Morning Lesson December 13, 2022, Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
Part 1:
Each Day They Will Be As New In Your Eyes - Selected Excerpts from the Sources. #4
1. Rav’s Introduction (0:27) Yes, so as usual we begin the day by calibrating ourselves to receive the kingdom of heaven anew and we try to approach the Creator with everything we have, with everything He has given us and planted in us to begin with. Before us is a new excerpt, number four, please.
Reading excerpt 4 Twice (1:04): “We must accept the burden of the Kingdom of Heaven..”
2. S. (4:33) Based on starting each day anew, from scratch, how can we forcefully maintain joy and gladness when we take upon ourselves the burden of the Kingdom of Heaven?
R. If we during the day work with ourselves, sometimes at least, a little bit then each day, several times a day, we get to feel some novelty, some renewal in ourselves that we are being renewed and that we are being emptied, that we are being renewed. That renewal begins with not remembering anything, not understanding anything, not having anything in us that was there before. We truly become vacant like a newborn baby that has nothing in it and this is how we have to start a new scrutiny in our work and our whole path is divided this way into scrutinies and new steps.
3. S. (6:14) Our whole development, our last period about for her sake and faith above reason having no proof and no structure and also this part of renewal it really gives the sensation of where to muster the strength to continue like this? There is almost no moment in time where a person doesn't have the thought to escape. He wants to escape but he cannot escape. It is not clear where to add and how to continue, it is really a difficult state, how can we progress and how can we develop?
R. First of all we have to remember that every single moment is new. We have to remember that every single moment comes from the Creator from that source that there is none else besides it and he chooses every moment what a person has to feel and that from it onward, from that feeling onward a person has to develop, to begin to develop; therefore, even if I am in a situation in the worst possible state it is a new beginning and it is in me, in the records of my soul and I have to start from it and each time it is still another step forward and always always only forward there is no backwards. Therefore, I am glad that now I am beginning a new stage and the Creator has given it to me and has chosen it for me on purpose so that I would advance towards Him. Then I have high spirits. I have energy. This is how we advance. Then I feel in me, in my heart gratitude to the Creator for not forgetting about me and bringing me closer and giving me a lifeline. Like a thread, like a rope to approach Him and He has actually given me a hand so I can hold onto Him like a child holds onto a grown up and we go together. I begin to feel that this is the way and then I begin and the grown-up carries me. Pulls me along after Him and that's how we go together. And from this I get it, it warms the heart and the mind begins to work more and I begin to look at the Creator, at how I approach Him, how I adhere to Him. In this way I gradually begin to feel, I discover Him like a child discovers a grown-up. What He wants, where is He pulling me and how can I follow Him and walk next to Him or even ahead of Him. Everything is given to me.
S. If I hear you speak I feel the force, it also awakens me. But if I speak to myself in this way, it is like a mantra, it is like a record that I learnt.
R. So don't repeat what I say but just imagine yourself as a little child who lost his grown-up parent and he's looking for that grown-up, but the grown-up is calling on him. He's calling for him and he has to look around all the sides ‘where did I lose my dad?’ In the garden, for example, when they were walking in the park or in the garden, where they were walking or strolling. It is certain that he will find Him because the purpose of the Creator is for the little one to find Him, for sure, and to return to Him.
4. S. (11:32) What is the correct action of the ten in order to be in the next state?
R. To be in the next state depends on how connected we are. The minute we connect we are already fit for the next state. That's it. So if we want to rise from degree to degree we have to obtain some new state in our connection.
5. S. (12:26) How to correctly build the connection in the ten so that as a ten we will be able to grab hold of the Creator's hand and walk alongside Him. What should we pay attention to hear?
R. Pay attention only to the connection between us. We have to worry only about the connection between us, for the Creator to be as a result of our connection. How many people do we have? Five, eight, ten? We want to connect and the Creator will be like the center of the connection between us. We, all of us, on one hand, we have two hands, so with one hand we are holding onto the friend and with the other hand we are holding the Creator. In this way all of us together rise from degree to degree, more and more and more, closer and closer to each other, and between us we discover the Creator.
