Morning Lesson Transcription is made from simultaneous translation which leaves possibility for errors.

Morning Lesson November 7, 2020

Baal HaSulam - Peace in the World (Good and Bad Are Evaluated by the Actions of the Individual toward Society)

60. R. What can we add we see here we also fall into this matter where good and bad is not towards a comparison or also towards the Creator but only towards the society. There is a calculation like that in the heavens, a calculation, what can you do. Only relative to society we are evaluated, it is difficult, it is tough, it is unpleasant, nobody wants it or agrees to it, but when we understand the difference between this world and the next, the upper world, it is a totally different style of nature, values, do you understand? There is no choice, we have to gradually adapt ourselves to this.

Reader “Before we examine the correction of evil....”(1:24 - 6:21)

61. R. If we could see what is for the benefit of everyone, for the benefit of each and every one we would see that it is the benefit of everyone, we can't disconnect one from the public. If a person wishes to be happy and safe, healthy, glad in all states he has no other choice but to glue himself to the entire public, all of humanity and in truth it is also correct systemically, where are we? We are from the system of Adam HaRishon where if we are included in that system, there is nothing more than that, we discover the Creator who fills the system and this is how we exist in peace, correction, wholeness. We have nothing more to do than to convince ourselves that the well-being of the public and the well-being of the individual are one and the same. When we see how this world is starting to come closer, increasingly more to a state where they will have to understand that there is no choice but to accept this condition, this law.

62. S. (7:51) Baal HaSulam writes here that the merit of each individual in the society is evaluated not according to the individual benefit but to the service of the society and the first question is how do you even evaluate one service to society?

R. To the extent he brings about the connection of everyone, everyone, not that he wants to connect only his society, or his state, his nation, but rather how much those actions are aimed at the general correction. Let us say that he is doing a nice action, beautiful inside of his action, his village or his state but it goes against, contrary to the rest of the world, that it doesn't mean that he is aimed properly. Because his actions are eventually producing negative and not good, we have to see in the smallest action is it aimed at the final form, the final goal, the general connection called the Creator.

S. So it turns out that this sense of good and bad are evaluated with respect to the whole world not a separate Society?

R. Let's say you are in the woods and you want to come out of the woods towards the city, so if you're taking any steps doesn't mean that you're walking in the right direction, you have to see this is the meaning of the end of the act is in the initial thought and without that we can't take even a single correct step. If we arrange for ourselves the correct steps then we need to know why and what for, what will we get at the end and the end of the act has to be in the initial thought.

S. Baal Hasulam writes that every individual needs to understand that the benefit of himself and the collective are one in the same and the world will come then to its full correction, ultimately the individual needs to understand or to feel this?

R. He has to accept it because this is the opinion of the sages to explain to him because the entire world is one system after all and all of humanity is one system we all live in the world which is integral and global. Ultimately, we have to attain this with all of our senses because we include inside of us all of reality, man is a small world.

63. S. (11:18) He describes how a group that doesn't cooperate with the whole not only harms the whole but it harms itself so what is the damage that is caused to that group?

R. The damage is great because to the extent that I am harming anyone it will come back to me in the same measure, as Rabash writes, I am I there as a zero before 1 or 1 before all the zeros so it is not worth while for me to harm the group, the collective as it will be revealed later in a very bad way, maybe I have done something small to the group, because it is towards the group I might get thrown out of a spiritual work for a few decades.

S. If I don't cooperate with the group it is already damaged?

R. If you don't share of course it is harmful because you are in the group in order to participate and to share.

64. S. (13:13) It is not clear if the logic that Baal HaSulam is using that a person is part of the machine, is it suitable for today, because he says that this is a weak spot that people don't understand it?

