Part 2:
Morning Lesson October 03, 2021 Transcription
Baal HaSulam, Preface to the Wisdom of Kabbalah, #56
https://kabbalahmedia.info/en/sources/kB3eD83I?language=en
Item 56 (00:52) “We have thoroughly explained Tzimtzum Aleph….”
1. R. (02:23) We have first of all four phases of direct light where through these 4 phases the vessel comes to phase 4 which is a big will to receive that wants only to receive, it started feeling the shame, a very negative feeling in this is why it performed the restriction and from here on I work only in order to bestow or I remain empty. Then you started to calculate how much you can receive in order to bestow and as much as he could this is call the Rosh of the Partzuf, what it receives in practice after the decision in Rosh light comes it rejects it then it calculates how much It can receive in order to bestow for the host and receives that part inside filling the desired this is call Toch the interior of the Partzuf. This is called Rosh and this is the Sof, the end, which remains empty, we have Peh, mouth and Tabur, navel. Whatever it receives in the interior says it is 20%, Rabash would like to give a number but in truth it is a very tiny light that enters the Partzuf, a very thin light as Baal HaSulam says. What remains of the light that wants to fill up the Partzuf is the light of Ein Sof, it all remains here on the outside and presses the Tabur in order to come inside. This is called surrounding light, what is inside of the Partzuf is the inner light and this is how the lights clothe in the vessels.
Rav reading: After he is filled with the inner light by the beating of the interior light and external light on the screen, he decides that he cannot withstand the pressure anymore and he refines itself, he says that I am going back to the state that I was in then he reaches Peh de Rosh and decide now I am not going to receive as I did before but less and the screen once it reaches Peh de Rosh it rises to a new degree which is placed at Chazeh, of the previous Partzuf, this is the Peh of the next Partzuf and then it can perform a coupling by striking with the upper light and expand to the Tabur and as much as it could not receive it does not. So we see here but there is a big difference between the first Partzuf to the second, as the first Partzuf came out on the 4th coarseness and the second Partzuf of AB comes out on the records of 4/3 meaning it has a record of the light that was in Galgata, 4 and 3 is its own record from its own coarseness. It turns out that just as let's say I am sitting in a restaurant that I know what I ate here yesterday and I have a record of phase 4 but now I have less money, the screen is less than what I had before and now the screen is only on the third degree so according to that I can calculate as much and from what I can receive according to what I have now, according to my screen the money that I have today, that is called Partzuf AB, all her
2. S. (08:12) The 4 that we spoke of now is 4/4?
R. 4/4 we can't really say because we don't have a record 4/4 in Galgata because before then it is Ein Sof but let's say in there it is 4/4 and what remains in AB is the record of the clothing of the light, the light that shines in Galgata now shines as surrounding light in AB and what remains there, the record of the coarseness of the screen that is number 3 because in 4 it has no powers anymore, it refined itself.
3. S. (09:17) Here describes a meeting of the light and the will to receive, the development, there is no Creator here?
R. We are studying the wisdom of Kabbalah, there is no Creator here, there is no created being, there is a desire to receive and a desire to bestow and this screen that connects between them.
4. S. (10:00) To ask on the point where are the surrounding light is pressuring the Tabur and there is a decision that the screen refine and a new decision to receive on a new coarseness, what is this process show that the surrounding light continues to pressure and I must receive it according to the screen?
R. The surrounding light keeps pressing, it is like the landlord pressing on the guests to receive and truly in the end of correction you receive everything but it is a long path till there but the created being has to correct himself in every moment and in every state and in all kinds of relationships that it has with the Creator. Because he wants to receive in order to bestow that his reception will be as bestowing that he is doing a favor to the host by receiving from him. It turns out that there is like a game between them and they have to be connected between them how much the host can give to the guest, he always wants to give a hundred percent and as much as the guest is concerned about receiving from the host, only to the extent that he can identify himself with the host.
S. On this point with the screen I received as much as I could up to the Tabur and the light continues to pressure so this decision because of the pressure causes the screen to refine, how does this process happen, why does the screen refine and why specifically in such a manner?
