Morning Lesson August 20, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. A Handmaid Who Is Heir to Her Mistress

1 R. We are going back to the lesson we have just been through “Faith and Confidence”, we will interpret it more and more, it has to settle in. For the time we will just get used to such discernments in our study, in our lives, in our corrections, so we will swallow it in pieces. We will take it in a few lessons, now we're going to a new topic.

What can I say it's not an article, but Baal HaSulam made kind of notes to self on what he can write or discuss and from what he thought, he wrote and then what is left of that, we try to understand something from it and organize our mind according to his, so please.

Reading (01:41) “This requires a thorough explanation….”

2. R. (02:06) Let's see what this is about in general the handmaid reefers to the will to receive, the evil inclination, the mistress is the will to bestow, the good inclination, to begin with we all discover ourselves that we're born in the will to receive or the evil inclination, the ego and this is called the handmaid. Then our ego gradually becomes corrected by the light that reforms, all the actions that the Creator is doing with us and part of these actions, we ourselves do in the purposeful way to identify with him and then we come to state that the handmaid, the will to receive, becomes the mistress, essentially the will to bestow. That it is basically what it is about.

Reading (03:19) “Internality and Externality”

Reading (04:58) “The Evolution of Israel (Internality)—One at a Time”

3. R. (05:52) Man and everything develops in a gradual way.

Reading (05:58) “Hence, the worlds have been divided into internality….”

4. R. (06:15) And from them comes the external developments.

Reading (06:24) “Evolution of the Nations of the World (Externality)—at Once”

5. S. (08:35) I read here that you said the handmaid is the will to receive and the mistress is the will to bestow and then I'm in the titles now and then I'm saying that it's the handmaid is as the mistress, what does it mean?

R. The will to receive needs to take the form of the will to bestow, this is what is called in order to bestow. We don't change the desires we only install on the desire and intention to bestow and that is called correction.

Reading (09:19) “The Internality Are the People of Israel”

6. S. (10:02) What is the role in our gradual development? We can find the truth with the light that comes in or is the effort, the result comes from our great efforts?

R. I'm not getting a translation.

S. What is our role to acquire the truth, the truth comes from the light that arrives or is the result of our great efforts?

R. Truth depends on the light that we draw but our efforts, everything depends on our effort. If not our effort then the light that fills all of the creation is just the Nefesh of Nefesh, something that is I don't know how to say it, is also what we discover in the universe this illumination that existed from the beginning of the creation. That is something similar here, that if we would not increase the light by our effort we would not discover it as the great lights of NRNHY, so it all depends on our work on our effort, on our longing.

7. S. (12:50) What does it mean whenever it says that it happens in the moment, why is it like that?

R. Where?

S. The evolution of the nation…..?

R. Oh, t once yes, meaning it's not in a development throughout a few thousand years but rather they come to the last generation and then all nations of the world join the group that went through some correction along the path. How much it went through, that is the question still, but it still has some connection to the final correction and then both all the Jews and Israel people and the nations of the world, they all join to the group and then they all entered the final correction.

S. Why is it saying that they are ruined by that?

R. No one has ruined anything, it all has to be everything has its place has its time and participation in the general vessel of Adam HaRishon, so there is a part that is more connected to the corrections that has to go through these corrections on themselves and then bit by bit, there is a part that later joins them, they all come to the same results, it is just that in the stages of correction there is the difference.

S. It says here that their branches that are influencing them and give them control so it's not that they can't even correct it, but they are also ruining it. What does it mean?

R. I don't know about this translation, for thousands of years the group that is closer to the center of the vessel of Adam Rishon undergoes, descends, humiliations, problems, conflicts, suffering, in a greater way because they have a greater will to receive and then that group is more ripe for corrections. Following the suffering it goes through a wands corrections more and thus it advances that group is what we call Israel straight to the Creator the group that is already connected to the goa, to the end Then through that group come to the world religions and belief systems and so on, after that time passes the preparation of the group and all the nations of the world began to come closer to that according to their corporeal development. Then there is some connection between this and that part, this is what Baal HaSulam writes at the end of the introduction of the book of Zohar, that this is how the knowledge of the correction comes through the group of Israel to the nations of the world until they all go in the final correction that's basically the process.

