The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Morning Lesson: November 26, 2025

Part 1: Recorded lesson - Sep 24, 2020

Excerpts from the sources: “Work with Faith Above Reason”. #47

Reader: Hello, friends, in the first part of the lesson, we're going to watch a recorded lesson from 24th of September, 2020, excerpts, “Faith Above Reason,” continuing from number 47, please.

Question (PT 19): (00:27) How do we become included with the suffering of all the humanity and the suffering of the Creator who wants to heal them, but can't without us as a conduit? When we become included with the deficiency of the humanity and the Creator together, how do we build a conduit out of it?

M. Laitman: It's written about it in our sources, except for each should help his friend, that one is incorporated in the deficiencies in the thoughts of the environment, and if we talk about it more, you'll start feeling more how much we're all responsible for the whole world. Want it or not, we're enlisted there, you can't get rid of it, you can't. That's why it's a Mitzva, it's a commandment, that the Creator chose you, and you have to do it. Talk about that and understand how much it's important and serious.

Question (Latin 3): (01:47) Humanity is suffering, and on a certain level… Humanity is suffering, and we are focused, we talk about sympathizing with the suffering of humanity, but at the same time, we're very focused on the work between us in the Ten and the connection between us. So, how can we acquire the ability to really feel their pain? There seems to be a paradox here. On one hand, we're focused inwards, at the same time, we want to feel them.

M. Laitman: I'll give you the example of Rabash. He used to listen to the news. He had to listen to the news. Why did he have to listen to the news? To be told what's going on in the world. He was connected to the world, he felt what's going on in the world, but he wanted to feel in what way the people of the world are getting the upper providence, how humanity is receiving it. That's why every day I read these materials. In what way or how much does humanity accept the providence of the Creator in a more serious way, in helplessness, not knowing how to relate to it, not knowing what's going on with it. I'm including myself in that, I'm incorporating in that. I want to be excited from it. I want to feel their suffering, of course. This is the meaning of the verse, “I sit among my people.” Where will we reveal the Creator? We only give this picture of the Creator being in one side, humanity is in another, and a world in between. No, “I dwell among my people,” who eventually will reveal the Creator there, in humanity. That's where He is. And we are on the side. We're not yet part of humanity, we're a kind of help to humanity and help to the Creator, when we exist out of it. It's a very special duty, not counting ourselves with the 70 nations of the world, we have to bring them like seven Sefirot to GAR, the proper three: Keter, Hochma, Bina, to the Rosh. We should be like the organizers of this system, that we reveal the Creator. That's what I want to say, now especially. We reveal Him, “I dwell among my people.” As much as we relate to humanity, that's where we will reveal the Creator. Not in any other way. We have to understand this very well and it will fall into place, you'll see. In the beginning, you don't feel, how can that be? But there specifically, that's where He is. And He is also there now, He's just concealed. That's why all the trouble He awakens in humanity is for us to approach humanity and help them reveal Him.

Student: So, maybe in a Ten, can we share the news, the feelings we get for humanity?

M. Laitman: Yes, go ahead, a few minutes, sure. You don't need a lot. But when you read every day how much there are millions more being sick, thousands more dying, it's spreading more and more, and you don't know when this virus will end. And I told you already, it's going to be for years. And everyone thought it will take a week for it to pass, or sometime. Today they don't think so anymore. Today they're starting to say that there's not even a remedy for that. Maybe we won't reveal any remedy. There'll be some ease, but a real medicine, we won't be able to reveal. We have such examples. We have such diseases. Either they come back from time to time, or they're simply there always. That's why don't think there's going to be an end. Today, they're wiser. They say it will take a year or two years. It will end when we, when we will finish it. It's not about time; it's about our work.

Question (Baltia 1): (07:23) To reinforce your words, there are already all kinds of complications with using the first vaccines. Regarding the role toward the world. Even in points in the heart that only woke up on campuses, maybe in general, but we, even with just complete beginners, we talk about our role toward the world. Is this correct? Can we do this?

M. Laitman: Yes, you can speak about it out in the open with everybody, that there won't be any true remedy until we all connect. Only then we'll be able to come out of this pandemic. And if we say, well, it won't be exactly like that with this coronavirus. So some modification will happen to it. Doesn't matter, but that's the direction humanity is going towards - to get regular blows until these blows will show the path to connection between everybody and with the general force of nature.

Question (Holland 1): (08:54) The pain that is connected or the ache that is connected to the Shechina in the dust. Can we use this to clothe the deficiency of the people to raise to the Creator?

M. Laitman: That's exactly what you have to do. You said it right.

Student: How do I connect this to the Ten? Because there's no misunderstanding that this feeling comes forth from being connected to the Ten, but in this moment of raising the prayer, how do I evolve the friends? How do I connect it to them?