R. The guest understands that it can't remain in the state called Tabur but here it receives onward and it will be in order to receive already or he refines himself and reaches a stage where he doesn't receive anything and for now he sees in this it is only opportunity and he would find himself.
S. So refining is like a restriction that the fourth phase doesn't receive anything?
R. He is refined by ridding himself of all of this screen where he received the light in order to bestow and he returns to the state where he didn't receive anything.
S. Is that a new degree?
R. When he reaches the Peh de Rosh and he doesn't have any connection with receiving what he did already so he it is incorporated with the host again this start convincing him to maybe take a little more, maybe there's something here you didn't taste yet and you can receive it whichever way you want it is all before you. So he decides that he's going to go receive in a new form which is less than before. Because before he already saw that still he received but could not withstand it and then he will go and receive a new portion. We need to understand that everything he received remain for him it's like Baal HaSulam used to give me example that he goes into the cup with the King's treasure, the warehouse that is full of gold coins of the king and as much as he could and can receive but he only gets the small cup, something like this. He goes in and gets as much as you can and it comes out and when he comes out they spill it and this is what is happening with the refinement of the screen that everything he had departed he doesn't feel that he has anything and he doesn't know what to do. So again a desire to bestow is revealed in him and he can go again and fill himself again and like this with many actions until the end of correction until we fill the entire desire of the Creator where we can say otherwise where we take everything from the King's treasure outside that is the end of correction.
5. S. (15:10) In the Tabur of Galgata there is a Bitush and creates a new Partzuf for what?
R. The Tabur of Galgata, when do we have a Tabur when the vessel it feels it has everything it could receive in order to bestow and more than that it could not receive this is why it stops, the limit where it stops is called Tabur now everything that I can do is only to refine itself and if it wants to receive to stay to not receive in an egoistic way it must refine itself. We see that in this form where he was receiving he stops receiving and discharge and works this way again and again. So eventually we will receive all of the light of Ein Sof before us in order to bestow and only by these kinds of actions by many entrances and exits. Every time we can receive a bit with the small screen that we can build, meaning with the intention to bestow but not much as either I take a small teaspoon and taste. By this I can remain in identification with the host to bestow because to begin with I am only taking these 5 grams on the teaspoon and tasting it, so this way I can watch myself that I won't suddenly start enjoying for myself and in this way after many actions I finished all of the light of Ein Sof and receive in order to bestow.
S. The restriction in Tabur, if I receive more light, it is a Klipot. It is how much I can receive.
R. If I receive below Tabur it will be a Klipot.
6. S. (18:07) Why is the coarseness lesson in Partzuf one to another?
R. The screen refines the maximum that it could in the first Partzuf and no more forces remains on the great light that he received in order to bestow, the light Keter, the light of Yechida now goes to receive on a smaller like Haya. Let's say yesterday I was in a restaurant, I had $100, I ate a very nice portion, today I don't have it, I only have $80 today. I go into the restaurant and I order so it's not like what I had yesterday but at least it's something I can somewhat give joy to the host.
7. S. (19:19) Tomorrow I can make the host happy on a lesser level of coarseness?
R. Yes.
S. In our work from below upward can we ….
R. That is a completely different principle, we for now are learning, in the descents of the Partzufim, in the worlds, the shattering, there will be many things, until we get all the way down and front here the vessel cannot receive any more to bestow and then the system will be built where the vessel can also attain the screen. Here he receives the screen from Ein Sof, it is above and when it will be down below here at the end of the path when it will be all the way down, that will be able to receive a screen from its work, that by all being shattered and still wanting to connect a bit and connect a bit more and a bit more with the 10’s, that they connected between them, by this they will be able to draw on them they upper light to bestow on them. Then they will start uplifting this is a completely different style. Let us wait as we still have things to learn, it is not today or tomorrow in a few months we will understand the whole system.
8. S. (21:37) If a person restricts himself from receiving, why is this called refinement and not limitation or restriction?
