Morning Lesson November 21, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 1:

Faith Above Reason - Selected Excerpts from the Sources. #31

1. Rav’s Introduction: (00:22) We need to try to feel in each and every lesson how much we're entering more into the feeling of faith above reason. How much we feel what it is, and that it is closer to us. It connects more within us and we more and more begin to see in this concept of faith above reason all of the details of this concept. We need to think and also to feel this concept as much as possible, and certainly the more we will connect between us to that extent we will open up this concept of faith above reason because it is all attained and revealed in faith, meaning in bestowal, in a mutual connection above the ego. As much as we try to get closer to each other, we will feel that we have more and more vessels of Hochma and of Bina, meaning and feeling and understanding that this is how we grasp this concept.

Excerpt 31: (02:03) RABASH, Article 16 (1989), “What Is the Prohibition to Bless on an Empty Table, in the Work?” (Twice)

2. S. (04:45) No translation

R. So, what's the question?

S. What does it mean, how do we praise Him? What exactly when we are above reason, how do we thank Him?

R. I need to thank the Creator for the whole world, for everything He does for me and each and everyone, for everyone in the world. Even though it doesn't appear to me this way in my corporeal eyes, I am going above them, as it is written “I have eyes but see not I have ears but hear not”. Therefore I am going against the senses of sight and hearing and I say that I am in a world which is called good. Even though I don't see and I don't hear these good things, I do accept the Creator's guidance that this is how He leads the world as good and doing good. This is what I want to understand and to accept and to feel and to see and only in such a way to relate to reality.

S. Here in the excerpt it says that on the one hand, I see with my corporeal eyes that everything is not as it should be but when I rise to above reason I can give gratitude, so what changes when I'm above reason? Do I get an additional power, it's not just lip service, it's from the heart?

R. They're opposite forces, the forces of reception and the force of bestowal. When you perceive the world in which you want to receive from it and when you perceive in which that you want to give to it. These are two opposite processes. We were born in that we want to grab everything to receive everything, if we shift to a state where we want to give everything then we will see an opposite world, as it is written I saw an opposite world.

This is what we need to try to understand and to feel and to accept. This is why the wisdom of Kabbalah is the wisdom of Kabbalah, reception, the wisdom of perception. That we need to learn how to perceive the world in the right way. In the right way that it's not dependent on our will to receive and on our vessels of reception but rather on the way that it exists outside of us. That is, that I should feel everything in the vessels of bestowal. This is how we learned how to perceive reality.

3. S. (08:38) How do we connect the Head and the heart in above reason? For example I read about a couple of tragedies this weekend and it was heartbreaking. In my mind I'm thinking None Else Besides Him it's for the purpose of creation but in my heart I couldn't feel that. I just felt heartbroken. How do we connect our mind with the heart for the purpose of above reason?

R. We cannot do that yet, you are right. We should gradually get closer to these concepts of how we can grasp these concepts in faith above reason. Meaning that I will see the world that it is all in bestowal and not in reception, it takes time. We need to do exercises. We will do it and we will see it and gradually we will get closer to it.

4. S. (10:08) He starts the excerpt as Baal HaSulam says that a person has to imagine as if he already has been rewarded with complete faith in the Creator,what is this give, this game that I continue to depict that I'm already there?

R. First of all it's not a game, it's an exercise. There is a difference in how you relate to the action that you perform. We want to perceive reality to relate to reality such that it is the opposite of what we feel, and by that we arrange within us new vessels, vessels of bestowal instead of vessels of reception. Bit by bit the upper light influences us according to these vessels and we begin to feel what it is like to exist in a world of bestowal, the Creator's world.

5. S. (11:38) If it's felt in me that the environment is already in bestowal but it's not conscious what do you do?

R. You can't do anything with the excitement that sometimes comes to us in bestowal but bit by bit we will get used to it and we will later on be able to work with it.

6. S. (12:16) What does it mean to raise the praise of the Creator's Is it a method, something organized?

R. Yes, it should be something that is organized. The Creator is first of all, the Creator. That He created everything and He prepares everything. He operates in all of reality up to the tiniest details, and we thank Him for it. We want to get closer and to get to know his work. To be close to Him and to adhere to Him as much as possible and to become incorporated in His work so that he will do with us wherever He wants. Truly whatever He wants that I'm willing to annul before him and each and everything.

Then in such a way, bit by bit, we feel what are His actions, His intentions, actions and results, that it all comes from Him. In this way we more and more and more bring ourselves closer to Him until we begin to feel the intentions and actions and results that they are going through us in a way that is more and more complete, and out of this wholeness we begin to love Him and to get to know Him.

