*Morning Lesson Transcription is made from simultaneous translation which leaves possibility for errors.*

*Shabbat Morning Lesson October 31, 2020*

*Baal HaSulam. "Study of the Ten Sefirot" (TES). Part 1. Histaklut Pnimit #19 ( "Since this Shinui Tzura of the will to receive must be in the creatures..")*

*Reader Article Rabash Three Lines (00:01 - 1:27)*

20. R. The Segulah, remedy, the virtue are the special power it means a hidden Force which is within our study and the way we study and our connection with the ten, various forms in which way let's say for example the YH that we have and through all of these things the Creator arranges for us. Before it was possible to connect physically and we could enter some place together in some room, now it is difficult, impossible and we have to accept this as the upper guidance demanding we be more connected internally in our hearts. Not through our bodies where we assemble in one place in one hall as though it means that we are together. No, today our bodies can be scattered all over, dispersed all over the planet but our hearts, we have to connect into one and then it means that we study together that we are taking care of the correction of our hearts which will demand correction in that way, the common hearts.

*Reader Excerpt Rabash Three Lines(3:05 - 4:29) reads twice*

21. S. The correct study is specifically out of this point where we all dissolve into each other, from that point we should study?

R. Right approach to the study is such that we want to connect as a ten into one, in spirituality there are no individuals, you have individuals which connect to a ten and every time as you rise to higher and higher degrees the personal will to receive of each one in the ten becomes bigger and bigger. Meaning that we start feeling how we don't belong with each other at all, every time and we have to make efforts to connect and if we do not feel that we have an opportunity, and ability, and obligation to make efforts towards connection it means that we are not advancing. It means that the Creator is not adding more of the will to receive to us, He is not shining upon us and our will to receive remains as it was. Then we don't feel any change and it is actually when we feel ourselves to need more power to be connected every day that we become, we grow further apart from each other every day and that we need to make more efforts to come together to connect is the sign of progress. Our work is always against the will to receive. That is our work. Therefore, a person must be awake, conscious of the system that he is inside of. That system constantly awakens him so this is how we need to work against it, we always advance on two feet, left right, left right, the will to receive becomes greater and so we need to add greater will to bestow meaning to connect more above the will to receive with the friends, to demand more of the reforming light from above and so each time left right middle left right to middle. That is how we come closer to a situation, a state where the states become easier to feel, more palpable, we get more flavor and more discernments from them which previously we did not feel. By paying more attention to it, let's say I have more of the will to receive, I need to use more of the will to bestow if I get up in the morning and I don't want anything, I understand that my will to receive has grown and therefore I need to awaken to recover and to bring more of the upper Force against it. So where is the reforming light, how can I get it, from my ten and so on. Each time we have to make sure to have balanced vessels, so much so that in that balance between these two forces, the will to bestow and the will to receive, me as a person and me as integrated into a ten attracted to the Creator and are drawn to the Creator, throughout all of these situations I will start feeling the next degree, Faith, bestowal, above reason, above reception.

S. These changes of states can occur through the lesson many times, so each time we are the responding element, we only respond to the quality that the Creator adds can we seemingly add something of our own?

R. It means “I awaken the dawn instead of the dawn awakening me,” it means that I awaken the darkness, I myself search like the old man walking, searching as if he lost something on his way even though. this is how we search, how else can I add to the connection between us and to the connection between us and the Creator even though I don't feel any lack for it and if we searched that way, then we ourselves advance in our search and the Creator does not need to then bring it to us, by that we save time. By that our search becomes spiritual work on our behalf, on our side from the left line and it is not that we wait for the Creator to illuminate upon us through darkness to awaken us, to make us go towards the right. Then I relate to the left in a way constructively, in a way where I understand and I feel that I need this left. I must have the left as I must have the right, then my relation to Creation goes above these two forces, meaning when I need to awaken the left line, when I need to I awaken the right and so I begin to establish myself increasingly more in the middle line. This is the meaning of I awaken the dawn.

S. If we are speaking in the framework of the lesson, right now let's say we connect on a certain degree between us how can we now add, what does it mean to search for a deficiency between us?

R. You cannot find the Creator between you until you find yourselves, the Creator is the sum total of all of the connections between all of you in the current state to the extent that you can connect together. To the extent that each one can dilute himself inside the other is to connect, to help each other and to help everyone. In that way you can then find the Creator, the Creator is just the sum total, he is not actually there, are you build him you build the vessel for him or for Him, it is called you made Me.

