Veröffentlichungen
Artikel über aktuelle Ereignisse, Kultur, Volkswissenschaften, Beziehungen und vieles mehr, präsentiert von dem einzigartigen Standpunkt der Weisheit der Kabbala
The content is based on talks given by Dr. Michael Laitman and is written and edited by his students.

Ergebnisse 1 - 20 von 43345
Everything Was Created for Us

715Question: If I attain the purpose of creation, is there a difference whether I reach it by a long path or a short one?

Answer: There is the path of Torah and the path of suffering. I advance either by receiving blows or by striving to become similar to the Creator. In both cases, the goal is the same. It is said that the store is open and the shopkeeper keeps the account. You take from this store in any case, whether you want to or not. You must take, you must live, you must receive pleasures.

A person is charged for what he takes, whether he is aware of it or not. Baal HaSulam writes about this in the article “The Peace.” “What difference does it make whether a person is aware or not?” he asks there. Don’t I see the shopkeeper and simply take from the store, from this life (since that is how I am built)? Or do I know that there is a shopkeeper and that what I take, I take on credit and must eventually repay?

The difference is that the shopkeeper does not care how much you take; the store is for you, everything is for you. It is not without reason that at the end of the article it says that everything is ready for the feast. Everything was created for you from the beginning, and of course, in the end, you will receive it all.

But what matters to the shopkeeper is that you relate to all your “purchases” in this world, in this store, purposefully. Because in this way, you will relate to creation as He does and attain His degree. This is the true pleasure: to be in the position of the Creator; He wants you to reach it.
[353545]
From the Daily Kabbalah Lesson 2/25/26, Rabash, “What Does It Mean that the Creation of the World Was by Largess?”

Related Material:
A Fee For Every Moment
One Good Turn Deserves Another
No Pay Is My Pay

Exalt the Idea of Bestowal

938.02Question: When I lift a friend’s spirits, aren’t I adding satisfaction to his will to receive? And must he then somehow return this work to me?

Answer: The point is that everything depends on what your words are clothed in right now, on your intention when you praise a friend. I am not exalting him personally. I am exalting the idea of bestowal toward one another that exists in our group. By doing this, I educate the whole group and myself about how special and spiritual the act of bestowal is.

With the intention to praise a friend, by thanking him in front of the group, I must evoke a certain attitude toward the act of bestowal, not toward him personally. This should elevate all of us to the level of appreciating the importance of bestowal.

This is a problem we can observe in our ordinary daily life. I can give you something, and you will accept it with love because it feels good to you. But I can give you the same gift in such a form or with such an attitude that you will want to get rid of it at all costs. You will feel very bad. In other words, I can evoke all kinds of sensations in you through the very fact that I give you something.

We must clothe the praise of a friend in such an intention that I am elevating, not the friend, but the Creator who has given us the strength to act. Because if you had not received these forces from the Creator, you would not be able to do even something insignificant that is good toward me.

It turns out that for the sake of good relations between us, we turn, not to one another, but to the higher force that gives us the ability to do this.

First, the fuel, the intention within each of us directed toward bestowal, can be given only from above if we are worthy of it. By this we glorify the higher force, not ourselves.

Second, it becomes arranged in such a way that no matter how much you praise someone in the group, we cannot become proud of it, because the overall atmosphere is such that this simply cannot happen. We are occupied with advancement, not with looking at one another.
[353502]
From the Daily Kabbalah Lesson 2/24/26, Rabash, “Purpose of Society – 2”

Related Material:
Spiritual Reward
When Praise Is Disturbing
Lower Your Head

The Language of Branches: A Special Language of Kabbalah

227Thus, the sages have found an adequate language without trouble by which they could convey ‎their attainments to each other by word of mouth and in writing from generation to generation.They have taken the names of the branches in this world, where each name is self-explanatory, ‎as though pointing to its upper root in the system of the upper worlds….

For this reason, the sages of Kabbalah have chosen a special language that we can call “the ‎language of the branches” (Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, Inner Observation).

The language of branches is a language for communication, not for attainment.

For example, when listening to physicians, I may understand certain commonly accepted terms, but not their inner meaning because I am not a doctor. I do not know exactly what they are saying about the functioning of organs, medical parameters, tests, and so on. That is, the language of doctors may consist of words familiar to me, yet I lack the knowledge required to comprehend and evaluate them.

The same applies to Kabbalah: I may read Kabbalistic books in any language, and at the same time understand nothing in them. Therefore, there is a difference between knowing the words and understanding their meaning.

The language of branches does not speak about the mechanical meaning of words such as “screen,” “restriction,” “reflected light,” “direct light,” Hassadim, Hochma, and so on. Rather, it speaks about the fact that a word in our world designates a branch stemming from its root in the spiritual world.

When perceiving a certain word, I hear the name of a branch in our world and instantly imagine its root in the upper world: the quality of bestowal, closeness, separation, connection, and so forth, that is, everything relating to the interaction of parts within the single system of creation.

