Baal HaSulam. Chronology of the Wisdom of Kabbalah (modified)
Baal HaSulam. Disclosing a Portion, Covering Two (modified)
Baal HaSulam. Exile and Redemption (modified) (1)
Baal HaSulam. Exile and Redemption (modified) (2)
Baal HaSulam. Exile and Redemption (modified) (3)
Baal HaSulam. Exile and Redemption (modified) (4)
Baal HaSulam. Foreword to the Book “The Tree of Life” (modified)
Baal HaSulam. Four Worlds (modified) (1)
Baal HaSulam. Four Worlds (modified) (2)
Baal HaSulam. Freedom of Will (modified) (1)
Baal HaSulam. Freedom of Will (modified)(2)
Baal HaSulam. From the mouth of a Wise man (modified) (1)
Baal HaSulam. From the mouth of a Wise man (modified) (2)
Baal HaSulam. General preface (modified)
Baal HaSulam. I will know the creator from within myself (modified)
Baal HaSulam. Influence of the Creator (modified) (1)
Baal HaSulam. Influence of the Creator (modified) (2)
Baal HaSulam. Inheritance of the Land (modified)
Baal HaSulam. Introduction to The Study of the Ten Sefirot (modified)
Baal HaSulam. Introduction to the Book of Zohar (modified)
Baal HaSulam. Introduction to the Preface to the Wisdom of Kabbalah (modified)
Baal HaSulam. Kabbalah as Compared with Other Sciences (modified)
Baal HaSulam. Kabbalah as a Root of All Sciences (modified)
Baal HaSulam. Kabbalah as a modern teaching (modified)
Baal HaSulam. Letter 13 (modified)
Baal HaSulam. Letter 16 (modified)
Baal HaSulam. Letter 21 (modified)
Baal HaSulam. Letter 47 (modified)
Baal HaSulam. Letter 49 (modified)
Baal HaSulam. Letter 5 (modified)
Baal HaSulam. Love for the Creator and Love for the Created Beings (modified) (1)
Baal HaSulam. Love for the Creator and Love for the Created Beings (modified) (2)
Baal HaSulam. Matan Torah (The Giving of the Torah) (modified) (1)
Baal HaSulam. Matan Torah (The Giving of the Torah) (modified) (2)
Baal HaSulam. Matter and Form in Kabbalah (modified) (1)
Baal HaSulam. Matter and Form in Kabbalah (modified) (2)
Baal HaSulam. Newspaper "The Nation" (modified) (1)
Baal HaSulam. Newspaper "The Nation" (modified) (2)
Baal HaSulam. One law (modified) (1)
Baal HaSulam. One law (modified) (2)
Baal HaSulam. Peace in the World (modified) (1)
Baal HaSulam. Peace in the World (modified) (2)
Baal HaSulam. Peace in the World (modified) (3)
Baal HaSulam. Preface to the Sulam Commentary (modified)
Baal HaSulam. Shamati 115. Still, Vegetative, Animate, and Speaking (modified)
Baal HaSulam. Shamati 164. There Is a Difference between Corporeality and Spirituality (modified)
Baal HaSulam. Shamati 169. Concerning a Complete Righteous (modified)
Baal HaSulam. Shamati 33. The Lots on Yom Kippurim and with Haman (modified)
Baal HaSulam. Shamati 67. Depart from Evil (modified)
Baal HaSulam. Shamati 68. Man's Connection to the Sefirot (modified)
Baal HaSulam. Shamati 74. World, Year, Soul (modified)
Baal HaSulam. TES, Part 1, Histaklut Pnimit (modified)
Baal HaSulam. The Arvut (modified)
Baal HaSulam. The Creating Mind (modified) (1)
Baal HaSulam. The Creating Mind (modified) (2)
Baal HaSulam. The Creating Mind (modified) (3)
Baal HaSulam. The Creator’s Concealment and Revelation - 1 (modified)
Baal HaSulam. The Difference between the Science of Kabbalah and Religion (modified)
Baal HaSulam. The Essence of Religion and Its Purpose (modified)
Baal HaSulam. The Essence of the Science of Kabbalah (modified) (1)
Baal HaSulam. The Essence of the Science of Kabbalah (modified) (2)
Baal HaSulam. The Giving of the Torah. The Arvut (modified) (3)
Baal HaSulam. The Last Generation (modified) (1)
Baal HaSulam. The Last Generation (modified) (2)
Baal HaSulam. The Meaning of the Chaf in Anochi (modified)
Baal HaSulam. The Peace (modified) (1)
Baal HaSulam. The Peace (modified) (2)
Baal HaSulam. The Peace (modified) (3)
Baal HaSulam. The Prophecy (modified)
Baal HaSulam. The Purpose of Kabbalah (modified)
Baal HaSulam. The Quality of the Wisdom of the Hidden in General (modified) (2)
Baal HaSulam. The Teaching of the Kabbalah and Its Essence (modified) (1)
Baal HaSulam. The Teaching of the Kabbalah and Its Essence (modified) (2)
Baal HaSulam. The Wisdom of Israel Compared to External Wisdoms (modified)
Baal HaSulam. The language of Kabbalah (modified)
Baal HaSulam. This Is for Judah (modified) (1)
Baal HaSulam. This Is for Judah (modified) (2)
Baal HaSulam. Time to Act (modified) (1)
Baal HaSulam. Time to Act (modified) (2)
Baal HaSulam. Wisdom of Kabbalah and Philosophy (modified) (1)
Baal HaSulam. Wisdom of Kabbalah and Philosophy (modified) (2)
Michael Laitman. Attainment of Unity of the Universe
Michael Laitman. How to achieve happiness ?
Michael Laitman. To perceive the greatness of nature
Summaries of Psalms (rus)
Baal HaSulam. From My Flesh I Shall See God (modified)
Baal HaSulam. 600,000 Souls (modified)
Baal HaSulam. All who feel the affliction of the public (modified)
Baal HaSulam. A Speech for the Completion of The Zohar (modified)
Baal HaSulam. Body and Soul (modified) (2)
Baal HaSulam. Body and Soul (modified) (1)
Baal HaSulam. Characteristics of the Wisdom of Kabbalah (modified) (1)
Baal HaSulam. Conditions of Revealing the Kabbalistic Knowledge (modified)
Summaries of Psalms for Twitter (rus)
בעל הסולם. מבוא לפתיחה לחכמת הקבלה - קיצור
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Michael Laitman/Summaries of articles and letters of Baal HaSulam
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Baal HaSulam. From the mouth of a Wise man (modified) (1)
 