6. S. (13:58) According to the text we need to know that it's not the same quality as it was before because it is written that every innovation is drawn from the Endless, what is the innovation in the light?
R. We feel a new state.
7. S. (14:32) In the last excerpt, the last paragraph says it's not the same quality as it was before. What quality is he referring to?
R. That it is something new. Each time we feel new discernments and in all those new discernments we have to feel the connection between us.
8. S. (15:14) It says in the article ‘that each day.’ Does it mean every 24 hours or is it a changing of spiritual states in the worker?
R. The truth is that it is not a question of hours, time or days. We always have to yearn for renewal of the states, for the states to be new. So every day is as new in your eyes. It is not necessarily a day like morning, noon and night. But each time I feel that something is renewed in me, between the friends and towards the Creator.
9. S. (16:21) Ari says that we must raise the sparks that fell to BYA and raise them to holiness. How do we raise the sparks?
R. When I want with my new desires to connect the friends more, connect them between them and with the Creator, this is called raising a new spark from having been fallen into the will to receive.
10. S. (17:14) Rabash describes an interesting state. We strive to connect, to reach the center of the ten and through the center of the ten to raise a prayer. And He will either give us a direction or an answer to the prayer. Here Rabash writes that in effect, the correcting light, the ability to renew, the additional force we receive from Malchut. When will these two entities, that right now appear as two, when will we be able to connect them two into one?
R. We need to work in such a way that all our hearts are drawn towards connection as much as possible. The purpose of the connection is the Creator. That we are all drawn to Him and in Him we want to connect. As it is written ‘for in Him our hearts will rejoice.’
11. S. (18:29) We see that our corporeal life is made up of this series of actions that repeat themselves. Even certain inner concerns and anxieties. They, too, are a collection of the same concerns going around in your head. What depends on a person, that is despite everything that is before him, he is repeating himself, he is in a loop, and he sees it as new each time?
R. The records are new each time. It's like you did something yesterday and you are doing it today again. You have new records that give you new flavors even though you had it yesterday and the day before yesterday but still today it is new. It all depends on the connection between the general desire in the records and the additional states. You have these harmonics, like these overtones of friends and states, but all in all it is called a new day, a new state.
12. S. (20:13) It says that each day it should be as new in your eyes. What actions should we do for a new day to come?
R. Getting closer to the friends. In this way you get closer to the Creator.
Reading excerpt 5 (20:50) “When Israel attains the greatness of the Creator..”
13. S. (22:01) What does it mean to be new everyday?
R. Every day a person comes with new Reshimot that haven’t been scrutinized or corrected. So you are anew. You have a new desire in which new Reshimot are revealed. This is what happens with everyone, every day. If you really went through states yesterday and today he has come to a new state.
14. S. (22:51) To be precise, if we are not engaged in corrections does it somehow begin a new cycle that pushes itself again, that obligates us to repeat it again, and that’s why we have depressions and recurring desires and all that?
R. No. No, it seems to us like we are repeating the same things and that they don’t change, and we are going again into that same cycle, that same loop. There is no such thing. It all comes anew to scrutinize in us new discernments.
S. What are those desires and states that we don't correct?
R. The fact that it seems to you that you did not succeed in correcting them, you still corrected them, to some extent; You scrutinized that you didn't correct them. That too, is a scrutiny. And sometime in the future you will still have to relate to them but not necessarily now.
15. S. (24:23) What exactly is new each day?
R. The Reshimot. The Reshimot in you.
S. What do they bring these Reshimot?
R. New states from the broken Kli that have not been corrected.
S. A new Reshimot brings shattering necessarily?
R. They come from the shattering, the breaking, all of them. Otherwise how can they rise? They all rise through the Reforming Light which pulls them towards correction.
S. The emergence of the Reshimot is something that depends on us or something that happens to us?
R. If we worked in the previous states correctly, then the next state comes as a result of the previous state. The correction always goes from easier to harder and that's how we advance.
S. You see a new Reshimot as more shattering before you. What do you do? How do you take this Reshimot from the broken state and change it to a correct state?