R. People don't understand that each one is a small part of the big machine, so what is the problem?

S. Don't understand, it sounds like a very simple explanation?

R. You see in every person who thinks and behaves in this way?

S. No, maybe he's missing the knowledge?

R. It's not about knowledge he's lacking the feeling, everyone will tell you knowledge of course, this system of nature is one mechanism, that we're all connected, the stars and the planets as a single system, it didn't appear before now it does, it might disappear and reappear again. Everyone agrees because it doesn't obligate anyone, I don't agree about saying yes to it, I can be a wise person, a scientist, a sage, but it doesn't obligate me. I do my part in together with that I agree this is so, I do all the actions that are actually running against all of the idea that we are connected, this is science and this is me, it has to be in this way that I accepted in this way that I am in the system, I am part of the system and the system depends on me I depend upon it and it is in my heart and my soul. I am connected to everyone and everyone is connected to me, I cannot move my hands and my feet are my brain or anything unless I am being moved and when I wish to move myself I move everyone else. So what do we have left to say from those states? Creator save us, do it this way or do it that way, this is what he wants us to get to, he sends us these thoughts and desires for us to connect there is no problem to connect, there is no disturbance there is only the initial disturbance of the shattering, but when we wish to connect and out of that we are asking the Creator to start activating us is one mechanism it is done. Because he is doing it, all we lack is the prayer, connect to us and activate us, operate us correctly.

S. To come to this prayer it feels like humanity has to be in this field of the light that reforms otherwise there's no chance?

R. Don't worry about it, if you will start to advertise and publicize it they will accept it.

65. S. (16:43) When Baal HaSulam asked to come down from his degrees, as far as I remember, the Creator gave this condition of caring for the whole of humanity so this work of caring for the whole of humanity is only an our generation that didn't happen before?

R. Up to our generation that was not the case, on the contrary they concealed the wisdom of Kabbalah waiting for the first and second shattering of the temples the time of the exile’s conclusion around the time ARI, now that it is coming to our time gradually entering into action, this is what he writes and we see it in practice, this is how it is. We will see it, very soon more and more.

S. We see that you ask us many times to include in our intention all of humanity, how critical is this?

R. With all of our prayers and requests we need to see the end of correction because this is the end of our degree we are in the last degree in this is why we need to imagine where everyone has to come to, everyone, this is why we are Israel the light and the Creator are one as is written in the introduction to the Book of Zohar, we must, by this we awaken the powerful surrounding light.

66. S. (18:29) You just said that in all of the prayers and requests that we should see the final correction, so I am asking now for my friends that are all around me right now what does it mean to take the final correction into account?

R. You need to be as one group as one desire, strong and at one clear goal in spite of all the disturbances that are there so that you would connect more and more in this way you advance. This is on the one hand, on the other when you feel that you are in this great world group of thousands of people that also want the same goal, the same connection and they work together with you this is how you advance. You also need to take an additional burden which is humanity and explaining to them, Illuminating for them, projecting the final goal, what it is they need to do and how it is related to their day-to-day life, they are ready to a certain point and you have to explain it. So please take all of humanity together and bring it to the Creator so that he will take care of it.

S. So all of the spheres, need to be included in every request?

R. This is called Israel, us, Orayta, the upper light that influences the entire vessel, all of humanity and Kudsha BrichHu, the Creator perform this action, this has to be as one.

S. ....

R. I pray, I asked, I demand.

S. In order for him to do what, to appear, to accept?

R. No, I have to turn to him and say do it, we don't understand his work this is called the work of the Creator, up to here is my work, to demand from him and from there on it is his work. I don't know creation, I don't know this system, I don't know how he turns everything or how it is connected to anything, my brain will be only the end of correction where I will understand that everything is interconnected and operated, for now I cannot. How will I demand it of him to do this or to do that, I totally don't understand how it works.

Reader “The four attributes, Mercy, Truth, Justice and Peace....(21:43 - 23:12)

67. R. Through the four forces which we don't know what they are Mercy, Truth, Justice and Peace, these four values the Creator is managing us, so we should know what they are and how they work, how can we work against or for them. Justice, Truth, Mercy and Peace.

Reader “It has already been written that it would....”(23:34 - 24:11)

68. S. He who makes his spirituality and corporeality in the ten does it harm the ten and himself?

R. I don't know exactly what you're asking, your mixing corporeality and spirituality in the ten, connection between us that is aimed at adhesion in the Creator this is spirituality, connection can only happen when we rise above our ego, this is called faith above reason and this is spirituality. That is it. All of the rest, it depends on how much it is harmful or beneficial that is the general answer.