R. Because the screen becomes more refined and smaller that is why it is called that the screen is refined. It starts working with a weaker desire to receive this is why it is called more refined. I understand, the question is right, that if I work with the desire to receive which is greater and my screen is greater, then I can, as if, pay for a bigger meal, so I am actually more refined. More in order to bestow but here we are speaking about the coarseness of the screen which I am working with a greater coarseness that is why the screen is more coarse. We always have in the wisdom of Kabbalah two things together because we are working with egoistic vessels, that is why he who is greater than his friend it is because his inclination, his desire is greater than the others. This is why as much as a person is more advanced he will be worse. He will be more cruel and egoistic but on all of these things he will have a screen.
S. Is the friend the host?
R. No, if we are speaking about a friend we are speaking about the tens below, (pointing to drawing) the host is here this is the Creator.
9. S. (24:19) In the drawing. Peh of AB is that the level Chazeh of Galgata, the Bina in Galgata and Tabur is above the Tabur of Galgata, of AB?
R. We're not talking about that yet what he writes we explain don't go into all of these things because there is nothing precise here yet and you will discover it through the study don't jump with your questions that aren't here.
Item 57 (25:12) “Know that in these three Partzufim, Galgalta, AB, ….”
10. R. (29:24) This is like an introduction of what we are about to study. I am repeating 57 know that in these three phases Galgata AB SAG, is like Keter Hochma and Bina, there is not even a root for the 4 worlds of ABYA. Below there is a place for the world ABYA and we still don't even know that they should be born here, why we even have a need for them, since there is not even room for the three worlds BYA here, below Tabur of Galgata to the Sium, the end, they still didn’t come out here. That is because the inner Partzuf of AK, Galgalta, extended down to the point of this world, which is called the point of this world that is here at the Sof of, in the end of the Galgata and the root of the desirable correction which was the cause for the restriction is not revealed. Why should there be more restrictions, all kinds of things, meaning where is the place here for our world, where are we here? Where is the system that manages us that we can start bestowing upon it and through us ascend back to Ein Sof we still don't know this as a connection between us and this entire exalted system still doesn't appear here and this is what we need to reach right now. This is so because the purpose of the restriction that unfolded in the fourth phase was to correct in Ein Sof so there would be no disparity form with it as it receives the upper light, for the shame not to be felt, that you will be able to receive in order to bestow.
That was not created yet, the system that can help the desire to receive feel disconnected from the Creator and to choose wanting to be connected to the Creator and to advance to the Creator. To also enter connection with the Creator to such an extent that he reaches adhesion, complete equivalence of form that they created being rich is the state that is like the Creator and then he can be called Adam. Where is this entire system that makes such a thing of us? In other words to create Adam, Guf, desire to receive, that means desire, from the fourth phase that was restricted in Ein Sof he will return the reception force of the fourth phase in correction in order to bestow meaning to the Creator is bestowing to me and I will bestow it to him. By this he will equalize the form of reception in the fourth phase, all the force of reception that the Creator created, the evil inclination will be in complete bestowal like the Creator. This will be the end of corrections, this will bring the 4th phase back to complete bestowing, that would be the end of correction since this would bring the fourth phase back to being like the Creator. That is the final correction of the created being. This will bring the fourth phase to bring a vessel of reception with the upper light and it will be in complete adhesion with the upper light without any disparity of form; this is what we need to learn about and to perform.
This far, as much as we study in the Partzufim Galgata AB SAG, he says that the root of this correction has not been revealed as this requires that a man, Adam will be included in higher phases above the fourth phase so to be able that the qualities of bestowing can enter the vessels of reception if we're all from Malchut we can accept the qualities of Bina and mix them up correctly the desire to receive with the will to bestow of Bina and in the mix of these connections we will be able to resemble the Creator so as to be able to perform the something of bestowing. Then as much as we incorporate with Bina we can perform actions of bestowing and had Adam departed the state of AK, Partzufim of AK, he would have been in the place of empty space meaning the desire to receive that can't fill himself. Because look at what we have here below the Tabur, an empty space that we can't have it that the upper light will go over this border. Since the fourth phase which will be the root of Adam's Guf would have been below AK Reglaim, this is the fourth phase, the root of Adam’s Guf, would have been below AK’s Reglaim, the feet the end of the Partzufim, in the form of empty and dark space as it would be opposite of the upper light, there would be no light here as is no desire to bestow that's why the light can't enter and fill them.