R. What exactly are you starting? You want to start the correction; you want to see the corrected state but how to approach it? How to come to it? You don't know but you want it to happen. In other words, what’s missing is only the desire, the right intention and then you begin to awaken the Creator to participate in your desire so that he will be like a friend, like a guarantor and by participating in the work together with you, you are certain to succeed.
S. How do you bring a desire?
R. I want the Creator to finish for me but I begin this thing like a child who wants to but then he cries, he can't and then the grown-up has to help. This is what we do.
S. But in what must He help me? What do I want from him?
R. I want him to do it instead of me; to show me how it is done.
S. Again a new Reshimot is revealed, everything is broken, now what do I want?
R. I have to look for how to connect the Reshimot and how to bring them to a working state. And then I try and try and try. It doesn’t work out or it does work out. I cry and ask. I come complaining to the upper force to help me and then I see how He helps and shows me an example and in this way I learn. That He is in the beginning of my work, in the middle of my work, and at the end of my work. The Creator will finish for me.
S. In the excerpt we read, he writes that each day we should have new faith so we can have a new Torah.
R. Yes, of course. He feels like in the beginning he is left, is abandoned and no one will help him. So he begins to cry because on the one hand he can’t and on the other hand he really wants to and if he has these two discernments then the Creator comes to him and helps him.
S. When the broken state is revealed, where does the faith come from? You know what we call faith. Where does it come from?
R. Even if he has nothing and he stands and doesn't know what to do, like a child who got lost in some place where he doesn't know. He stands and cries. Afterwards he screams even more, so the Creator waits for the child to be ready for help. Then He comes to him and helps him. He helps him because the child is ready to learn; to learn. And then the Creator doesn't just help this person as to all the other people. He waits for the yearning for the help to be mature, to be sufficient and this is how they work together.
16. S. (30:50) One of the friends in the ten says that we have to speak more about the Creator. How to correctly depict the Creator, his greatness. What are we talking about? How to illustrate this thing?
R. All in all, we have to describe ourselves in the group that we have like a kindergarten teacher and a group of children. There is someone who accompanies us, pulls us, takes care of us, rears us, and brings us up. First of all we have to find him in the connection between us and he is the same one for everyone. One cannot find Him, not even two but the more we search for Him we will feel that he is in the connection between us at the center of the connection between us. And then we will be able to, accordingly, in our relation to Him, we will be able to detect His connection to us. What He wants from us? And how He comes to us. This is how we will advance. That’s how we will advance.
17. S. (32:35) Does our connection improve each of us, the neural connection?
R. Neurological, no. There is nothing neurological about it. It is simply a spiritual connection between us only.
18. S. (33:08) Do the Reshimot come according to a certain plan that is in order and if so can we accelerate their appearance?
R. Of course the Reshimot, they surface by certain order from easier to harder, lighter to heavier and they build us gradually, more and more correctly and more and more suitable for the Gmar Tikkun. And we have to simply follow in their footsteps; follow them. The Reshimot will determine every step on our path to Gmar Tikkun. Good luck to you.
19. S. (34:24) How can we become aware of our deficiencies, our flaws so that we can complete them day after day in our work in the whole of unity?
R. Only by getting closer between us. There is nothing else besides getting closer between us. There we discover the broken Reshimot. We discover our friends and this is how we approach the goal.
20. S. (35:25) How can we have a good connection with the Creator and for Him to hear us?
R. If we hear each other then it is certain that the Creator will hear us. The important thing for us is to hear one another. The connection between us is built in such a way that through this connection we reach Him and then he hears us too.
21. S. (36:29) To what extent does the renewal depend on our faith?
R. The renewal totally depends on our faith. To the extent that we want, that we yearn for bestowal, faith is bestowal, so to the extent that we yearn for bestowal, the renewal will be revealed more quickly and more powerfully.
22. S. (37:22)The concept, a new day, that is used in the article, is this the time between the two states?
R. A day is when everything is clear like in the daytime we see everything, we feel everything.
S. How can we compress this time between the two states?
R. To compress the time to pass faster, it depends on the degree and the measure of the work in the group; how close we are. That same extent, days and nights go much faster.