M. Laitman: Because we are in the last generation, so all the connection, Arvut in the Ten has to only be in order to take care of the whole world and not for any other purpose.

Question (BB UK): (10:40) You spoke about how people slowly, slowly will leave the big cities and move to villages. Why for example now, I myself come from a village, I really feel what you're saying. But for some reason people are trying, it's like they can't be together, but they want to live in big cities. They're leaving their villages, finding jobs and buying houses in big cities. What is the reason?

M. Laitman: Because they want to make a living, and in the big cities it's easier to do that. On the other hand, it'll get worse, and less work, and all the work will go virtual. You'll see. Don't jump. Just look at the tendency. That's better.

Question (Africa): (11:37) We watched a clip of you way back in 2013, when you were in Los Angeles, and everything you said has come to pass. Is this a good means by which we can also tell the world that we have such a great sage that prophesied about all these things, and they're really passing on and manifesting? Is it a good means to use to try and bring the world to understand that our connection is more emotional rather than intellectual?

M. Laitman: I don't think so, because you're supposedly wanting to force people in the world to believe that I'm great. Why should they want that? It's against their ego. It's not something known. And obviously, if you go into the Internet and start looking at what people write about me, so I don't know who's getting worse, me or Trump, Laitman or Trump. That's regular in this world. That's why, I don't think that… I don't want to be famous. I have no benefit of that. You understand? No benefit. Only to publish the plan of creation, that is my role. That's why, let's do that. Also the Creator, He doesn't want to be published. He wants people to publish His plan. And when you perform, you implement the plan, then you reveal the upper force. And then you can reveal the Creator, and that gives Him joy. In that way, that's how it should be.

Question (Focus Group): (13:51) There are questions about the deficiency of the world. The world is suffering about food, money, pleasures. How do you connect such things to the Creator, and...

M. Laitman: We're not connecting it to the Creator. Whoever is asking this, he just fell off the moon or something. We're not connecting it to the Creator. We're connecting it to the laws of nature. And we're saying that if we want to exist nice and good and have everything we need, we have to know the laws of nature and realize them, just as all the laws we understand about and know. And the general force of nature is the law of integral, that we're in this one body, and if one body is broken, so the whole body suffers. And we are in a humanity that we're all sliced up, and we're all disconnected from one another, disconnected from the good, from the mutual bestowal. That's why we are similar to some body that is completely shattered and doesn't have any ability to bring itself to life. We need to be concerned about the connection between us. That's it. That's called the correct ecology. That's called the integral parts of nature, that were in all levels of nature. That's what we have to speak about. And not the Creator, and not Kabbalah, and not Bnei Baruch, and not Laitman. Nothing. Just how to be connected correctly, because the nature that we are in is forcing us to do so. Only that is what you need to publish.

Question (Beer Sheva): (15:49) What is the deficiency of the nations of the world?

M. Laitman: Just as you said, how did you start the previous question?

Student: Money, honor, etc.

M. Laitman: Yes, so what do you want?

Student: So wait, so what deficiency exactly are we clothing?

M. Laitman: About that, that is a deficiency we're clothing on. I cannot turn to them with a different deficiency than what they want to fill. I'm saying, oh, you want money, you want honor, you want health, you want to have fun, food. I have it. I have it. Please. But pay. In what? In your unity. That's what the Creator is telling us.

Question (Belarus): (16:54) How can we implement our role correctly as of today with taking into account the suffering in the people?

M. Laitman: I don't know. If you're speaking about your country, I don't know what to advise you. And I'm afraid to even speak about it. But if you're speaking about the whole world, so we just talked about it. But towards what's going on over there, I don't know and I can't talk about it. I am sorry.

Question (PT 5): (17:42) As far as the sorrow of the public, I'll try to explain. It seems like we're going around this issue back and forth. For years, in our spiritual work, we're like soldiers. We don't take into account the mind, and the feeling, and not take into personal things. There's a certain disconnect from this sorrow for myself, which kind of makes us disconnected, and also being connected to the sorrow of humanity. And it's not clear how to work with this.

M. Laitman: I don't know. These are things that move from here to there. And every time it renews in each one in a different way, I can't answer this like a sharp, complete question. Answer. We have to know that all in all, what's guiding us is being connected to the humanity on one side, the Creator on the other, and we are the conduit. And in that conduit, there's nothing for itself, only to make sure there's a connection between the two.

Student: But is there any advice about how to be sensitive to the sorrow of the public?