Question: Can a Kabbalist not know which spiritual root corresponds to a particular branch?

Answer: It is entirely possible. It depends on the level of the Kabbalist.

In general, the system of HaVaYaH is revealed relatively quickly, and afterward all kinds of nuances begin to appear, secondary and tertiary discernments, and so on. These harmonics add a great deal of feelings, and very important ones at that, because the quality of perceiving spiritual properties and actions depends on them. Therefore, even the slightest shades produce a tremendous effect and add depth to spiritual information.

Question: Suppose The Book of Zohar describes people, animals, gardens, the fruits of trees. Why was it necessary to convey everything specifically in this way?

Answer: Because this is the language of branches. The authors of The Book of Zohar could not write otherwise since these are the names of parts of our soul.

Question: Why then did Baal HaSulam write differently, using Kabbalistic terms such as Zeir Anpin, Malchut, and so on?

Answer: The matter is that in describing spiritual properties, there are four languages. Baal HaSulam used the language of Kabbalah, not the language of branches.
[230751]
From the Daily Kabbalah Lesson in Russian 4/1/18

Related Material:
The Most Real Language
The Language Of Branches That Connects The Worlds
What Does A Kabbalist See?

The Future Is Built in the Present, Part 4

439Question: Is it really true that all my future states already exist up to the very end of development?

Answer: Of course, because time does not exist. Right now, you can only decide whether you want to be in that state or not, and you move along the axis of states. And then your time can go backward or forward, however you wish.

Question: Then how does my present state differ from all the future ones?

Answer: If you advance along the axis of time (more precisely, the axis of states) you increasingly discover that you are dealing with the upper light, with the Creator. You begin to feel Him, meaning the force that governs you and your entire reality. This is the force of bestowal and love that wants to develop you so that you can perceive it and rise to its level.

Question: And how is this connected to my future?

Answer: This is your future! Whether you want it or not, you must come to this.

There is the force of bestowal and love, the “Creator,” who created us from “nothing” and gives us all these states to feel until we sense Him and begin to act the same way as this force. The Creator helps us develop to His degree. This is our future: “To become like the Creator, knowing good and evil.” We must become similar to Him in our qualities, equally giving and loving.

Question: And how do we move between times?

Answer: We move through time by wanting to become like the higher force. We advance; we “sanctify” the times, meaning, we ourselves want to progress along the axis of states, the axis of time.

Question: So it turns out that the future does not come to me; I myself walk into the future? How do I do that?

Answer: You imagine the next states on the axis of time and change yourself so that you exactly match them. In this way, you advance.

Question: Are the future states known in advance, or are there alternatives?

Answer: No alternatives! The entire axis of development is already set, and one must go through all the states on it.

However, one can pass from state to state by one’s own desire, or one can be driven by force, through suffering. We have only two options: either advance to the next state in the right and good way, knowing the future state and working on yourself to reach it faster, or refuse to do this because it goes against your egoism and you are lazy. Then the system still pushes you forward, but only through blows.

Question: Is it possible to live without the sensation of time?

Answer: It is possible. If we take our development into our own hands, we rise above time, and pay attention only to the states we go through. And when does this happen? Beyond time. Right now, I can go through many states at whatever speed I wish, and move myself toward the perfect state.

Question: And what awaits me in this final perfect state?

Answer: Absolute goodness, such that it cannot even be imagined. Just as a child cannot imagine what awaits him in adult life.
[220165]
From KabTV’s New Life 934 – “What Is the Future,” 12/19/17

Related Material:
The Future Is Built in the Present, Part 3
The Future Is Built in the Present, Part 2
The Future Is Built in the Present, Part 1

Achieve the Status of the Creator

239There is an action called bestowal, and the Creator’s position as the giver. By performing acts of bestowal within the group and thus building one’s Kli, perfecting oneself in this action, and becoming similar to the Creator in this action, a person attains the status of the Creator.

In one of his letters, Baal HaSulam gives the example of a king who wished to elevate a servant, so he  subjected the servant to various trials so that, through all these actions, the servant would learn what it means to be a king; and then, in his attained state he would become like a king. Bestowal as such is not the goal either. Bestowal is a form of external equivalence to the Creator.

Therefore, if we work in the group in order to bestow, because this form is the Creator’s external form in relation to us, then we merit becoming like Him in our inner qualities. And what those inner qualities are, we cannot even express, but one eventually reaches them. If the Creator were revealed, we would not be able to perform this, because in that case, He would have dominion over us.

But here we are in a state where there are no pleasures, bestowal does not attract, it repels. To counter this, we must intensify the greatness of the Creator, this ideal of becoming equal to Him. In order to carry out an act of bestowal within the group, we need the revelation of the Creator, not in the form where He is revealed as pleasure, but in the form where He is great as a goal. Then we gain strength to work with the group; it gives us fuel for bestowal.
[353531]
From the Daily Kabbalah Lesson 2/25/26, Rabash, “What Does It Mean that the Creation of the World Was by Largess?”