8. S. (16:54) Let me know what, in what way are we strengthened by our efforts also at the same time how can we do so we're not letting just operate within a that it's some kind of attainment? In which way do we need to make efforts in our yearning but also in parallel not to disturb it?

R. We don't disturb the Creator and he does not disturb us, we need to understand his vector, where does he aim, where does he want us to be aimed and then go together in partnership, in partnership with him. That is what we need.

9. S. (18:06) Are we free to talk about our inner conditions, if it is where is the line here?

R. In the meantime we're not talking about that, what inner states what a person himself feels when he participates in the ten and then he has to make sure that he does not corrupt his friends’ approach and path and so on, maybe that's what you mean.

10. S. (18:53) Baal HaSulam writes here in the development of the nations of the world he says that he also uses the unripe, how is that expressed?

R. It means that we use it for spiritual progress in the wrong way.

S. How could it be that there is a development, a gradual evolution? How could it be that in that context the nations of the world?

R. We are now in such a development where all the nations of the world should join us, you know that even Baal HaSulam went to Poland and other places and he wanted to spread the knowledge about the correction of the world to all, to everyone and that was the beginning of the 20th century. So he would go to all kinds of places where he could give explanations, talks discussions about the general correction of the world because, it already came to the world from the end of 19th century. The world started answering the round, global, one world let's say and so everyone has to take part in the correction as he felt the internal body of the world and how we all depend on everyone and there is no longer division between the nations of the world and the Jews and the Christians and so forth. He was concerned about explaining about these matters, Rabash would say, I did not understand why he went to Poland? Also the situation in Poland was not so great and there was also some revolution, and he went because he knew the language and he felt the people. In that he could advertise these matters and maybe make something happen and he understood better than us, how much this is working in the whole world, and he went so he did not spare himself of any work, any labor.

S. Still not clear, I still don't get it. I don't understand why he uses this word, this connection, this unripe fruit. I don't know why he uses that here?

R. Yes of course, unripe fruit means and this is what they say just call unripe fruit, what they said about Adam and the tree of knowledge that he ate an unripe fruit which is delightful fruit but for the future and not now. Only through gradual development, it is similar to the unripe fruit because the fig, which is more, the sweetest most pleasant fruit, when eaten prematurely, it will upset one’s stomach and he will die.

S. Yes, that's clear but what is he trying to explain to us here?

R. That you can't use all the vessels that we have but only gradually and then it will come to correction.

11. S. (23:45) Maybe the question is this: if all of our development and all the evolution, it is gradual, how is that expressed where everything is revealed at once and also is ruined?

R. If say we have the group that knows about the structure of the world and the correction of the worlds, if they would spread this knowledge, let's say a few thousand years ago, then certainly that would corrupt the whole correction process,, that would be an unripe fruit. Because we got to the 20th century where Baal HaSulam writes that we are already in the states of the last generation so it's no longer unripe fruit, the wisdom of Kabbalah can be disclosed and used by all.

S. I think just a question maybe it's to confirm what he's asking, where he says here he brings such control of the externality, not just that they don’t correct it. So how is that expressed, that is gradual evolution?

R. If we now don't drag after us, don't carry after us as many people of the world as possible then the world will take this whole development as an unripe fruit and how will that manifest? As an atomic world war, third and fourth, if we can't use it correctly and at the right time then that is how we will get it. That is the difference between the gig that is ripe, sweet, and pleasant and the fig that is that can corrupt man's help and just wait for what may develop also in Ukraine that is happening now. We have to understand that these matters are not so simple. This situation is very serious we're at the line between the border between the corrective path or the corruption and our fate depends on it.

12. S. (26:45) Because I understand correctly what you just said there was a great light revealed but there was no vessel that was prepared for it?

R. Yes.

S. So this Kli, even like a thousand years ago but now it can be revealed, we say we are the last generation, what is the thing that he needs to prepare correctly the system?

