Morning Lesson November 16, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio

Part 1:

What Is the Meaning of “Reply unto Your Heart”?. 14 (1989)

1. R. (23:06) I don't remember that there is another part that belongs to the article. We need to check, maybe nevertheless we can find something in the archive. It ends in a sudden manner. We have to check.

2. S. (23:49) Yesterday when we read the article in the Ten I felt how this period in Israel will feel the judgment but when you work with the friends you feel mercy. I'm asking myself what is the gathering of several people, the reading of the sources, how does that change the internality of a person so much the feeling?

R. Yes, first of all it is truly so and second because of the advantage of light out of the darkness. When we feel the judgment that resides outside of the Ten when we gather together we feel how much the connection elevates us above the separation. Then the judgment disappears. and we realize that precisely in such a way when there is judgment and mercy, separation and connection, this is how we are able to advance. Each time more and more.

3. S. (25:10) In continuation what I felt from the article is that sometimes I'm like a needle that is in the air where a magnet and I'm being magnetized as well.somehow and if I distance then I come back to just becoming a needle. that's one of the most powerful things about this feeling. The second thing is that the actions were doing beginning externality and say I'm talking about a TV programs for the sake of reading an article etc. Before I'm giving something up on my ego so there's these processes of changes that at the beginning it's not complete commitment and then later on you we have to have complete commitment and we have to tire ourselves in both feet from now on how do we let this happen because then the change happens when it's not under your own control but under the control of the upper one that manages you how do we make our step that we're supposed to make how do we grow the importance of the goal because we only see a part if we grow the importance of the goal we have a chance.

R. We need to try to be connected to the society and then through the society we will be directed towards the goal and it will be correct. and it's not that I by myself search for the goal that is not good. That I don't know where I am and why whereas if I come back to my society then through my connection with them for certain I'm directed towards the goal.

S. You said yesterday about one of the things I hope that, you said I'm certain that, you know I sat between hoping and believing meaning yesterday you put another degree like I'm certain that, there's something internal that we need to see and feel that it is certain it's not hoping or even believing that it's a little higher it's certain. that's certainty is actually what caused that Force to come to us can you open that a little so that

R. No no you need to try and explore it and to be in it as much as possible

S. What's the way to study this?

R. The way to explore is to be more connected with your group.

4. S. (28:30) In the work of our connection what is missing so that we will marry inside of these two vessels of bestowal?

R. Well for this we have to draw the reforming light, the light comes to us from the Creator. The Creator's quality is bestowal as much as we are in forces of bestowal together, we bring the light closer to us and then it arranges us so that we are in the correct form towards each other.

S. In that work what is called the faith in the sages that we have to use?

R. That I perform all of my actions specifically so that they will be in order to bestow so that they will be in connection with the friends, this is what is important for me.

It is written that it's not the wise one who learns, that I threw my efforts. I want to feel the friends and the spirit that resides in them and adhere to that spirit. This is what matters. Here we need to keep our inclination more as it says wisdom in the Nations believe it Torah in the Nations do not believe it we should always yearn for connection and not knowledge. That it truly pulls us aside.

5. S. (30:55) It's written that each sees how the measure of judgment is in the world, and then a person needs to believe that in truth, it's all mercy. Today we are in a period in which the measure of judgment is powerfully controlling the world. What is it that a person needs to believe that in truth everything is mercy?

R. That what we see is not the truth, we do not see the world in the true form because this is how we see it. That quality of judgment but if we will invert it we will see the world in the right way and then we will see that only the Creator is in the world there is no judgment but only mercy.

S. What does it mean that what we see is not the truth?

R. That we think that the world is managed by the quality of judgment. This is because we are like that not corrected but the moment that we reach the quality of mercy, connection, love, then we will see that only the Creator dwells in the world. and he is good and does good.

S. When I hear about terrible things that are happening every day?

R. Then you hear in your ears for the time being and you understand it in such a way that's how I understand it.

S. What should my inner response need to be when I hear that today God forbid something bad happens?

R. Your response should be they have eyes and see not. They have ears and hear not.

6. S. (33:05) This transition from the measure of judgment to mercy, Is it binary or is it in stages. meaning do I see it terrible and tomorrow I will see it differently?

