Morning Lesson July 17, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. The Meaning of Conception and Birth (Conclusion and Birth)

Reading (00:16) “From all this you should know…”

1. R. (02:37) You were very impressed by this excerpt.

S. Yes.

R. Well tell us.

S. It sounds like a really bad state.

R. What's not good as much as the Creator created it it's against perfection, well so what, it will be even better for us as we correct it.

Reader repeats (03:04)

2. S. (05:16) I think two excerpts ago yesterday we read the birth of the happy humanity and then I'm waiting to hear, where is that happy humanity? Where and will it be born?

R. We already exists the end of an act is an initial thought it already exists, it’s just that our work is to discover all these things that are before us there is nothing in creation that we truly need to erect and build and make them but only to discover and all those states from the very beginning to the end exist already and are in Ein Sof and from there we just need to according to our willingness our preparation to accept them and by that we will advance.

S. But on our side when we will feel it?

R. When you will be ready, he has given a law and it will not be breached, what can you do, to the extent in which you adapt yourself to Ein Sof you receive some fragment of Ein Sof.

S. Here he gives an example with a child that the Creator has prepared?

R. The Creator prepared but you're cutting from that hole some measure of perfection that you can tolerate.

S. Again?

R. Ah?

S. What did you say?

R. From the whole form that the Creator made the end of an act and His initial thought from that form you yourself according to your readiness according to your screen let's say you cut it, that part that slice that you are capable of tolerating in order to bestow and that becomes your world that degree no one is to blame it is all before you and you are given the choice.

3. S. (07:45) So why is there an oppositeness here? On one hand he says that we need to reach the mother and father in full devotion and on the other hand he says that he’s in a terrible state just condemning everything. Why are those opposites?

R. Due to the advantage of light from darkness, you cannot identify anything with one discernment with one quality, there is white light what do you see in white light, nothing you don’t even see that white light, you can see it only if there is contrast, yes one relative to the other and then to the extent in which these things two or even a million it doesn’t matter how many but to the extent that there will be certain discernments between them disturbance will be discovered between them, those discernments that you grasp then there is already a reality that you can exist that you can connect to come close to this to distance from that to do something with this and that, then to that extent you feel that you exist otherwise how? Offer me to create the world in some other way I am willing please, I’ll be the one who is talking in the name of the Creator just give me your complaints and your suggestions. Well I see that for the time being I only have one person that for sure has complaints and that is PT 19.

4. S. (09:34) I don't have complaints, it's just not clear, well he’s limited in me in corporeality that he says if he wants to be born and corrected so he has to make sure that this child is placed with devoted parents like the father and mother, what is he trying to say here?

R. That the Creator has prepared everything for you and he gave you a loyal caregivers that only care for you, your spiritual father and mother and they are performing the whole world before you it is like in the beloved child's room where everything is arranged whatever he wants and whatnot, it is all for him that’s the other world for us and we shouldn't think that the world is organized against us that the world is dark and hostile et cetera no, this is all arranged according to the inner structure of ours and we need upon this connection with the external world to change until we will see that the external world is the world of Ein Sof it is filled with light and there is nothing except for that the Creator reveals and fills the whole of reality.

S. So we learned a lot about the shattering, an hour, and a half, so where is the shattering here? If he has those good, nice parents so I personally don't feel it, mother and father that love me.

R. That is so that you as the created being will discover what is good, for that you need to go through all the stages in recognition of the evil of the bad.

S. Then he says by the commandant of the love of others so we go back to the beginning where it’s all difficult so it’s not like you’re saying that you have to love mother and father because I only want shattering, I don't In the corporeal world maybe I have great parents but in what we call the spiritual world I didn’t feel that I was so loved by the environment.

R. You are constantly being cared for, you are just not managing to see this you're being cared for and cared for the good all the time.

S. How will I see it?

R. I understand you you’re, well somehow, but there are people who suffer so badly in our corporeal corporeal eyes that we can see that it's impossible to justify the Creator truly such things that such disasters and threats and all together what’s happening in the world and we slowly, slowly will come to a state in which we will be able to justify the Creator upon everything that is revealed and imagine to yourself that if you need to come to the degree of a complete righteous what immense bad things you need to discover and justify in order to be a complete righteous.