R. The system of course is already the vessels are ready and so the upper light can become revealed properly because there is already a kli.

S. What does it mean the system is correct?

R. Certain people, you don't see it, because you don't approach them and develop them, but they already contain preparations which, let’s say, by two thousand years ago, didn't exist. There were no such preparations. I know let's see in the future we will be able to better explain what happened with all the religions and belief systems that appear on the way.

S. So how can we touch this point here because it seems like it's a really logical explanation, would really coming close to be able to touch the public today, everyone sees the problems, I just don't see there's a way that they can grasp the solution?

R. There is a group in front of us of thousands of people, men, and women, who is ready to recognize, knowledge today, the law of development and hasten its own development towards the corrected state, to the final correction. So the group is ready to come together in such a way that it can prepare within himself the light of Ein Sof as much as it can getting ready to do actions on itself in order to be suitable for receiving the light of the final correction NRNHY. That's what we ourselves that are trying to do. Now we have to wrap that with various actions, physical actions and spiritual and learning, and so on and bring ourselves more and more towards the same goal. We're doing it, perhaps we don't know exactly what we are going through, it is like a child who's grown up and he doesn't understand how he's growing up, but he does. Similarly with us we are not so aware how we grow in our stages, but we do.

S. So you said the last generation is us, it's not all humanity?

R. Of course, it is us, but all humanity will join us in some situations, some circumstance where we will reach a stage where we can advertise to everyone and give everyone the knowledge and feeling, an opening up of these general pictures of the whole world. Then certainly it will be a different time. When will that happen? I don't know but we have to move closer to that and work towards that and however the Creator organizes these things, how he will speed up development, I don't know. Hopefully by positive forces.

13. S. (31:14) About what you just said about reaching it by good forces, so we are in this very serious situation right now. So what action can bring the most to the largest amount of people? What does it mean to invert the situation into something good?

R. People will understand that the connection between everyone above all disturbances, differences, disputes, that the connection is basically what should take us to the final correction and the whole world will see where it is. We don’t need to fly to different planets to look for a better state there. When we rise above ourselves to a state of Ein Sof, infinity that's what we need to explain. There will come a time when we will be able to explain to people and people will understand that we are saying is a realistic state, we are talking about the most accurate one.

14. S. (32:48) What responsibility should we take that we don't serve the will to receive but bind us to work?

R. We just need to absorb the material of Baal HaSulam and Rabash well and try to realize it between us in the ten and we already quite understand what we are supposed to do, we still need more strength to do it correctly. Like we just learned in the previous part of the lesson about the matter of faith and confidence, but it will settle within us, it will settle and we will advance. I am actually joyful and hopeful.

15. S. (34:05) They were talking about the gradual development, and he says it acts also on the general and also the body. Can I understand the difference between the body and the general?

R. It is that we try to be in connection between us as far as I understand in a maximum way, one should help his friend pushing everyone towards connection so that even our corporeal connection will assist us in our peace to all connection

S. Is that the general purpose?

R. The general purposes is that all human beings will look at us and see that increasing connection between people as much as possible is actually our purpose of development and it doesn't mean that we all just have to put ourselves in the same space and be there, rather we have to be moving towards inner connection and in our inner connection we will build a vessel for the complete revolution of the Creator.

S. The purpose of the body?

R. The bodies will help us achieve some connection and we will see that all the bodies disappear, there are no bodies, we only pay attention to the connection between us and that brings the final correction to appear.

16. S. (35:53) Can you explain why in such a systematic way it is arranges where you have the nations of the world at once and Israel one after the other?

