And
the
Lord
Visited
Sarah
388)
“Your
head
upon
you
is
like
the
Carmel,
and
your
flowing
locks
are
as
purple;
a
king
captive
in
the
tresses.”
When
the
Creator
gives
merit
to
the
ministers
above,
they
take
the
merit
of
the
kings
below.
He
gave
above
to
the
minister
of
Babylon,
He
took
up
wicked
Nebuchadnezzar,
as
it
is
written
in
Daniel,
“you
are
the
head
of
gold,”
and
the
whole
world
will
be
enslaved
under
him,
and
his
son,
and
his
son’s
son.
“Your
head
upon
you
is
like
the
Carmel”
is
Nebuchadnezzar,
as
it
is
written
in
Daniel,
under
him
you
will
find
all
the
animals
of
the
field.
“And
your
flowing
locks
are
as
purple”
is
Belshazzar,
as
it
is
written
in
Daniel,
he
wears
purple.
“A
king
captive
in
the
tresses”
is
Evil-Merodach,
who
was
imprisoned
until
his
father
Nebuchadnezzar
died,
and
he
ruled
after
him.
389)
Seven
things
were
created
before
the
world
was
created.
The
first
is
the
throne,
as
it
is
written,
“Your
throne
is
established
from
of
old;
You
are
from
everlasting.”
It
is
also
written,
“a
throne
high
from
the
beginning,”
which
was
the
first,
preceding
everything.
The
Creator
took
the
pure
soul
from
the
throne
to
shine
for
the
body,
as
it
is
written,
“Your
head
on
you
is
like
the
Carmel.”
This
is
the
throne,
the
head
of
everything.
“And
your
flowing
locks
are
as
purple”
is
the
soul,
which
is
taken
from
him.
“A
king
captive
in
the
tresses”
is
the
body
that
is
captive
and
withering
in
the
dust,
not
even
a
spoonful
of
decay
remains
of
it,
and
from
it,
the
whole
body
will
be
built.
When
the
Creator
visits
the
body,
He
tells
the
earth
to
spit
it
up,
as
it
is
written,
“And
the
earth
will
give
birth
to
the
dead.”
390)
The
dead
in
the
earth
live
first,
as
it
is
written,
“Your
dead
shall
live;
their
bodies
shall
rise,”
those
outside
the
land.
“You
who
dwell
in
the
dust,
awake
and
sing
for
joy”
are
the
dead
in
the
desert.
Why
did
Moses
die
outside
the
land?
It
was
to
show
everyone
in
the
world
that
as
the
Creator
is
destined
to
revive
Moses,
so
He
is
destined
to
revive
his
generation,
who
received
the
Torah.
He
said
about
them,
“I
remember
the
kindness
[Hesed]
of
your
youth,
your
bridal
love,
how
you
followed
me
in
the
desert,
in
a
land
not
sown.”
391)
“You
who
dwell
in
the
dust,
awake
and
sing
for
joy”
are
the
patriarchs.
The
dead
outside
the
land,
their
body
will
be
built,
and
they
roll
under
the
earth
up
to
the
land
of
Israel,
where
they
receive
their
soul,
and
not
outside
the
land,
as
it
is
written,
“Therefore
prophesy,
and
say
to
them,
‘…Behold,
I
will
open
your
graves
and
raise
you
from
your
graves,
my
people.
And
I
will
bring
you
to
the
land
of
Israel
…
And
I
will
put
my
Spirit
within
you,
and
you
shall
live.’”
392)
The
soul
was
taken
from
the
throne,
which
is
the
head,
as
it
is
written,
“Your
head
upon
you
is
like
the
Carmel,
and
your
flowing
locks
are
as
purple.”
This
is
the
soul,
which
is
the
lock
[curl]
of
the
head.
“A
king
captive
in
the
tresses”
is
the
body,
which
is
imprisoned
in
graves.
It
is
the
body,
and
it
is
Sarah,
and
it
is
the
King.
The
Creator
visits
here
at
the
time
which
He
said
to
him,
as
it
is
written,
“And
the
Lord
visited
Sarah
as
He
had
said.”
Visiting
the
body
at
the
known
time
when
He
visits
the
righteous.
393)
In
the
future
[end
of
correction],
the
Creator
is
destined
to
beautify
the
body
of
the
righteous
as
the
beauty
of
Adam
HaRishon
when
he
entered
the
Garden
of
Eden,
as
it
is
written,
“And
the
Lord
will
always
guide
you
…
and
you
shall
be
like
a
watered
garden.”