R. No no it's bit by bit bit by bit in small portions It changes within us.

S. Meaning that I can maybe somewhat measure the advancement of minor of the tenor of the society by seeing things differently in the reality?

R. Yes but it's not that we will see it as more Mercy We want it to happen we correct ourselves in that

S. I didn't understand what you just said please?

R. We want to see that the world is truly managed only by a single force that there is nothing else besides Him and He is good and does good.

S. This is a process you're saying that is gradual?

R. It's gradual more and more and more. We agree to it, we get closer to it and then we discover it.

S. This gradual is basically what steps 1 2 3 4 or how does this work?

R. No no without calculations we simply begin to understand that the world is managed entirely by the good force.

7. S. (34:59) But if the sensation is not clear that the Creator is depicting or painting this picture of judgment for me? I look and I see how can i, it doesn't feel right to cancel that form that the Creator is showing me, there's a certain need for that.

So how do I nevertheless work with the measure of judgment not make it disappear but continue to work with it if I continue to work with the connection inside but I can't give up the judgment what…?

R. Over time you will see that more and more you see the mercy through the judgment but the mercy is there working through it.

S. Meaning the judgment will not disappear it will somehow serve in some manner.

R. Yes, yes, you will see how much nevertheless it's not that it will not disappear, it does grow weaker because all in all you are working according to the feeling of your heart; the judgment weakens and instead of it here and there you begin to see more and more the mercy, and you realize that especially the Judgment must be there, otherwise you will not be able to recognize the mercy.

S. That's really felt, so theoretical question: in an advanced state there's the measure of judgment or does it completely dissipate? Because if we will only have to see mercy so what happens to the Judgement? Does it completely disappear or is it still there?

R. It becomes mercy. It all depends on the way you see it.

S. By itself it won't be there?

R. It's not there, He’s Good and Does Good; what is being revealed to you is the Good who Does Good. It's difficult for us to understand because we are still operating according to the contradiction of black and white, judgment and mercy, but this is how it will be revealed.

8. S. (37:40) He's actually telling us here that I need to come to a state to see the world correctly, that there's no difference between good and evil, how do I come to that state that there's no differentiation between good and evil it's all in my vessels actually?

R. you reach a state that everything is good, and there's none bad in the world but rather the Holy Shechina fills the whole of reality.

S. First I need to understand that my nature is the evil inclination, I need to constantly overcome the state that I know that is my nature and constantly ask for the correction to be in overcoming all the time, otherwise I won't see it as good?

R. well by overcoming however, there are two things here: do I need to be drawn to see the bad or I specifically want to see the good? So what I recommend is, to try to see the world as good as much as possible and by that you will get closer to the Creator.

S. In the world it's a little more difficult to do this, but I noticed even when you come to the morning lesson, one friend comes prepares himself and another does not, also in our eyes in the Ten there's a certain kind of like these clashes where you have to go every morning new subjugations to enter the Ten?

R. Love. Prepare yourself that you are coming to your ten or to this whole group, that you want to feel love; from them and to them.

S. The eyes that see different phenomena and forms, what do you do with that?

R. I don't know what you mean.

S. Let's say a friend appears this way or another way, we come in the morning and we are not connected yet?

R. You see the same with your children?

S. Until I'm reminded that I love them.

R. You said it nicely, okay this is recorded they're going to hear it soon.

S. They know it, they know it, yes. The question of Pharaoh that subdues in the end, what is he subduing to?

R. He surrenders before our desire, that we want to bend him; Pharaoh is the greatest servant of the Creator.

S. How do I make it so that my ten will be greater than this Pharaoh in me? How do I arrange them…?

R. Only through love. it's only true love. When you reach a state where you have nothing in the world besides the ten. There's nothing. Look at your life like that too, what do you have? You don't take anything to the next world besides the ten they accompany you and you're with them, you're drawn with them for eternity.