Related Material:
Become Like The Creator
How Can We Become Like The Creator?
To Help Each Other To Attain The Creator

An Obstacle Is an Effective Operating Force

528.04Question: In the process of building the group, each of its members and the group as a whole receives obstacles. Is the purpose of these obstacles to increase the aspiration toward the Creator and the feeling of the need for Him?

Answer: You must imagine that a certain vessel is suspended in the air, and this vessel is the most important thing for us. Wie will reveal the Creator in it, at first as if it is outside of us and later perhaps in a more internal form when we feel that all our hearts together are building this vessel. Why do I speak about an external form? Because one must direct attention outward, beyond oneself. Under no circumstances should we relate to one another as to a closed society that needs no purpose beyond itself.

Question: I am asking about the tool called the group. In building it, a person receives obstacles. What is their purpose?

Answer: The purpose of the obstacles a person receives while building the group or while shaping his attitude toward it, is precisely so that he will establish the correct attitude. How do I know what that attitude should be? In other words, what should the final vessel look like? I attain this through the obstacles that I constantly receive and correct.

To overcome obstacles means to acquire them and integrate them within oneself as a beneficial force. Through this, I become wiser and more experienced, and next time, I will receive a greater obstacle. Each obstacle, once corrected, becomes within me an effective operating force.

Our problem is that we hardly feel that next time we will be stronger, because the next time we fall even deeper. And yet, every detail joins the whole. That is why I fall more deeply.

Without these obstacles, how would I build myself? It is the same in our corporeal life: another exam, another test, another assignment, and so on. Through this, a person grows.
[353479]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

Related Material:
Work on Attention
The Creator Helps through Obstacles
How Can We Overcome Obstacles?

The Group Is the Means for Attaining the Creator

943When a person works with the greatness of the group, he works against his desire to receive. I want the Creator to be as great as possible because this gives me more confidence, more peace; I belong to something great!

But when I work on the greatness of the group, what is its greatness? It strives more toward bestowal; it wants to invest more; this is what the greatness of my group is.

That is, I value the group according to its inclination to bestow, and this does not provide any fulfillment for my desire to receive. When the desire to receive gains no fulfillment, I have no choice, I must begin to value these qualities themselves.

By placing the group before me instead of Him, the Creator gave me the opportunity to completely disregard my desire to receive and to exit it.

Therefore, He shattered the vessel of Adam HaRishon and gave each person the environment as a means to attain bestowal. Without this, we would be able to do nothing.

The group is the means for attaining the greatness of the Creator, for recognizing Him as the good that does good.

If I detach the group from the Creator, I will never come close to performing even the smallest action that leads to coming out of myself.

As an example, Baal HaSulam brings up Soviet Russia, which detached itself from the Creator and attempted to build a beautiful society independently; the Kibbutzes did the same. There were other similar examples in history, and they all ended in failure.

In our work, we must connect the group and the Creator with one another so that the group becomes the means. Rabash writes about this very clearly in all his articles on the group.
[353600]
From the Daily Kabbalah Lesson 2/26/26, Rabash, “What Is, ‘The Saboteur Was in the Flood, and Was Putting to Death,’ in the Work?”

Related Material:
How to Get Closer to the Creator
The Group Is a Means of Direction to the Goal
How Can We Get Closer To The Creator?

How Can We Retreat from the Brink?

 961.1Comment: You say that it is impossible to give up self-gratification, impossible to love your neighbor, and impossible to bestow to another. Impossible!

My Response: Yes.

Question: If a person reaches such a sharp, bitter realization inside himself is this good?

Answer: This is the recognition of evil, of one’s nature! And from there you must still say that I need to rise above it, above this nature. What do I need to do for this? Where can I find such a remedy?

People haven’t found it yet. They have already stopped hoping, on one hand. But on the other hand, they are gradually understanding more and more that if such a remedy does not exist, then there is no happiness, nothing good, no future either.

Comment: So here we have a dilemma. I understand that one cannot live like this, that I am like this, my nature is like this, and at the same time I understand that I cannot move forward.

My Response: I can’t.

Question: I’ve reach this point that there is no going back and no moving forward. What should one do in this case?

Answer: When we reach such a state, we begin to understand that if nature has set this task for us, then obviously nature also has a solution.

Question: That is logical. So the solution is not around me, not in my friends, not anywhere here, but in nature itself. And thus, I slowly begin to communicate with nature?

Answer: Yes. This is communication with nature.

Question: So, I say: “The solution is inside you. Give me this solution.”

Answer: Yes. It must reach the point where a person is truly compelled to turn to nature in such a way.

Question: And at what moment will nature give answers and respond?