R. We actually see this in many systems that they are components in each and every system that advance gradually and then the greater the body of the system comes together. So after Rosh there is Israel, called Li Rosh. Then there's a head that is in contact with the purpose of creation and reveals it then all the others can reach that too through connection with them. That's clear, imagine that if all those that belong to the Rosh, to the spiritual work, connection work this way and that way and so on. If that could not be done at the scale of humanity that will be Indescribable, how difficult, how impossible it will be. That's why there is a center like a small sphere, the sphere from the whole structure of Adam HaRishon that can unite itself and can reach the form of Adam HaRishon and when it is more or less ready then all the nation of the world will join and also will pressure it to be as one man in one heart and do that. That's what has to do with the Jews and was so difficult for the Jews to do specifically. As the nations of the world pressure the Jews then they cause them to connect the right way and also we connect to them.

S. And also what does it mean in one action it is expressed?

R. I don’t know, have not been there yet, all at once means It isn't a single action, not over time not the overtime any actions but rather one pressure and one push.

S. Let's say that we know our paths and we see that it is very gradual, penny after a penny, some kind of process but it's all at once?

R. If there is corporeal pressure then it's happening. It happens very fast because everything becomes clear to everyone, and no one can run away from him. so the final correction will come in a certain way and fast.

S. This is a practical question, we understand the arrangement that dissemination should be for those in internality for those points in the heart?

R. Our dissemination, of course needs to be for the points in the heart but mostly also to the externality, the whole nations, everyone.

S. Why is that?

R. Because they already have to be ready for the final correction as Baal Sulam said he himself went to Poland and so more so we need to reach a state where we kind of spread the wisdom of Kabbalah to all Certainly with the right adaptation and the right dosage so that it attracts people to understand what it is about and thus we will all work together.

S. Whoever awakens now, who are we expecting to be awakened, just the externality and they will join us?

R. No, no, in concentric circles from the inner to the outer and more outer, that is what we are anticipating.

S. What's the difference between the internal application of Kabbalah and the external application?

R. The wisdom of Kabbalah says that we all have to connect as one man in one heart and establish the key vessel called the house of the Lord as it says my house shall be a house of prayers to all nations that that what we need to do, okay

S. Internally or externally?

R. Both, as everyone needs to connect to a single vessel.

S. What is the substantial difference between the two and maybe there's no difference?

R. There's no difference as there is GE and AHP after the corrections are made, then all the Sefirot incorporate with each other it becomes one desire and one light that fills all really.

S. Let's say we went to disseminate to the externality, maybe we need to say hey guys connect because it'll be good for couples, relationships, finance, education, and that's why we are connecting.

R. Yes of course, that’s what they can understand, it’s true and we should also approach them like that. But when you approach them and say you have the method of correction and it’s a unique method and it’s not by wars like we’re seeing now. Typically it’s through wars in human history, and you come and say no, we're done with wars, we don't need that anymore we only need connection between us and that's it.

S. Do I need to explain why? Why connection between us because it's suitable for the laws of nature?

R. Yes to explain that to everyone, why not? It says about that wisdom and the nations believed.

S. Because they are simple people..

R. So you explain it to them in a simple and practical way. I don't understand the difficulty, where are your questions coming from? Where did you see that the nations of the world can’t perceive this practical logic? Anyone can, everyone’s capable. If you are talking about the wisdom of Kabbalah itself, those loftier things disconnected from corporeality then don't go on display that. You need to explain to them about ordinary life, how you’re giving them the secret to save ordinary, healthy life. That it all depends on the good connection between people, there's nothing besides that. So explaining these things I think is doable, possible, and accordingly with a little bit of the wisdom of Kabbalah, you don't even have to say it’s coming from Kabbalah, but just a little bit of how it explains that all of nature is drawn towards connection and so forth.

17. S. (44:42) Can you say that this is a total result of all the actions of all the details?

R. Of course, the closer we get to the final correction then all of the various actions, even opposite actions we will suddenly see that they converge to a single action of progress towards the final correction. All paths coalesce to a single goal.

S. How come people receive this as a gift or maybe something that is obvious?

R. I think that after all the states we went through then people will take it as something that just has to happen, like that something natural. We are still far from the end of the article so let's continue then.

18. S. (46:19) It’s still not clear. Is it correct that we are preparing this dissemination for the externals, for the nations of the world but all of a sudden a light’s going to come to them and it will open their eyes and they have a place to look and say oh that's the truth, this is the solution.