S. Why does it have to be like that? Why do I have to get such blows? It’s not clear to me why the blows have to be so strong for me to see why my father and mother, they love me. Why do I have to go through this?

R. What would you recommend to me, to me, to me I’m the advocate.

S. Give me a few blows, soft ones but not to knock me down.

R. No you're given exactly according to what you can tolerate and learn, exactly.

S. Why such blows that bring me to the floor where I'm just completely dead and they tell me to be like a bird, rise up and what, everybody gets his measure. Why does it have to be this, why all the way to choke you?

R. But you see that it doesn't help, probably the blows are not enough, still.

S. Right.

R. Well today is the 17th of Tammuz, it’s the day that the temple's ruin began and so on, yes, well what did we learn from all those things, the people of Israel who went through all these horrible things, what did we learn from this, do you see it on this nation?

S. No, not at all.

R. No, so what to do?

S. Could there be a different method that you don't have to reach such a shattering?

R. No there's nothing you can do there is the beginning of creation and end of creation and between these and those we are, and we must go through all the states this towards that to in order to learn in order to change.

S. So all I said is we can do with a bit of mercy and not to such an extent that…

R. Not to that extent and not in mercy I understand that you know and you are impressed already from all kinds of pictures of the holocaust et cetera you can’t explain these things in the human language if you look with all of creation you see that you couldn’t have done it any other way that you can’t get it at some point an impression from the desire to bestow only through these breakings these shattering that are being revealed that's why I from the very beginning of creation we have the ruin the destruction where holiness and Klipa connect together and operate in breaking one another and all of nature it all stems and grows from them operating together.

S. So you told me, justify the Creator and you will become a Kabbalist.

R. No, I won't tell you that because there’s no one to turn to you cannot just justify don't have these forces.

S. So how can I justify the Creator? That’s what I’m asking, how in such a state can you justify the Creator all the way?

R. For the time being no it’s only in the end.

S. What end?

R. In the end you're in the middle of the way you cannot justify the creation okay enough, yes of course in the end the end of correction exists we just need to discover it, but we need to practically discover it.

5. S. (16:57) It's not clear, if the ruin of the temple and our terrible holocaust we didn't learn anything so what will we learn from?

R. I don't know they say that there's a few other things there's world war three and fourth the world of Armageddon there are many other troubles ahead of us and you cannot run away from the fact that you will die you cannot run away from that your soul will nevertheless cascade into incarnate into other bodies and will take on its final correct form but what we can do from our state today onwards we can through the connection between us mitigate sweeten the state and even correct it and draw the end of correction to our times to our days that is what the Kabbalists write for us, we are with you in the last generation that can change these matters and not to be as a herd that's going to be slaughtered.

S. So what will cause the nation of Israel all of humanity to wake up and say enough?

R. The dissemination of Bnei Baruch, what we need to disseminate to the whole world what our good future depends, the good future the whole world depends on that we must do, that we are responsible.

S. I'm asking on behalf of the world when will the world…?

R. The world cannot only to the extent in which the Creator gathered several thousand that can be impressed by all of creation and its correction, there with us and there are a few small groups here as well and we need to operate towards our strengthening and disseminate to the broad public in all the languages in all that is possible.

S. You're saying the world is still if we hit that still, that Golem, at what point will they start demanding for change on their own or they never will?

R. I don't know it depends on what it has as the initial records, the Reshimot and to the extent that which we try are capable and succeed in influencing it through us the upper light.

S. In our current state, what can we mitigate, sweeten people's lives?

R. In that, the way that they are doing, suffering, that there is a goal and there's a purpose in it and it justifies the suffering.

S. The fact that there's a plan, it doesn't sweeten my personal suffering right now?

R. We need to try. What can I tell you? You see how much trouble there is in the world, and we need to try with what was given to us.

S. Thank you for the answer but you said that there's more little groups. I thought that BB is the central and only group.