Answer: When a person is in complete despair, when he truly needs only this.

Question: If we generalize all this, are we now being led exactly to this state? We cannot bypass it, cannot avoid it?

Answer: In no way.

Question: So you have a clear sense that we are being led precisely to this?

Answer: Yes. We only need to understand and feel that the inner inversion is based at this point. It is necessary; otherwise you will not transition into another mode of existence.

Question: And tell me, if a person hears you, what are his actions at that moment? Even if he begins to mechanically communicate with nature, with the Creator.

Answer: Only to strengthen himself in this paradigm.
[353492]
From KabTV’s “News with Dr. Michael Laitman,” 2/23/26

Related Material:
The Civilization of Global Love
The Greatest Force in the World
The Ego Is Both Enemy and Helper

The Only and Perfect One

275Question: If there is none else besides Him, then to whom does the Creator bestow?

Answer: It is a closed system, part of which was intentionally given an egoistic addition opposite to the Creator in order to reveal Him more clearly. This part plays everything out within itself.

Imagine that you have an orchestra with no minor or major tones. What would you do? Harmony is necessary.

To create this harmony and emphasize His unity and perfection, the Creator made an opposite system, one that contradicts Him. From this you can freely investigate Him and, most importantly, crown Him.

It is precisely thanks to the egoism He created and over which you work, that you decipher the Creator who hides within this system, reveal Him, and discover that He is the only one and the perfect one.
[239388]
From the Daily Kabbalah Lesson in Russian, 9/2/18

Related Material:
If There Is No One Else Besides The Creator, Then Who Am I?
One, Unique, and Unified
Why Does The Creator Need Me?

What Does a Person Receive from the Group?

945We study that attaining adhesion with the Creator is the goal. The means to this end is the building of a vessel (Kli). Adhesion with the Creator is a vessel filled with light, the final state when the qualities of the vessel become the same as the qualities of the Creator. Then a person fills this vessel with reflected light, with their attitude toward the Creator, and the Creator fills the vessel with His attitude toward the person, with direct light.

A person can build this vessel only with the help of the group because the parts within the vessel can be bonded together solely through the intention “love thy friend as thyself.”

The common intention that a person must attain can be obtained only in the group.

This does not mean that the group gives him the force of bestowal itself. Rather, it gives him the desire to attain the force of bestowal and the understanding that he is incapable of reaching it on his own.

It gives him the awareness that the Creator desires, awaits, and is ready to correct him. A person receives all this from the group to the extent that he relates to the friends and demands these forces from them.
[353368]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

Related Material:
What Should Be Required from the Group?
A New Coefficient Is The Catalyst Of Advancement
The Point Between Acceleration And A Jump

The Future Is Built in the Present, Part 3

276.03Question: In his perception, a person divides time into three notions: past, present, and future. What are these?

Answer: The present is the sensation that comes from the influence of the inner light. This is more complex than Einstein’s theory of relativity.

Einstein described a special perception of the external world, while Kabbalah describes a special perception of a person’s inner world, which is much harder to grasp. After all, one must overturn one’s entire self to understand it, whereas to understand the theory of relativity one needs to overturn only the mind.

The sensation of the past is determined by the light—that is, by the fulfillment that was in the desire and has left it. The fulfillment that is inside the soul is the present. And the fulfillment that stands before the soul, ready to enter it in the next moment, is called the future.

Question: And what is the “soul”?

Answer: The soul is the system through which we sense that we exist and which becomes filled with the upper light. If we develop ourselves through the method of Kabbalah, we begin to feel these fulfillments, and the past, present, and future that are associated with them.

Past, present, and future are the influence of the light that was, is, and will be upon me. My desire to enjoy becomes filled with the upper light, called the Creator.

The sensation of past, present, and future depends on a person’s level of development. Some people are not concerned with the future at all, and others immediately forget the past. Many perceive only a narrow slice of the present. The sense of time is individual for every person.

Question: And where do I exist, in the past, present, or future?

Answer: You exist in the past, the present, and the future because time does not exist by itself; it exists only within your sensation. All your future states already exist, right up to the very last one where you and the Creator merge in equivalence of form and you reveal how the upper force fills you, the light that previously remained outside.

Upon reaching this final state, which is called the end of correction, we become filled with all the light that is now still outside of us.
[220122]
From KabTV’s New Life 934 – What Is “The Future?”, 12/19/17

Related Material:
The Future Is Built in the Present, Part 2
The Future Is Built in the Present, Part 1
Managing The Past, Present, And Future

The Running Line in the Middle Line Is An Advertisement for Life

239It is extraordinarily difficult to describe the spiritual world with our earthly words and to imagine it within an earthly mind. In essence, it is completely impossible, because we are speaking about a different nature altogether. But let us try.

We must detach from everything we currently see, feel, and understand, and imagine that pleasure exists from bestowal and that this is the only pleasure that can possibly exist. It is felt only in acts of bestowal, in the Creator.