S. That should be the beginning of the work each and every moment anew?

R. Yes, it could be every moment anew, it depends on how much the Creator is awakening within us these beginnings it always comes from him.

7. S. (14:48) What does it mean that he can say that he is a whole person?

R. When can a person say about himself that he's a whole person, when he is an adhesion with the Creator.

S. What does it have to do with this definition to stand with the feet on the ground?

R. I'm not sure what you mean, where does it say so to stand with his feet on the ground?

8. S. (15:41) There's faith and there's complete faith and there's a measure faith, still what can we do to strengthen the faith of the vessel in general?

R. This happens within us to the extent that we want to get closer to the concept of faith and then bit by bit we accumulate the details in the parts to complete faith.

9. S. (16:28) Yesterday in the workshop we did in the Ten each one shared the high state, the elevated state that each one depicts and I heard that each friend has a different depiction should we arrive as much as possible of the same depiction?

R. No, but it is good if I hear the depiction of the other but I don't have to copy it over myself.

S. What do you think about making a depiction and trying to have everyone make that same depiction?

R. Yes this too is possible but you need to feel whether you are resisting it or not and if you still are not or you are then let go of it, meaning do it in a soft manner.

10. S. (17:27) What's bothering us other than the destructive ego that's preventing us from connecting for the sake of the Creator?

R. Nothing.

11. S. (17:53) Is the ability to see a reality as the good who does good depend on whether or not a person has vessels of bestowal?

R. Of course otherwise how would he grasped the Creator is good and doing good without the vessels.

S. What do we do in the transition between the vessels of reception and to vessels of bestowal?

R. We simply make efforts in order to rise to vessels of bestowal.

S. What is our first acquisition of vessels of bestowal?

R. That I have to rise to a state that the Creator will be the greatest, greater than me and the whole world the greatest and the strongest and the wisest and the one who is ruling everything. When I'm drawn to that, then I begin to feel that I am coming closer to faith above reason.

S. The ability to hold onto the vessel of bestowal is a result of how much greatness of the Creator we have between us?

R. Of course, one to one as much as I have the greatness of the Creator to that extent I can perceive him as the one who rules everything.

S. What happens with our vessels of reception?

R. Our vessels of reception? We don't need to worry about it, the Creator takes care of our vessels of reception. I have to be concerned about our vessels of bestowal.

S. What's the addition of the vessels of bestowal? What do they add to me?

R. Identification with the Creator equivalence of form.

S. This means that you are bestowing that you were bestower?

R. To the extent that I have vessels of bestowal, to that extent I am bestowing. That is considered I am to my beloved and my beloved to me.

12. S. (20:44 ) What does it mean to feel the Creator as the leader of the world?

R. That everything that exists within him, the person, within the inside and on the outside in the influence from the side of nature and the still,vegetative, and animative, and also the influence of the speaking, on the speaking level and the environment all comes from the Creator all of it close in different degree of creation before it influences the person.

13. S. (21:35) It says that he sees that the whole here in the whole world are deficient, each one according to his degree how to understand relative to the pandemic and the world's is everything see that as a bad thing so how to take it to each one sees it?

R. I'm not sure I understand the question but he sees the whole world and sees things like him in recognizing negative things like him such as war let's say.

Then he has an opportunity with all the people in the world to regret the fact that the world is now going through such states and to pray to the Creator for this general collective blow. This is what we specifically now should try to use this to realize this to ask if the Creator that instead of the suffering, the suffering of the war that are now being shared among beings that besides that he will also do good to all of these beings and we need to be concerned and care that it will be such the correction depends on that.

14. S. (23;23) How can a person depict for himself that he is in complete faith?

R. In complete faith I cannot really say how can a person depicts to himself as though he is already in complete faith but we can describe it like that that a person is in adhesion with the Creator and he understands and feels everything that the Creator sends to him and he understands and feels everything that he gives in response to the Creator and he is with him in that in complete adhesion and the upper light fills them together.

Excerpt 2 (24:35) "What Is Heaviness of the Head in the Work?"

15. S. (27:06) What is a prayer with heaviness of the head with all seriousness?

R. That I need to prepare myself and demand from the Creator above whatever I feel and understand as he writes to us here.

S. You said before that everything clothes and creation before it comes to me and then you said the Ten is a mini creation. Is it correct to say that I see behind every friend the Creator and I want to see everything the Creator brings to me that's his clothing through each and every friend?