69. S. (25:48) There is no Creator, we create it then what Force do we use to get closer in the ten?

R. The Creator doesn't exist, we arrange and establish him and with that force that we establish we make it work, because that is how it is, before I establish the Creator he doesn't exist, what does this mean? He doesn't work on me, I am operated on in the general form by the general system, the Creator, don't forget the definitions. The Creator is BoReh, come and see when I come in order to see him, to reveal him this is called the Creator. Other than that there is but the general force of reality that activates all of reality in a general way and we exist in that reality. That's how it is.

70. S. (27:16) You spoke about words of Prayer to connect and integrate us but can the Creator integrate us incorrectly?

R. The Creator cannot make it incorrectly, rather we are obligated to scrutinize as much as possible our correct connection and to ask on that.

71. S. (27:56) Baal HaSulam wrote, in an accurate way to the point that the last idiot can understand, but the Creator as if pushes everyone deliberately, not letting us connect?

R. The Creator disturbs, he does all the disturbances, what is new?

S. So what does he want from humanity?

R. To overcome the disturbances and reach connection, why is he sending the disturbances, it is just like you when you want to teach your child, you place different tests and quizzes and problems and homework, all of those things are from the questions that he has to answer, to overcome is how we learn, this is how we grow up. Have you been to school before? Everything comes from questions and answers from enquiries and their solutions, the solution is from us and the questions come to us from the teachers, from the Creator.

71A. S. (29:25) You said to explain what is the Creator but besides that there is also the general force of nature so what is that general force of nature when we say there is none else besides Him what does it mean?

R. It depends on the scale that you're talking about there is nature and nature is governed by a system that has one power that governs everything, additionally inside of this nature, that same force but differently is governing and managing you personally, this is why it is called your Creator. Each one has his own Creator and his Creator for each and every person changes everyday, therefore this is why Creator, BoReh, to the extent that you can come to him and see him to discover him. So there is a general force of reality and there are private forces and it depends on what we're talking about, if we are talking about in the Articles of Baal HaSulam that he is typically speaking of the general force. If he is speaking in Shamati but not the articles of nature, in Shamati he is talking about private forces and this is a great difference because the general force brings all of humanity to correction on using the general formula and the private force that works in each and every one activates each and every soul, every individual desire towards the same goal but privately.

72. S. (31:45) Please explain the last part we read, you said the Creator is running us with these forces but it wasn't exactly clear?

R. We continue, you simply gave a definition of the four forces, Mercy, Truth, Justice and Peace and we have to know what they are and how they are arranged between them, how they work upon us and how to acquire them, how to absorb them, to react to them correctly. Meaning the general force of the Creator stands behind these four forces managing us in this way like a string puppet and there are four forces that operate our hands and our feet, is that more clear, then take it like that.

73. S. (33:06) You said before, going back to the definition of good and evil, you said good as one who works for the unity of all with the world now there are many who think that they are doing that as well as the UN and others are they actually doing good?

R. Why are you asking me such things?

S. Because how do you find what is good and what is bad?

R. This is something you have to learn, there is Mercy and Truth, Justice and Peace so out of these four different names you have to choose in what form or in what way you have to reconcile to reach the correct state, truthful, judgment, no, truth piece all of them together how do we put them together to bring us to wholeness. I'm not asking about what each person in the world is thinking, no one in the world knows what they're doing, the Upper force is carrying out and through them. So there's no point in asking anyone because nobody's carrying out their own desire, it's what the Creator is dictating to them, so to teach all of us in the general system and move all of us toward his goal. I have no complaints or any calculations to anyone.

S. Not complaints, but the definition of good which is supposed to be so simple becomes difficult?

R. It's not speaking about an individual person, it's not even considered, why do you keep looking at the world by individual people into consideration who are 100% activated, there is no choice, no free choice, they have no right to choose. It's not in the voting booth where you cast your ballot, it rather doesn't exist, what do you want from people? Do you have complaints to them, what they're doing, they don't know what they're doing. It's not even aware of the fact that they don't know, they are passive and being activated like all of the organs in their body this is how all of humanity is in the body of humanity being activated.

S. So the article is only for Kabbalah students basically right?

R. Yes, explaining what to do for us and for others to accompany them to the end of correction, but how? Like you're taking a small child by the hand and you take him to where he needs to go you need to do the same thing with humanity. Of course, without explaining.