23. S. (38:22) I wanted to ask about how the Reshimot are revealed from easier to harder, lightest to heaviest? How can we explain the difficult events in life swap for lighter events where the harder Reshimot?
R. The difficult periods in life are replaced by lighter and easier periods because during the rough periods you solve certain personal problems, but the Reshimot are revealed gradually, from the light ones to the heavy ones.
S. That's what I want to understand. That the more difficult time is replaced with an easier time. According to this law the Reshimot should be heavier, harder.
R. It works out to be individual. Once you understand the solution, the next task, even if it is difficult, it doesn't appear as difficult for you because you discovered the solution..
24. S. (39:43) If I hear something in the ten from a friend is this what I should correct in the relationship between me and the Creator in order to rise in these two degrees. Is it enough for me to pray?
R. Yes, this is probably so.
25. S. (40:10) To awaken this new day where should I direct my desire. I do it by imagination, should I imagine a new day in which the light of the Creator shines?
R. Incorrect. Only in the connection with the friends only.
26. S. (40:48) The more we search for the Creator, the more we run away. The closer we get to Him we see that we are moving away from Him. How can we find the Creator?
R. From the connection between the friends there The Creator resides. You incorrectly locate His place. He is found in the middle of the connection between the friends. If that center, that middle of the connection does not exist, He disappears, He's not there but as you come closer to it even if you can't see the center you can't portray but you already have an inclination towards it, you already begin to feel His place. The Creator is not present, it does not exist, you build Him as it is written, ‘you have made me.’ You make Him in the connection between the friends. Come closer, start showing up and it will happen.
27. S. (42:26) In turning to the Creator, is it demanding for the power to bestow and love and we see how difficult it is because the Creator brings you harder and harder questions in order to ask of Him more and more to connect and they get even harder?
R. The Creator demands from him the power to bestow which is expressed through the power of connection between us.
S. Why does it feel harder?
R. So you will invest more, more power, more energy in order to be connected. It is like with athletes each time they add and add and add.
28. S. (44:12) What should we create in a connection between the friends in order to say that today was a new day. How should the ten come out from the unity?
R. Come out of the unity? It does not need to. It needs to unite to a new degree of unity and each time to take into consideration all the conditions, the increasingly more difficult conditions placed in front of it.
S. He meant; how should it be born anew after the unity?
R. After the unity it does not need to be reborn. It just needs only to grow more and more.
29. S. (45:16) How can we influence the development of the sense of hearing between us?
R. With the intention of the heart.
30. S. (45:43) It is important to evaluate these states and to notice the difference between them or should we just go over them and think that we will understand them later?
R. I do not quite understand what he is asking.
S. Is it important to evaluate these states and to notice the difference between them or should we just go over them and think that we will understand later?
R. No, we cannot go through these states before we solve them. We have to understand them and overcome them in the connection. On top of each and every state that the Creator awakens in us we must cover it with new connections.
31. S. (47:21) A question concerning the way we build the Creator in the ten. I hear from one friend that he says that we need to talk and talk and talk. Another friend says that we have to convey to one another our states. How do we work correctly with these two?
R. There are people that like to talk more, there are those that like to share feelings. What is important is that the friend will understand how you are opening your heart to him and he opens his heart to you.
32. S. (48:10) To what extent do I understand that the situation that is corrected from time to time is when I appreciate and love the friends more and is this connection, is it, can it be that it’s me loving and appreciating the friends more but there are two or three friends in the ten that might fall off the path. When we make efforts to bring them back, is there a difference between loving and bestowing to the amount of friends in the ten?
R. No. In principle there is no connection. It would be simple for us to do it but it does not mean anything.
33. S. (49:08) What is a broken Reshimot and what is a corrected Reshimo? Can you give us an example?
R. A broken Reshimo is when Adam HaRishon wanted to use it in order to connect everything and he failed and it shattered. The corrected Reshimo we are raising the broken Reshimot from corruption and we correct it from the lightest to the heaviest, gradually, and they become corrected Reshimot.