As it would be the opposite form of the upper light, it would be considered separated and dead, that is empty all of the upper light and that is why it is considered dead. Death in spirituality means that he can't receive in order to bestow, that in any way it can't be in order to bestow. If Adam had been created from that fourth phase he would not have been able to correct his actions whatsoever because he would not have any sparks of bestowal he was not connected to Bina, he would keep being as a beast as there's no sparks of bestowal, they cannot bestow they are only built in their own desire to receive in order to receive more or less. This is why only their egoistic desire is what aims them in all actions. They have no bestowing whatsoever that their whole life is only for themselves, this is like the wicked in our world who are immersed in lust of self-reception and even the grace that they do, let's say they do some actions of bestowal, they do it for themselves. It is said about them that the wicked in their lives are called dead, why dead? Because they are in oppositeness of form from the life of lives. We have to read this a few times, you can read it and see that it's not too bad, you just have to get used to the language.
11. S. (38:37) When we have an opportunity to recognize this great desire that I should not see this for myself but yet to make an opportunity to connect with the friends and with the same desire to elevate to the Creator?
R. We will learn what is written here, you ask that question in let's say two weeks and then I hope that you understand much more and I will be able to explain more.
12. S. (39:24) The entire process from above below when we are below in the point of the heart we have all the records from this entire process that passed over the desire and now on the way back we seemingly remember what happened to us gradually?
R. Yes.
13. S. (39:55) What does it mean the inner Partzuf AK is drawn to this world?
R. All of the desires that can exist are included in the first Partzuf of Galgata that is why on the Sium of Galgata, from the Peh of Galgata and until the Sium of Galgata are all of the desires. From them the five worlds are built, the Partzufim, Sefirot and more things ultimately fill the Partzuf of Galgata.
14. S. (41:36) These are the Partzufim of AK and Adam is not created yet. But in the article it says Adam is able to do calculations because of the world of AK, why?
R. We aren't learning that yet. We will learn that soon. You’re asking about Adam but there's no Adam here yet. (Rav drawing) I can draw for you later, like this, from the Partzuf of SAG. Here we have a division into the world of Nekudim that from it, will come the demand to receive the upper light. The upper light expanded below the Tabur. Here there is a shattering, a breaking, that the Masachim (screens) shattered. The vessels suddenly were up till, till the shattering, were entirely to bestow to the Creator. From this moment onwards, they were all to receive it for themselves. Meaning, the will to receive changed from sanctity to impurity, from on the intention to bestow on the intention to receive. This is here the state that’s called the breaking, the shattering. The screen shattered, the force of resistance for itself and the force of bestowal to the Creator it broke, and now he wants to receive only for itself. Afterwards, we learn about the systems, that these vessels that broke, they’re all here, all of our desires without screens, because the screens departed. How can we raise these vessels for correction? This we will learn. By this that we raise MAN, MAN you already know, we’ve spoken about this. That’s a prayer that his vessels begin to reveal themselves, as we are in this world, begin to feel that we have no choice if we want to be corrected we need to request, we need to turn to the upper light, to the Creator, to the upper system, through the upper system to Him. Then, we receive from the light of infinity, Ein Sof, from above, we receive MAD, and this corrects us. This all occurs because we learn here, here that there is four worlds, Aztilut, Beria, Yetira, and Assiya, worlds, Olamot, that all our corrections that we need to raise our vessels through the worlds of Beria, Yetira, and Assiya, to the world of Atzilut. There, there is correction in the world of Atzilut. So, all our work becomes this that we raise. We raise each time over 6,000 years, what is called ‘’6,000’’ is degrees. This is 2,000 in the world of Beria, 2,000 in the world of Yetzira, and 2,000 in the world of Assiya, how we raise our souls, meaning our desires which are broken, by this we connect them together and then we raise them to the world Atzilut. Here, between the world of Atzilut and Beria, there is what’s called a Parsa (border). The main thing is that we raise all our desires above the Parsa (border). Up to the Parsa (border) is Malchut, above the Parsa (border) is Bina. This is what we need to do, this is actually our entire correction. We will learn all of these things, but actually this is how the system works and this is how we are here. You will be able to ask everything the, what happens in this world between us, with each one, and together all of us, that each one can feel what is happening with him here, what is going through him.
