The
Secrets
of
the
Eyes
204.
Black
eyes
and
his
eyebrows,
which
are
the
hairs
over
the
eyes,
are
big.
There
are
many
hairs
in
them,
one
atop
the
other.
These
eyes,
the
black
and
the
green
go
within
them,
and
the
green
is
more
sunken.
This
one
has
five
lines
in
the
forehead,
two
across
from
side
to
side,
and
three
lines
that
do
not
cross
from
side
to
side.
This
is
in
the
letter
Peh
and
in
the
letter
Aleph,
and
everything
is
the
letter
Peh
in
its
full
[Peh-Aleph],
which
is
Peh
and
Aleph.
The
letter
Reish
is
not
in
it
at
all.
205.
If
his
hair
is
black
and
hanging,
and
is
not
smooth,
it
is
a
person
who
is
always
silent.
However,
he
is
intelligent,
slandering.
His
words
are
with
anger,
his
mouth
speaks
great
things,
he
is
successful
and
unsuccessful.
He
quarrels
at
home,
is
not
mindful
of
people’s
respect,
hypocritical,
two-faced,
his
brows
are
slightly
red.
206.
If
he
has
a
big
crease
under
his
eye,
which
continues
up
to
the
nose
on
the
right,
and
two
creases
together,
one
of
which
is
smaller
than
the
other,
he
had
intercourse
with
a
woman
in
menstruation
a
few
days
ago,
and
his
iniquity
inscribed
in
him
these
records.
207.
He
has
an
inscription
between
his
shoulders,
and
there
are
four
hairs
in
it,
where
one
of
them,
the
one
in
the
middle,
is
big
and
hanging,
and
the
three
others
are
small.
Before
he
had
this
transgression,
he
had
three
small
hairs,
and
one
was
inscribed
in
him,
thinner
and
smaller
than
all.
That
inscription
that
was
in
him
before
he
sinned
was
black,
and
the
hairs
were
all
white.
After
he
sins,
it
is
not
so.
Rather,
he
has
one
black
inscription,
and
one
in
the
middle,
as
red
as
a
bean,
and
this
is
the
hair
that
grows
among
the
others,
whose
top
is
red,
and
the
rest
is
white.
If
he
repents,
there
is
a
white
inscription
in
his
right
eye,
white
inside
the
black.
208.
There
are
three
lines
in
his
forehead,
which
cross
from
side
to
side,
and
two
that
are
not
across.
A
black
inscription
with
a
red
string
around
it,
and
within
that
string
that
is
one
thin
and
small
hair,
and
three
hairs
in
the
middle,
all
together.
That
person
will
grow
a
little
wiser
in
the
Torah
if
he
learns,
but
he
will
not
succeed
in
his
actions.
209.
If
the
green
in
the
eye
is
not
so
colored
and
his
eyes
are
black,
and
one
small
red
string
passes
between
these
colors,
then
he
is
in
the
letter
Peh
with
a
filling
[of
Peh-Aleph],
and
in
the
letter
Reish
alone,
without
a
filling.
210.
You
find
six
lines
in
the
forehead
of
that
person—three
passing
from
side
to
side,
and
three
that
do
not
pass.
His
hairs
are
strong,
and
are
not
so
much;
they
are
hanging
and
not
hanging.
That
person
is
at
peace
with
every
person.
He
is
stingy;
there
is
no
joy
in
him;
and
even
at
a
time
of
joy,
he
is
not
happy
and
seems
to
be
in
grief.
211.
If
his
left
ear
is
blocked,
in
his
teeth,
there
are
three
big
teeth
on
top,
which
make
room
for
the
teeth
underneath
to
enter
under
them;
he
is
loyal,
and
not
so
much.
212.
His
face
is
long
and
is
not
handsome;
his
voice
is
like
a
woman’s,
and
his
words
are
like
a
woman’s.
He
cleans
his
mouth
as
he
speaks,
and
opens
the
fingers
in
his
hands
when
he
speaks.
When
he
walks,
he
places
a
dirty
screen
ahead
of
him
so
that
no
person
will
brush
him.
It
is
written
about
him,
“for
it
is
an
abomination
before
the
Lord.”
213.
If
the
eyes
are
green
and
these
signs
are
in
him,
and
his
face
is
long
and
handsome,
his
hair
is
black
and
plucked
up
in
his
head,
his
head
is
big,
and
when
he
walks,
he
bows
his
head,
his
brows
are
as
in
the
previous
person,
meaning
that
his
eyebrows
are
big,
it
is
written
about
him,
“Keep
your
feet
from
their
path.”
214.
Big
green
eyes
are
in
two
letters,
Reish
and
Peh-Aleph
[Peh].