R. Well, let's say so but what do you get from that?

S. How can I learn from the wisdom of Kabbalah. How can I learn from each and every friend What the Creator wants to give me, to bring me to show me?

R. What the Creator wants to give me, to bring me, I grasped this and perceive it through the environment I need to connect with the environment and the Ten and to perceive them and absorb them into draw them and yank them from within with all of my abilities so that they will enter into me and into my heart and into all of my organs. That is all.

16. S. (28:47) You said you don't need to worry about vessels of reception that the Creator worries about and that we should only worry about vessels of bestowal in order to reach the form of bestowal. In that state you don't want to make any decisions within your reason within your vessels of reception rather you constantly wish to be in connection with the friends and accept what the Creator is giving you. You become a total helpless rag that you can't make decisions you also understand you can't make any decisions. You're not the owner of the decision, so how to work correctly nevertheless?

R. I'm telling you, in that I want to work with the vessels of bestowal. We think that in the vessels of bestowal we cannot receive, understand and we can not discern that is incorrect. The vessels of bestowal are called so because they are working with a different style. It's very simple, when I am working outside of my will to receive however I actually work with the will to receive however it's not mine. The will to receive of the Creator or you might say if every one of all of the created beings.

The vessels in which I work in order to bestow these are very great vessels, it's like our planet earth compared to the entire universe it's truly so. You can compare them like that. I don't know for the time being how we can explain this to ourselves but specifically in the vessels of bestowal we have unlimited things which we can receive and feel and detect and absorb them inside of ourselves, and work with them. We will learn how this is done but this is all in the vessels of bestowal.

The Creator didn't create these things for no things but out of necessity from the point of end of correction which is where he wants to bring us we end up to this point in the opposite manner he pulled this thread and then he created us in the form of a small will to receive that can develop up to the will to receive above reason. Well, a little bit more and nevertheless we cannot run away from establishing this true form so soon. Soon it will become depicted more and more correctly.

17. S. (32:52) I'm not working with my own will to receive but with the Creator’s will to receive?

R. What does that matter?

S. What is the work of others? I just feel them?

R. Yes, yes.

18. S. (33:22) He calls it a great work, why is it great to work great because it's important or difficult?

R. It's important and hard and also that there are many details in it and we have to connect all of them together and arrange them. This is work we're with each and every detail. I have to understand where it stems from and how I should connect to it and what I should connect to it and what it is here within faith within reason faith above reason. This is work that is divided into many details.

S. He says that his mind and his sees the opposite.

R. This is in order to help me so that I will be able to distance myself from my emotions and mind and in such a way reach above reason.

19. S. (34:36) What's the importance of the feeling during the prayer?

R. I would say that the prayer is entirely a feeling, it is all feeling. We have nothing else to search for in a prayer except for feeling and in general the entire wisdom of Kabbalah is a wisdom of feeling, how to feel the will to receive, the will to bestow, the giver, the receiver,the relationship between them the entire wisdom is a feeling. It's a wisdom regarding the feeling. That is the wisdom of Kabbalah.

20. S. (35:42) The point that's closest to equivalence of form relative to each friend?

R. Each one has that point that he has to work on today already and raise it above reason.

21. S. (36:16) Why work has to be in the heart?

R. The work needs to be with a feeling the Creator created the feeling, the will to receive and we need to arrange this will to receive in such a way that it will be capable of working in order to bestow. The whole of spirituality, the entire wisdom, it's all a feeling.

S. I'm getting the feeling from above?

R. Yes.

S. How do I work with it and establish it?

R. You establish your correct relation from you to the environment and from you and the environment to the Creator and then inside these relations you get a feeling.

S. Is it possible to say that there's two levels of work above reason, one is the mind above the heart

R. I wouldn't say so but if it's convenient for you to think for now, so it's okay you can accept it like this for now.

S. How do I arrange the prayer? It has to be a serious prayer?

R. Later on you'll begin to connect the two of them, the knowledge and the feeling together and it will become reason and then you'll have faith above reason.

22. S. (37:49) It says here that each and every prayer is unique. What's the uniqueness of each prayer?

R. It comes out of a certain will to receive that awakens in you and this will to receive is directed towards a particular discernment of the Creator that you want to be connected with it and you want to demand it, it's like a baby that demand something from the mother so it knows already what to demand so we come from a specific will to receive end to a specific will to bestow of the Creator.