R. So what is your question?

S. They will feel from within some kind of aspiration?

R. Why illumination? You give them only an explanation about connection between them for now, gradually. An explanation of how through their connection they can achieve a good life.

S. We see it doesn't work, the question is: there is some internal component that‘s missing or maybe that is incorrect.

R. The inner part will be revealed, that’s for sure. To what extent I can’t say, but that will happen. We have to do what Kabbalists tell us, what they write, how we understand their writings and that’s it. Let’s hope that the rest the Creator will finish for us.

19. S. (47:53) When Baal HaSulam went to Poland for a couple of months and he left everything that he worked on, all the texts. How does a Kabbalist decide within this whole system where to act?

R. Don't ask me I don't know; I'm just telling you facts. That he went to Poland in order to awaken the Polish people towards connection during the revolution, and what happened there I don’t exactly know. So just as an example, that a person who was so far from the public basically, and especially from the Polish people, he escaped there in the beginning of the century and still he thought there was an opportunity to go and do something.

S. Did he get some command from above?

R. You’re asking me? Ask him.

S. I’ll ask about us, so we always have infinite possibilities to work. How do we know where to work and when?

R. We need to work systemically in connection between us and also in disseminating the wisdom of Kabbalah in all directions as much as we can, all over the world.

20. S. (49:49) If we just explain to people that the good future depends on connection will it not just remain as an egoistic desire for them?

R. I don't know, let's get closer to that and see. In the meantime, we still do not actually activate ourselves to spread the wisdom of connection all over the world and also don't call it the wisdom of Kabbalah because it’s not the wisdom of Kabbalah. The wisdom of Kabbalah is with respect to the Creator and for those who long for that. But for those who just want to live well on this miserable planet they need the wisdom of connection because only that is missing for people in order to live well. And from that wisdom of connection, from that attainment of connection they will attain that there is an additional force between them that guides them, accompanies them, and in this way they will reveal it in a smooth way, in a soft manor .

21. S. (51:17) I'm working with women, it's very interesting from the smallest to the greatest. Everything is very interesting, but the main thing is how do we change our states very quickly while we're going through all this, and He’s only wanting this prepared product, this end product?

R. Very simple, we can change our states on the condition that you are included in the group, in the group you have all the states until the final correction. If you are included in them with your present deficiency you will always find your next state.

22. S. (52:15) We are working with all these professors and we're talking about working with all the nations of the world without saying the word Kabbalah but only giving them this explanation in all different ways. I think maybe we need to connect both of these systems that we have in Bnei Baruch which is Kabbalah, the wisdom of Kabbalah and the dissemination of it and then the dissemination which is lacking the Kabbalah part. What do you think?

R. Try and then tell us.

23. S. (53:16) This is our goal? To realize the dissemination of the wisdom of Kabbalah in simple words?

R. Yes, this is our challenge and our goal.

S. What can we do for that right now?

R. Ask yourself. Why are you asking me? I'm not taking part of this by the way, I’m not organizing these things. You need to organize and do that, that’s what your future depends on.

24. S. (54:17) What gives faith on the path that the Creator does want to give good to the created beings because we're not really getting it right now.

R. We need to have faith that the Creator always does good to the created beings, each and every moment even though we don't really feel that good. And whenever we don't feel good we have to see it as a direction, directing us to a better state.

25. S. (54:55) What is this a force of faith that needs to fill the Kli?

R. The force of faith with which we need to fill the Kli is the force of faith, the upper light that fills us, advances us better and better towards its source, the Creator.

26. S. (55:19) Is it right to say that a person acquires faith and then this faith connects him to the Creator? And when he acquires confidence it’s already obligation toward the other?