M. Laitman: I'm telling you, I come to the morning lesson, and I want to start studying something serious. But I see that even through you, I feel on all ends of the world, when I see the groups - Santiago, Baltia, Sochi, Italy, Peter, look what I have before me on the screen, Tel Aviv, Kavkaz, America - I can't, I feel through you those nations, those parts on the earth, as much as they are crying out the anger, and they don't know why or for who or what, on one hand. On the other hand, I need to be the one connecting them to the doctor, as it's written about the Creator. The doctor that heals all illness. And I have to do it. So that's how I'm starting the lesson with you. And I get constantly, every day, I check, is your heart directed towards all of humanity? When I wake up in the morning, I wake up as a beast, until I recuperate. And I saw it on the Rabash, he used to wake up, he had no idea where he is. He goes to the bathroom, then goes, washes his hands, sits next to the table, sits for a few minutes, silently, kind of speaks to himself, something there, where the Creator says something, and then he says, “Okay, let's sit.” And then I come close to him, I give him a cup of coffee, sit before him, and then we start the day. But until he doesn't wake himself up to the deficiency of the world, he does not open his connection to the Creator. And then it turns out that his connection to the Creator will be egoistic. How can that be, that he can do such a thing? You see, that's why, and this is what I want, especially today, that it's the last generation, in practice, we are in it. You see that we are a unique group that is entering the last generation, and these times, to the general correction, so let's us keep it, let's do it.

Student: When you talk about these things now in the lesson, you can really feel it's choking us in our throat, and we have tremors, and it's stormy and sensitive. And we feel this sorrow. When we go out to the day, it kind of dissipates, and it's not clear how to hold on to this and to develop it.

M. Laitman: We have to prepare ourselves now that everything we are going out to the wide world, and in all our interconnections there, we want, without even opening our mouth, we want to pass this message to everybody silently. This force is what we want to give everybody, that people will feel that something is dwelling in the world. Something is coming and explaining to them how the world exists, what it's drawn to, what's happening to it every day, where it's going towards. I think you just need more and more to feel your commitment, your obligation. And that's not such a problem, because we are destined for this. Each and every one from all these thousands of people that are Bnei Baruch, men and women, the Creator pulled us all in with tweezers. He selected us, that we will be His representatives, His conduit from Him to humanity, that we must make a connection between the upper force, the upper light, to the general force, to the general will to receive. And we are like that thin pipeline that's going from the upper force, Keter, Hochma, Bina to ZAT, to the 70 nations of the world.

Question (PT 5): (24:24) From what I heard in the questions in the workshop today, at least I personally - when I used to wake up, I'd right away connect to the channel, whatever's on the channel at that given moment, that's broadcasted. Meaning, if there's an answer for the friend’s question or the source, I would hear it. And specifically today, it was very interesting that this sharpening, that if there's a prayer for the friends, even a prayer of the Ten in the morning, that is more guiding than anything else.

M. Laitman: Correct. So try, on our radio there we constantly have broadcasts, try and put all the materials in there in a way that it will directly awaken our hearts towards a goal. Please, do it.

Question (Santiago): (25:39) Humanity is influenced by big things. The thing is that if our response should be that way too, or is it enough in small deeds, and if so, what should our deeds be to influence humanity?

M. Laitman: Our actions that we bestow towards humanity have to begin from the connection in the group, by us attaining Arvut, and then bestowing that Arvut from one group to the next, and from all groups to humanity, until this force of Arvut will cover all of humanity. Humanity does not have the force of connection. Arvut is a force of connection. When we are connected to the Creator and between us, we want the Creator to be revealed between us. All in all, we want to implement the law of Arvut, the correct connection between all created beings, and if it exists somewhat, just a bit in our Tens, we have to spread it all over humanity. And then all humanity will feel that that's what they're lacking, that this is what they have to attain. That's it. There's nothing else. Just our problem is that we need to start working on it in practice. In practice.

Question (Kavkaz): (27:29) Lately, with the Covid, we're very actively engaged in dissemination, but when we listen to the news, the feeling is that nothing is improving. The question is that maybe that dissemination that we're engaging in will bring us to some more effective method by which we'll be able to reach the world, or do we have to continue as is?

M. Laitman: Until, from above, we don't get a new feeling and a new mind that we can maybe change our dissemination to the world, we are going to keep going as it was. That's it. This is something we see in our world. We are going to keep existing until new forces come and change, enforce, change human society and the relationships between us.

Reader: So we're going to continue with excerpt number 47 on the topic of “Faith Above Reason,” from the article of Rabash, “Three Lines – 1”.

Reading: (28:59) 47. Rabash. Assorted Notes. Article 27, “Three Lines – 1”

One should mainly walk on the right line, meaning do good deeds and feel himself as complete, and serving the king. One must believe that everything he does brings contentment to Him.

