через їхню малість.

Як у притчі про царя, який хотів переслати велику суму золотих динарів сину своєму в далекі краї. Але ж, всі мешканці його країни – злодії та дурисвіти, і немає в нього вірного посланця. Що зробив? Узяв та й розміняв динари на дрібні гроші й послав їх великою кількістю посланців, так, що не була варта їм втіха від крадіжки, щоб для цього завдати шкоди честі царя».

І таким чином, коли існує порядок термінів для багатьох душ, можна світіннями [багатьох] днів вибрати всі святі іскри, що пограбували їх кліпот внаслідок гріха древа пізнання.

А суть багатьох душ - в розділенні на внутрішні світла. А численні дні – це розділення на зовнішні світла, і «копійка до копійки» скопичується у суму великого світла, щодо котрого згрішив Адам а-Рішон. І тоді буде кінець виправлення.

Те, що з цього витікає, це що кожен, хто народжується, з’являється на світ з маленькою частинкою з частини душі Адама а-Рішона. І коли виправляє свою частину, - вже не потрібно ще раз перевтілюватися. Тому людина не може виправити більше, ніж належить до її частинки, і це написано в книзі «Ец хаїм» Арі: «Жоден день не схожий на інший і жодна мить не схожа на іншу, і ніяка людина не схожа з іншою людиною, і виправить гальбан те, чого не виправить ладан. А кожен повинен виправити те, що належить до його частини».

Але маємо знати, що кожна людина, яка народилася, є в неї робота вибору, бо не народжується людина праведником, як сказали мудреці: «Як тлумачив рабі Ханіна бар Папа, - той ангел, призначений над вагітністю, ім’я його – Лайла, і бере краплю, і ставить її перед Творцем, і каже перед Ним: «Володаре світу, крапля ця – що буде з неї: могутній чи слабкий, мудрий чи дурний, багатий чи бідний, і тільки «грішник чи праведник» не каже».

Якщо так, виходить з цього, що людина не народжується праведником, тому що «грішник чи праведник – не каже», отже, це дано їй на вибір. Кожна людина, - згідно з її зусиллями в Торі та заповідях, - вона дійсно удостоюється очистити своє серце і виправити свій рівень, те, що покладено на неї з боку кореня її душі, - і тоді вона стає довершеною.

Перший рівень, коли людина народжується

У Зоар, в главі «Мішпатім», написано там так: «Іди й подивись: людина, коли народжується, дають їй душу нефеш рівня худобини, зі сторони чистоти, з боку тих, що звуться «офанім» (букв. «колеса») святості, тобто зі світу Асія. Удостоїлася більшого, дають їй душу руах з боку «хайот» (букв. «тварини») святості, тобто з боку світу Єцира. Удостоїлася більшого, дають їй душу нешама з боку престолу, тобто зі світу Брія. Удостоїлася більшого, дають їй нефеш з рівня Ацилут. Удостоїлася більшого, дають їй руах світу Ацилут з боку «серединного стовпа», і зветься сином Творцю. Це те, як написано: «Сини ви Всесильному вашому». Удостоюється більшого – дають їй душу нешама, що є біною, і про них сказано: «Кожна «нешама» славитиме Творця». І довершиться ними ім’я АВАЯ».

Отже, досконалість душі це те, що є в людини НАРАН від БЄА і НАРАН від Ацилута. І це та довершеність, що була у Адама а-Рішона до гріха, і лише після гріха впав зі свого рівня, і розділилася його душа на шістсот тисяч душ, як згадано вище.

І через це називається духовне в людині на ім’я «нешама», навіть тоді, коли є в неї тільки нефеш де-нефеш. Тому що існує правило: все, про що ми говоримо, про будь-який ступінь, завжди говоримо про його найвищий рівень. А оскільки вищий рівень людини це «нешама», тому загалом називаємо також духовне в людині іменем «нешама».

Але при тому, що кожна людина народжується на найнижчому рівні, разом з цим сказано (в «Шаар а-ґільґулім»: «Адже кожна людина може бути як Моше, вчитель наш, мир з ним, - якщо побажає очистити діяння свої, тому що зможе досягти собі інший руах, вищий, з висоти світу Єцира, а також нешама з висоти світу Брія». Також зрозумій, в цьому, відоме поняття в словах мудреців: «Адже і руах праведників, або їхня нешама приходить і зароджується в людині за суттю, що зветься «зародження для допомоги їй в роботі Творця».

А також наводиться в коментарі «Сулам» (в Передмові книги Зоар), такими словами: «А те поняття, «погонич віслюків», є суттю допомоги душам праведників, що посилається їм з висей для того, щоб піднімати їх з рівня на рівень, бо якби не ця допомога, котру Творець посилає праведникам, не могли б вийти зі свого рівня і піднятися вище. І тому посилає Творець кожному з праведників високу душу з висей, кожному, згідно з його чеснотами та рівнем, допомагають в його путі, і це зветься зародженням душі праведника, і це називається проявленням душ праведників».

Виходить з цього, - те, що кажуть, що немає покоління, в якому б не було таких, як Авраам, Іцхак і Яаков, - це не означає, що вони так народилися і немає їм вибору. Бо ті люди, які намагаються йти шляхом істини, і докладають зусиль, котрі повинні докласти, - ці люди отримують завжди допомогу згори завдяки зародженню душі праведників, дістаючи цим силу піднятися на вищі ступені.

Виходить, - все, що дають згори, дають як допомогу, але не тоді, коли не роблять ні роботи, ні вибору.

І існування світу – воно завдяки цим праведникам, які притягують вище благо згори, і через це є існування для світу.