R. All of that becomes mixed later on.

27. S. (55:40) How can a person measure the level of his confidence?

R. By how much he is connected to the group, that’s what he takes from.

28. S. (55:56) How come we build a Kli of confidence with the Creator?

R. A vessel of confidence where the light of life is clothed? How do we measure it?

S. How do we build it?

R. By deficiency, that I must have a plea for confidence.

29. S. (56:26) How can we come to work with superhuman strength?

R. Because we see where our limit is and then we ask for how to rise about that.

30. S. (56:44) What is the difference between confidence and justifying the Creator?

R. To the extent that I can justify the Creator that gives me confidence.

31. S. (57:02) I have faith in the goal, but I have no confidence that I personally can reach it. Where do I need to add work in order to acquire this confidence?

R. Certainly you can’t do it alone but if you connect with the others then certainly you can.

32. S. (57:23) What’s the connection between the force of prayer and the force of confidence?

R. They are interconnected. To the extent of prayer you can acquire the measure of confidence and according to the measure of confidence you can develop the prayer more, both requests and gratitude’s.

33. S. (57:53) What does a person need to do if he reveals that he's deceiving himself in the work in the ten and all of his intentions are only for his own benefit?

R. So he has room for how he can now aim himself correctly towards the purpose of creation. It’s good that he discovers deficiencies. The deficiencies are those deviations that help him aim himself exactly at the goal.

34. S. (58:30) What is the difference between the acquisition of confidence and importance?

R. Without importance you cannot achieve confidence.

35. S. (58:45) If I have confidence then it doesn’t hurt my work going above reason?

R. No. Confidence actually helps you reach above reason, it doesn’t contradict it. Confidence and faith above reason are completely not in contradiction.

36. S. (59:12) Can you say that the environment gives a person confidence?

R. Of course, it goes through the environment. To the extent that the person is connected to the environment then he receives confidence.

37. S. (59:37) How can I bring this confidence to my friends and increase their faith and also their confidence?

R. First of all by working this way and connecting everyone and wanting to fill our connection with my confidence. Also I want to receive through them the fulfillment of confidence that I lack.

328. S. (01:00:13) The prayer in the ten needs to come from confidence, from faith, or from above reason? Where does the prayer come from?

R. From the desire to increase the confidence.

39. S. (01:00:33) If a person does feel confidence that he can make actions but actually he has all kinds of delays how can we overcome those?

R. Again.

S. A person does feel confidence but in action he's falling behind. How can he get over this feeling?

R. This contradicts that, if he has confidence then why is he hurt? It looks like he needs to add confidence.

40. S. (01:01:12) What are the stages of relating to a rejection?

R. Rise above that, connect to the friends and rise higher. Just don’t remain in the same state. The fool sits in his own lap and eats his own flesh.

41. S. (01:01:42) You said everything depends on a person and he shouldn't wait for the environment to awaken him. So where is he taking forces to go forward?

R. From the environment and from the Creator. He must connect with the environment and ask of the Creator, like Rabbi Yosi Ben Kisma.

42. S. (01:02:05) You said that for friends it’s more difficult for them, they are more loyal, and they can go longer. So how can we get their loyalty?

R. Join them.

S. Also from the other side you said that people who go ahead quickly burn out quickly. So what if I feel that I am one of those people who was running quickly, what can I do to continue?

R. If we run together there is already confidence for success.

43. S. (01:02:45) A general question, awhile ago you say that we should listen to the morning lesson together throughout the day as opposed to by ourselves in the morning, then the afternoon lesson started. So what is preferable, to hear the morning lesson again or the live afternoon lesson?

R. I didn't say it needs to be at the account of that. Both this and that as much as possible.

44. S. (01:03:16) I have a deficiency to receive my true state of lowliness but I'm not able to reach that. Can I ask the Creator to see my true state?

R. No, we need to ask of the Creator only good things, ascents, overcoming and not descents or falls.

45. S. (01:03:48) Will humanity eventually stand up from all of these waves and come through and find this final destination, that we are all together?

R. Certainly, I am expecting to see tens and tens all over the world, many, many thousands and thus we’ll advance more and more. We together are just forming the foundation of this society but then it will evolve more and more. So don't be despaired, just strengthen the connection between us and give birth to more and more tens as much as possible. And by that we will succeed, and this actually needs to be quite fast success, soon.