S. The heart of objects and the mind objects so how can you work

R. We work and then specifically then you we work.

S. You work with which fuel?

R. Against the heart and against the mind.

S. What else is there?

R. As an ox to the burden and a donkey to the load.

S. A person has a brain and a heart. What else is there?

R. You don't increase your brain or your heart because you have nothing you could increase. Let's say you have such a state rather you go as an ox to the Burton and a donkey to the load you do things automatically and you check what you get out of it.

S. How to develop the ability to work automatically?

R. I cannot tell you anymore but do it and you will see.

23. S. (40:19) Why is it not enough to accept the understanding within reason and you have to serve the Creator and work above reason why? It says here it's not enough to understand within reason that you have to serve the Creator and you have to work above reason.

R. Yes, because within reason we work within reason we are working within our ego and then we are opposite to the Creator and we wish to work in identification with him and equivalence with the Creator, hence we need to rise above reason.

S. It says that for example if within reason you agree that we need to serve the Creator then there's no contradiction but here it says that the next degree of above reason is contradictory to reason, that's a bit unclear.

R. It's okay if it goes against reason it's good, it means it goes against the reason I have right now and I will be able to rise to the next degree.

24. R. (42:00) I'm very happy that you have no more questions and then it's not in clear and you truly know that there's a certain barrier here, that we cannot advance any further. rRather we can answer some questions mechanically if you will but other than that a person seemingly doesn't know what to do with himself.

25. S. (42:37) Working within reason it's like you have to get confirmation or permission from your ego to work because it turns out you're still serving your ego .

R. To work against reason is against the ego.

S. I'm talking about working within reason, within reason seemingly I'm asking my egos if I am allowed to serve the Creator

R. Yes.

26. S. (43:20) If the feelings of our reactions of our corporality is our faith above reason rising above our feelings?

R. Faith above reason is a feeling that exists outside our usual mind and feeling.

27. S. (44:01) Is it correct to pray not for the disturbance to be removed for the correction of the elements of the fact that it's standing on the basis of the disturbances?

R. Yes, this is more correct.

28. S. (44:27) What is the right prayer when I cannot agree with whatever the Creator is doing to me?

R. Pray that you will understand the Creator better and then you will agree with him, it's within reason but in truth you should pray even higher that even though you don't understand and you cannot feel the Creator properly pray to understand him above reason despite of your reason.

29. S. (45:08) Is it correct to wish for people whatever the Creator wants to give them?

R. Again?

S. Is it ok for other people, for all the things that the Creator wants to give them?

Those people will pray for other [people and I ask that these people will have everything that the Creator wants to give them.

R. Okay that's okay, pray it's not a problem, why are we praying? What for? I'm in order to help others receive what we think they should receive.

30. S. (46:10) Is there such a thing as in correct bestowal or bad bestowal?

R. Of course that's an evil eye as we call it and we wish to God forbid cause bad to another.

S. But then it's not bestowal?

R. According to the action it's bestowal I wish to bestow unto him except to bestow evil and bad things.

31. S. (46:43) Can we say that the work for the Creator is our greatest privilege or merit?

R. Yes, that is certain. I see according to the questions we've had in the questions we have now that this concept is still vague, and it's somewhere in the air between us that's normal. It's actually a good sign that we are advancing properly and that's what we see before us many such small obstacles.

32. S. (47:29) What happens with the ego when a person is above reason does it remain empty or die? What happened to it?

R. It's underneath it.

S. What is it that gives life vitality from?

R. He gets his livelihood specifically by being below the degree of faith above reason, it enjoys being in rejection below.

S. What is that a new side of the ego that enjoys being and rejection?

R. Yes.

S. How come and how does it happen?

R. How can you imagine the ego enjoying the fact that you were in faith above reason how and in what way where is the ego then?

S. I think it is suffering?

R. If it's suffering there will never be any wholeness even the angel of death will become a holy angel?

S. What does it enjoy? To serve?

R. Yes, slowly it takes time it takes a long time until we can accept these things and grow accustomed to them

33. S. (49:11) Could you please elaborate on this evil eye and bestowing evil?

R. No, I didn't speak about an evil eye. It's when a person it's something to himself it's not what people think about.

34. S. (49:44) Indeed there is some feeling that if we will scrutinize a bit more and listen a bit more it will happen and I know also that it depends on the connection between us but that too doesn't help so much. Is it a matter of time?

R. Yes, whatever the intellect doesn't do in the mind doesn't do time.

35. S. (50:19) He writes in the excerpt with each and every prayer that he gives to the Creator he has a special work, what is the special work, so with every prayer it is a different kind of work?

R. Of course that's why there's so many prayers.

S. He continues and writes this is when he wants to go against the intellect and the mind so it sounds like it's the same work, the same prayer?