9. S. (41:48) Can we scrutinize more of them, they have eyes but see not, in relation to the judgment that's in the world?

R. Yes.

S. I heard now we should try to see in the world as good as possibleת by that you'll be closer to the Creator to try to see as much good in the world as possible?

R. Because in truth the world is only filled with good, it's the Holy Shechina which is hidden but actually it engulfs all of the forms and brings them together.

S. ‘They have eyes and see not’ so while the measure of judgment controls the world it's creating judgments, disasters?

R. Yes.

S. so in my eyes see a disaster, another disaster, and others disaster, what is it ‘they have eyes and see not’, what is it, try to see in the world only good?

R. We don't see that behind it there is a positive force, love that takes care of us devotedly and only thinks to our benefit.

S. Right, that we don't see, so what now? you see only disasters.

R. We must not forget about it; about the good force, about the good foundation that manages the world and it does all of these things that seem to us as the opposite of good. So that we will try to hold ourselves on a higher degree of the Good and Does Good, there's none else besides Him, and there's nothing we can do about it. it's If we will be able to accept the governance that it is always in good who does good this is how you will discover it, you will discover it that it is so; and there's no bad here and no enemies, haters, it is all as a theater which is revealed before me so that I upon this whole game that I have before me, I will hold myself that I accept the Creator's game. This is what he says playing with a whale, it's everything that is happening, and we must not treat it lightly on the one hand; It's all incorrect, it's just a lie, seemingly it's a game, and on the other hand, we must not enter sadness and agitation. we need to be in the middle: To constantly navigate myself in the middle, on the middle line. We will talk more about it.

10. S. (45:58) If we see judgment a person can say to himself, it's clear that I don't see the Creator here, what I see here? I only see my will to receive. How can it be, how can you associate judgment to the creator despite the fact that he has eyes, eyes seemingly see that yes, i don't agree with this situation, resistance, not suitable but if that’s my attitude, it's clear that it's not the Creator.

R. What is the question?

S. How do you come out from the state of judgment to the state of mercy, let's start with the state of judgment, that's the state that we understand I think?

R. I wouldn't recommend that. I would not recommend that. We have to come out of that state so that the Good and doing Good rules in the whole world and I see the opposite of that let's say. So how do I settle myself with the correct Providence? As it is written ‘they have eyes but see not’.

S. It's clear that people in that state have eyes but don't see.

R. Yes. but he holds himself that the truth is not the way I see it, and I have to hold myself in the Good who does good and there's noמק else besides Him, and it doesn't matter if I don't see it, I don't even believe it, I don't accept it, because all of my senses are really in shattering.

S. Now if he doesn't do something then that state will disappear as well?

R. No he holds himself.

S. How?

R. here, in the ten. without a connection with the friends if they should know of it or not, but without connection with that he will not hold on.

S. Meaning, the first step after that discernment is to join the ten into this matter?

R. Yes.

S. Then he brought the ten and now there's a good place to hold on to?

R. Together they decide, whatever they do now that's the whole world; In the ten whatever they establish.

S. Yes, but let's say a person feels the ten, he is not in touch with them and doesn't matter where they are, he's pulling the ten into his reality. And now there's something good to grip on to, but the Judgment still exists, what's the next stage now?

R. To grow stronger with the ten; that indeed they feel that they are a single society and they are managed by the good force that is the Good who’s doing good, even if He awakens in them all kinds of problems in their connection. That everything depends only on the connection: If the connection will be good they will feel Ein Sof, Infinity. If the connection is bad then it's hell.

S. Now he is strengthening in the ten and truly enters and nullifies in the ten. From here how does he look at that judgment that was there before?

R. That it's all with respect to him; it's all with respect to him, in relation to the world, how he feels the world. and all that, that they will discover the Good and doing good in wholeness.

S. Meaning, that this judgment was in order to push him to the place that he needs to be, which is the Ten?

S. Yes.

11. S. (50:38) Today you sound very positive with the good relation that everything only happens towards the good so what's bad then, is there a role for the evil, is there evil in the world?