At the same time, he should dedicate time to walking on the left line, meaning to criticize, but the left should surrender before the right. That is, he walks on the left not because he wants the quality of the left, but in order to improve the right, to show that despite all his criticism and knowledge, he is going above reason, meaning in the “right,” which is called “faith.”

This is called the “middle line,” which decides between the two lines and leans toward the right. This is also called Achoraim [posterior]. Through this unification, one is later rewarded with receiving the quality of Panim [face/anterior] of the degree.

M. Laitman: Meaning, our goal should be to connect the right and the left to the middle. This means that all the deficiencies we have should be big, revealed. And also, the Creator's good attitude towards us has to be revealed, and we have to make the restriction, that's Tzimtzum, Masach, Ohr Hozer between them, and build our state that we include inside us. Also, the deficiencies and also the fulfillments, and how do we not cancel one upon the other. Because we're not doing it for ourselves and only for the benefit of humanity and for the benefit of the Creator. That's why these two states can take place without erasing one another, without canceling one another, because we're not doing it for us, but for something outside of us.

Question (PT 34): (31:51) Can we define that the work in the left line needs to be within reason, for yourself to show deficiencies within, and the opposite is on the right line, where it has to be above reason, towards the Ten and the friends, and try to see that they're whole and corrected? Is that the right way to look?

M. Laitman: When you write your book, write that down. But it's incorrect.

Student: What's the right attitude towards the left line?

M. Laitman: You learn, learn.

Question (Baltia 1): (32:29) Would it be right to say, in the spirit of this excerpt, that, like you say, now the whole world is going through the recognition of evil, on one hand, and to justify the Creator, that each needs to go through a blow or two. But our correct attitude is to place the goal as everything needs to go without suffering, and, seemingly, we need everything from the side of good to be presented?

M. Laitman: Yes and no. The problem is that the suffering, the problems, the pain I feel, it's something relative. And if I justify the pain, so it's not pain anymore, that's why we don't need to be aimed towards erasing the bad feelings, but to aim them to attaining the goal, because, specifically, or thanks to the bad feeling, we can be aimed to the goal, we reach the goal. So it's not that I am constantly drawn to kiss the stick, but I know that with it, with these blows, I can still... I'm in advancement. So we just have to balance one with the other, and then we won't feel these blows as true blows but as something that is aiming us towards the goal. And then it will be - bless the bas as the good. That’s work in two lines towards the middle line. It’s not simple but I have to say it because, to begin with, we have to work on it, that we have to erase the left, and it’s not good.

Student: Meaning, to a certain extent, we need to justify the Creator for revealing the evil, but not to the extent in which it will calm us in this work.

M. Laitman: Correct.

Question (PT 2): (35:11) I'm sorry that I'm not in an active way towards the world. Who do I need to ask for help to change my state?

M. Laitman: You have a Ten. What's up with you? You have a Ten.

Student: I can't ask from the Creator directly?

M. Laitman: He won't hear you. You know, you have to dial. Dialing to the Creator is something you do through the Ten. Otherwise, you have no connection with Him. How do you want Him to help you? The Creator helps the connection between us, because the upper light is in complete rest. If there is connection between us. So, we're already connected to the light. This connection is only between the friends in the Ten. That's it.

Student: So, I'm not supposed to turn to the Creator? Dear Creator, help me open my heart up.

M. Laitman: Help me be connected to my friends. And from my friends, I can call you and ask for a correction for all of us. That we will be a corrected Ten, from one degree to the next, in identifying with You. And by this, keeping or implementing Your desire towards all created beings. Good luck.

Reader: We can continue to excerpt 48 which comes from the article of Rabash, “On My Bed at Night.“

Reading: (37:35) 48. Rabash. Article 23 (1985), “On My Bed at Night“

This is called “his father gives the white,” as we said that wholeness is called “whiteness,” where there is no dirt. [...] In this way he receives elation from being adhered to the Whole, meaning to the Creator, and we must believe that what He gives is wholeness. Wholeness makes a man whole, making him feel whole, too. Naturally, he derives nourishment from this, so he can live and persist and then have strength to do the holy work. [...]

However, one should also correct oneself, or he will remain in the dark and will not see the true light that shines on the Kelim [vessels] that are suitable for it, called “vessels of bestowal.”

The correction of the Kelim is called Nukva, deficiency, when he works on correcting his deficiencies. This is regarded as “His mother gives the red.” That is, at that time he sees the red light, which are the barriers on his way, which prevent him from reaching the goal.

Then comes the time of prayer, since the man sees the measures of the work that he has in matters of “mind and heart,” and how he has not progressed in the work of bestowal. He also sees how his body is weak, that he does not have great powers to be able to overcome his nature. For this reason, he sees that if the Creator does not help him, he is lost, as it is written (Psalms 127), “If the Lord does not build the house, they who build it labor in it in vain.”