S. There's a certain point of connection between us, what does it mean to add a deficiency, you said search for the left line, ask from the friend...?

R. Other than that, what else can we add to the mutual connection between us in order to be connected as one man and one heart, what else are we missing? Because the Creator is the total, if you all can act together then this form will be called The Creator. What else are we missing in order to achieve that, you need to search.

22. S. (12:54) What does it mean Holy Names that are written in the first excerpt?

R. The Holy Names usually, it means that the vessel, the ten takes on some form and that is what you call it, its name. When the light enters the vessel arranging the desires, that desires then connect together, interact and the light fills them and altogether the light and the desire, the will, they shine in such a way that we call it the Holy Name, or a Holy Name. Holy because it is bestowal where the whole ten reaches between them connection, between them a form of bestowal and that form of bestowal is also called the Holy Name because it scrutinizes and reveals what discernment, it reveals a discernment from the Creator. It is the form of bestow because the Creator is everything, the whole and this bestowal is a part of him.

23. S. (14:22) Soon we will start to read TES and you will say any questions accordingly to what we read and immediately the mind turns on and me and it tries to grasp what exactly did Baal HaSulam write here and in parallel, the request that the material will influence us vanishes, how to on the one hand be with Baal HaSulam who is writing about the upper worlds and not to disconnect the light that is in his words will change me?

R. You need to arrange that, you are correct and indeed we always have this problem where on the one hand I need to avoid activating my mind and on the other hand I have to activate my heart, my emotions, also to be above corporeal mind and heart and you see everything as the form of bestowal, connected from our desires, you're right. We need to do that all as part of the study and also to demand the reforming light come and arrange all of my desires and thought such that I will be able to feel the activate the Creator here. It is not that my mind and my heart begin to shape it for me we have all the intentions during the study. For example as we study together, I remember those people also from the Moscow group who were sick who were in intensive care because of this Coronavirus and also I will over the world we have such cases here and there, first of all I think about them so that we can help them so that they integrate with us and each one takes part of the burden from them to connect us together to them to connect the upper light to them so it will heal them we need to hold many prayers and preparations inside of us. You are correct

24. S. (17:05) We always hear that we have to add in the work the right line, faith above reason we don't yet know what it is but seemingly we need to believe that in whatever in our current situation whatever we're getting is the best thing and we heard in Bereshith because Adam HaRishon wanted to add to the faith of a reason this was the sin so how do we put it all together and where do we find the middle line here?

R. If I connect to all the friends in the ten and we aim ourselves toward mutual bestowal in the center, this is the beginning of the middle line.

25. S. (18:09) How do we reach the next degree of faith above reason out of reading and studying TES?

R. I'm glad you have such questions this is part of the general will to receive that becomes established in us and this whole global, general group and this is what we need in our work to reach faith above reason and this is our goal, that is now beginning to be felt in us as missing, as lacking and why exactly lacking? What do we get from it, we also don't know exactly, but we feel that and there are such questions that we have, it's not that we read it somewhere, but the fact that we feel such questions coming up means that we are now becoming more ready to come close to this and the upper light is working on us to bring us closer to each other and to him. And I am very glad about that, what do we lack? Let's think about that as much as possible and scrutinize it, but now as we approach the study of TES we simply want the light to reform us not just to study what we study and understand what it is we are studying. Rather that we connect to what we study, for it to work inside of us so that I feel and all of my bones in my internality, in my nerves that it is going through them rebuilding me in a different way, reshaping me also in my brain, and in my heart all of the pathways that I need to feel a new attitude towards life where the shape of this world just vanishes and I see new things in nature, in the nature that will be depicted in me, before me, inside of me. Where I will see a new world, so let us approach the TES.

*Reader Histaklut PInimit Chapter 4 Item 19 “Because we are branches that extend....”(20:44 - 21:20)*

26. R. Meaning there's nothing here good or bad, if it's in us we accept it as good, if it's not in our root we accept it as bad and it is all relative.

*Reader continues “However we might ask because this change of form...”(21:37 - 23:00)*

27. R. So here he brings us these three questions and we need to answer them and soon he explains.

*Reader “In order to explain this subtle matter efficiently..”(23:16 - 25:03)*

28. R. This is because it is not in our root if in our root and there was motion for example, then as soon as we stopped moving we would feel inconvenience and it is all according to how we were originally created, with certain attributes and then we check accordingly against those qualities. What we get in the root we accept to be good, what isn't in the root we receive as bad, and it is all relative to what is in our root, the foundation of our creation this is how we detect and identify these things. Later we can add other qualities there and have it become second nature but ultimately it is all measured according to what exists in the roots of man.