The Creator wanted to create a creation that would highly value the state of the Creator. And therefore, He created creation with the desire to enjoy and implanted the smallest pleasure of all possible pleasures inside it, a spark, a “thin candle.”

This is a deceptive sensation, because in truth it is impossible to feel pleasure within egoistic desire. It is given this spark only to maintain life so that it can somehow exist. And by means of this tiny spark, our entire world lives.

But true pleasure is possible only from acts of bestowal; this is a law of nature. Yet in order to become capable of appreciating this quality, the loftiness of bestowal, we begin, from the black point of creation to build enormous vessels of receiving, like black silhouettes on a white background.

It turns out that we construct the evil, egoistic beginning from a single tiny black point called “the tip of the letter ‘Yod.’” And when we work on this black point, trying with all our strength to turn it toward acts of bestowal, precisely because of this it grows in the opposite direction, in the form of receiving.

We reveal within this tip of the letter “Yod” all the other letters, all the qualities, everything that exists, because in this black point we become completely opposite to the Creator. And therefore, the more we try to resemble the light, the more we become convinced of how opposite we are to it, revealing more and more details. This is how we inscribe all the letters, within which all qualities, spiritual Partzufim, worlds, and all existing connections are contained.

And the main thing is that in every state we build the combination of the right line with the left line, that is, with those desires we revealed thanks to our efforts to attain bestowal. The more we strove to bestow, the more we revealed our egoism, the left line. But despite this, we still attempted to compare those egoistic desires we revealed within ourselves to bestowal; that is, we tried to transfer them into the right line.

By doing so, we drew upon ourselves the light that returns to the source so that it would act upon those black letters that are revealed within us, give them a clearer form, and reveal all the components of the interaction between the light and the desire, the entire TANTA (Taamim–Nekudot–Tagin–Otiyot).

Thus, moving from below upward, from a point sketching out the contours of letters and, within them, the full TANTA—all the sensations from the entry of the light into the vessel and its exit, we ultimately attain the light that is revealed within the desires. We advance in the reverse direction, from below upward.

When the worlds descend from above downward, everything happens in the opposite sequence: first occurs the striking unification (Zivug deHakaa) in the head of the Partzuf, then the TANTA, the entry of the light into the vessel and its exit, and at the very last stage the letters (Otiyot) are formed, and ultimately, we reach the black point that lies at their foundation.

And in exactly the same way we build our path from below upward, only in reverse. By revealing in the right line the extent to which we are capable of resembling the light, we thereby establish balance between the material that is within the letters, their thickness, and the light that is outside the letters, around them.

Those black contours of the letters that we ultimately see against the background of the white light is the middle line that we have arrived at.

In the middle line, two forms of prayer come together. On one hand, the “general prayer,” a request on behalf of many. And on the other hand, it is such a general prayer through which we all integrate into Malchut and clarify the common goal as one person. To the extent that we are able to combine these two components, this prayer will also enter the middle line.
[91114]
From the Daily Kabbalah Lesson 10/24/12, Rabash, “The Importance of a Prayer of Many”

Related Material:
We Only Need To Ask Correctly
The Left Line Comes From Above And Raises Us Upwards
The Basics Of Working In Three Lines

Men and Women: Differences in Governance

629.3Comment: They say that men change the world and women improve it.

My Response: There is something in that; I agree. A woman organizes the world. She tends to connect it together, to make it more convenient, more comfortable, just like she wishes to arrange an apartment. This is how she sees the world.

A man, no. He breaks forward. He needs changes in the world, leaps, perhaps even rather extreme “surgical methods.”

Women generally do not go for that, and therefore they are more suited for governing the world.

In general, governance should be in a pair. We know that in every family the wife quietly commands, and the husband carries out. And if he does not, then it is not a family. Usually, it is always this way. If a man understands this, it is good. It is said in the Torah to Abraham: “Do as Sarah tells you.” This is correct. I think this is how one should educate.

Comment: Forty years ago, the company Xerox conducted large-scale research in its sales department about who sells better. It turned out that women are better salespeople than men. Since then, management’s attitude toward women has become more favorable.

In a study involving about 3,000 managers, several characteristic qualities distinguishing men and women were identified: their differences, advantages, and disadvantages.

The first is power and leadership as strengths. Men are interested in official recognition of their authority. They push forward forcefully and therefore often reach greater career heights and salary levels compared to women.

Women are more focused on internal processes. It is important to them that the work be structured as they envisioned, and it does not matter who formally stands at the helm.

The downside: men, striving to satisfy personal ambitions, are less loyal to the company.

Women may not desire power less than men, but they are often inclined to indecision in the struggle for the leadership chair.

My Response: This is natural. A woman by her nature is not inclined to conflict; she is inclined toward peace, ready to concede in order to preserve the environment, the company where she works, her place, and so on. A man may destroy everything in order to achieve his authority. For a woman this may be completely foreign. Naturally, women are ready for all kinds of sacrifices, while men are not.