R. The role of evil is to show us that everything is good. Really.

S. The bad doesn't seem like it’s good in the world?

R. Of course bad and good is good; but we wouldn't be able to feel one without the other, Eventually everything is good.

S. Something else you have said, that every morning when we come here we need to have the preparation in order to love the friend and also the second thing, to see that the friends also love me, why is the other thing also important?

R. That's important to us to feel that we are in a society that is willing to love us, to come closer to us; it's important to us. But the main thing stems from me knowing that I have a group that within it I have to feel the love, my inclination towards the friends.

It will be good.

12. S. (52:24) In many places it is written that we are to come and study things more internally in a more internal manner, that's how we avoid troubles. There's a lot of materials about judgment and mercy and interpretations are quite different in TES. Judgment is the refinement of the screen, this is called the departure of the light, it happens when the screen cannot hold the light anymore in order to bestow, mercy, is when there's an entrance of lights, so why are we not looking for such quotes in order to scrutinize these concepts more deeply?

R. What's the question?

S. The question is, why are we not getting into it more deeply? I mean we talk a lot about judgment and mercy, in the vessel we have such lights and…

R. We read an article right now. What inside this article are you missing?

S. It’s not missing, I see according to the questions of the friends who are trying to scrutinize what is judgment and mercy and …

R. Well, so each interprets it a little according to his nature and differently a little bit and really we have more to learn.

S. My question is, if we want to scrutinize it a bit more deeply, why not search for places where it's written, it's mostly in TES volume one, it says a lot there about judgment and mercy.

R. We're going to be moving to the first part, to the questions and answers in part of TES.

S. It's possible to connect it and..

R. How will I connect it?

S. Look for quotes and places where it's written about judgment and mercy and get more internal information about.

R. I don't think it's possible to do so in a lesson.

S. Not in a lesson?

R. St home do it.

S. It’s not me we should all do it. It won’t help if it’s just me.

R. We'll see soon. I'm telling you in the second part of the lesson after this we will learn it that way. We're looking at the “Inner Observation”?

S. It's written more towards the end of volume one it says about judgments and mercy.

R. Okay then read it. What are you?

S. It's not for me, it's for everyone.

R. That’s okay, let us learn.

13. S. (55:00) My way to understand, well it’s like a riddle here. I went to it, to give it some depiction I can understand. It's like the cells in the body, a system of the body, indeed there is some infection in a normal state the cells finish their role and they die, but when there is an infection we have white cells that come and detect the red cells and kill them, it’s a state of war, until the body comes back to normal functioning, but here too if this is the depiction of judgment I’m trying to understand the only difference is that it doesn't speak to me. I have an intellect, I have some feeling, in my problem is to cancel my intellect, what I think I know and if I come back to this depiction of the cells in the body then I cancel my intellect. This is how it is in this world, everything is only corrections just like the white cells attack the red cells, and I simply need to wait until the time will come when the Creator will give me…\

R. What is your question?

S. Is it correct to see it in this way?

R. I don't need to wait for the war will be changing in my eyes. I need to participate in that war and to know in advance that specifically I define its end and its result. It's for me everything that is occurring.

14. S. (56:47) When we see the judgments in a ten there are very clean stages that we can take, how to eventually we go above reason, we draw the light, we see the corrected state. When we see judgments in the external world like it was said now we also come back to the ten and eventually we grow stronger with the ten and we see the external world more corrected but it creates a state where we're seemingly disconnected, truly the way we seem what is happening on the outside. We're in the Ten we grow stronger, maybe we rise to a feeling that everything is for the better, it seems like we're disconnected because everyone else is seeing judgments, sees suffering, that everybody else is feeling bad. How can we restrict this gap so we won’t appear disconnected, esoteric people who only engage in themselves opposite all the judgment that is happening on the outside and everybody sees it?

R.Again the question.