S. Every Reshimo, every new state that appears in us, is already broken?
R. Of course.
S. And how does it look in the corrected state?
R. We know how to combine them together and the upper light will be able to be in these two parts, to pass as one.
S. The correction of the Reshimo does it always depend on the connection with the ten even if it is a topic that has nothing to with it?
R. Caring for the Reshimot depends on caring for the ten.
34. S. (50:35) What is the order of the perception of the new Reshimot that are revealed? How do we feel them, say do we first feel a deficiency, then a prayer and then flavors in another way?
R. You do not need to be so smart. Just simply do what is written. Taamim, Reshimot, Tagin, Otiot, all of this will happen later and it will come on its own. As far as we are concerned the main thing is to connect more and more.
35. S. (51:25) How do I develop a sensitivity for others in order to feel him as myself?
R. Imagine that in spiritually that you will not be able to attain anything unless you are close to them.
36. S. (52:00) In the work in the ten, in addition to the personal Reshimo that exists in each one, is there also a common Reshimo that is common to the Kelim that we are building?
R. Yes, ultimately in the connection of the Reshimot in using the Reshimot we, of all these Reshimot we build one master Reshimo bigger Reshimo, more refined. It is like in the car, when we begin to collect it from driving later we count these parts as greater parts that includes all the parts that we have already collected. It is the same with the Reshimot.
S. Is it felt in a new state that the ten receives?
R. Yes, yes. You will begin to discover these states.
37. S. (53:15) How should I understand that the Reshimo has been corrected? How do we know that it has been corrected? How do we feel it's correction?
R. According to the relationships between you, according to the relationships between you. As much as you are closely connected to one another.
S. When my friends become more important to me?
R. Yes, of course.
38. S. (53:58) When the new Reshimot appears, it is a new state all together and everything is new. What accumulates or what remains? What is the point that grabs these new Reshimot each time? What do you take from one Reshimo to the next?
R. It takes with her everything. Above it, it begins to be born, to grow up a new Reshimo and newer, like cells in the body; an embryo. This way they assemble, they gather, they grow and the foundations of the cells are made up and from these cells, these little organs are formed and from the little organs the cells that carry blood are made in other parts that process the body and so on.
S. If we are related to our example, if one broken Reshimo comes to us and I make efforts to come to a more corrected state. For example, he feels greater warmth towards the friends and a new state is revealed and again everything is broken, so again what passes? It is said the point takes, accumulates, experience from state to state?
R. It takes everything from the previous state they experienced the broken pieces that were broken and later connected. It takes everything from the previous state.
39. S. (00:56:07) In building we kind of build states that we come to awareness like the degree of Nefesh?
R. Yes, the first state that we build consciously is called Nefesh.
40. S. (00:56:30) What is the difference between a record and the desire?
R. Records, Reshimot, is a clear state of the spiritual state and the desire it did not turn into a record yet. It still did not get sculpted and does not connect with additional parameters.
41. S. (00:57:01) The feeling of renewal, does it always begin with the sensation of separation?
R. In a sense, yes.
S. And correcting the record, is it when the record of clothing equalizes with the record of coarseness?
R. Yes.
S. And then additional coarseness is added to the clothing?
R. Yes.
42. R. (00:57:43) All the good states are states that emerge from the bad states and cannot be otherwise.
43. S. (00:58:02) You said a few minutes ago that we have to scrutinize our records. What is that scrutiny, how do we do it? It seems to me like my scrutiny is not complete every time and I am missing out on opportunities. What can I do to really correct these records and to correct it properly?
R. To correct it means that you are in the present state much closer to the friends in whom you hope, you did not discover it yet, but you hope to discover to reveal the common force between you called the Creator, that is it. That is the meaning of advancing. So as close as you can to the friends, that means that you are advancing.
44. S. (00:59:15) You explain to the friend about the difference between the desire and records, but what is the difference between records and the single Sefira?
R. The will to receive that has a restriction on it, a screen, reflected light, and it can stand against the light and the light is willing to fill him according to equivalence of form, between the light and the desire, then we call it the Sefira. Sefira is something as the result of the connection between the desire and the light. The desire begins to shine, that is what it is called a Sefira.