R. No, there are several other groups that I know about a little, but it doesn't seem to me like they're learning how to truly penetrate according to the last generation to the end of correction, they’re more in the form of to learn there are those you know by Mt Meron there and some places like that, yes.

S. What's the role of such groups in the system?

R. It was always like that together with Rabash there's always such groups by Rabash the good group of Shemberger, Gottlieb, and other groups I don't know so much it's not important to me what I received from Rabash in those 12 years that I was beside him and learned together with him is what I am passing on to you.

Reading chapter 6 (21:45) twice “The corrected and the needy of man's work…”

6. S. (27:32) Baal HaSulam writes here that the Creator receives pleasure when His created beings create something new that’s similar to Him. What can we create that's new?

R. When we enter Creation with our desire that was corrupted and by us fixing it, by this we’re fixing creation, we're adding our exertion into it. That's why the light that was filling the vessel of Adam HaRishon to begin with, it shines 620 times stronger, 620 times bigger than was in creation. Meaning in our will to receive, when we invert it to bestow, when we work against our ego by this we’re adding forces into the light, 620 times more.

S. It's interesting how we in this way change and collect all this force.

R. The will to receive is a great force if we use it to bestow. So our intention is what increases the light in the will to receive, it was a small light, and we make it a huge light. That's called the darkness will shine as day.

7. S. (29:25) You said that everything was created in perfection in the world of the Ein Sof. Is this the stage that we need to achieve in the ten and if so what do we need to develop in order to reach this?

R. Everything was created in perfection and then it was shattered, towards man. Man, to the extent that he corrects himself, brings the world back to correction. Actually nothing was shattered, nothing was broken but the created being who was broken and sees a broken world. And then to the extent that he corrects himself he sees the world more and more corrected. That's it, that's what is happening. Then he sees that he also wasn’t shattered. Not only the world but everything happened only in order to teach him as we teach children; to teach him so he will know what the world is and what forces are there and what servants are in the world and how he can really incorporate in the world and enjoy each detail in it.

8. S. (31:22) What is that point in the second paragraph that there is a force in man himself to operate there?

R. That's a prayer. Even not connection or anything because if we are drawn to connection and want to perform it we also can't. We need to discover how powerless we are in every step. But in everything we have to turn to the Creator and ask for help for correction and then we will succeed, only in such a way.

S. I simply have the feeling that everything operates kind of automatically. I feel like I'm completely being operated automatically. So what does that point from which I have the forces to operate on my own?

R. You all need to be careful. That's what we say to awaken the dawn and not that the dawn awakens me, that's what King David writes. I awaken the dawn and not the dawn awakens me. If we wait and don't perform connections and don't discover that we're not successful so it doesn't matter. We turn to the Creator, and we tell him look here we did it, this in this, where's your help, help us and so on. If we don't do that before we need for the Creator to start awakening us with negative forces, He has no choice. Meaning not negative, it's the same positive forces that we were supposed to reveal on our own, but he brings them down upon us and we already feel them, those forces as unprepared. That's why we feel them as negative influences. Problems, wars, diseases, all kinds of pandemics and so on. It's because we didn't prepare ourselves. And then all the good things show up in our vessels, in our uncorrected vessels, they are unprepared vessels. And then they touch our will to receive, and we feel them as opposite. Instead of these forces landing in our vessel on the screen in order to bestow in identification with our desire they fill the vessels that are contradicting it and then we feel it as an opposite to one another, as a short circuit like a plus and minus that are in a state that they want to annul each other. That’s what we discover.

S. We talked about the fact that there are no negative bestowals outside of us, influences.

R. There isn't. Negative influences are not good in the eyes of man and not in the eyes of the Creator. Why? Because we aren’t advancing towards correction by them. We by them discover that we're not okay but until we come back to all these things that now we're entering, wars and problems and the blows of the climate, from this when we will start slowly through maybe hundreds of years to understand that it all comes from our lack of a correct behavior.

