The Middle Line of Vav of HaVaYaH

76. The beginning on the middle side, the middle line of the Vav, Tifferet, is in the eastern opening, since the eastern opening stands in the middle because Tifferet, which is called “the east side” and is the middle line, takes two sides to correct them with bars and doors on this side and on that side.

A door, the darkness on the left, because of its dispute with the right line, all the lights in the left were locked and it became dark. However, the left still did not want to surrender and unite with the right until the middle line came and diminished the GAR of the left with the screen of Hirik in it, and then the left surrendered and united with the right, as it is written, “If she is a door, we will enclose her with panels of cedar.”

This is so because the door itself is not enough to unite the left with the right. Rather, it also requires a panel of cedar, which is the screen of Hirik that diminishes the GAR of the left. It is also called a bar because it resembles are bar that holds the door so it is not broken into, since the door alone is too weak to guard the house.

The door is on the left line, and the bar is in the middle line. After the three lines are incorporated in one another, the door and the bar are in all of them.

The eastern opening stands in the middle, it is the middle line, and it takes the two sies right and left, to correct them with bars and doors, since through the middle line, the bar on the door is set, and through the incorporation with each other, there are a door and a bar on the left, as well as on the right, since they are incorporated in one another.

77. That door consists of all those Merkavot in the right and left lines in the letter Vav. It stands on the upper Merkava, the Merkava that stands in the letter Vav, the individual middle line in the Vav, ZA.

This is so because Vav is the whole of the three lines HGT in her, and stands in all six upper sides HGT NHY. That Vav stands on one Merkava, three lines, on the right and on the left, HG and her own phase, Tifferet, which emerge from the candle, Bina.

How do the three lines in the Vav, ZA, Ruach, come out from Bina? When the wind [Ruach], ZA, which blows in twelve winds of perfumes, in twelve combinations of HaVaYaH, rises to Bina, when the right and left of Bina emit a scent, and do not emit, then that Ruach comes and shines with its light, determining and correcting the right and the left of Bina, uniting them with one another.

That Ruach is peace, and it is called “peace” since it makes peace between the right and left of Bina. By correcting the lines of Bina, the Vav, too, is rewarded with those three lines, and then parts from Bina and comes to its place.

78. When Ruach, ZA, which corrected the lines in Bina, parts from Bina and comes to its place, it is divided into three colors, three lines, for it, too, obtained three colors like Bina, which blaze in fire, wind, and water. Fire is the left line, wind [Ruach] is the middle line, and water is the right line.

When it is divided into three colors, each one blazes in its place, in ZA, and gives strengthening to the three lines in Bina, where each line that emerges in ZA is because it gave strengthening to its corresponding line in Bina.

79. That illumination which expands from that Ruach to each of its individual three lines, the three lines in the middle line of the Vav, one color blazes in the fire and strengthens it, which is the left line. Another color blazes in water and puts it out, the right line. A third color blazes in Ruach, the middle line, and shines for it as purple, blazing in two sides, in the right and in the left.

These three colors are one Merkava, the letter Vav, meaning they are a Merkava to the middle line of the Vav. The individual middle line of the Vav is also called Vav, like the Vav in the name HaVaYaH, since any middle line, wherever it is, is Vav.

80. These three individual lines in the middle line of the Vav are appellations by which the Creator is called. The Creator is called by all those names and those appellations included in the holy name, by which that middle side is called.

The middle line of the Vav is called HaVaYaH, and its three individual lines are called by appellations. Although it is called by the letter Vav only in the middle line in it, it nevertheless takes all the upper and lower names, and all four letters of the holy name HaVaYaH are gripped to it since it takes all the sides above and below, as it contains HGT of above and NHY of below. That name, Yod-Hey-Vav, is hanging here.

81. The name HaVaYaH, ZA, takes two letters above, Yod-Hey, right and left, HB. It takes one letter below, the bottom Hey of HaVaYaH, and stands in the middle between above and below, between Yod-Hey and the bottom Hey, and between the two sides right and left, which is the middle line that determines between right and left.

82. The Merkava of the middle line of the Vav is called “awesome.” When the Merkava, which is that Ruach, the middle line of the Vav, is divided. and it is divided into three lines, its three individual lines, fire-water-Ruach, they are called “awesome,” “truth,” “treasuring Hesed [mercy].” These three are a holy Merkava to the middle line of the Vav.

83. These three colors, which are a holy Merkava to the middle line of the letter Vav, blaze and shine below, and each of these three is divided into two other lines to each side until they become in the count of three-three to each side, which are nine phases, since each line consists of the three of them, and they are nine. And that holy name, HaVaYaH, which governs them, completes them to ten.

84. Each of these three sides in the letter Vav, which are the right, left, and middle in the Vav, its Merkavot are ten in number, since everything above and below is in one completion of ten Sefirot, ten utterances, and all those Merkavot that stand in that side that governs them are called ten Sefirot, ten utterances. For this reason, each of these sides ascends to ten Merkavot to each side: from the right, from the left, and from the middle of the Vav, until they each rise to a great account.

When all those Merkavot expand in their side, they are all called by the name that governs them. If they are from the Merkavot of the right, they are called El, and if from the left, they are called Elokim, and if from the middle, they are called HaVaYaH.

In the particular letter, they are called when they shine downward. If the Merkava is from the right line on the right, it is called “great” below, if from the left line on the left, it is called arbiter below.

85. Two come out from one dot, from the right in the three lines in the middle line in the Vav. One is called “forgiving iniquity,” and one is called “passing over a crime.” They are from that same color in which water grew strong, from the right in the three lines in the Vav.

Two come out from the color in which the fire grew strong, from the left in the three lines of the Vav. One is called “height,” and one is called “high.”

86. The names “height” and “high” are incorporated in the next world, Bina. Here, on the left side in the three lines of the Vav, one is called “examining hearts,” and one is called “height,” as it is written, “Your judgments are far above,” concerning ZA. It is also written, “The Lord on high.” Although the name stands in the next world, Bina, it is written “height” in ZA, too.

Over this, the next world connected in all the Merkavot of the left, and thus Bina is called Elokim, like the colors of the left in the Vav, since Bina connected with the left of ZA.

87. The third color, in which the Ruach grew strong, the middle line of the Vav, these two that emerge from it, one is called “forever dwelling,” and one is called “holy.” From these, the lights expand downward. They are all Merkavot to one another, and they are all appellations by which the Creator is named, and they are all recognized according to the side that governs them.

Kabala Medya

Kabala Medya

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