In general, in most cases women are preferable. Perhaps the only area where this is less significant is the army, and even there not in planning. In developing military plans, I would involve women as well. Their absence there seems to me necessary to address.

Ultimately, I do not see where a man has an advantage over a woman except in precise implementation.

Comment: The second factor is locus of control depending on gender.

Researchers concluded that as men age, they increasingly rely on their own experience and skills. Men have an internal locus of control and therefore often higher self-esteem than women, who give greater importance to image and others’ opinions.

For example, when problems arise in a school, a female principal gathers teachers and parents to discuss and find a solution together.

My Response: Yes. Men tend to use a more forceful method.

The downside: relying on oneself makes a man less flexible and can lead to excessive self-confidence.

A woman may be more vulnerable due to an external locus of control. Business often demands rigidity, and therefore women in high positions sometimes adopt masculine qualities and constantly balance between personal life and professional duties.

Answer: The main thing is the collective. If the collective understands that, in principle, it is better off with a woman leader than with a man, then the whole collective benefits. Where is the question for this answer?

Question: The next factor is internal corporate processes. A businessman creates a team. Men are more result-oriented. They value employees who are more effective and produce better results.

A woman boss creates a family. She senses the mood in the collective, concentrates on overall comfort. Women tend to have more developed emotional intelligence for creating such an atmosphere.

The downside is that a man may reduce efficiency due to a weak individual approach to each member. A woman may become overly concerned with what is happening in the collective. How can this be balanced?

Answer: We do not manage to do this even in family relations, much less in today’s mixed collectives.

This requires a truly wise collective, where everyone understands the nature of men and women. By discussing everything together, they rise above their egoism.

Here there are no personal gender relations in the usual sense. They reason as clear psychologists: how they can connect in the middle line, not feminine and not masculine, but precisely in the middle. And the middle line is the most effective, correct, and possible combination of these two lines.

This is very difficult. One must constantly work on it. It cannot be done once and for all. Therefore, within a collective there should be such a person, or perhaps even a pair, who would constantly support the mutual complementarity of the inner aspirations, decisions, and visions of the male and female parts. Otherwise, the collective will not be truly effective.

Comment: The next factor is strategy for earning money.

A male leader is naturally less patient and wants quick profit “here and now.” Therefore, he is ready to take risks, to use creative approaches that push business forward.

A female leader often makes decisions more thoughtfully and conservatively. She thinks more long-term and strategically.

The downside: men, due to their need to take risks, are inclined to make rash decisions and incur serious financial losses.

My Response: But they enjoy risk. For them, risk is itself a kind of reward: “I may lose, but I took the risk! I was in it!”

A woman by nature must act thoughtfully. She must care; stability is primary in her—maintaining stability now and in the future. A man does not have this in the same way. For him, the main thing is to leap forward.

Both movements are absolutely correct; only their mutual complementarity is problematic for our society.

Comment: The fifth factor is communication style.

Men are excellent orators who inspire the masses. A woman wins in close-range communication. Women are naturally better at reading nonverbal behavior, possess strong listening skills, and are more sensitive to their own experiences.

The downside: men often do not pay attention to details and may lose negotiations over obvious matters. Women, with an external locus of control, spend considerable energy analyzing how others perceive them.

My Response: A man does not see what is near. He does not read faces or subtle actions—the things a woman notices, absorbs, and orients herself by. A man does not see them.

In everyday life, this is an astonishing ability of women, to sense the surroundings. Like an animal going out to hunt and sensing everything around it with its whole body, so is a woman. A man is not like that. He is goal-oriented; his main thing is to reach a specific point, he sees nothing else.

We are created differently; nothing can be done about that. A person and his qualities cannot be remade. We correct egoism, help a person rise above his egoistic nature, but not above his inherent qualities. A man remains a man, a woman a woman. We must only understand how to combine them correctly.

Therefore, we must choose the proper combination of our actions.

Question: What should leaders, men and women, take into account in their work?

Answer: A proper leader must assemble a collective of several men and women, ike a board of directors, who will correctly understand the collective itself, through discussion properly understand its tasks, correctly understand their own nature, and determine how to combine it in such a way as to develop the middle line, which optimally accounts for both approaches and yields the best result.

And still, this result will naturally be neither feminine nor masculine, but intermediate. It will always be some kind of compromise.

We must learn to live precisely in the middle line.
[241862]
From KabTV’s “News with Dr. Michael Laitman,” 2/26/19

Related Material:
The Primordial Nature of Men and Women
Man And Woman – Such Different Worlds, Part 1
“Men Are From Mars, Women Are From Venus”

Inner Work or Dissemination?

234Question: For strengthening the group, what is more important, disseminating Kabbalah or our inner work?