While
the
soul
is
in
its
merit,
it
is
nourished
by
the
light
of
above
and
dresses
in
it.
In
the
future,
when
it
enters
a
body,
it
enters
in
that
very
light.
At
that
time,
the
body
will
shine
like
the
brightness
of
the
firmament,
as
it
is
written,
“And
the
enlightened
ones
will
shine
as
the
brightness
of
the
firmament,”
and
people
will
obtain
complete
knowledge,
as
it
is
written,
“For
the
earth
will
be
full
of
the
knowledge
of
the
Lord.”
“And
the
Lord
will
guide
you
continually
and
satisfy
your
desire
in
scorched
places.”
This
is
the
light
of
above.
“[He
will]
make
your
bones
strong”
is
the
visiting
of
the
body,
“and
you
shall
be
like
a
watered
garden,”
as
one
who
finds
water
whose
water
will
not
cease.
This
is
the
view
of
the
Creator.
At
that
time,
all
the
people
will
know
that
the
soul
that
enters
them,
which
is
the
soul
of
life,
the
soul
of
pleasure,
received
pleasures
from
above
and
delights
for
the
body.
Everyone
will
wonder
about
it
and
say,
“How
beautiful
and
pleasant
you
are,
love
in
delights.”
394)
This
is
as
it
is
written,
“A
king
captive
in
the
tresses,”
for
it
is
written
afterwards,
“How
beautiful
and
pleasant
you
are.”
At
that
time,
the
Creator
is
destined
to
delight
His
world
and
rejoice
in
His
creations,
as
it
is
written,
“The
Lord
will
rejoice
in
His
works.”
At
that
time,
there
will
be
laughter
in
the
world,
which
is
not
so
now,
as
it
is
written,
“Then
our
mouths
will
fill
with
laughter.”
It
is
written,
“And
Sarah
said,
‘God
has
made
laughter
for
me,’”
for
then
people
are
destined
to
sing,
which
is
a
time
of
laughter.
The
day
when
the
Creator
rejoices
with
His
creations,
there
has
been
no
joy
like
it
since
the
day
the
world
was
created.
The
righteous
who
stay
in
Jerusalem
will
no
longer
return
to
their
dust,
as
it
is
written,
“And
it
shall
come
to
pass
that
he
that
is
left
in
Zion,
and
he
that
remains
in
Jerusalem,
shall
be
called
‘holy,’”
specifically
those
who
remain
in
Zion
and
in
Jerusalem.
395)
Thus,
they
are
few.
However,
all
those
who
remained
in
the
holy
land
of
Israel,
their
sentence
is
the
same
as
that
of
Jerusalem
and
of
Zion,
and
as
Zion
in
everything.
This
means
that
all
of
the
land
of
Israel
included
in
Jerusalem
is
implied
from
the
verse
“And
should
you
come
to
the
land,”
all
is
included.
396)
The
dead
that
the
Creator
is
destined
to
revive,
why
did
He
not
place
their
souls
in
the
place
where
they
were
buried,
and
they
will
come
to
be
revived
in
the
land
of
Israel?
The
Creator
swore
to
build
Jerusalem
and
that
it
will
never
be
ruined.
For
this
reason,
the
Creator
is
destined
to
renew
His
world,
build
Jerusalem,
and
bring
it
down
built
from
above,
so
it
will
not
be
ruined.
He
has
sworn
that
it
will
not
be
exiled
anymore,
and
He
has
sworn
that
the
building
of
Jerusalem
will
not
be
ruined,
as
it
is
written,
“You
shall
no
more
be
termed
forsaken,
and
your
land
shall
no
more
be
termed
desolate.”
Wherever
it
is
written,
“No,
no,”
it
is
an
oath,
as
it
is
written,
“No
more
shall
all
flesh
be
killed
by
the
waters
of
the
flood,
and
no
more
shall
there
be
a
flood.”
It
is
also
written,
“I
swore
that
the
waters
of
Noah
will
no
more
go
over
the
earth.”
The
Creator
is
destined
to
sustain
His
world,
an
existence
that
will
not
reveal
the
assembly
of
Israel,
and
the
building
of
the
Temple
will
not
be
destroyed.
Hence,
their
souls
are
accepted
only
in
a
place
that
exists
forever,
so
the
soul
will
exist
in
a
body
forever.