15. S. (47:55) He says that the fourth phase has to be in the root of the body of Adam was all below of the feet of AK in the vacant place. What does that mean, the first part, the fourth phase has to be the root of the Guf (body) of Adam?
R. In the world of Ein Sof, how everything was created from the aspect of the phases of, root, 1, 2, 3, 4, the fourth phase is the largest, is the worst, that’s the largest ego possible, the largest ego. This actually is the foundation for Adam because we have inanimate, vegetative, animate and speaking. This is the degree of Adam.
S. What is it destined for that vacant place that is empty? What is it there for?
R. It’s a will to receive. You are asking about this area?
S. Right.
R. It’s will to receive that, in the meantime, named Galgata ... or SAG, and there is a few more Partzufim, right, MA and upper BON. They have no ability to work with this large will to receive. Once again, like I said, I enter a restaurant, I have some money in my pocket and I order one meal, next day a second, the next day a third, as much as I can. But I have such desires that I have no ability to cover, no force of screen to cover these desires and so, they remain empty. Then, only by the point of SAG, that descends here, and they mix with Malchut and Bina. (Rav drawing) this is Malchut and this Bina. So, Malchut and Bina mix and along with this, they already build worlds in connection between them, they build the worlds of ABYA.
S. Can we say Gmar Tikkun is in that empty space?
R. Surely, we, the end of Correction and all the corrections happen here (references the drawing); that we raised all of these vessels (shows on drawing) we raise them to the degree of the world Atzilut. Until all the vessels in the worlds of Beria, Yetzira, and Assiya (BYA) will have raised to the world Atzilut. So the world of Beria that rises to Atzilut is 2000 of 6000, next 2000 is Yetzirah and the last 2000 is the world of Assiya. And thus, we are the worst, the most egoistic and our corrections are the hardest. That we raise these vessels truly from the lowest place possible to the world Atzilut; that all of the vessels enter here and get corrected, then from the world of Atzilut, we could in return the light that expands in all of these worlds like in the world of Atzilut – this is called ‘the darkness shall illuminate as light’, and this is the end of Correction. That here below the Tabur of Galgata, there will be all of the corrected vessels.
S. So, Gmar Tikkun is to lift the lower part above the masach and then above the screen and then it is annulled?
R. The screen is not annulled, the screen actually exists and maintains all of the corrections, and the desires upon them are the corrections, this is called the intention to bestow. You have to bestow with the intention to bestow, the screen on the level of Bina; and, then there is to receive intention to bestow, with the screen on the level of Malchut. And all of these screens will connect and then we'll be at the end of Correction of the will to receive that will be entirely on the intention to bestow.
16. S. (54:02) What is the special mechanism MAN and MAD that MAN raises the importance and MAD gives the forces?
R. MAN is the desire to receive force from Bina that rises from Malchut to Bina and MAD returns the force from Bina to clothe in Malchut at her request, there is a transition between Bina and Malchut and Malchut and Bina, MAN and MAD.
S. Can you say this is the foundation for this?
R. Correct, we raise the prayer and we request that we will have the force of bestowing that the force of Bina comes and clothes in us and we have the force of the screen.
S. Is it like a gift from above?
R. Yes, of course, that is how we request and the upper gives. Actually all of the thought is that we should turn to him and request of him and that he gradually is such that he will accordingly give us horses and we will advance from the 0 forces to 100% that we will have with the intention to bestow that will reach a state that will truly be similar to him.
17. S. (56:15) Adam that scrutinizes and raises shattered vessels from Malchut to Bina, what does this add to the screen of Galgata?