From those two, meaning from wholeness and deficiency, which are the “father and mother,” it turns out that the Creator is the one who helps him, giving him a soul, which is the spirit of life. And then the newborn is born.

Question (Kyiv 1): (40:10) What does it mean that the Creator builds a house?

M. Laitman: The Creator builds everything, makes everything, builds a Ten, builds the vessel. What's the temple? It's that same Kli where the Creator can be revealed, the Kli called the soul that we build from our desires. What is the temple? What are the walls of the temple? The pillars. It's the home of the sanctity, meaning it's all wills to receive that are connected, that from that they can bestow to the Creator, that they make a place for Him to be revealed, that there will be sanctity in the desire. Sanctity, meaning the force of bestowal and love that can fill the desire.

Student: In this house of holiness, do we necessarily have to have that same appeal to the world that you talked about?

M. Laitman: In the end, these ten Sefirot can be connected together and include in them all of reality, all of the will to receive the Creator created. That's why it's written that “My home will be the house of prayer for all nations.” That's a known sentence. Usually we use it that My home will be a house of prayer. You can see it in... It's written on the... In that house of prayer, it's written “In God…” somewhere, in Peter, that “My home will be a house of prayer.” For the whole nations - that's erased. It's just speaking about the house of prayer. And the main thing, that it's for everybody, that they strike out. That's only for them. Look at what the religion makes of the wisdom of Kabbalah.

Student: When we want to, let's say, build the Partzuf of our connection with the Creator, to build it together, we connect it in the Ten, between us, with the Creator. How can we now deepen into the deficiency of the world, to not fall from our connection? How can we control that?

M. Laitman: What we say about the connection between us, with all of humanity on one side and the Creator from the other side, and this is how we have to advance, by increasing the connection with all of humanity and the Creator, and we're in the middle. That is the middle line that we need to determine all the time, especially in our times that we're in the last generation. We still aren't aware what reality we've moved into. What's going on with this pandemic and all the mess that's in the world? You'll see that it'll pull us, like a strong flow ahead.

Question (Kyiv 1): (44:01) This channel that we're building between the Creator and the nations of the world, what do I need to create in my soul so that from this channel I won't take the light out?

M. Laitman: You're integrated with the nations of the world and what they're suffering, and you translate it so that their suffering, even though it seems to you like they're missing food, sex, family, money, on our knowledge, you're translating it to a different suffering, that they're missing adhesion with the Creator. They're missing the upper light to shine upon them. And then you take their corporeal deficiency, you transfer these things, translate them through your language to a spiritual lack, and you raise it to the Creator. From the Creator, you receive the response, the answer, bring them down to their degree, and each time raise humanity in your explanation, in your inner force that you're transferring from the Creator to them. And this is how your work is, each time, to see, to be in the middle, until we reach the end of correction. In the end of correction, everything becomes round. There's no Rosh, there's no Toch, there's no Sof, and there's no Partzuf. The Creator is in everyone, in an equal manner.

Student: Who's that “I” that I'm passing this light on?

M. Laitman: That's good, that's good, that's really nice. Meaning, you're not responsible, you understand that. It's me, and I won't be able to withstand this. Excellent. That's actually a good advancing feeling, because then you will demand, before you receive something from the Creator, you will demand from Him, Ohr Hozer, the Masach, the force of restriction, the Tzimtzum, altogether, the whole operating software. How will I operate myself so that I won't fall from all these things? Because we know that the moment we enter under some pleasures, influences, it confuses us, and then you specifically are reminded and are drawn to the force of Arvut. Because you understand that only the friends can help you with this. Because you understand that I myself am nothing, very weak. I can't in any way assure myself the correct behavior for the next moment. And then I run to the friends and say, friends, hold on to me, I have to do something as if I need to do some work outside of a high building, so you hold me with ropes and I'll do the correction in this building. And then the friends hold on to me, and I'm completely dependent on them, only on them, and nothing for myself. And then thanks to the Arvut that they give me this force, then I'm inside the Kli of the Ten. That's how each and every one of us is. Meaning, to fill my part in the Ten, I can do under the condition that I receive nine forces from them, and then these nine forces enter me into the Ten in the right way, in the right way, and everything correctly. And then the main work for me will be to nullify before them for them to do this work upon me. We need more and more to talk about this, think about this, and slowly, slowly, this enters. Slowly, slowly, this enters.

Student: You said that we get an answer from the Creator. We get the answer supposedly in the Ten, through the friends?

M. Laitman: Yes, in the connection with the friends. If we receive an answer from the Creator, we always feel that it is guided towards the right connection between us and the Ten, and towards the right connection later with the Creator and the world. Meaning, eventually, it needs to be round. It closes all of reality.