This
is
why
it
is
written,
“He
that
is
left
in
Zion,
and
he
that
remains
in
Jerusalem,
shall
be
called
‘holy.’”
397)
It
follows
that
He
is
holy,
Jerusalem
is
holy,
he
who
remains
in
it
is
holy.
He
is
holy,
as
it
is
written,
“The
Lord
of
Hosts
is
holy,”
and
as
it
is
written,
“In
your
midst
is
holy.”
Jerusalem
is
holy,
as
it
is
written,
“They
will
walk
from
a
holy
place.”
“He
who
remains
in
it
is
holy,”
as
it
is
written,
“He
that
remains
in
Jerusalem
shall
be
called
‘holy.’”
As
the
first
holy
exists,
so
do
the
other
holy,
holy
exist.
398)
Why
is
it
written,
“Old
men
and
old
women
shall
again
sit
in
the
streets
of
Jerusalem,
each
with
staff
in
hand
because
of
great
age”?
What
is
good
about
walking
at
that
time,
as
it
is
written,
“each
with
his
staff
in
hand”?
However,
in
the
future,
the
righteous
are
destined
to
revive
the
dead
like
Elisha
the
prophet,
as
it
is
written,
“Take
my
staff
in
your
hand
and
go.”
It
is
also
written,
“And
put
my
staff
on
the
face
of
the
child.”
The
Creator
told
him,
“Something
that
the
righteous
are
destined
to
do
in
the
future,
you
want
to
do
now?”
It
is
written,
“He
placed
the
staff
on
the
face
of
the
child,
but
there
was
neither
voice
nor
response
or
listening.”
But
the
righteous
in
the
future
succeed
with
this
promise,
as
it
is
written,
“each
with
his
staff
in
hand,”
to
revive
the
dead
with
it,
migrants
who
converted
from
the
nations
of
the
world,
and
of
whom
it
is
written,
“For
the
young
man
shall
die
a
hundred
years
old,
and
the
sinner
a
hundred
years
old
shall
be
accursed.”
The
end
of
the
verse
proves,
as
it
is
written,
“because
of
age.”
399)
“And
Sarah
said,
‘God
has
made
laughter
for
me.’”
It
is
written,
“Rejoice
with
Jerusalem,
and
be
glad
for
her,
all
you
who
love
her;
rejoice
with
her
in
joy,
all
you
who
mourn
over
her.”
There
was
no
joy
before
the
Creator
since
the
day
the
world
was
created
as
that
joy
that
He
is
destined
to
rejoice
with
the
future
in
the
future.
Each
one
will
point
with
his
finger
and
say,
“Behold,
this
is
our
God;
we
have
waited
for
Him
and
He
will
save
us.
This
is
the
Lord
for
whom
we
have
waited;
Let
us
rejoice
and
be
glad
in
His
salvation.”
It
is
also
written,
“He
has
done
gloriously.
Let
this
be
known
in
all
the
earth.”
400)
King
David
interpreted
this
matter,
as
it
is
written,
“When
You
hide
Your
face,
they
are
terrified;
when
You
take
away
their
breath,
they
die.”
Thus,
the
Creator
does
not
do
harm
to
any
person.
However,
when
one
does
not
notice
Him,
he
perishes
by
himself,
as
it
is
written,
“When
You
hide
Your
face,
they
are
terrified;
when
You
take
away
their
breath,
they
die.”
Afterwards,
“When
You
send
Your
Spirit,
they
are
created
…
May
the
glory
of
the
Lord
endure
forever;
may
the
Lord
rejoice
in
His
works.”
At
that
time,
there
is
laughter
in
the
world,
as
it
is
written,
“Then
our
mouths
will
be
filled
with
laughter
and
our
tongues
with
song.”
It
is
also
written,
“God
has
made
laughter
for
me,”
to
be
glad
in
His
salvation.
401)
As
long
as
the
body
stands
in
this
world,
it
is
incomplete.
Once
he
is
righteous
and
walks
in
straight
paths
and
dies
in
his
straightness,
he
is
called
“Sarah”
upon
his
completion.
When
he
arrives
at
the
revival
of
the
dead,
he
is
Sarah,
so
it
will
not
be
said
that
the
Creator
has
revived
someone
else.
Once
he
is
alive
and
rejoices
with
the
Shechina,
and
the
Creator
removes
sorrow
from
the
world,
as
it
is
written,
“death
will
be
swallowed
up
forever,”
and
“God
will
wipe
the
tears
from
every
face,”
then
he
is
called
Yitzhak
[Isaac],
because
of
the
Tzhok
[laughter]
and
joy
that
the
righteous
will
have
in
the
future.