46. R. (01:06:07) I have no more to add. I'm expecting this Congress, the Latin American Congress, which is both next Saturday and Sunday, I have two lessons, right? And hopefully we all will participate, and we will also have meals and music and everything that belongs to that. And most importantly we have South America on the map, I really enjoy their songs, their music, we will rejoice together in our connection. I don't have any more to add.

47. S. (01:07:15) We’re in these mixed tens in the Congress, something that is new and it’s getting a little tangled here between the friends. What do you think will be as successful process here? Let's take a ten from the beginning that enters in this random way and continues until the end of the Congress together. So what do you think would be a successful process of starting and ending the congress with a ten?

R. I don't know, don't ask me. I don't understand all the circumstances here.

S. I'm talking about from an internal way, all these processes that we want to go through so we can be more successful in connection between us. I’m asking where should we aspire to, this internal, spiritual goal?

R. Aspire towards connection in all directions, both inside your ten and inside the random ten and in our general vessel, men, women. Everyone needs to feel that the friend is next to him, that in all directions he is like locked inside, everyone’s around him. That's what's good.

S. There are all these questions here because let's say I'm depicting to myself that I will go to some random room and I'll be with my random ten for the Congress, and I'll go through lessons with them and another Yeshivot Haverim and another couple of days with more activities. So throughout these days I'm I supposed to develop some kind of special relationship, some kind of special connection with his friends?

R. Well of course it will be like that, it’s natural if you develop a connection with them.

S. Okay so what should the result be from this whole process? How do I begin and how do I end it.

R. I don't know. You are asking me about things that I myself haven't gone through, didn't learn, didn’t ask about or heard, no. But why are you doing it like that?

S. I don't know, we can ask you. We can do it randomly or do it with the same ten. What is the benefit of doing that?

R. The difference could be big, but we shouldn't get confused and spend these hours in looking for how we connect and how we don’t. I would do it but in that way I don't know. For all the hours of the Congress or that each time in each lesson we sit in a different ten, that seems better. That we will feel friends from all walks of life and all different states, that's what I think

S. So the main thing is incorporation?

R. Yes, the incorporation of everyone and that I’ll have some experience of how to incorporate. I don't know what it is to incorporate with another group and if I felt it at some point that’s nothing. And now in the Congress we can do it with all of us in all of us, so that might be beneficial.

S. Before we started this virtual environment that’s what would happen, you would enter in like water, and you would just fill up all the seats around and sit in in these random tens. Each time you would do the same thing, it’s not foreign to people. But what I’m imagining is this kind of anticipation that we will have something very intimate and something with our tens that we’re with now, and now we are going into some other kind of new process. We're trying to understand what we can get from it now?

R. I don't know how to do a here. There's also a matter of language here.

S. Yes, according to language.

R. I think that based on languages you can really mix together well in the Congress and get to know all your friends in the same language, that could actually be an excellent thing to do, an inner connection. Where will I be? I would love to be in everyone and everyone. All right, good luck to you.

48. R. (01:13:04) Well the lesson was with material that it was not that simple, and we will continue with it but in the new lesson we will study something else.

S. I didn't get it yet but I’m sure we’re just continuing. I’ll get it in a minute.

R. All right. So for now rest and we will meet again. And regards to PT2.

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Series of lessons on the topic: Baal HaSulam - undefined23 вересня - 25 листопада 2024Lesson 1625 жовт 2024 р.

23 вересня - 25 листопада 2024

Lesson 1625 жовт 2024 р.

Baal HaSulam. Einführung zu Talmud Esser haSefirot, punkt 91

Laden...Warte...

Kabbalah MediaCopyright © 2003-2026 Bnei Baruch - Kabbala La Am Association, Alle Rechte vorbehalten

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Series of lessons on the topic: Baal HaSulam - undefined
23 вересня - 25 листопада 2024
Lesson 1625 жовт 2024 р.

Laden...
Warte...

Kabbalah Media
Copyright © 2003-2026 Bnei Baruch - Kabbala La Am Association, Alle Rechte vorbehalten