*Reader “This is because our route is motionless...”(26:05 - 26:55)*

29. R. Direct Light in a way that it's not from Him but where else can it be that there is bestowal that reaches us and if it is direct from the Creator and he is our root we would feel ourselves to be in a world that is entirely good, so much so that we wouldn't even be able to recognize it as good because good is opposite evil, but this would be simply something flawless.

*Reader “ Indeed we should examine How can there be any extension....”(27:43 - 29:24)*

30. S. You said because our root is motionless and motion is against our nature and hated by us what does it mean rest or motion in our root?

R. Change, any change, the Creator does not change it is a single Force, there is even no goal because the goal means that I'm over here and the goal is over there, but rather it is a force that fills up everything without any deficiency.

S. Why do we like the motion and not the rest?

R. Because we are drawn from him that's why we love the state that he's in.

31. S. (30:36) There's no shame in the Creator so what's the root of shame?

R. It is that we feel the gap between us and the Creator.

32. S. (30:54) What is it direct bestowal or influence and what is indirect and what's the difference between them?

R. Direct bestowal is that the host lets you eat and indirectly that with it he gives you shame, so he awakens in you two feelings, pleasant feelings from the refreshments and an unpleasant feeling from your state being opposite to his.

S. The upper light is an absolute rest or absolute motion?

R. Absolute rest because there is no change in its intention only to benefit the created beings and therefore it works on us in infinite directions and different states but the intention is always one, to benefit us. So we feel from the light of Ein Sof we feel many different thousands of influences but it doesn't mean that it's changing because the direction is always to benefit us this is why it is called in absolute rest.

*Reader Item 20 “Because the will to receive is not in our root...”(32:22 - 32:49)*

33. R. Here we need to understand Torah and Mitzvot that we heard throughout our life is different than something the wisdom of Kabbalah refers to, every definition here is a spiritual definition, don't get confused between all of these names that were already used to.

*Reader “We learn from all of the above that all of the form...”(33:12 - 34:14)*

34. R. Meaning that is how we are built, that what is in the Creator is good for me, what is not in the Creator is bad for me, but in the Creator himself, not the actions that I need to do in order to receive or in order to bestow.

*Reader “Best we have succeeded to comprehend the answer...”(34:33 - 35:01)*

35. R. Look in the eyes of the giver.

*Reader “it is seemingly perplexing, but now...”(35:06 - 37:06)*

36. R. Meaning all of the development from above downwards and all of the work that we do to rise from below upwards to the world of Ein Sof is only so from the development from above downwards will spread the difference between us and the Creator into many different degrees and parts and that from below upwards we will start rising and bringing ourselves closer to the Creator and this is how we come to equivalence of form with him, to his degree, to understand him to his state, to his place, to goodness and Eternity. All of these things are necessary, but again, everything starts from the created being finding the difference between him and the Creator as the giver and the receiver. And only around that, only around the issue of reception there is all of our work and that is why our wisdom is called the wisdom of Kabbalah, the wisdom of reception. How by receiving from the Creator do we come to the level of the Creator?

37. S. (38:30) Is shame a creation of existence out of absence?

R. Yes, good question.

38. S. (38:49) The will to receive has no loneliness but it's called the goal of creation?

R. Of course, the goal of creation is to enjoy, but to enjoy what, to enjoy the quality of equivalence of form with the Creator if you want to benefit all of the created beings and you are in equivalence with the Creator enjoy, passing through yourself all of the light of Ein Sof from the Creator to the created beings, please go ahead this is your end of correction.

S. What does it mean this is the polarity of his creation meaning is opposite of his creation...

R. It is permitted to enjoy and it is a must to enjoy from bestowing to all of the created beings by that you are also in equivalence of form with the Creator?

S. If I don't bestow which is what is happening today I'm only being egoistic what does that mean?

R. Then you are a thief.

S. So what does it mean it's correct to be a thief but later he might be turned?

R. Right.

39. S. (40:13) How do I make a connection with the friends, out of yearning or out of a memory?

R. Not from depression but from importance.

S. Out of yearning or out of a previous memory, each natural state lives behind a memory to return to that in the future so in my current state of the shattering I wish to return to the future state?

R. I don't understand what you're saying, I don't feel what you're saying.

S. I apologize, my state after the shattering the state is naturally connection, out of longing for what we had before?

R. No, it's not according to that, it's according to how you awaken the light that reforms and shines on you from a more advanced state, it's not that after the shattering, who feels the shattering? You're not talking from our reality.