S. That's exactly the point. How do we stop this flow of this automatic situation and from here?

R. As usual, only through connection. Add connection to your ten and you won't need anything but that.

9. S. (36:11) How to turn to the Creator and how to add connection in the ten?

R. That's what we're speaking about. How to turn to the Creator to help us correct ourselves to connect between us, that's what you asked for.

S. How can we actually do to this?

R. Turn to him, write it.

S. I tried this, you told me to it, I tried to do this, and it didn't help me.

R. So I’m saying again. Try writing every day, one page a day.

S. To write what?

R. A plea to the Creator. Write a plea to the Creator with the date and write it.

S. That will help?

R. For sure, for sure. Maybe not instantly and according to your desire but for sure it will work. That I'll tell you from the bottom of my heart. Today I heard something new from you, very nice, You really made me happy now.

10. S. (37:40) It's written, we have in our hands the ability to correct ourselves. What happened from the break and that we didn't get the big lights to a state that all of a sudden there will be forces to receive the great lights. What was added to man?

R. That's the concept of time that whatever our mind won't do, time will do. Of course we can always correct ourselves, there was always an opportunity in the hands of man after the shattering. But until these things cascade down the degrees of still, vegetable, animate and speaking on the human level, until it reaches the degree of the speaking of the human level, which is us in the last generation, so it takes time. That's why previous generations couldn't really do it, and we can do it, what the Kabbalists write us. That's why we need to really rise and do it, otherwise you see in what pace the world changes and could change for the bad, God forbid.

S. What is that change that time makes a man?

R. Throughout time the records incorporate in all the human species, billions, and billions of records. They incorporate, connect, and organize themselves in such a way that it's easier for us upon these records with the suffering that humanity is accumulating, with all these things, that we can walk upon these degrees and reach the corrections.

11. S. (39:48) Most of the time in my heart I hate the Creator. Even though I can say with words that I love Him, in my heart I hate him. There's nothing that I can do about it.

R. I agree with you.

S. How can I stop hating Him?

R. You can't, in your will to receive you will always hate him whether you're aware of it or not. That's why, correct your will to receive as quickly as you can.

12. S. (40:25) He wrote that the teacher wants the students to be like him. What's the approach to life that you would want as a teacher for us to have, for us to acquire?

R. I don't know. I'm telling it to you every day in every lesson. Connection between us and connection with the Creator, more than this we don't need. That's the correction we need, and we can't move away from it and only perform it. Our work will be first of all in the tens and then in the connection between us and the general vessel of Bnei Baruch and then through our connection with the rest of humanity, but that's the work. That's what was given to us, and we must do it. In that there is no choice.

S. There are examples that we touched upon in the past like the Holocaust and wars. Are there good examples that we can point to here, this is not how we need to be?

R. No, I don't see any.

13. S. (42:09) How can we be ready practically for the Ein Sof to reveal the happiness?

R. I don't understand.

S. In the beginning the part of the lesson you talked about us being ready practically for Ein Sof.

R. Ready to attain Ein Sof practically?

S. Yes.

R. By connecting. Our connection in the ten must resemble Ein Sof.

14. S. (42:47) How do we need to prepare ourselves so that we care for the offspring of the newborn which is humanity?

R. By dissemination and example, the women in this can do more than the men.

15. S. (43:09) Can we be angry at the Creator for using us as puppets?

R. To be angry doesn’t help, but to be in a demand, Why aren't you helping us enough and to scrutinize if he's the good that does good, it can't be that he doesn't want to help. I guess we don't have a deficiency sufficient for us to help or maybe a bit of a different deficiency to help, we need to help how we turn to him what do we present to him, are we connected enough for the Creator to bestow upon our connection, he doesn't bestow upon one, only between people, as much as they are connected.

16. S. (43:59) We disseminate as much as we can for years, the problem is not that many people want to hear, so what can we do to prevent the suffering?

R. We must continue, don't tell me it's difficult. What didn't I do in life? I open groups, I closed groups, I appear before groups and all kinds of places that even I'm embarrassed to say, not embarrassed, but I went for everything, just wherever I could tell anybody about the wisdom of Kabbalah and the ability to attain the essence of life and to just keep going, there's nothing else to do. Don't let your hands down.