S. Eventually all of our work is in the Ten. Even when we do the work in the ten and we see the flaws in the friends we are supposed to rise above reason, connect with the Creator, draw the light, correct ourselves so that we will see everything in a positive way. You told a friend when we saw flaws on the outside, judgments on the outside, all the bad that is out there, the answer is to get back into the ten. When we are closer to the ten we see things eventually as corrected and everything is for the better but it places us in a place that is very disconnected from how everybody else sees us in relation to what they see on the outside and they don't feel like us, we connected to the ten everything is good.

R. What should I do?

S. I'm asking, what are the stages I should do to restrict this gap between what we do here and we rise and we connect in the ten and we see that everything's for the better and all the judgment this whole world around us sees?

R. We want to see the world through the measure of mercy because it's the nature of the Creator, that's it. Through that we can also see the judgment and to understand why judgment dwells in the world because through this judgment we understand the governance of the Creator and eventually we also justify it.

S. That's us, but it places us in a place that's very disconnected.

R. But there's no choice sir. You want to be like Shimon from the market? Go to the market.

S. No, we want to be a conduit. We have to know how to mediate it, how do we do it so that we're not disconnected? Everybody else sees bad, judgment, we're saying no it's all for the mercy it's better, it’s for the best.

R. We have a pipeline it's called the internet. Today without the internet you cannot do anything else.

S. That's the means but I'm asking in actuality how do we restrict this gap? Here we study that it’s in the Ten?

R. If we do this in the ten and we try to come closer to the Creator and we ask Him to help us be a pipe to all of humanity let's hope He will give us that opportunity, beyond that I don't know I don't have other ways. It used to be that there were newspapers, books somewhat, now besides the internet there's almost nothing.

S. If the means is the internet, how are we supposed to market it, expand it in a way that can be grasped by those who see judgment? They see suffering, they see evil, they don't have the work in the ten like we have, how do we close this gap?

R. For that you only have prayer?

S. I'm supposed to tell them the solution is to pray only?

R. To say it’s already different but only prayer to the Creator for Him to help people see the truth and they too will open our site. You have complaints I understand but what will you do with them? Please if you have other opportunities, possibilities solutions, please.

S It's not so much complaints it's more concern because eventually it isolates us from the reality of the whole world?

R. Don't make noise. It's reality, the whole world, and all that. You don't have possibilities besides one, two, that's it, prayer and dissemination and dissemination is only through the internet and prayer is with the friends together to be as one man with one heart. That's it. The fact that it's pressuring your heart I understand and I am with you together in this but we need to see reality.

15. S. (01:02:44) What is HaVaYa is Elokim the Lord is God?

R. HaVaYa is Elokim is the name. Yud Hey Vav Hey is the form through which the Creator impacts, bestows to all of reality, that’s Hochm, Bina, Zeir Anpin, Malchut and the tip of the Yud.

S. What does it mean that this structure is Elokim, God?

R. HaVaYa is the measure of mercy and Elokim is the measure of judgment and together it is the same upper force that dwells upon us, that impacts us, bestows upon us. One.

S. We should connect these two forces or?

R. Yes, you are right. These two forces eventually come to us as one.

16. S. (01:03:56) What I feel is good could be bad for someone else so what is the real force of good?

R. The force of good is The Good That Does Good to the good and the wicked, to everyone, it's the upper force of good that the Creator that wants to be dwelled in all of the world. That is the force of good.

17. S. (01:04:37) Can you explain what it means to work for the Creator with the evil inclination?

R. That also the evil inclination the desire to receive will work in order to bestow like that good inclination.

S. This is after the correction or during our work now?

R. Also during our work but mostly at the end of correction.

18. S. (01:05:35) If I have to feel the love of friends for me, by that I do not move from the equivalence of form with them?

R. Why, on the contrary I want to come closer to them, I want to feel a good attitude towards one another so that together in this good attitude toward one another, we will connect with one another.