Answer: I don’t think one can exist without the other. If a person understands how important inner work is, how will he express this importance? By the fact that we will simply sit together and study?

I don’t think that is enough. And Baal HaSulam, in the “Introduction to The Book of Zohar,” writes that the Messiah will come precisely from widespread, mass study of the wisdom of Kabbalah. I do not think one can express the desire to deepen inner work in any other way than through dissemination. How else can we be connected to one another? How else can we perform a joint action? You for me, and I for you.

By engaging in dissemination, we sort of draw the Creator; He is found between us. After all, we are gathering in order to advertise the Creator to people. And this is a very effective action alongside the closeness and corrections in which we already find ourselves.

This must be done. From my experience, I see that very large groups, even those that were connected to Rabash, unfortunately ceased to exist solely because they neglected dissemination.
[353506]
From the Daily Kabbalah Lesson 2/24/26, Rabash, “Purpose of Society – 2”

Related Material:
The Correlation between Connection and Dissemination
Caring for Others Unites Us
Dissemination For The Sake Of Unification

Adhesion in Actions and Thoughts

572.02Question: What does it mean that a person resembles the actions of the Creator?

Answer: It means that he strives to perform the same actions of bestowal. He reveals the Creator’s action upon himself, and this is usually perceived as negative with respect to the will to receive pleasure since the Creator is first revealed by adding to a person an additional desire to receive.

On the one hand, he sees this desire as evil, because by its form, the intention for self-reception, it distances him from the Creator. Yet in itself this state is positive because it is the Creator’s invitation to draw closer to Him to the height of that very desire, by correcting it to the intention “for the sake of bestowal.”

Thus, in every action and in every state, a person must not lose connection with the Creator. Otherwise, he immediately begins to engage in himself, that is, in the desire within him that is not aimed toward the Goal.

After passing through all these stages and striving within his desire to match the Creator’s intention (the Creator desires only to bestow) a person corrects that desire to bestowal. Then it becomes as if common to both of them: the inner part of the Partzuf (Toch), where the Creator and the created being meet and exist in adhesion.

That is, one must view desires as a means, as something not truly “mine.” I have a head (Rosh), where I wish to be together with the Creator in intentions, and there is a body (Guf), where the Creator and I are found, meaning our actions in adhesion.

We are speaking about the “head” of the soul and the “body” of the soul, the Partzuf. One must see the soul as a part of the Creator from Above, where He and I are merged. This is the place of adhesion in actions, and afterward also in thoughts.

Thus, first, I feel the Creator’s influence upon me, within me, inside that desire. Accordingly, I begin to build the Rosh. And when I have established my “head,” relating to the Creator in that desire just as He relates to me, it turns out that I have performed an action in the “body,” as He does. Through this, I begin to attain the “head” of the Creator, His intentions and thoughts toward me.
[352961]
From the Daily Kabbalah Lesson 2/9/26, Rabash, “What Does It Mean that Before the Egyptian Minister Fell, Their Outcry Was Not Answered, in the Work?”

Related Material:
Head And Body – Thought And Action
Keep The Intention
The Structure of the Spiritual Vessel

Work on Attention

942Relations between friends must be businesslike and directed only toward correction. This is how we test the group. No matter how many disturbances we are still destined to encounter, can we turn them into something useful? This is the greatness of the group.

And to what extent we will be able to receive numerous disturbances and turn them into strength depends on how we all resist these disturbances and help one another.

And all of this is in the mind. Of course, I may perform various material actions, but ultimately all these things lie within, because they build a spiritual vessel within us, which is no longer something material.

We are speaking about thoughts through which we increase desires that connect together, pass from one to another, and then all of us receive even more of these desires, and each one receives them from the other also in the form of a disturbance until he attaches them to himself. In short, each time it is work on attention, which is called intention.

As it is said: “A commandment without intention is like a body without a soul.” Thus, clarification means that a person must be sensitive to this each time. Everything comes only from inner attention to where my heart and mind are right now, on which point I am focused.

It is as if I am moving the beam of a flashlight from one thing to another, examining within the given situation how I must relate to it, what I must increase, what I should pay more attention to, how to attach this to myself, in which direction to turn, how to expand the existing connection.

This is inner work. Imagine how focused a person is on this within himself and to what extent he cannot be disturbed. Only through this does he grow.
[353365]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

Related Material:
Friendly Relations
How To Increase Sensitivity Between Friends?
A Friend Is Most Important!

What Comes Next?

168I remember asking myself this question: “And what comes next?” Well, next you go to school, then to college, and so on. Since I did not have an answer to this question, I did not really want to study, and in general, I did not want anything. I was quite often in a state of apathy.

Question: Because there was no answer? Did the answer arise from this “I” that demanded growth?

Answer: Of course. What do I live for, why? It was a terrible feeling that everything was meaningless and useless, yet you were forced to do it.

Question: So, in fact, our life is the formation of this “I” within a person?