403)
“The
Lord
visited
Sarah,
as
He
had
said.”
It
should
have
said,
“The
Lord
remembered
Sarah,”
as
it
is
written,
“And
God
remembered
Rachel.”
There
is
no
visiting
unless
for
what
happened
in
the
beginning.
However,
in
the
beginning,
it
was
as
it
is
written,
“I
will
surely
return
to
you
this
time
next
year.”
Now,
about
the
same
matter,
He
visited.
This
implies
that
when
it
is
written,
“as
He
had
said,”
were
it
not
written,
“as
He
had
said,”
saying
a
remembering,
but
he
visited
that
same
thing
that
He
said,
“I
will
return
to
you
this
time
next
year.”
404)
A
righteous
who
has
been
rewarded
with
rising
to
that
high
honor,
his
form
is
carved
in
the
throne.
Also,
the
form
of
each
righteous
is
present
above,
in
the
Garden
of
Eden
as
it
was
below
in
this
world,
to
guarantee
the
holy
soul
in
the
revival
of
the
body
in
this
world.
405)
It
is
written,
“The
sun
and
moon
stand
still
in
their
habitation,”
to
teach
us
that
the
body
and
the
soul
stand
in
the
upper,
holy
room
above,
and
shine
in
the
same
form
that
they
would
on
earth,
in
this
world,
and
the
nourishment
of
this
world
is
the
pleasure
of
the
soul.
And
she
is
destined
to
clothe
in
the
Luz
bone,
which
remains
and
exists
in
the
land
until
the
revival
of
the
dead,
when
the
land
is
impregnated
by
it
and
ejects
its
waste.
And
this
is
the
form
that
is
called
“holy.”
406)
And
when
that
form
of
this
world
is
above,
it
comes
at
the
beginning
of
each
month
to
pray
before
the
Holy
King,
as
it
is
written,
“And
it
shall
be
from
new
moon
to
new
moon.”
And
the
Holy
King
tells
her
and
says,
“At
the
set
time
I
will
return
unto
you,”
the
time
when
He
will
revive
the
dead,
until
she
is
accounted
for
at
that
time,
as
she
was
promised.
And
it
is
written,
“And
the
Lord
visited
Sarah
as
He
had
said.”
And
this
is
the
day
when
the
Creator
rejoices
in
His
deeds,
as
it
is
written,
“The
Lord
will
rejoice
in
His
works.”
407)
“And
it
came
to
pass
after
these
things,
that
the
God
tested
Abraham,
and
He
said,
‘Take
now
your
son.’”
This
is
similar
to
a
craftsman
who
takes
silver
from
the
origins
of
the
earth.
First,
he
places
the
substance
in
blazing
fire
until
all
the
filth
of
the
earth
exits
it
and
the
silver
remains.
But
this
is
not
perfect
silver
yet—he
puts
it
in
the
fire
as
before
and
takes
out
all
the
dross
from
it,
and
then
it
is
perfect
silver,
without
a
hint
of
anything
else.
408)
Such
is
the
Creator,
He
puts
this
body
under
the
ground
until
it
rots
entirely
and
all
its
bad
filth
comes
out
of
it,
and
a
handful
of
decay
remains.
Then
the
body
is
rebuilt
from
it,
but
it
is
still
not
a
perfect
body.
409)
After
that
great
day,
it
is
written,
“And
there
shall
be
one
day
which
shall
be
known
as
the
Lord's,
not
day,
and
not
night,”
when
all
hide
in
the
dust
as
before,
meaning
as
though
in
the
grave
prior
to
the
revival,
for
fear
of
the
might
of
the
Creator.
It
is
written,
“And
they
shall
go
into
the
caves
of
the
rocks,
and
into
the
holes
of
the
earth,
from
before
the
terror
of
the
Lord,
and
from
the
glory
of
His
majesty.”
And
their
souls
depart
and
that
handful
of
decay
is
consumed
there.
What
remains
is
the
body
that
is
built
there
as
the
light
of
the
sun
and
the
effulgence
of
the
firmament,
as
it
is
written,
“And
the
bright
ones
will
shine
as
the
effulgence
of
the
firmament.”
Then
the
silver
is
perfect—a
perfect
body
without
a
mixture
of
anything
else.