Question (PT 24): (49:28) If I heard you correctly, the Creator and humanity aren't connected because humanity is saying, “Give me, give me, give me”; and we in the middle have to say, “Give it to them.” Is that true?

M. Laitman: No, humanity is not connected with the Creator because we must implement this connection. That's our role. There's no connection between the Creator and humanity, because humanity lacks the force of bestowal. To start with, they're not constructed that way. They don't have a point in the heart.

Student: So, we have to ask all the time, a plea from us.

M. Laitman: We need to constantly request but for them, because we received the point in the heart which binds us with the Creator, in order to pass from Him to them, the force of correction.

Question (PT 17): (50:39) You said that we need to organize or to translate the deficiency of humanity to the Creator. What is this translation?

M. Laitman: Because humanity is asking, like we spoke, food, sex, family, money, honor, knowledge. We need to translate this request to spiritual matters, that they want connection with the Creator, that they want to bestow to Him. We need to add those forces to them upon their corporeal desires. You mean to take from their corporeal desires only the power of the desire. The power, not the quality of it. Let's say, they want honor. So we take just the desire and not this wrapping of honor and we clothe upon that desire with the tendency towards the Creator and present it to the Creator. And then the Creator gives the filling according to our intention. And we bring this down to humanity. And humanity, although they receive what they requested: food, sex, family, money, honor, knowledge, but within it they already receive also the upper light that changes it and educates it and develops it. And that's how humanity exists and comes closer to the Creator. This is how we did it also in the past, when we didn't know, but by this we come closer to the Creator. And now too, when we do this with humanity, here too there is work and we will advance by this as well.

Student: Can we already do this or are we lacking something?

M. Laitman: We must and we have everything, except for seriousness, persistence every single moment.

Question (Haifa 3): (53:05) In addition to what we're doing in prayer, can we resemble the corrected state and that's what we ask from the Creator, that's what we pass to the world?

M. Laitman: No, we don't become similar in any way. We just need to ask for the connection between us in order to bestow to all of reality, to the whole world. Do you see what the Creator is disclosing? The Creator is disclosing troubles in all of humankind and He's revealing it before us, as we need to integrate with these problems and to transfer this request to Him. That's our work.

Student: Can we, in addition to the request, once we imagine it, do we add some faith to ourselves that according to this we can already imagine this?

M. Laitman: That's called, your stinking ego that you want to show to everyone. What you need in order to care for humanity, you will receive. More than that, you're not allowed. Because you are in the force of Bina. How can you not understand? That's called Yisrael, Yashar Kel, directed to the Creator directly for its role. Israel has no place. It's written in the Torah that there's no such nation, Israel. It's only because the big desire to receive has been revealed in humanity, and the Creator cannot be within humanity, but rather He needs a transition, a conduit, someone to connect Him. And then it came out that from all of humanity, a group that is capable of being the connector between the Creator and the rest of humanity, and this group is called Israel, and it does not request anything for itself.

Student: So we're asking for them, not for us?

M. Laitman: Then you need to take the deficiency from them and ask for them. I understand that you don't grasp this.

Reader: (55:27) We got a quote from an FC, from Maor Enayim, he told about our role. “It is known that the whole world, with all the created beings, have to get the livelihood from the Creator in every moment. And also, in every moment, the livelihood cannot stop from them, and will be bestowing upon them constantly in the cascading from above downward. That if, God forbid, that his livelihood will be lacking from the world even for one moment, the world would be annulled from reality. That is why it is nice for the righteous one to be the intermediate between the Creator and between the world, to connect all to Him. That He is making the pavement and the path, the conduit of the abundance and livelihood and pipeline to all created beings which unites heaven and earth, and connects the whole world to the Creator, that they will never be disconnected from Him.”

M. Laitman: That's our work, and not that we need to ask for anything else, just to work according to the deficiency that we receive from humanity, which doesn't yet feel this deficiency, we cannot translate it to a deficiency to the Creator, we need to learn this, how to do this, so we are advancing towards our role, and not to imagine anything but that. How we, upon the deficiency that humanity feels, and we see today how all of humanity is concerned, we can translate these deficiencies to a spiritual deficiency. As they don't know what they are missing, but actually they don't lack anything but a little light from the Creator, and this we can supply them. So to take their deficiencies for all kinds of fillings, and translate it to a deficiency for an upper filling, where all together what they need is the revelation of the Creator, and to raise that deficiency upwards. We will think about this more and more, and we will start to fill in this more discernments, and how we receive from humanity, how we make the right form out of it, in order to fill it through the Ten and transfer it to the Creator. And then we will see how the Creator through us does this in return to them through us. This is our practical work that we will have to do. And you will also see how this is happening, because this will happen in each and every one, and in all of us together in a practical way. It's not that there's a place here for imagination. And then for the time being you will see how the world is being lost, and this whole corporeal world, until it will dissipate, where there is no this world, it's just what it seems to us that it's there. That's why we need to slowly, slowly translate all our corporeal desires to spiritual ones. And that's the role of Israel. We're receiving deficiencies from all the nations, and we're raising them to the Creator.