S. How without explaining?

R. Don't worry they're not capable of understanding I said it on purpose because I wanted to see your reaction, you can't explain because they're not going to understand, you take them by their hand and you lead them like a flock of sheep. as Baal HaSulam writes elsewhere and we have to be the shepherds. This is called the AHP that cannot reach correction by themselves, only GE.

74. S. (37:34) He says we should take the law of development under our hands and governments if you can explain that?

R. It's time for us who are in the last generation, the generation of Messiah, the generation of correction for us to accelerate our development and to bring the whole world to unity this is called to correction.

75. S. (38:13) What is the advice to focus our efforts to see the good and the bad towards connection in the ten and advance in bestowing towards the Creator not to waste our time clarifying good and evil outside of the ten?

R. I don't understand the question.

S. We are students studying Kabbalah want to focus all of our life on internality and connection in the ten to discover the Creator in this intention to always be immersed in that, the question is how not to scatter our forces in scrutinies of good and evil that are outside of the ten, that seems to be things that are harmful or useful and confusions.

R. We need to do that as well, I hear in your words that you wish to punish me because I'm speaking about the world, the elections, why do we need to do things this way or that way towards the world. We can't concentrate all of our work in the ten we must also come out of the ten towards the wider audience in dissemination, in various forms to awaken the world, since the world is starting to become as one bundle and everyone is suffering, consequently everyone is capable of hearing to some extent, how to save themselves from this general calamity. Because you don't have many problems today, everyone is in one trouble and if that is the case you have one solution for everyone. And that is why you can explain it and you must do it. If today you will get stuck in your ten you will become a great egoist. And you won't do as Baal HaSulam says. He even went to Poland during the revolutions there, hoping something would come out of it. Why did he go talk to Ben Gurion, why did he print his newspaper with the giving of Torah and all of the articles, why, what do you think? He could have been content with a few students and that is it, even without students.

S. Still what is the advice if that dissemination towards the outside taking care of society, if it does take the attention from focusing on the ten from the inner connection?

R. It is a sign that your spiritual work is not whole, it is not as one if all of those things are not as one whole for you, I'm saying this with all seriousness you need to see them all as one. We are in the last generation.

S. What do you mean as one, the same importance?

R. I don't know what you mean by the same importance, gradually you need to care about the correction of everyone, you and the ten with all of the tens and you with all of humanity. You must care about everything because you don't understand where you are today in this one vessel, in this vessel is starting to work and to undergo various states as one vessel and if you don't relate to it as one then you don't have the prayer to the one Creator. All of those who collected materials, I think we need to learn how the individual needs to be connected to the entire vessel and we shouldn't close ourselves in even in thought inside the ten, this is great harm and a great corruption.

76. S. (43:22) The four attributes do they have anything to do with the four phases of direct light?

R. I don't care about that.

77. S. (43:45) In order to continue until we get to this feeling of the unification between the work and the dissemination, how do you combine these things because in faith above reason you just go by faith you don't understand anything and then dissemination you understand and disseminate so how do you connect two things?

R. They will help one another, you have to give it time dedicating time to each and you will see how one complements the other.

78. S. (44:33) Can I ask a question about the upcoming Congress?

R. I don't understand anything about it, it is not to me, I don’t organize it, I'm not building it.

S. We learned something very important today that our work is to be aware of what the Creator is telling us and to raise our sensitivity to it, what is the connection between this one solution that you spoke about end the sensitivity that we need to pass on to the rest of the world? Can there be one solution for different parts of the whole vessel AHP and GE?

R. No, it is one solution to all and we see the world is going through the same states, maybe they pass over like waves, first in Europe and then in the East, North and South America, Africa, it doesn't matter but the whole world is going through the same states and we'll keep going through the same states increasingly so and we will be connected by those states understanding that we need to be inside this vessel connected specifically by that we will succeed also in our private task. Our private task is to bestow the knowledge of the Creator to all of the vessels for him to be revealed to all of the vessels as this is his desire and the source of his pleasure. It's not that I care about my ten and the rest can be destroyed. So please think about it and understand that our problem is the entire vessel of Adam HaRishon which is now rising to the degree of connection.