40. S. (41:38) What exactly do we receive from the Creator?

R. What we receive from the Creator is everything, I feel the friends, it is the Creator designing the shape to me, myself, the feeling that the Creator gives me, the world, everything is received from the Creator. I receive many different influences from him.

S. So we have to identify it?

R. Bit by bit we have to discover.

S. But first the shame?

R. Shame is still a bit far, to feel the shame that you get from the Creator, you have to somewhat feel him without feeling the source you are not ashamed. The same appears at is written only to unique souls

S. I need to feel the friends.

R. Yes of course, on the way to the friends and on the way to connection you gradually discover this whole system and you discover the shame on the condition that you first discover the ten and the Creator and the relationship between you and that is a long path. The shame is when you start feeling shame of bestowal, that I am not sufficiently bestowing, that I am not sufficiently connecting all of creation, that's the true shame otherwise it's egoistic shame.

S. So through the friends .....

R. Yes.

41. S. (43:30) We hear more than once that Baal HaSulam writes, remember that, sometimes I remember nothing, I forget everything, my friends tell me this is very good, why is it very good?

R. When you remember and when you don't remember, both of these states come from the Creator, there is none else besides Him, you think something depends on you, to remember or not to remember, to be wise or ignorant and so on. No, it is all arranged by the Creator so don't be sorry for that, you don't need to. All the more so if you understand or don't understand what we are learning, it is not the smart one who learns, it is the wisdom of Kabbalah, the wisdom of connection and not the wisdom of... it's the wisdom of knowing the upper force and it doesn't come to you through the same ways that you typically study. So it is not the smart one who learns, don't be sorry about not understanding, not knowing, not remembering, not nothing. Be sorry about one thing only that I want to be connected and integrated with the friends and in my connection with the friends I want to receive the force of bestowal, the force of love. That is simply what happens, I want to integrate with them in such an embrace that there is nothing else, they stand in my heart and in there is the Creator and that is the only thing that we need to be sorry about and longed for, the sense of connection. And when you work towards the world, to all people of humanity towards connection that also will help you as well. Because then you are in the same direction as the Creator and that is what the Creator let us do, so if you do that you are truly liked by the Creator.

42. S. (45:59) What is the correct way of processing the shame in the group?

R. I always need to feel myself like Rabash writes, that I am the smallest of the friends and I need to add increasingly more in order to reach connection, in order to awaken the connection between us, that it is always up to me, to add to the connection between us until the Creator appears between us as the founding force and the connecting force. That is how we always have to envision ourselves, if we discover the ten as one, that is we are already in spirituality.

43. S. (47:02) Connection in the ten is this a move between lo Lishma and Lishma?

R. All kinds of forms of connections in the ten, many kinds of definitions, connections, there are many tens that are connected between them and it is all a matter of lo Lishma.

S. What is the difference between them?

R. No I can't get into that right now, you can't stop me in the middle of TES to start scrutinizing all kinds of things with me on the spot, we don't learn this way, right now we are learning part 1 of TES.

*Reader Item 21 “ the evil are destroyed with double destruction...”(48:05 - 48:59)*

44. R. It feels unpleasantness and therefore he must do something to get rid of the feeling.

*Reader “ Which is filled with goodness, consequently we choose the term a...”(49:07 - 49:19)*

45. R. Anything but to stay empty

*Reader “ however because all their possessions are....”(49:23 - 50:46)*

46. S. What is the correct attitude toward receiving the missing fulfillments?

R. If I feel that I don't receive fulfillment according to my desire, I need to look at my desire, why do I not receive the fulfillment in it? Because the Kabbalist is telling me that the upper light is in complete rest and if it is in complete rest just means that it fills the whole of reality and I am in this reality in such a way that the upper light cannot fill me, or it feels me but I don't feel that it does. So, there is some problem here in my vessels, where the upper light doesn't answer me because of the brokenness of the vessels or that it is in me but my vessel doesn't feel that it is there. So in either case everything depends upon my vessels and therefore I have to correct them, then the Kabbalists tell me that I have to be in equivalence of form with the light just like the light wants to bestow, I should want to bestow, meaning to receive the upper for so as to bestow to him. In such a way it will enter me and appear in me and I will feel that it fulfills me and I will understand him, I will enjoy him but it is all on the condition that just like he wants to give to me I want to give to him. We do these exercises in the ten, me for my beloved and my beloved is for me.