One
is
alone,
Reish,
and
one
with
a
filling,
Peh.
In
his
forehead,
there
is
a
line
that
walks
and
crosses
from
side
to
side,
and
three
other
lines
that
do
not
cross.
His
forehead
is
big,
the
hairs
on
his
eyes
are
not
big.
There
are
many
hairs
in
his
beard,
and
his
face
is
handsome,
red,
and
his
hair
is
smooth
and
not
so
much.
215.
Such
a
person
fears
sin,
loves
Torah,
loves
those
who
engage
in
Torah,
delights
in
everything,
does
good
to
all,
lies
for
his
own
benefit,
loyal
to
the
secrets
of
the
Torah,
good
for
worldly
matters.
One
who
partners
with
him
will
not
succeed,
neither
he
nor
the
other.
When
he
is
alone,
without
a
partner,
he
succeeds,
since
the
letter
Reish
causes
him
that.
216.
He
is
flawed
in
his
head
above,
in
one
inscription
that
he
had
there,
which
a
boy
made
on
him
with
a
stone
unintentionally
and
inadvertently,
and
the
blow
was
covered
with
hair.
The
inscription
of
the
blow
is
like
a
Greek
Gimel.
That
person
is
loyal
to
people,
and
will
rise
to
be
the
head
of
the
nation.
217.
There
are
eyes
that
are
deep
and
laughing.
That
person
is
in
the
letters
when
they
are
full,
except
that
the
first
one
is
Reish,
and
then
Peh.
This
is
a
person
who
succeeds
in
his
actions.
218.
There
are
three
lines
in
his
forehead,
his
forehead
is
round,
his
eyes
are
bright,
embroidered
as
though
by
an
embroiderer,
pure,
as
it
is
written,
“sitting
besides
a
full
pool.”
His
enemies
will
fall
under
him;
he
is
intelligent,
successful
in
everything,
scared
in
his
actions,
good
with
people,
speaks
harshly
without
fear.
He
is
generous,
does
good,
and
Lo
Lishma
[not
for
Her
sake].
219.
His
hair
is
smooth
and
hanging,
and
his
tongue
is
like
a
sword.
There
are
creases
under
his
eyes:
three
big
ones
and
three
small
ones.
If
there
are
four
big
ones
and
three
small
ones,
then
you
will
find
two
lines
in
his
head
that
cross
from
side
to
side,
and
three
lines
that
reach
and
do
not
reach
from
side
to
side.
220.
Under
his
navel,
too,
you
will
find
an
inscription
of
a
depiction
of
a
man’s
head,
two
hairs,
white
and
black,
hanging
from
it,
in
the
inscription.
That
person
failed
with
a
man’s
woman
in
the
distant
past,
and
did
not
repent
from
that
transgression.
Sicknesses
chase
him,
and
therefore,
one
of
the
illnesses
is
that
he
needs
to
urinate
but
cannot,
for
until
now,
that
iniquity
is
hanging
on
the
neck
of
a
slant
serpent,
and
by
this
controls
him.
But
this
is
for
the
end
of
days,
in
the
days
of
old
age.
221.
If
he
repents
while
he
is
still
strong,
in
his
youth,
that
inscription
diminishes
its
form,
and
hairs
do
not
hang
from
it
at
all.
If
he
repents
at
the
end
of
his
days,
when
sicknesses
are
already
chasing
them,
that
inscription
becomes
creased
and
hairs
are
hanging
from
it,
and
that
sickness
of
arrest
of
urination
does
not
move
away
from
him
since
the
iniquity
hangs
on
that
serpent’s
neck.
222.
Because
a
serpent
is
gripping
that
iniquity
on
his
neck,
there
is
no
one
to
untie
the
knot
from
his
neck,
since
that
serpent
does
not
have
permission
in
a
person’s
youth
to
tie
that
iniquity
on
his
neck.
However,
at
old
age,
it
ties
it
with
strong
ties.
223.
The
serpent
chases
that
person
and
strikes
him
in
that
covenant
with
which
he
sinned.
Although
he
has
repented,
he
will
cry
out
from
the
plight
of
the
pain
of
the
strike.
When
that
serpent
leaps
and
enters
that
tie
of
the
iniquity,
at
the
bottom
of
the
great
abyss,
that
person
will
have
relief,
and
the
serpent
goes
out
and
does
it
after
many
days.
224.
When
that
person
dies,
three
hundred
police
officers
chase
that
person.
They
capture
him
and
bring
him
before
the
king,
and
the
holy
king
breaks
these
ties
of
the
iniquity,
and
that
iniquity
comes
off
from
over
the
serpent’s
neck.