S. I read about the judgments that it depends on the good that we will do, is this how I find the mercy?

R. Yes.

19. S. (01:07:06) Thank you for promoting us towards connection with the Creator, along the way we discover two points. Point number one is that we return internally to connection with the Creator, each one has an individual connection with the upper force. When a person goes through all of these states with the confidence that the Creator is taking him through it and leading him with certainty towards the goal, the goal is ready in advance and I'm not concerned about the goal but about connecting to the root. The second point is the means love and my relation to the friends and the way I relate to the friends and this is the way the Creator relates to me. If we bring these two points together is this how we discover the first spiritual point and we become a channel for the whole world?

R. When I am in the connection with my Ten, with that I advance forward towards the Creator and gradually also the inner system of the Ten is revealed to me and also the qualities of the Creator that are in it.

20. S. (1:08:49) How do I prove that what I see is wrong, that my judgment is wrong, how do I prove this?

R. It will be revealed in time, you will constantly be revealing how mistaken we are.

S. How can I get this proof because I need the proof to be above it?

R. It is along the way, on the way it will gradually be revealed there will be a few more falls, descents, ascents and then you will feel what is right.

21. S. (01:09:49) In relation to the article that we just read now, what is missing at the end of the article, how would you finish it, conclude it?

R. I do not know I would not complete it, I received from Rabash like that has he did it, I nevertheless 30-40 years as much as I read and know this man, I do not want to correct anything. Every single year I understand more than that there is nothing to add there.

S. It's not that you have to correct something, the question is what is the essence of the main message of the article and how can we realize and implement it now in practice?

R. Just like we learned and read, that it is important to us that what we are learning to enter our hearts and thus we will receive all of reality. Where our heart will first receive this shape, this form of reality that is the Ten, which will settle in our heart and then in the Ten for us to receive bestowal, inner bestowal which is to the extent to which the Creator can be revealed within us.

22. S. (01:12:17) You said that the war is for me but how can I find my personal identity in the Ten because in the Ten?

R. I'm sorry I'm sorry you don't need to to search for your identity in the Ten. You need to search for the Ten to the extent in which the Ten and you are one and not your identity inside the Ten. Simply that the Ten will be like an imprint of this signature upon you, insignia upon you and that is how you will accept it.

23. S. (01:13:17) How is the correction expressed in the spiritual work, how to know that we have reached the correction?

R. When we open more degrees along the way we see that we raise, we lower, we feel the content of our vessel altogether. What are we discovering, we discover ourselves being in the connection that is deeper, broader, more scrutinized and what is being revealed inside this connection-the Creator that is all we have. We will move onwards slowly slowly.

24. S. (01:14:48) Throughout the whole lesson we have been scrutinizing how we can believe that the Creator is Good That Does Only Good all the time?

R. When we reveal the Creator between us in the essence of the connection, we understand better and better how much the Creator is Good and Does Good. The connection between us scrutinizes this and clarifies this for us.

25. S. (01:15:44) Should we see Mercy behind the judgment and see it as an expression of love from the Creator and then the Judgment becomes purposeful as part of correction?

R. Exactly exactly thank you very much.

26. S. (01:16:13) About the correction, so until we connect to the Creator constantly we go through the whole process of Correction is that right?

R. Yes.

S. The first stage is to adhere to the Ten?

R. Yes.

27. S. (01:16:43) What characterizes the work that it will be for the Creator?

R. It is that we connect in the group and it is entirely and all of it is directed towards Him so we discover our connection with Him, we should not add more. We unite in order to be directed towards Him.

28. S. (01:17:29) There are states of judgment that we are as blind, they have eyes and they shall not see, and in such states we have to see the governance of the Creator and ask for mercy and with His help overcome all our doubts and reach unity in the Ten?

R. Yes.

29. S. (01:18:15) While one is trying to obtain equivalence with the friends in the Ten, what are the states of judgment and mercy shown in the experience of an individual within the group?

R. The more a person advances the more correctly he receives the influence of the Creator on him and then there isn't so much of a difference even between judgment and mercy. For him they are only opportunities to turn himself toward being always with his face towards the Creator.

30. S. (01:19:38) What is more beneficial in order to raise Mercy over the Judgment, prayer or to see examples in my environment?