17. S. (44:57) You said in the beginning of the lesson that nothing changes except for our desires, our records, and the fact that we're beginning to aim them correctly, to agree with the flow and ascribe ourselves to this flow, so how can I scrutinize what am I missing in my records?

R. What I'm missing in my records, I don't know, we only discover our lack of connection between us and lack of connection to the Creator only that is given to us and somewhat to feel, so let's focus on that.

18. S. (45:47) What important addition to the work do we need to do in order to look at the shattering of the vessels as a component of the wholeness of creation not as a corruption?

R. Just to understand that the shattering of the vessels can start from us, we are the first stage, if we between us and somewhat connect we can already go on but if we don't connect we have to discover a lack of connection and turn to the Creator to perform it. We have no problem, we can turn to him don't be ashamed, don't be embarrassed, just the Creator will perform the correct connection between us we have to see our world as round it must be one and this from this, we cannot run and why should we again go into all kinds of problems and blows and tragedies and big tragedies, for what. We need to discover an attitude towards the connection, even the smallest kind, because we have no choice and to the Creator. Write about it, disseminate it, that people will get impressions from it that all of our suffering is from the disconnection between us.

19. S. (47:30) You daily repeat that we're in separation and shattering and still the friends talk about that there is connection and love between them, when will we recognize the evil to the extent that we don't love anyone just imagination?

R. We need to ask for that from the Creator also, that he will shine upon us and show us what we're connected in, what we're not connected. Because obviously it's like babies, like children, me, that sometimes you know when you talk to someone and he says I don't love people, do you know, like the leaders the way they speak. I love everybody, I'm willing to do for everybody everything I can, so we want to be true, to speak from the truth. The truth is recognition of evil that for sure there's a shattering between us and we need to discover it and from it as much as it will be revealed we will turn to the Creator and ask of him, otherwise we have no chance to succeed and come in closer to him.

20. S. (49:01) The thought was given by the Creator in the form of bestowal upon the Klipot, towards holiness or towards the Klipa, it's defined by response.

R. Yes.

21. S. (49:25) How do we discern in the ten between the holiness and the Klipa?

R. According to the connection and intention, connection between us as much as that will be unified and the intention to adhere to the Creator.

22. S. (50:20) I wanted to ask you something and I know here he writes since corrected and needy for the sake of what the Creator created, under such a heading he writes, and just like in digestion the Creator created that such that he cooks this in our stomach and it's without our toil, it's like we have no effort whatsoever. So what is our work actually that he's claiming actually that the Creator created it at all, so what is our role in this?

R. To do what he said.

S. Meaning?

R. Just like with your digestive system, you have to go and work and get food and buy and cook and also to eat isn't simple. It is only after that it, the digestive system once it receives all of that, so it works correctly, so you before it need to perform your part.

S. So he says with our effort whatsoever, what's our effort?

R. Your effort is until the digestive system gets what it needs to get and then it already knows what to do but before it, it's your work. Maybe you need to run in the forest or in the fields to kill some gazelle or something and bring it home and slice it up and cook it and then when you eat, your digestive system starts working.

S. Meaning he's comparing between the corporeal world and the spiritual world but there's no connection between them whatsoever?

R. Also, in the spiritual world the Creator created the same things that you need to do a lot of actions but afterwards when you prepare, prepare it, it already works correctly.

S. Meaning our toil is only just the exertion?

R. To do what is given, what the Creator created to do, but on his behalf he'll already do it, part of the created being and the part of the Creator, you do what belongs just to you and the Creator will do what belongs to him.

23. S. (53:13) Last week you participated with us in the world prayer on zoom and you also added your prayer. Can we hear your impression from this action and is there something that we can do to improve this action of prayer?

R. I can't be in that prayer every day to my sorrow but I'm very happy that you're doing it and continuing it with it. I'm asking keep doing it and more and more and every so often I do go in there, you don't always see me and I'm not always there with you but I'm very happy that you're still doing it.

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Baal HaSulam. El significado de Concepción y Nacimiento

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