“From the mouth of a Wise man” – Foreword

(Modified by Dr. Michael Laitman)

Kabbalists are convinced that all people have to study the Science of Kabbalah. If they do not do it in this lifetime, they will have to come back to this world again and learn this science. What is specific about the Science of Kabbalah? Why is it that people have to master this science and if they did not, their life was not worth living? Why does the perfection of a human being depend on the knowledge of Kabbalah?

In order to understand it we have to accept the Kabbalistic method of definition - “The incomprehensible is not described” (no names are given to things that cannot be identified). We are talking here about things that are beyond our comprehension, the essence of the Higher Power, for instance. Kabbalists even refuse to discuss theoretically, try to identify or name it.

That is why, when Kabbalists talk about the Higher Power, they do not mean its essence; they mean the Light that is coming from it. “Infinity” in Kabbalah is light emitting from the essence of the Higher Power. Kabbalistic scholars defined the Light coming from the Creator towards its creation as infinite and named it “Infinity.”

There is an unwavering law for Kabbalists that even thought about the Higher Power is forbidden because it is quite impossible to conceive it. Moreover, it is impossible to give it a name, since if we were to try, it would mean that we understood it to a certain degree.

However, the Light coming from the Higher Power can be researched, analyzed, then named, and characterized based on this analysis. All of us receive this Light, which defines the substance of our existence. That is why its study and correct application is our responsibility in this life; by doing so, we study the effect of the Higher Power upon us. This knowledge is the substance of Kabbalah. This knowledge, indeed, this science, and its correct application helps to fill us with Light from the Higher Power. It is a glorious reward for our efforts.

The Zohar tells us that all of the Higher Worlds were created to bring every single person to perfection. In the beginning, it was the reason for the creation of the Universe. As it is said in the Zohar, “The end of the action lies in the idea of creation.” All of the worlds, even our world and the man within this world, were created to fulfill the desire to bring the highest pleasure by way of the Light. And man consists of two substances, one within another – a soul within the physical body.

Thus, in the beginning, man was placed by the Higher Power into its lowest condition – physical body with the soul within. Then, through a system of descending worlds, the Higher Power affects him in order to develop his soul, a spiritual recipient of the Light, until it is full of light. For it is said, “And the land will be full of the knowledge of the Creator, and everyone will know Him”.

The human soul consists of 613 desires to be filled with Higher Light. In the beginning, this desire is egoistical, having the intention to be filled for its own sake only. As a result of learning Kabbalah, the man develops a new intention, according to which his every desire, from the tiniest one to the most extensive, will be to satisfy it for the sake of the Higher Power.

This gradual change in intention from egoistical to altruistic is called the act of correction. According to its similarity to the Higher Power, the corrected desire is filled with the Higher Light, with the sensation of this Power, the Creator. After intentions from all 613 desires have been corrected, man absorbs all the Light coming from the Higher Power into him personally. Such a condition is called “Personal Correction.” In this way, man becomes one with the Higher Power.

All souls are different in their qualities. This difference in qualities is the reason why people have different features. But differences or similarities in souls do not depend on their qualities. They depend on the individual, egoistical, intention of each soul to fill itself with Light. When a person corrects his intention, he brings his soul together with other souls and adds their desire and Light to his own. Such a condition is called the “Final Correction of the Soul.” The complete filling with the Higher Light is called the “Universe of Infinity.” This condition brings complete awareness of infinity, perfection, peace and full knowledge.

The actions of a man thriving to achieve the Higher Worlds are as follows:

  1. The correction of his intention is from the egoistical to the altruistic. A desire, to be filled with the Higher Light, is to become altruistic, and similar to Higher Power.

  2. The corrected desire is filled with the Higher Light. As a result, men begin to understand the qualities of the Higher Power, its goals, the idea of his creation. And this is his reward.

Until such a condition of the soul is achieved, it will have to return to this world again and again, for it is only during the life on this Earth that it is possible to achieve the highest stage, the World of Infinity, the complete unity of all souls when they are filled with the Higher Light. That is why every generation repeats the previous one, i.e., the same souls reappear in different bodies.

This explains the practical significance of the science of Kabbalah.