Question (New York 4): (59:36) Sometimes I hear you speaking about translating their deficiencies, like today. Sometimes I hear that we have to educate them, that they have to organize their deficiency better to connection, their place in the system, and so on. So, is it the same? Is it one or the other?

M. Laitman: Right, yes. On one hand, it's our work that we need to receive their desires as they are, and translate them ourselves, and raise them to the Creator. On the other hand, with that, we need to educate them, slowly, slowly, to feel what the true deficiencies that need to be in them. For the time being, we're in a state in which we're receiving deficiencies from them, and as much as we are capable, we will translate them inside the Ten and raise them to the Creator as they are, with some correction on our behalf. We need to incorporate with the deficiency of the world, to feel that they're suffering, and that suffering that moves through us, we already pass on in a different way to the connection in the Ten and to the Creator, where we ask upon this the revelation of the Creator, closeness to the Creator, for Him to care already. As it's going through us it receives a different format, a different manner. I'm included by the deficiency of the world, but when I tell about it to the Creator, it's already me who's telling it, and like it or not, it moves through my instrument, the instrument of the whole Ten, and then we have by this, therefore, a connection with the Creator.

Reader: And we have another quote about that from the Rabash, from the article “Love of Others.”

M. Laitman: Please.

Reading: (01:01:38) RABASH, Article No. 162, "Love of Others"

I look at one tiny dot, called “love of others,” and I think about it: What can I do in order to benefit people? As I look at the general public, I see the suffering of individuals, illnesses and pains, and the suffering of individuals inflicted by the collective, meaning wars among nations. And besides prayer, there is nothing to give. This is called “He who aches because of the affliction of the public— medial.”

M. Laitman: This is actually the most exalted work that we could have, to Israel.

Question (Qazaqstan): (01:02:35) The aiming humanity to the Creator more or less is understood. But the opposite - how do we pass MAD from us to humanity?

M. Laitman: We will talk about that in a special lesson about that. How we need to receive first of all, the bestowal from the Creator, to feel that bestowal, what it does to us, and how we translate this bestowal to the creatures. Not that it seems to us this way or that way to turn to them, but in accordance with how much we receive from the Creator, how we just lower it to the degree of the nations and deliver it to everyone. You are right, we will have to work on that.

Question (KabU 1): (01:03:34) Where it says, however, one should also correct oneself, where he will remain in the dark. What is oneself in reference to, to the Ten?

M. Laitman: A person towards the Ten is one who draws the Ten forward to the Creator, one who gives the Ten an example of how he nullifies towards everyone, towards them. That's called an Adam, a person in the Ten. He operates in two directions: nullifying himself towards the Ten, and the connection with the Creator from within the Ten.

Student: How does the Ten fix oneself, if I could ask, also, after hearing your explanation?

M. Laitman: By examples, by everything that Rabash writes. There's nothing to add here. You have the ten, twenty articles about that. Please read the social articles. Talk about it.

Question (PT 26): (01:04:53) Why did He need this conduit of Israel in the system?

M. Laitman: Because there's no force in the will to receive that can be connected with the desire to bestow. These two forces are completely differentiated. The Creator created the desire to receive. The development of the desire to receive is what is in humanity. But there are no forces in humanity that can connect with the Creator. There needs to be a desire to bestow that's inside the desire to receive, and that doesn't exist. And then what happens is that you have the system of Adam HaRishon. In short, we will learn it, but even in Babel, as Abraham operated, where he established within Babel a system, a mechanism of people that would have a revelation inside of them of the point of the heart, the beginning of the quality of Bina. And then those people can be connected to the Creator on one hand and to the Babylonians on the other side. But in order to grow this group, as it has a connection with the Creator and with the creatures, for them to receive the forces, new forces, additional strong ones, that will truly be capable of creating a connection between the Creator and the creatures, this group disconnected from all the nations and entered into the care of what we call the exile of Egypt. And there they incorporated with a special will to receive called Egypt. And then by that, it would have what to correct. Without Egypt, they wouldn't receive the Torah. Without Egypt, they wouldn't receive the corrections. And altogether, this group was, before entering Egypt, the quality of Bina, which was included in the quality of Malchut. They emerged out of Egypt. They exited the Malchut back to Bina. Then they began to correct themselves. And then, until this day, they're correcting themselves, and ascents, and descents, and problems and so forth, until today we come to a state in which this group has risen that is very special, sorted from all the nations and from all the stages they've been through, and needs to now be the connector between all of reality, the whole world, as the whole world feels itself being truly in a state of exile. Even though they don't feel it as an exile, they feel it as a problem. But exile from the upper force, from the force of bestowal. And this group understands, on one hand, what needs to be done, and on the other hand, it has a connection with the Creator. We will implement this. We will implement it.