45. S. (01:00:27) What is the connection between us? Is it a good feeling in their relationships between us because the sensation of the friends I feel in it's something that is kind of elusive. It disappears in our current state, so it's not clear how can we make an additional effort to increase the connection between us and how do we measure it?
R. In truth, the correct connection between us is when we try to come closer in-between us, but it is impossible unless the Creator is revealed between us and then we wish to approach or come closer to the Creator and when we grab Him like little kids who latch onto the kindergarten teacher, then we grab Him and we feel like we grab Him and through Him we are connected. Because, in a sense without the Creator we cannot connect between us. That is how it is.
46. S. (01:02:15) Revealing the new broken record, it is usually perceived as something unpleasant right? We can talk about terminology, but when you’ll feel it, then it feels lowly and then the bad feeling. Can we learn to accept or perceive each other only as servants of the Creator as people playing a role and the Creator is taking us through these roles?
R. In a sense, that is how we perceive things.
S. How do we learn not to fall into the animate perception but look at everything only as servants of the Creator?
R. You will not be able to do it, you won’t be able to, you will not be able to make this scrutiny. It has to be sensations and the intellect together.
47. S. (01:03:38) Sometimes a group can get stuck in a space where they keep repeating all the problems, let’s say from who instead of raising it up to the Creator, to overcome and get to the next state. How can a group overcome these states, where they never seem to be able to go beyond the broken states and they just keep stuck with it? How can you help the group to rise above this state?
R. In the beginning we think it feels like we are moving between two states: up and down, down and up, up-down, down-up. And so on and so forth, and there is no difference between them and we are not advancing. And to the extent we begin to appreciate these states, how they nevertheless contribute to our feeling of the Creator, knowing about the Creator then accordingly we advance. Then, when we do not pay attention to the states that we are in but mainly how in each and every state we can aim ourselves at the Creator, then these ascents and descents, they do not feel like we’re repeating them again and again, but indeed they have new discernments in them.
S. During the Turkey Congress I had mixed feelings. I felt very pleased for the Turkey group, but I was very disappointed for Africa as well. I cried for Africa because I felt, why are we not able to connect so that we can get a big group in Africa. I came to the Creator, I cried so much asking what is wrong with us?
R. I do not know what exactly the answer is. I think of starting this story, speaking of disseminating, will fit not only Europeans but also Africans then the time will come. Baal HaSulam, also all the Kabbalists, we all come from Eastern Europe from Russia, so the way we present the material is founded on what we learned in school in University, in all kinds of places. What to do, how to adapt it for Africa, I do not know, I think that you, who know the style, the African style better and the European style, you have to help us be somewhere in the middle. You see what Mutlu did in Turkey, what a huge operation he brought the wisdom of Kabbalah closer to the Turkish people. We have such friends in different places around the world. Let us try to bring the wisdom of Kabbalah to Africans. I’m willing to help with everything, of anything please, I am sure there are people who would want to do it, who would feel it as an important thing. Connect to Bnei Baruch, get in touch, and let's go let's clothe in Africa. Let’s kind of make it a project that maybe in a year or less we have a big Congress in Africa, really, for the whole world to hear it. I am ready.
48. S. (01:09:21) it is written in excerpt 5 when a person takes upon himself the kingdom of heaven he has got a new commandment, a new Torah, a new Israel. What does it mean, a new Israel?
R. Israel is made up of two words. Isra - means Yashar, straight, straight to. And -El is the Creator, so straight to the Creator, this is called Israel. And those who are not aimed at attaining the Creator, they're not even called Israel. That is why each and everyone needs to think; does he belong to this concept of Israel or not.
49. S. (01:10:51) Can we say that our focus in each new record is to justify the friends and to come to love of friends?
R. Yes, but a complete love of friends they will then discover the upper force there.
50. S. (01:11:22) You said that we have to get closer to each other in order to build the connection between us. What should I do if I feel that the closer I get to the friend, the more he moves away from me?