R. The prayer is the most important.

31. S. (01:20:15) I heard you saying once that we should read the news maybe like a minute a day just the bullets and now I heard that we need to be in the middle line and not concerned or in sorrow, so can we can control that?

R. Not yet but we will be able to control it, right now we are learning the material and afterwards we work with it more freely.

S. Is it part of spiritual development?

R. Yes of course.

32. S. (01:21:06) The suffering and the corrections what is the difference in the work?

R. They are separated and distinguished in our awareness in the way that a person recognizes and becomes aware of the Creator’s relation toward him.

S. And the work in the Ten?

R. Afterwards afterwards right now we cannot take all of that.

33. S. (01:21:49) You gave us an example with a theater how to be in balance, what is the inner action I have to do in order to come back into balance if I lost my balance?

R. I always go back to the fact that there Is Good Who Does Good, who fills everything who runs everything and There Is None Else Besides Him and therefore my action is to return to Him.

34. S. (01:22:53) How to go from Elokim to HaVaYah?

R. This is not for now.

35. S. (01:23:21) We see reality through judgment and we have a big deficiency to raise more prayers and to come closer to the friends, so how can we keep that going if we see that everything is merciful?

R. Only through adhesion between you. You think that when you are connected to each other in the Ten it is like I have a few more friends, maybe from school and so on. I'm together with them with them so it's easier when we speak in this way, but it is not like that. When we connect with the friends we are establishing a spiritual vessel, by this we are drawing the Creator Who Is Good And Does Good into the connection between us and He is the one who is between us and He corrects the situation. Therefore being connected in the Ten is not just being connected. Being connected in a Ten is drawing the upper force, the spiritual force into us and it is precisely this that can correct everything.

S. They have eyes and shall not see and they have ears and they shall not hear. What practical action for mothers or grandmothers where we see in the reality today, there are a lot of emotions, and what do you do practically to agree with the Creator to really come closer to Him, how to disconnect emotionally?

R. Come closer to the friends, write it down before you come closer to the friends and then in the connection between you it is written first of all, love of people and then from the love of the people to the love of the Creator. The Creator will be revealed to you and you will feel how the situation changes. In general all of our situations are personal states, internal ones. What we see is not what is really happening in the world, but what we can see in the world.

36. S. (01:26:37) How are we rewarded to see the world through mercy and judgment?

R. Through the force of connection between us and prayer to the Creator.

37. S. (01:26:54) Are we here today because the Creator wants us to judge and then the degree of judgment will end?

R. The judgments end in the last degree when we reach the end of correction, but mainly it is now when we still feel that we are in some lower reality in this world, from here that the main thing is to come out of here, to raise from here and to feel that everything that the Creator does is for our benefit to elevate us higher and higher.

38. S. (01:28:04) Is it correct that work and Elokim and judgment is the given state, and above reason is the opportunity to go to HaVaYah which is the desired state?

R. Yes.

39. S. (01:28:35) Is what you're saying is that the Creator is marching towards us in that we are seeing all the evil in us, but it's showing us how much the Creator loves us because it is constantly connected with us even though we have all of these qualities that separate us. Is that why we need to connect because once we connect we suddenly attain the status of the Creator above all this evilness that we see?

R. Again, in a whole way.

S. What we see as reality we want to judge it because it feels bad to us, but it actually shows us the extent to which the Creator loves us, and that is why to correct this situation we have to connect above it so that we become also similar in qualities as the Creator. Is that what is happening here?

R. I can't hear a question, I don't know what the answer is. Can you translate it the way she said it? Okay let's drop it.

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¿Cómo pueden encontrar paz judíos y árabes?

¿Cómo pueden encontrar paz judíos y árabes?

¿Cómo pueden encontrar paz judíos y árabes?

Cabalá MediaDerecho de autor 2003-2026 Benei Baruj ‘ Cabalá LaAm

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Cabalá Media
Derecho de autor 2003-2026 Benei Baruj ‘ Cabalá LaAm