Student: Could it be that the whole mass of the desire remains without freedom of choice?

M. Laitman: It can't be in free choice. Only through great sufferings, that they will suffer now on one hand, and through our dissemination on the other hand, they will have free choice in being able to join the process of correction. There is no concept of free choice for them. Free choice, you need to read exactly that article, the free choice, freedom, and then you will see that it's not given to Malchut. And it's also not given to Bina. It's given only to a special point, which is called the middle third of Tiferet, where there can be free choice.

Question (PT Young): (01:09:58) How can dissemination cause the nation of Israel to raise the deficiency of the nations of the world, if it's only through prayer?

M. Laitman: I don't know what you mean when you say the people of Israel.

Student: Us.

M. Laitman: So we, who care for the nations of the world and connect to the Creator, gradually build ourselves as a transition between the upper force and the lower mass.

Student: And it's only dissemination, or only prayer? How to combine them?

M. Laitman: Not just prayer and not just dissemination, there are all kinds of means that we will learn how to do. Don't jump. First, implement what you have. Okay? Don't swallow it all.

Question (PT 34): (01:11:12) Is there a way to pass a message of faith above reason as the true solution if I am not in that state, I haven't attained it yet?

M. Laitman: And you don't need to pass this message to anyone, you just need to implement it yourself, with your Ten. That's it. That's it. The whole Ten implements this message, and then all the Tens, by this, connect.

Student: How can I work corporeally and remain in faith above reason most of the time?

M. Laitman: What does it have to do with physical work? There's no connection between this and that.

Student: Because I have my daily routine, but I still want to be connected.

M. Laitman: No, no, no, sir. You're just confused. One has nothing to do with the other.

Question (USA LA): (01:12:20) In the article we read that the Creator is one who helps him by giving him a soul, which is the spirit of life. And currently, it feels like in the world Kli, we're consciously opening up this deficiency, this lack. And at the same time, we're covering it. We're filling it with love, or we're allowing the Creator to fill it. And it seems like we can do this during the lesson. My question is, can we take this from this lesson throughout the day and use it as an anchor?

M. Laitman: You don't need an anchor. You need to implement what you receive during the lesson in practice, in the connection between you and the Ten, and in the connection of the Tens, and the Tens to humanity. If you don't take this, then you're not doing anything. And in a place where it seems to you like you're advancing; you're just becoming more philosophizing. That's the problem. Let's hope this doesn't happen to you.

Question (PT 25): (01:13:45) I recognize from the feeling of humanity that is busier in disseminating or projecting their hatred. There's the deficiency in expressing the anger and the hatred between people is bigger than the feeling that they're lacking food or something basic. It's like people aren't lacking enough of basics. They're more busy to find a platform to express their hatred. How do you see this? What should my prayer be on? Because I don't see people are lacking their necessities. Otherwise, they would be more worried about vaccines or just more than being bad to one another.

M. Laitman: Certainly, the deficiency that's revealed in humanity is a deficiency that is on the whole spectrum of deficiencies; from the smallest, and corporeal, and more and more human, until the deficiency of hatred, which is truly the highest of all. Therefore, this will be revealed more and more, and it all depends on what we will do against this and explain. But certainly, it's like with the students of Rabbi Shimon, hatred is always the highest of all, of anything. It gives a person supernatural forces, because it's against love. It's the opposite of love, and a person is willing to die just to realize his hatred. And that's why we need to see how these things develop in humanity and to see in this a true lack of our work in there, and to explain this to humanity, and to give them the forces for it.

Student: That's exactly the root of the feeling that the hatred is more important than anything else. That's what always made the nation of Israel fall apart. The hatred is more important, to express this feeling is more important than my corporeal life.

M. Laitman: Hatred is a spiritual force, which comes against love.

Student: So the Creator is giving this livelihood he just wrote about. He's giving them livelihood, but in the form of hatred. So, how do we use that direction?

M. Laitman: We need to see this, and to operate against it, and to explain that only by love we come to life, and extension, and continuation. And that hatred has no feet, it stems only from the sight of nature as it is appearing, so that we will, upon that, build love. That love cannot be without hatred. We always use two opposite forces in nature. You cannot have one without the other. Therefore, what is being revealed is hatred. We don't need to destroy the hatred. We need against it to place love, and then between the two of them, we will exist in a high and eternal way.

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