47. S. (53:09) How can it be that the abundance comes from adhesion without any movement?

R. The abundance is in complete rest, again I say we have to use the spiritual definitions from the wisdom of Kabbalah, complete rest means if I want to do everything to your benefit and I look at your state and I work towards you each and every moment in the best possible way to bestow to you, so I always change, what that means is I am in complete rest because I always think of you and my directions, my actions towards you are only in relation to what you need. On my part there is no change. Only for your benefit and of course my actions are different and the upper light always works on everyone, but it means that it is in complete rest. That is how it is called, do you understand, it does not depend upon the lower one, the upper light is in complete rest it wants to bestow. It has complete bestowal, complete bestowing upon the lower one in that it does not change.

48. S. (54:57) How do I know that my intention is not in concealment?

R. That your intention is not in concealment?

S. If I want to do good to the society and I feel that it is good, how do I know that I don't profit or receive from it?

R. Ask the Creator to show you how much you are in the right intention, when you do a corporeal action and you add your inner intention to it you want to know if your intention is right.

S. That is my greatest concern that I'm doing the opposite of what I want.

R. Very good so ask the Creator to explain to you.

S. Possibly I'm working in the opposite places where I should?

R. Possibly but at least learn.

S. Is there a way to be aware that I'm doing the wrong things instead of the right things?

R. Only from experience there is none as wise as the experienced.

49. S. (56:19) We connect in the ten in the point of the connection between us, what does it mean that we are doing this exercise in this point that you described, I to my beloved and my beloved to me?

R. Each one wanting to bestow into the center of the ten and when we all connect in the center of the ten we discover the center, the point of connection between us where we discover the upper force, that point that we discover in that Center is the beginning of a higher degree and that is how we raise ourselves and we connect to a single ten and from there we rise to Malchut of the upper one by our connection we come to our Keter from our Keter we come to the Malchut of the upper one, they are actually connected. This is how we rise up from state-to-state.

S. What does it mean to bestow to the center of the ten Malchut of the upper one?

R. We are connecting to a single spiritual reality, I want to lose myself there to literally not be contained in the current state because the current state for me is a corporeal state that I don't want to be in. I want to be completely in the upper states, the higher state is more bestowal, more giving. Where I lose myself, that I am integrated in the group, I disappear there.

S. The shame we just read about this is shame that starts, true shame starts from feeling fulfillment from the point in the Creator?

R. We will see, in each and every degree this shame appears differently, in different qualities

S. This connection between us feels, so much it gives us great resources leaves you asking what can I do for the Creator?

R. What is the benefit that you get from being connected in the ten, what is your connection aimed at? so you have connected what is next?

S. That is exactly the question, what's next?

R. To begin with your connection is wrong, I don't understand, what did you connect for, the end result is in the initial thought, why did you start connecting? We now need to decide between us, why are we connecting in order to come to a single force, a single desire, a single connection between us where everything is aimed only at the Creator. That's it. Then the connection already has some continuation, direction and it is tangible, otherwise what are we connecting for? We're just catching connecting together like kids.

S. For us the intention for the Creator is more than for ourselves, above ourselves personally.

R. First of all between us in the ten and then from the connection between us we will discover and ascend to a higher degree, this is called our Keter where we connect together and this is where we discover Malchut of the Upper One.

50. S. (1:00:57) Do I need to aspire to the center of the ten in order not to move since it was said that it was motionless and to be similar to the Creator this is where we meet?

R. In the meantime yes, let it be that way.

51. S. (1:02:07) Time space and motion are limitations that exist in the AHP?

R. Yes, in the will to receive.

S. Qualities are limitations in the upper world?

R. The qualities that belong to GE, the part of bestowal, correct.

S. How do they connect?

R. When we want to rise to a higher degree we have to connect between GE and AHP together and connect our GE to the AHP of the upper one to bestow to him. This is how it works, the ascent of the degrees.

52. S. (1:03:23) When you describe the state of rest I felt a strong rejection, everything is referred to that state and it scared me as I don’t have the strength to advance to that state.

R. Of course you don't have the strength, who has the strength, no one, did anyone born with the force of bestowal? No, so you just discovered that you don't have the force of bestowal, good, ask for it.

S. How do you ask for something you don't want?

R. By envy lust and honor, you look at the friends, you look at the ten and you will see that they are all inside of that, already there, already ascending and you don't want it, so you're going to look at them and you're going to feel envy and a demand for honor and self-esteem, what about me, where am I, and then you will want to come out of that. Envy lust and honor take the person out of this world, out of the current stage referred to as this world.