S. It all depends on what reward I want during the lesson, we know that the rest of the world demands something different, wanting things to go back to normal, so knowing our reward is connected to the ten and spirituality, their reward is different, how do you reconcile the two differences?

R. I don't consider what they want, it is like a baby who is crying somewhere that he wants a pin to scratch his eyes as Baal Hasulam writes, there is no such thing. You don't take into consideration what they want, I consider only what they need according to the plan of the Creator. Because the Creator rules over them and that is why I have to perform the right connection between them and the Creator. They will cry that they need a pin and I need to out of that, raise my prayer to the Creator for them, to convert the pin into Torah, into some other request. This is the meaning of being in the middle as a pipeline, as a conduit, this is how it works.

79. S. (48:20) What exactly is our request for the world?

R. For the Creator to give us, as GE we raise the request, to give us the strength and the mind, the correct mind to relate to the world so that we can bring the whole world to being in contact with him. We know nothing about it, only that he should give it to us, the mind, the power to do this and to explain to him to draw them in it is all in him and this is what we're asking.

S. So the request is not for the result but for the process?

R. The result is clear everyone should know from the littlest to the biggest, that is clear, but how to do it we don't know, how to approach it we don't know, how to want it we also don't know. We need to demand all of those things.

S. How do you include such an abstract thing as the world as humanity?

R. It's not abstract as it is very small, it's a small desire divided into many other desires but it is a tiny desire.

S. But there needs to be some color, flavor, feeling to it or does it have a concept?

R. No, it is like a herd, they will all follow even the tiny revelation of spirituality and we will be happy about it because it will bring light into their lives, a reason for their suffering.

S. Because when we started working with the ten at first it was like characters for us now it's more like a spiritual concept and not people are we doing a similar thing with humanity?

R. This will be the case not on their part but on our part we will feel that they are the ahp that their desire is our ahp and that we need to raise of course with the help and the force of the creator but we need to raise this with the help of the Creator, we need to raise it to the degree of Bina, faith above reason they will receive, but as a result of us raising them to Bina through the prayer to the Creator to do it. This is a huge and grandiose thing that is ahead of us, let us hope that we come close to it at least.

80. S. (51:25) We have a situation with a friend from Honduras where the hurricane left him roofless, homeless, no necessities, what is our work in the ten towards him?

R. I don't know what to tell you, it depends on what's happening and the state that is there, it's possible we can help him materially, is he married or not does he have a family, check all of the states so that we can find out if it is possible to help.

S. I will add that it is a family of the friend who gave them shelter....

R. We will need to check what was before and what we can do now and in comparison to that.

81. S. (53:03) How can we raise a prayer for the whole of humanity if I still see evil in the public?

R Gradually you need to see the whole world as a vessel of Adam HaRishon that is impressed by how the Creator awakened it, so that there is no one in this world who is evil, rather the Creator does everything through people and don't say that it is not the Creator as a Creator does everything, there is none else besides Him and it is given to us so that you will scrutinize everything and correct everything. So stop criticizing anyone and think how to bring everyone closer.

82. S. (54:25) What is the goal? What is the reason the Creator is playing with?

R. The Creator is playing with us in order to raise us on the degrees of Chochmah, Bina and Daat and for us to begin to understand the purpose of creation, the reason, the need, this is what he wants and why he created us in this way. Until we come to be integrated with all of reality this is our work and you can't do it without exertion and our exertion should be only in connection soThis integration of their part and on our part also not the entire thing but the request is from us and he will connect us.

82A. S. In the group before the tens we go through a lot of experience and when we absorb new friends or students, engaging with them should we add a course about the history of our group?

R. These things are totally unnecessary, your history can only be the source of a bad example for others. What are you thinking? You have before you what Baal HaSulam and Rabash are writing, what else do you have? Who are the wise guys who want to get up and talk about what they've been through and that they want to pass it on to others, what have you gone through you don't even know yourselves where you are, such folly I've never heard of before.

83. S. (57:05) It wasn't clear what you answered that we have to guide AHP by the hand without explaining to them, yet why do we invest so much to explain?

R. For them to hold on to us.

S. But they're not going to understand?

R. No no not everything, but it's like a little child also understands that he depends upon me, he understands there's a world there's something big there in those who can harm him and his future depends upon me.