410)
The
Creator
will
cast
a
luminescent
body
from
above,
as
it
is
written,
“For
Your
dew
is
as
the
dew
of
light,”
and
as
it
is
written,
“Behold,
the
Lord
will
hurl
you”
[“dew”
and
“hurling”
share
the
same
root
in
Hebrew].
And
then
they
shall
be
called
“Holy
upper
ones,”
as
it
is
written,
“He
shall
be
called
‘holy.’”
And
this
is
called
“the
last
revival
of
the
dead,”
and
they
will
no
longer
taste
the
taste
of
death,
as
it
is
written,
“By
Myself
have
I
sworn,
says
the
Lord,
that
I
will
surely
bless.”
At
that
time,
the
righteous
pray
that
they
will
not
be
tested
with
it
any
longer.
411)
It
is
written,
“And
Abraham
raised
his
eyes,
and
looked,
and
behold,
behind
him
a
ram.”
The
wicked
in
the
world
are
called
“rams.”
It
is
also
written,
“And
Abraham
went
and
took
the
ram,”
for
the
wicked
are
still
summoned
to
be
tested
by
every
bad
experience,
and
the
righteous
will
remain
for
the
future
as
the
high,
holy
angels
to
unify
his
name.
This
is
why
it
is
written,
“On
that
day,
the
Lord
will
be
one
and
His
name
One.”
412)
The
Creator
has
three
keys,
which
He
did
not
place
in
the
hand
of
an
angel
or
the
hand
of
a
seraph
[another
type
of
angel]:
the
key
of
an
animal,
or
rains,
and
of
the
revival
of
the
dead.
414)
Anything
that
the
Creator
does,
He
needs
to
do
only
in
speech.
Once
He
said
from
the
place
of
His
holiness,
“So
it
should
be,”
it
was
immediately
done.
The
power
of
the
might
of
the
Creator
is
as
it
is
written,
“By
the
word
of
the
Lord
were
the
heavens
made,”
and
as
it
is
written,
“And
I
will
go
through
the
Land
of
Egypt,
I
and
not
an
angel.”
415)
Thus,
it
is
a
great
honor
for
Egypt,
for
one
who
is
caught
by
a
king
is
not
as
one
who
is
caught
by
a
regular
person.
Also,
there
is
no
nation
filthier
with
every
impurity
like
the
Egyptians,
as
it
is
written,
“whose
flesh
is
the
flesh
of
donkeys.”
They
are
suspicious
of
homosexual
intercourse,
and
they
come
from
Ham,
who
did
what
he
did
to
his
father,
and
he
cursed
him
and
Canaan
his
son.
Did
the
Creator
not
have
an
angel
or
a
messenger
to
send
out
to
take
revenge
against
the
Egyptians
as
He
did
with
Ashur
[Assyria],
who
was
Shem’s
son,
as
it
is
written,
“The
sons
of
Shem:
Elam
and
Ashur”?
There,
it
was
the
high
priest,
and
he
was
blessed,
as
it
is
written,
“Bless
the
Lord,
God
of
Shem,”
and
Shem
had
greatness
and
blessing
over
his
brothers.
It
is
also
written,
“And
the
angel
of
the
Lord
went
out
and
struck
…
in
the
camp
of
the
Assyrians,”
meaning
it
was
done
by
a
messenger.
It
is
even
more
so
with
the
Egyptians,
who
are
filthier
than
any
nation;
why
did
He
say,
“I
and
not
a
messenger”?
416)
From
this
we
learn
the
power
of
the
might
of
the
Creator
and
His
merit,
that
He
is
higher
than
all.
The
Creator
said,
“This
nation
of
Egypt
is
dirty
and
filthy,
and
it
is
unfitting
to
send
an
angel
or
a
seraph,
a
holy
thing,
among
filthy,
cursed
wicked
ones.
Instead,
I
will
do
what
no
angel
or
seraph
or
messenger
can
do,
for
I
say
from
the
place
of
My
holiness,
‘Let
this
be
so,’
and
it
is
immediately
done,
which
an
angel
cannot
do.”
The
Creator,
from
His
place
of
holiness,
says,
“Let
this
be
so,”
and
what
He
wants
to
do
is
immediately
done.
This
is
why
this
revenge
was
not
done
by
an
angel
or
a
messenger,
due
to
the
infamy
of
the
Egyptians,
and
to
show
the
greatness
of
the
Creator,
who
did
not
want
a
holy
thing
entering
among
them.
