Part 3:

Baal HaSulam. The Arvut [Mutual Guarantee]. #24

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Reading The Arvut [Mutual Guarantee]. #24

1. S. (02:24) What are the sparks of purity?

R. When the vessel purifies or refines itself it does it in a gradual way, phase 4321 root, that is how the screen refines itself these stages are called the stages of refinement or purity.

S. When it speaks of us of the Beni Burch group, I can understand this work but for us It needs to go into the whole world how do we pass on these lights?

R. You can't pass it to anyone no one it's like with children we cannot pass something to them, but we can take them through all kinds of states, so they understand what the states of purification and change are. But not that you pass it to them you cannot just what you feel or understand you cannot just insert it into a person but you can take that person through states that from then he can learn and be like you and understand like you and feel like you.

S. So can you just explain what does it mean that we will be some sort of gateway by which sparks of purity will flow into the entire human race throughout the world?

R. That through us those who advanced ahead and already enter spiritual work and is advancing through some certain states even small ones towards the purpose of creation they already become a path and a way and to those who follow, and in this way we advance.

S. When we want to reach out to the world we say Baal HaSulam and Rabash they always speak about the fact that they are going to have to reach love of others everyone, the question is we learned that the work is always above reason will they also need to reach such a state?

R. Everyone

S. So everyone's work is above reason?

R. Yes, everyone above reason and everyone towards love. Gmar Tikkun the final correction is unconditional love between all created beings between all the individual souls.

2. S. (05:32) In 24 he says that out of the above necessity that they are the Torah was given specifically to the Israeli nation solely descendants of Abraham Isaac and Jacob but it was inconceivable that any stranger would take part in it, what does he mean here that is Israeli nation descendants of Abraham Isaac and Jacob?

R. Because there wasn't a preparation in any group and humanity that could keep the terms of connection of love of others of Arvut only this group because this group was already in such states that they were obligated to come closer to one another.

S. What does it mean Abraham Isaac and Jacob, the forefathers?

R. Yes

S. And before Abraham there wasn't anyone that engaged in the wisdom Kabbalah.

R.

Reading item number 24 again

3. S. (10:53) He's talking about a transition here, that we will be a conduit through us, the sparks will flow and also in the study of Ten Sefirot when you explained about Se’arot Dikna, you did some signs like these conduits to be a conduit the man the person or the group that they wants to be a conduit, what is this quality that enables the flow of light through it?

R. A conduit is what adapts a current degree to the next degree and in this way that's how each and every one performs or behaves in spirituality, we always adapt ourselves to the upper one and then adapt ourselves to the lower one that's actually the essence of our existence that we don't exist for our own right but only to give the upper one to let the upper ones flow through us to the lower one that is how we are all aim towards the purpose of creation.

4. S. (12:10) How can we suit ourselves to the upper desire to really be a gateway for what he wants?

R. The upper desire is to bestow upon us and when we from receiving from the upper one if we continue these generations and pass what we get from him to the lower ones. So each and every one exists for the chain until we all come to the final place of the chain which is already the last generation and I guess the last generation is starting from us.

S. And how why we are not attaining the upper we don't know what he wants we don't feel him how can we in our dissemination and our contact with the people, how can we really be a gateway to what he wants?

R. We need to just explain the general flow, flow of where we are where we can see how we can help the lower ones advanced how we can bestow through them be in them how we can aim them to the end of corrections to the final stage where everyone and not only us who are yearning to be as one man and one heart and in this way we will advance. We are in good states its states of work, we might not see the end and we don't see the success but that's the way it's supposed to be, we are in the states of work good states.

S. What does it mean that the Torah was given to the Israeli nation it's not talking about a book what does it mean what is the state of the Torah?

R. Torah means to law of the world but not corporeal spiritual how our corporeal world raises itself to eternal degree whole, and that is called the Torah just as you have the Torah of electricity the law of electricity or physics Torah means the study of and the implementation of something, that some kind of issue or problem we had before us. So the general Torah is the Torah that has to be passed on to all of humanity to all of humans as it's written my house will be the House of Prayer to all of nations and that we will give it to everyone and everyone will use it until we reach a state where they can adapt themselves to the general law of nature called love your friend as yourself is the great law of the Torah. That all the created beings will understand and reach a state of the love of others that is Limitless and how to get there that is called the Torah.

S. So the Torah was given where is it today, what’s been forgotten from the hearts of the nation where is it?

R. Of course it was forgotten from the heart, and nobody wants to hear it or receive it in such a way the way it is on its own but gradually humanity advances through small corrections that they can withstand, and they will suffer from blows and accepting these blows and willing to incorporate them inside and in this way we still advance towards to general correction. It's still a long and difficult path.

5. S. (17:45) Always when you read the article of the Arvut and then the question always arises in the 10 I'll try to phrase it, how to be that Kli between the world and the Creator if I understand correctly to be that same conduit you always need to be in constant connection with him. And how to put it when a person comes to the king it's written from Baal HaSulam that it's not respectable if the person comes to the king without a prayer, so he needs to ask something. So the creator gives it to him and he needs to go to leave but it's unclear what needs to be done in order to not go because if we're asking for some kind of work and he gives you the quality of bestowal now go bestow and go do the work, so how to not be separated from and how to constantly be in the same adhesion to him to be that glue between the world and the Creator that always concerns me. So he needs to answer this prayer that would be in complete adhesion?

R. It's a problem but it’s a good question, I don't know, I think that our dissemination and our work in the connection between us and the connection between us in the worlds that will bring us to eventually we’ll turn to the world correctly and the Creator through us through his light, will awaken the world to correction, I don't have another answer.

6. S. (20:23) This article of the Arvut that were learning now we first need to realize it in the ten in our small group and then to disseminate it. So the question is you said that we can take someone through a state help them experience a states, so how can I help a friend go through a certain state if I feel clearly what state a friend is going through I want to help him and does the friend need to want to receive help?

R. We need to build such an atmosphere between us and in each and every ten that it will be easy to speak about the correction and from time to time it will get easier to incorporate in it, it depends on the inner calibration of each and every one and to the extent that we come to the Creator closer together.

7. S. (21:55) It seems to me when we talked about the sparks that it's not what I think is important but just the smallest effort if it can bring contentment to the Creator that can shift the whole world to the side of merit is that correct?

R. Yes.

8. S. (22:34) Now in the United States there is an awakening of black people who are claiming to be the true Jews what are the true Jews, can anyone claimed to be a part of it what is the responsibility for such a claim?

R. Each one can claim that he's Jewish and that he belongs to the Israeli nation each one.

S. And what comes with that?

R. But it's not a privilege it's a responsibility that each one that says about himself that he's Jewish he has to unite the whole world with the Creator or at least a part as much he can, that's what makes him belong to that nation the Jewish nation because Jewish comes from Yecud from uniting everyone to the Creator.

S. So is it some kind of going to be passed down from us to someone else?

R. No again everyone can take a part of it but not that he takes it away from me and I remain empty. no, there are people who are born from generations of generations they received it let's say like me and there once I get it now. That's it. but not that it goes away from one to the other and the first one lacks it.

S. So why would anyone want to claim that their Jewish, it's not some great privilege?

R. It depends on how you think about it you see that there were people in history nations and altogether why do they hate the Jews because there are a few excuses but the first one is that they themselves aren't Jewish, but it doesn't matter first of all we have to learn the true laws of nature and try and advance to them.

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