S. It seems that more we need to explain the elementary things that we are all connected in a system but there has to be a feeling developed that we can lead them like parents.

R. Yes of course.

S. How does that happen?

R. By dissemination, we must tell them about the general system, the soul of Adam, what is it, the desire to receive, the desire to bestow, how to connect between us, other than faith above reason and all of those things have to be connected with all of humanity, ultimately. What Baal HaSulam writes to the general public as much as I want to be connected between them and with us and to that extent we will be able to move forward as the Creator will arrange. We will receive strength for us and for them and our progress and greatness depends upon how much they would want that greatness, we depend upon them only. GE cannot grow more than our AHP’s desire to grow, we will remain GE only by advertising to them and connecting them to us and passing to them the method from above and by that we will grow up. the forces of Bina nothing, Chafetz Chesed. Does not depend upon us whether we want more or not, all of the desires up here and I saw that we will connect to them and if we don't connect to them we will grow weak.

S. There is a feeling that the more this process of getting closer between the nations of the world to the AHP, the more the process becomes clear and what we thought was clear no becomes...?

R. It is between the degrees, you always have day and night between the degrees so you have to rejoice about the fact that it is changing and we enter into the night is also a happy event.

84. S. (1:00:36) While explaining about connection and that they will be drawn to it, in terms of the method we usually don't say, all the people who hear about connection it just flies by their ears kind of a thing, but we never focus on how connection is not really what they understand, that is a different thing. Do we need to open it now when we see difficult phenomena that are happening in the world because it just goes next to their ears?

R. You say everything correctly except about the perception that they have that they don't get it, continue without stopping. Explain to them that the future of the world depends upon connection, keep going with everything that you've got explaining everything and you will see slowly that it is dripping in because they see that from the ground, from so to speak they see that wherever there is separation there are wars and problems.

85. S. (1:01:56) Baal HaSulam when he explained he was relatively convincing and people were closer to spirituality in those times perhaps along with much suffering also with World War II, what is the main trick today that we can use to succeed today?

R. From the second world war until today there was a process of corporeal development never-before-seen in humanity, in science and education, culture, everywhere, this development was essential it had to happen over a period of say fifty years so that we would discover ourselves around the planet as existing in one system. Now with the pandemic we are going through an additional phase of Education to realize we are one system just like we have seen with technology also with the side of nature, what nature wants and can do anything that it wants with us. We will see how much we can be in it, to feel that we are in a state where soon we are going to throw our hands up in the air and cry that there is nothing to eat or nothing to drink, there's no this or there's no that, very soon you will see how the Creator will apply such pressures upon us from all sides, that we will see ourselves as incapable of overcoming or succeeding at anything. Running away from the troubles or eating to shrink them a little bit will seem like bunny rabbits under a bush and are trembling over what will happen that will be the feeling of humanity. So we have to go through all of those things that we are going through and if we don't understand it yet we will understand them soon with all of our technology and everything that we have, all 8 billion people we are all in this state precariously dependent upon nature. After having had everything seemingly that we are controlling reality and the world now we need to feel that we are zeros, we are not able to do anything and more than that that we can reach the good life but it is only our ego that is preventing us from doing it. These states appear gradually and I want you to see these stages also in the weekly portion as we go through them slowly we will begin to read from the Torah each time, like fortune tellers reading cards, we also are going to scrutinize what is going on with us from the pages of the Torah.

86. S. (1:06:08) Can we skip what you just described, the shaking bunny under the rock can we skip that state?

R. This picture seems very pretty to me because it awakens one directly to the Creator and without it we won't get to him or turn to him, I would rather be like a bunny rabbit under a bush . why not? The important thing is to be aimed correctly at the truth.

S. Is this called a correct connection, it's not in Beito?

R. What can you do if we're not capable of being in Achishena to advance by ourselves.

S. What can we do, this depiction is frightening?

R. Connection and prayer, nothing else, connection and a prayer, correct prayer and correct connection between us and the tens between all of humanity as much as we can. That state where we come closer to the correction of Adam HaRishon, the state of the shattering.

S. We are praying for connection and we are trying.

R. I hear that all the time.

S. What do we need to do then, how do we actually correct, give us one word that we can really break through this with?

R. Break your heart and everything will get corrected.

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