Accordingly,
He
said,
“I
and
not
an
angel,”
I
can
do
this
and
not
an
angel.
418)
Rabbi
Shimon
said,
“The
key
of
an
animal
is
in
the
hand
of
the
Creator.
While
she
sits
on
the
labor-stool,
the
Creator
examines
that
newborn.
If
it
is
worthy
of
coming
out
to
the
world,
He
opens
her
womb-doors
and
it
comes
out.
If
not,
He
closes
her
doors
and
they
both
die.
Hence,
will
a
wicked
one
not
come
out
to
the
world?
Indeed,
for
three
transgressions
women
die.”
Why
does
a
woman
miscarry
her
child?
The
Creator
sees
that
fetus,
that
it
is
unworthy
of
coming
out
to
the
world,
and
kills
it
first,
in
its
mother’s
womb,
as
it
is
written,
“the
Nephilim
[fallen
ones]
were
on
the
earth
in
those
days.”
The
fallen
ones
is
written
without
the
first
Yod
[in
Hebrew].
Why?
Because
as
it
is
written,
“Afterward,
the
sons
of
God
came
to
the
daughters
of
man,
and
they
bore
children
to
them,”
in
prostitution,
and
multiplied
bastards
in
the
world.
419)
It
is
written,
“These
were
the
mighty
men
who
were
of
old,
the
men
of
renown.”
The
mighty
one,
the
villain,
and
the
tyrant
are
not
as
the
bastard.
The
men
of
renown,
for
everyone
to
recognize
and
call
him
by
that
infamous
name
“bastard.”
Since
they
see
his
actions,
that
he
is
a
villain
and
a
tyrant,
and
a
mighty
one,
they
all
call
him
by
that
name.
What
Rabbi
Shimon
said,
that
the
Creator
examines
that
newborn,
there
is
not
a
wicked
one
in
the
world,
from
among
the
wicked
who
come
out
to
the
world,
whom
the
Creator
does
not
examine
and
sees
if
that
body
will
leave
a
righteous
and
upright
son,
or
save
a
person
from
Israel
from
an
awkward
death,
or
do
some
other
good,
and
for
this
reason,
the
Creator
brings
him
out
to
the
world.
420)
In
the
days
of
Rabbi
Yossi,
there
were
outlaws
who
were
robbing
in
the
mountains
along
with
the
outlaws
from
the
nations
of
the
world.
And
when
they
would
find
a
person
and
capture
him
so
as
to
kill
him,
they
would
ask,
“What
is
your
name?”
If
he
were
a
Jew,
they
would
walk
him
out
of
the
mountains.
And
if
he
were
not
a
Jew,
but
another
person,
they
would
kill
him.
Rabbi
Yosi
would
say
that
they
are
nonetheless
worthy
of
coming
to
the
life
of
the
next
world.
421)
These
three
things
come
to
the
world
with
voices:
1.
The
sound
of
an
animal,
as
it
is
written,
“In
sadness
you
will
bear
children,”
and
as
it
is
written,
“And
God
heard
her.”
2.
The
sound
of
rain,
as
it
is
written,
“the
voice
of
the
Lord
on
the
water,”
and
as
it
is
written,
“the
sound
of
a
heavy
rain.”
3.
The
voice
of
the
revival
of
the
dead,
as
it
is
written,
“a
voice
calls
out
in
the
desert.”
These
are
voices
to
awaken
the
dead
of
the
desert,
which
means
that
this
is
the
rule
for
the
whole
world.
When
a
person
enters
a
grave,
he
enters
with
voices.
When
they
rise
at
the
revival
of
the
dead,
is
it
not
their
sentence
to
rise
with
loud
voices?
422)
A
sound
is
destined
to
explode
in
graveyards
saying,
“Awake
and
sing,
you
who
dwell
in
the
dust.”
They
are
destined
to
live
in
the
dew
of
the
great
light
of
above,
as
it
is
written,
“For
your
dew
is
like
the
dew
of
the
morning,
and
the
earth
will
bring
forth
her
dead.”
423)
“And
the
Lord
visited
Sarah
as
He
had
said.”
Visiting
applies
to
the
Nukva,
and
remembering
to
the
male.
HaVaYaH
is
the
Nukva,
meaning
He
and
His
courthouse.
When
it
says
“He,”
as
it
is
written,
“And
He
said,
‘I
will
surely
return
to
you
this
time
next
year.’”
It
is
written
“said,”
simply,
since
He
was
the
Nukva
and
not
another
messenger.