225.
It
is
written
about
that,
“Surely
this
iniquity
will
not
be
atoned
for
you
until
you
die,”
and
it
is
written,
“And
your
covenant
with
death
will
be
atoned
for.”
That
covenant
of
yours
broke
the
ties
of
iniquity,
the
death
after
the
dying,
as
it
is
written,
“For
he
said,
‘I
will
appease
him
with
the
present
that
goes
before
me,’”
I
will
cancel
his
anger.
Similarly,
“And
your
covenant
will
be
atoned
for,”
that
the
covenant
will
revoke
the
iniquity.
At
that
time,
a
person
goes
out
to
that
world
cleansed
of
that
iniquity,
since
he
suffered
his
punishment
in
this
world.
226.
How
does
the
verse,
“Surely
this
iniquity
will
not
be
atoned
for
you
until
you
die,”
speak
of
that
iniquity
of
a
man’s
woman?
It
is
written
here,
“Surely
this
iniquity
will
not
be
atoned
for
you,”
and
in
the
prohibition
of
a
man’s
woman
who
committed
harlotry,
it
is
written,
“The
man
shall
be
free
from
iniquity.”
Regarding
Avner
and
Ish-Boshet,
it
is
written,
“And
you
charge
me
today
with
a
fault
concerning
this
woman.”
Similarly,
the
iniquity
in
the
verse,
if
it
is
atoned
for,
also
speaks
of
a
man’s
woman.
According
to
the
verse,
“If
it
is
atoned
for,”
it
is
written,
“Kill
cattle
and
slaughter
sheep,
eat
meat
and
drink
wine,
eat
and
drink.”
It
is
also
written
there,
“Ate
and
wiped
her
mouth,”
and
it
is
written,
“for
if
the
bread
he
eats.”
As
the
coupling
is
called
“eating”
there,
here,
too,
“eat
and
drink”
means
coupling,
with
a
man’s
woman.
227.
It
is
written,
“Whoever
is
a
fool,
let
him
come
here.
And
to
the
heartless,
she
said,
‘stolen
water
are
sweet,
and
hidden
bread
is
pleasant.’
And
he
did
not
know
that
there
are
Rephaim
there,
in
the
valleys
of
Sheol
are
those
she
calls.”
Thus,
for
the
iniquity
of
a
man’s
woman,
he
is
punished
after
death,
as
well,
as
it
is
written,
“in
the
valleys
of
Sheol
are
those
she
calls.”
This
is
when
he
did
not
receive
his
punishment
for
that
iniquity
in
this
world.
228.
If
he
has
ancestral
merit,
his
punishment
for
that
iniquity
is
in
this
world,
as
it
is
written,
“And
I
will
visit
their
transgression
with
the
rod
and
their
iniquity
with
stripes.”
“Visit”
means
little
by
little,
as
it
is
written,
“In
his
distress,
he
is
their
salvation,”
that
if
He
sends
destruction
and
trouble,
He
entertains
them
a
little.
It
is
also
written,
“visits
the
iniquity
of
the
fathers
over
the
sons,”
which
means
that
he
diminishes
the
iniquity,
placing
some
on
this,
and
some
on
that,
and
his
and
his
father
are
saved
from
the
punishment
of
that
world,
since
the
son
exonerates
his
father.
229.
Crooked
eyes
that
do
not
look
truthfully,
sincerely,
that
man
is
without
any
sign
[also
letter],
since
all
the
letters
flee
from
him,
since
he
has
an
evil
eye,
and
his
vision
is
upside
down,
and
that
evil
eyed
one
governs
him.
230.
If
the
actions
of
that
person
are
kosher
[proper/fitting],
the
evil
eye
controls
only
his
eyes,
and
one
must
be
careful
from
one’s
eyes,
since
the
Sitra
Achra
governs
them.
These
eyes
see
every
evil
and
become
for
him
seducers
to
the
bad.
The
organs
of
his
body
win,
but
his
eyes
govern
and
look
with
evil.
232.
That
person
blemishes
the
use
of
holiness.
For
this
reason,
no
letters
are
in
him,
and
they
depart
from
him,
since
he
is
in
that
same
green
line
that
emerges
from
Tohu
in
the
measuring
of
the
candle.
We
should
look
at
the
lines
on
the
hand,
on
the
right
and
on
the
left,
and
you
will
find
it
in
these
lines.
233.
One
who
has
one
eye
closed,
but
not
so
much,
and
the
other
eye
open,
has
one
of
these
flaws.
This
is
only
in
the
letter
Reish
in
its
fullness,
Reish-Yod-Shin,
and
the
letter
Yod
reaches
in
him
and
does
not
reach.