Answer: Yes.

Question: Then the question is: does this “I” have a connection with that upper force you are always talking about?

Answer: Yes. It is in the question: “For what purpose?” This question is transmitted to everyone, but in certain doses. The one in whom this question arises truly seriously can evidently develop it and receive answers.

Question: If we try to think and fantasize a little, are there “threads” from above leading down to a person’s “I”?

Answer: Yes.

Question: And how can we determine when a certain “I” will play out, and when another “I” will jump out?

Answer: For that, one must reveal one’s soul, that is, one’s entire connection with the higher degree. Then you will know why you are being pulled in exactly this way and not another.

Question: And precisely at this time?

Answer: In everything.

Question: Is it programmed which “I” will jump out, and which one will be slightly dulled?

Answer: Absolutely everything is programmed. The beginning of creation, the end of creation, and its intermediate states, practically all are known in advance. Only one thing is unknown: how a person, in realizing their freedom of will, will realize their personal participation in all of this.

This realization is not determined in advance, it is given to a person.

Question: So does actually everything not depend on a person? Does something still depend on them?

Answer: Yes.
[352967]
From KabTV’s “News with Dr. Michael Laitman,” 2/9/26

Related Material:
Personal Questions, Sincere Answers
In Search of the Meaning of Life
From a Feeling of Deep Dissatisfaction

A Kabbalist’s Reaction to Questions Asked

504Question: When you are asked a question, what does it evoke in you?

Answer: A very strong reaction! Sometimes I suddenly start to boil over, or on the contrary, it throws me toward either a scientific presentation, or a psychological one, sometimes humorous, and so on.

A question causes very strong changes in me. Moreover, it can outwardly be, general or ordinary. There does not seem to be a difference between the questions, but inside, I feel a very strong storm tossing me from wave to wave. Therefore, the questions and answers produce huge inner work in me, a kind of inner disturbance.

Question: Does it look like you are getting some kind of injection of selfishness from this person?

Answer: Sure. Necessarily. This is exactly what is meant. I get a wide, strong contact with the audience that asks this question, and based on the breadth of this question, I connect to this audience. It is a lot of stress, like docking in space or something. And according to this docked module, I am already working.

Question: Do you get any content from this?

Answer: I get great satisfaction from clarifying the issue. Because this is an opportunity to fill those souls, those empty vessels that are now connected to me.

The question is the definition of emptiness, and I fill these voids. It gives me great pleasure; not egotistical, like ordinary lecturers. After all, I know how much people who listen to me will make progress even if they do not understand the answer. Even if they cannot realize it yet, it is already written down in their souls.
[352658]
From KabTV’s “I Got A Call. Answer to any Question” 9/12/10

Related Material:
Based on the Level of Audience
The System of Answering Questions
How Does A Kabbalist Answer Questions?

How Can I Correct a Disturbance?

284.07Question: How can I correct a disturbance?

Answer: You correct a disturbance by turning it into help. Don’t you remember how you once did this? You had a court summons, and you lived in constant fear of it. You were afraid of the police officer and went through various unpleasant things. That was a disturbance against the Creator’s oneness.

So what is the essence of the obstacle? To make everything dependent on the police officer or on the Creator? Here the principles “If I am not for myself, who will be for me?” and “There is none else besides Him” come into play. The important thing is when and how to put these principles in order.

In the end, against the background of this disturbance, you were supposed to correct yourself toward an additional connection with the Creator’s governance who is present within this disturbance and is giving it to you so that you would strengthen your bond with Him.

Did it happen? Did you feel how much it helped? The same applies to all disturbances in the group work. When a person follows the spiritual path, he is sent many disturbances, including those connected with things such as court, societal pressure, pressure from the laws of society because they clearly are in the hands of the Creator.
[353472]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

Related Material:
What Is a Disturbance?
Raise the Importance of the Creator
Disturbances Are The Creator’s Language

Be Silent so the Heart Can Speak

414Question: You often say that a conversation can happen in silence, from heart to heart. Can you explain what it means to “speak with the heart”?

Answer: Through feelings. When you want to convey your feelings to someone, but it is very difficult to find the right words, then the best thing is if you remain silent.

And neither person feels uncomfortable. You simply stay silent. And in this way, gradually, little by little, you begin to understand one another without words. This is what is called “a conversation between hearts.”

Question: You said that you often sat in silence with your teacher. Did you ever feel that you needed to say something?

Answer: No, absolutely not. You just sit and think beside him, and he does the same.

Question: And he did not prompt you to say something? Nothing like that?

Answer: No, there was no need. Nothing was needed. These are such feelings, such moments, when everything is understood. And an inner connection takes place, a flow of feelings from one to the other and back again, without words.
[320978]
From KabTV’s “News with Dr. Michael Laitman,” 10/29/23

Related Material:
Silence Preferred
The Exchange of Spiritual Information
Roaring Silence