R. It adds to Galgata on the lack but it raises to her all of the Partzufim as Galgata raises these deficiencies from Malchut to Ein Sof and receives from there everything that the lower Partzufim demand and passes on to them Galgata ties all of the worlds that are actually in its stomach, that they all clothe all of these worlds in Galgata and passes on the prayer to Infinity.
S. In Partzuf Galgata what does it mean that Malchut remains empty?
R. Below Tabur of Galgata there are lights but they are not lights of Hochma they must feel entirely with all the light of Hochma and there is light of Mercy there and all sorts of forms of Mercy but it is not what must be there. The lights in order to maintain the vessels that they shall be not with the intention to receive until they will desire it to grow and be on the intention to bestow.
18. S. (58:10) Can we understand the rationality, SAG before AB, before it expands the Tabur why does SAG end there at the Tabur at the end of AB?
R. Galgata is the largest and as it is written it is from edge to edge, AB clothes on Galgata to fill it with the light of Hochma wherever there is a screen on the intention to bestow which could be only from Peh to the Tabur of Galgata we are yet to learn why it is such. SAG emerges on the records of 3 / 2 it makes a coupling of striking and receives light of Hassadim on the intention to bestow, also by the illumination of Hochma which is 3 It cannot descend as it tastes SAG is the expansion from the Peh to the Tabur here we have three which is the light of Hochma and 2 is the light of Bina so because 3 there is light of Hochma and it cannot descend below the Tabur in it tastes, Taamim, but when they begin to reach the point where they refine then the three disappears and in its place that remains the 2 which is light of Mercy and so all of these lights that are from Tabur to the Peh when it returned these are the light of the Nekudot of SAG and they can expand above and below in it replaced because it is clean Bina, 2/2 It doesn't want anything to receive ever only to be a bestower so these lights cannot expand below Tabur when they do they mix with the Malchut, with the desire to receive here and then we'll learn how it causes them a second restriction and the division into these parts ABYA.
S. When SAG comes out, why do we draw SAG down to the general Tabur?
R. SAG begins from Chazeh of AB, its Peh is below the Rosh of SAG.
S. It ends upward?
R. It ends on the Tabur of Galgata.
S. Just like AB is shorter than Galgata also SAG should be shorter than AB and end above the Sium of AB.
R. It doesn't bother it because it works on Mercy it has only a bit of Illumination of Hochma but the main of SAG is Bina and on that degree there is no problem as it can appear in every place you see the moment that it doesn't have the illumination of its mind 3/3 and you only have 2/2 remaining, it lowers in every place because there's no limitations in Bina. Not the first or second restriction. If you want to bestow you can be in every place and it wants only to be still shorter but why is shorter because the light of Mercy can expand in the maximum for every Partzuf it does whatever it is capable of so we have the points of SAG ending in the Tabur of Galgata in the Sium of AB, there is the Sium of the Taamim of SAG, but the points of SAG.
S. Because AB becomes shorter.
R. Because it receives on the intention to bestow the light of Hochma and SAG works only on the light of Mercy it works on division, giving out, that I can enter every place there is no limitations or conditions if you just want to bestow to bestow there's no limitations on you from the side of the system you are in every place freely.
S. According to this rationality MA and BON also end on the general Tabur, so why don’t we shorten them?
R .They are less of light of Hochma and light of Mercy, they emerge according to the order of degree so they are not limited from the side of the upper because they are not reception with the intention to bestow they are less than SAG they have no connection with the desire to receive. It turns out that they can be there. Each and every Partzuf in spirituality, even the smallest one wants as much as possible to bestow as much force as it has from the upper MA and BON they have barely any forces just enough to exist and take care of themselves they don't think about corrections just to uphold and maintain them. They're allowed to be in our world, you have limitations on little kids, they are allowed to walk around as long as they don't harm themselves, something like this.
19. S. (01:06:02) Below Tabur of Galgata the light of Hassadim expands and also in the Nekudot of SAG so what is the difference?