53. S. (1:04:54) Why everytime I try to increase the importance in the ten I feel the opposite result and I am ashamed and when I don't try I only get integrated and I feel my importance growing?

R. I don't understand this question.

54. S. (1:05:50) According to the suffering in the world and what's written next I don't see a connection between that and the suffering in the world?

R. Any suffering that we feel in the world is happening inside the will to receive, but world is the will to receive and this will to receive is not filled according to what it wants to be filled with means it's of suffering and this will not stop, you will have to learn out of the suffering, that in order to come to a fulfillment, one has to be in equivalence of form with that fulfillment, and when he wants to be in order to bestow, that is how he will be fulfilled. He will never be filled by the upper light directly in the will to receive, only after there will be a restriction to screen and for wanting to bestow then you will be filled with the light of bestowal and in the light of bestowal we have the light of Chassidim and the light of Chochmah. It is all the light of bestowal, the light of reception does not exist in reality at all. It is only to create the four phases of direct light and after that comes the restriction the screen and the reflected light and all of creation happens, exist in the will to bestow, then in order to further discover the need for to bestow in the correction, there is the shattering of the vessels and then instead of and in addition to the shattering of the vessels there is the shattering of the Soul, so throughout these degrees we scrutinize the will to receive that cannot be filled in order to receive, it cannot be designed for it. Only designed in order to bestow, because that is the condition that the Creator is established in the beginning, that he doesn't want to create theBechinah Dalet just like the still, vegetative and animal, he wants the human to be different, not to receive the same like still, vegetative and animal but on top of the still, vegetative and animal levels in the human, you also develop a desire which is the desire for the speaking degree. To be similar to the Creator and as a result, he will be filled with the light of bestowal, the light of reception never exist in creation except for to scrutinize during the shattering, the shattering of the vessels, the shattering of the souls which means to clarify how much we cannot receive into our will to receive, there is no state in creation where the will to receive is actually filled by the upper light.

S. That the abundance comes by itself without any emotion or work, if I wish to delight my friend that means that there is no emotion, but that doesn’t mean there is no work...?

R. I don't want to get into your personal states but when you were in love with someone, a girl, you brought her flowers and you worked in order to earn the money and to do other things for her, did you feel labor in that? Can you define it as labor?

S. Yes, you're right I get it.

R. It all depends on the type of effort, there's effort that gives you pleasure and there's effort that only evokes heaviness, it all depends on the importance. If we are speaking of difficult work, easy work, pleasant, unpleasant, it all depends on the importance that you ascribe to that work, to that action.

*Reader Chapter 5 Item 22 “ The thought of creation compels every item...”(1:12:45 - 1:18:07)*

55. S. What is the meaning of passion with regards to the friends?

R. I need to scrutinize with them together the true passion, the true yearning, our common yearning, where should it be aimed, where must it be aimed, passion or yearning is a deficiency, and desires and intention.

56. S. (1:19:06) What to do in order to bring the group to a common prayer that the Creator cannot refuse?

R. Talk about it in what way do we need to connect so that the Creator will pay attention to us and care for us bring us closer between us and will appear between us, truly between us, in the center between us and we will connect to him to constantly be in this connection between us and with him, what do we need to do? Which form do we have to reach, ask yourselves and ask him, it says it shouldn't be as a foreign force, the upper Force, it shouldn't before in, so turn to him and talk to him, start to scrutinize it, demand and start talking about him between you, that he is alive. He exists between you as a force, you need to feel it, you need to work with it, you need to materialize it almost, it is closest to us, the fact that we don't feel it is our problem, but start to search for it, to grasp it.

57. S. (1:20:50) How do you build the right importance in the work?

R. By reading articles of Kabbalists, by talking between us.

S. How do I know that I don't fall into the imagination of my ego?

R. You have friends, if you do the same actions in the society that Rabash recommends you don't fall into any imagination.

58. S. (1:21:32) Revealing the will to receive in us in the ten does this strengthen the intention for connection?

R. Of course one depends upon the other.

*Reader Item 23 “Malchut of Ein Sof means that...”(1:23:39 - 1:25:08)*

59. S. He writes here that everything stems from a single thought and there are so many states of the will to receive in the ten can you explain what does it means that everything comes from a single thought?

R. Yes.

https://kabbalahmedia.info/lessons/cu/2UWIZBt9?language=en

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17 - 18 janeiro 2020Asamblea de Amigos 1

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17 - 18 janeiro 2020
Asamblea de Amigos 1

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