R. Don’t forget that between you and the friend you have the Creator, and he is doing this little exercise for you. Where, without the Creator's intervention, you will not be able to see or feel or come closer or further away from anyone else so you need to immediately turn to the Creator and ask him for correction. How come the friend is moving away from me as it appears to me, why am I moving away from him, and we are always pulling the Creator to be our partner.
51. S. (01:12:46) You said that we cannot connect with a friend without the Creator and now, too, you to advise to include the Creator in this connection. How do we include him correctly in this connection with the friends?
R. Simply, He is between us like glue. He connects us, he positions us this way together. Let’s say we are in a group of small children, we have a kindergarten teacher; So, she connects us, organizes us in a circle around her and holds us so no one will run away and all of us will show a desire to connect, like that. From simple things.
S. But this teacher is revealed?
R. Here, here it is not? What? You wish to remain in kindergarten?
S. No, there's a desire to discover this teacher.
R. You can discover Him. It is not so difficult if you imagine yourself and the friends and the Creator as connecting all of you together.
S. When we get together with the friends on Zoom or in the lesson, how in this activity that we do now, like a workshop or something, how do we imagine that the Creator is connecting us, how do we pull Him into the connection?
R. He brought us all to the lesson, He sat us down and now he is awakening in us desires to come closer to Him to discover Him to feel Him.
S. How to strengthen it upon us?
R. Together. Not just you alone, but all the friends need to think of Him and come closer between you until you feel, you feel Him you feel His presence between you.
S. And to feel him between us, that is something greater than what we think?
R. It is something that you will be able to feel physically.
S. What do you mean, feel physically?
R. I cannot explain it, try it.
S. What is it, at like a force, a connection that fills?
R. Yes. There is warmth, there is love, you will feel this as coming closer.
52. S. (01:16:00) What does it mean to attack the renewing records, Reshimot?
R. It means that we need to work with it, to attack it. We need to be happy with all of these records that are revealed whether good or bad doesn't matter, in all states, in all the new states and to try to immediately locate them as causes of additional connections between us and that is called, attacking them.
53. S. (01:17:12) How can we know the ten is in a new state?
R. A new state happens every moment, the question is if we locate that state, the new state? How you locate that state that I do not know; that is already something you need to know this is with respect to the person. But “being in your eyes as new” means that in every moment there's a new state and the question if a person is sensitive to it.
54. S. (01:18:11) After the Congress we were thinking how we can disseminate information and how we help the world? And now we have an opportunity and we wanted to say that we are ready with all our hearts to support the African Kli.
R. Perfectly fine, please. Contact us because we have an African department, connect to the African themselves, and try, I don't belong to that but I'll be happy to participate as much as I can.
55. S. (01:19:21) What are the records made of?
R. Records of clothing and records of coarseness, the two forms of the Kli; when the Kli no longer exist and only the Reshimo remains in both of these impressions of these records are in the Reshimo. It is like a seed that needs to grow, so there is a record of the coarseness that's from that will be born and the coarseness will go, and the Hitlabshut, the clothing from which the Aviut, the coarseness, will grow.
56. S. (01:20:16) What is the order of perception of the new records, how do we feel it, where does the record start from and how does it end?
R. We start feeling the records as soon as it awakens in us and these records, that is how they, how should I put it, that is how they awaken and they awaken us.
57. S. (01:20:47) How is the correction of the records expressed and what does a person actually have to do?
R. The person needs to locate these records that are awakened as quickly as possible and to try to determine how one will respond to it, how they will correct it? That is in fact what is happening.
58. S. (01:21:28) Is there a connection between the records between the friends in the ten?
R. The records of the friends in the ten, of course there is a connection, and this connection is not known to us exactly, why are we connected? Now that I'm not looking at this big screen and there are 25 groups here, how do I know how and why they're connected to one another, but there is certainly no coincidence here.
59. S. (01:22:10) What is the connection between the black point of the record that we have to work on?
R. Let's go to the song first.
60. S. (01:26:13) If there is no Creator and we are the ones who build Him so how can we demand this work if he does not exist, it is something that build and motivate us mentally only in our minds, how can we turn to this feeling inside that we do not know what it is, it does not exist?