R. In this we learn the next lesson because there are many discernments here and you have learned a bit you will learn more there are many Partzufim there, the breaking of the vessels, the corrections, Adam, there is a lot that we will get to.
20. S. (01:06:48) In every Partzuf there is a Sof, so in SAG there is no Sof?
R. The Sof can be if it receives if the intention to bestow then there is the border, the limit of how much it can receive and bestow it is limited but if it is bestowing and only bestowing it has no end or limit.
S. There's also 10 Sefirot and Malchut?
R. Yes but the Malchut is not working with the light of Hochma with the intention to bestow.
S. So it has a Sof?
R. Not in the light of Hochma because it's not receiving it in order to bestow.
21. S. (01:07:45) If SAG has such a small light that lets it?
R. That is not a small light SAG is a large light but the quality of the light,
S. The Nekudot of SAG is Hassadim?
R. It is smaller than the light of Hochma but it is still a huge pleasure, sometimes if you felt a pleasure from this that you are giving, then you see how much it fills you and how much it raises you physically and fills you like fattens you up. Try to give someone and see how much it gives you a good mood.
S. The Partzuf of MA and BON have smaller lights, how come they can go below the Tabur of Galata?
R. That is a correct question and the matter is that they all work with the illumination of the desire to receive and the illumination of the light of Hochma and so they cannot be below, you are right sometimes people ask that it is a good question. Each and every Partzuf works with the light of Hochma, it just depends what is the attitude it works with. The Partzufim of MA and BON, they cannot go below the Tabur because below the Tabur they won't receive their screens to be on the intention to bestow. We are yet to talk about it, we are going to receive answers to everything as a system will be clear to you from beginning to end and from the beginning you will get clothing upon it and everything will be happening in the world through the actual stuff of everything that there was of evolution and everything. In such a matter we can explain everything so upper MA and BON cannot descend below the Tabur because they are tied to the Partzufim of Galgata AB SAG and all Incorporated in one system called the world of AK and the second matter is that there is no illumination of Hochma in order to maintain the although these desires work with the Hochma in rejection and repulsion from below of word but in any case MA and BON of the Partzufim of AK of the world of AK. These MA and BON work with the light of Hochma they work with it and hold themselves and maintain themselves in restriction in order to not receive the light of wisdom because they have vessels of reception of ZA and Malchut, Galgata AB SAG is Keter Hochma Bina, Upper MA and BON is ZA and Malchut they are desires that want to receive in cannot be below, they need to be where there are screens, limitations..
22. S. (01:11:52) In general it turns out that all the process takes place in the Partzuf of Galgata. Is it right to say that the end of correction is to receive all of the light. Galgata will be the screen down to the Sium?
R. Yes that is correct meaning if it was possible to receive with the intention to bestow the entire light of infinity to begin with after the restriction of the Malchut of infinity then it is all of these Partzufim, Galgata AB SAG, to the end of all the worlds would be only one Partzuf which would receive with the intention to bestow everything in one shot. But where is Adam, where is man's attainment, where is the equivalence of form with the Creator and by what actions, by the building of the systems in Adam. Adam is not the body, Adam is thought, desire, incorporation with the Creator to be a partner with him, I to him and him to me, how do we learn such that we relate to the Creator like he is the upper and we are the lower that he teaches us and we learn from him for his benefit. That we learn what he gives and us to him create all of these things we need in order to learn how to be like the Creator, how it is like to be Adam and so we have before us a system which is built precisely in such intention and on this it is written that the final action is in the preliminary thought, that to begin with the Creator wanted Adam such a system to be precisely like him and from within this then all of the worlds, Partzufim and Sefirot and the shattering and corrections, wars and troubles, everything including all the viruses of today's, everything results from the final goal that we will reach to the form of the Creator.
S. There are these 6000 years… (Cut off by Rav)
R. No it is all according to the degrees, 6000 degrees afterwards, we will talk about this, if there is a connection with the corporeal years or not. It all depends on when we will complete our correction or the Creator when he will put pressure on us to such an extent but either in good or bad, we will complete the corrections, according to the science it is getting closer.