R. There is an upper force that governs all of reality and there is a Creator, that is called BoReh, come and see, in other words, come closer and you will reveal and this is something else. It's part of the upper force that is being revealed to us. There's also Elohim, Adni, all kinds of forms and matters of the upper force; that is how He is revealed towards us, in order to stabilize ourselves eventually, exactly like, as close as possible to Him. This is why there are questions here, who are we in contact with? Either with the Creator, Boreh or with Elohim or with Adni or with all kinds of other names; there are many names, they are called the ‘unerasable names’ because these names are constantly acting in reality. But it is from the same single upper force towards which we cannot give any name because the name is already a definition, a limitation. Even the name Yud-Hay-Vav-Hay, is with respect to us; as much as He restricts Himself in order to bestow upon the reality of the worlds, our world and the lower ones, that is why we give the name accordingly. But the true upper name, the true upper force has no name, no image; it has nothing that we can call meaning we cannot limit Him to any kind or form.
61. S. (01:29:31) What is the connection between that black point to the Reshimo that we have to work on?
R. The black point and the Reshimo, is what is seen in the point of the restriction and the Reshimo, the record is already an impression that the light leaves in the place that it was and parted; and according to this record the created being will chase the light and attain it.
62. S. (01:30:20) We learned that nothing disappears in spirituality, so why does Malchut, kingship, become a point everyday and why does it happen in the state of day and what is the state of night?
R. Everyday Malchut returns to a point, because in that it gives a beginning to the created beings to reveal it, to connect to it, and will be as the connector from it to the Creator and then Malchut will grow again.
63. S. (01:31:11) Do our records include those of our forefathers or the incarnations before us?
The records are from a new state for us used to being us before, we did not sustain them, and we did not succeed to work with them and that is why they were shattered; and now we are gradually gathering those shattered records one after the other until they all connect into a new whole form.
64. S. (01:32:17) If we try to correct our state, does that correct the records of the souls of my parents and the ones that came before them?
R. Of course, we are correcting everything. We are specifically in the last generation and are responsible for correcting all the records.
65. S. (01:32:42) Should we focus on the unity between us or search for flaws in ourselves and take care of them?
R. We do not need to search for flaws, no, we need to search for ascends, up to the Creator. As it is written “Sons of Israel, return up to your Creator”, meaning that in our connections between us, in all kinds of types that we see, to ascend all the way to the Creator, to adhere to Him. That is our work, and not to search for any shattering or deficiencies. No. We do not need that, only to raise more connection between us, more and more.
66. S. (01:33:48) What does it mean, that in the ten we were able to connect ourselves to the Creator?
R. That we in the ten feel the connection between us, and this connection raises us more and more to unity which is the Creator, and then every time we attain a new higher unity.
67. S. (01:34:31) What is the right way to use the record of a friend that is moving away and to bring her closer to us from what she gathered?
R. It is possible that you need to explain to her this system and that she has nowhere to run, she will go around and around and it seems to her and us that she is going out, but she will come back because each one will come to its roots, and no one will be rejected from it. So you should not try to avoid it, it is only psychological that seems to us that we can get out from the correction. We can’t.
68. S. (01:35:39) How to distinguish between real shattered records or the thoughts of the spies, or is that a sort of shattering?
R. The thoughts of the spies are not shattering, no. The thoughts of the spies are thoughts that are pulling us towards supposedly good but it actually brings us to shattering to bad, and you can say that in the thoughts of the spies are the records of the shattering.
69. S. (01:36:26) When all the sparks will ascend to the world of BYA, what happens to the material world?
R. The world of the matter will no longer exist because no one will hold it, they will not be any more records. And, this is why it will not awaken to show us in our desire in any form; just like all of the worlds including of our world and the world BYA; it all seems to as in our will to receive and if there will be no records then we will not feel anything. We will locate all the records that belong to the world of BYA, and we will raise it to the world of Atzilut and with that, we will continue only in the world of Atzilut. We do not need to do anything other than that.