R. No, each time it's a different and a different intellect in mind and different brain. We have to advance more and more, a penny and a penny adds up to a great sum and in that a person understands and feels that he changes.

36. S. (51:18) What are the signs that really show us that we are in faith above reason?

R. the signs, it's when I want nothing but to bestow to the Creator.

37. S. (51:39) How to see the good and doing good when we also see the Creator's posterior? You accept these conditions and on top of that you arrange a bestowal.

38. S. (52:05) how important is it to reach in the prayer of the feeling also?

R. You need to do it because a prayer is called work in the heart and the Heart other than in addition to understanding it it also feels.

39. S. (52:30) When we acquire vessels of bestowal then does the Ten become my individual soul?

R. I don't know what an individual or general soul is. This is something we have to pin-point precisely.

40. S. (52:58) In the first sentence, in the text when a person feels that he does not have faith above reason ,meaning that the reason does not mandate him to work in order to bestow,

R. Repeat.

S. In the beginning of the text it says when a person feels that he does not have faith above reason meaning that the reason does not mandate him to work in order to bestow, can you explain it?

R. What's the question? Ask again?

S. My question is how can the reason mandate me and compel me to work above reason, how can reason compel me to work above reason?

R. That's exactly how it's happening. It's a good question, it's a beautiful question. When we want to enter faith above reason we have nothing of faith above reason we only have reason but within reason I understand and I feel that I am limited and that I cannot advance any further except to go above reason and although I am within reason I wish to rise above reason and advanced this way, you asked very nicely.

Excerpts 33: (55:54) “ What Is ‘the People’s Shepherd Is the Whole People’ in the Work?”

41. S. (58:33) It says here that the Creator behaves with the world in private Providence as good and doing good. The fact that a person sees a darkness in the world is that the outside world outside of him or is that his Interstate how he feels?

R. What is the difference?

S. On the outside I see that it is good but on the inside it is not so good. Maybe it is the opposite?

R. I do not think so why is it dark ? Is it night time? That I see a darkened world on the outside and inside of you you see it as happy. There is no such thing, whatever a person sees that is what he sees.

42. S. (59:33) What is the difference between justifying providence within reason and without reason?

R. We reached it properly, correctly, to justify providence within reason means that it is within his own vessels. You can sort of arrange himself in this way but above reason is where he can rise specifically to Bina.

S. I'm asking because I cannot look at what the Creator is showing me indifferently. I can let go of it and say let the Creator take care of creation but I don't see that. He is constantly showing me images and reality and he is expecting me to be involved somehow. So this is what I'm asking.

R. You wish to check how much with your inner vessels the way you relate to reality how much you're able to change this reality with your attitude either you raise it or you lower it what do you do with it?

Excerpt 34: (01:01:19 ) What Is, ‘A Cup of Blessing Must Be Full,’ in the Work?”

43. R. (01:04:13) Good. So again we will read and try to absorb it really well.

Reading Excerpt 34 (01:04:02) again

44. S. (01:06:53) In conclusion, whatever is happening to you does not matter what, you keep goin, keep going, keep going until eventually you will receive the quality of a faith above reason and through it you will see the upper world.

45. S. (01:07:17) How is it possible to be rewarded with the Creator's mercy in other words in order not to flee the campaign?

R. If you will get to the Creator together with your friends and each one will want in his heart to help you, then the Creator will certainly help you.

S. Will He give me faith above reason?

R. He will give you everything completely. I will say it in Hebrew. If you come to the Creator with all of your friends and they will ask for the Creator to give you faith above reason, He will give you support that you will receive from the Creator and in this way you will advance. In this way you will advance.

46. S. (01:08:42) If now I do not have my desires, is this a time to take the desires of my friends and pray for them?

R. Yes, we need to understand that if we do not have it at any given moment hear me out very well. If at any given moment we do not have a deficiency, it is a sign that we are not connected to the friends and we do not get the deficiency from them and consequently we cannot raise it to the Creator. That deficiency should be for us as it is written to make you pray all day long and this is possible only if we are connected with the friends and then each one receives from the other.

47. S. (01:10:08) When I read this as the following, the person says I need great mercy, why do I need great mercy cause I'm not doing the work?

R. The Creator places conditions whereby it doesn't even matter if you've done all your work nevertheless to come to him to present him with any request you need great mercies from him.

S. Then he says about the greater inclination because he doesn't know what to do. Meaning that he wants to run away from these states form this

R. The Creator arranges these things on purpose.

S. That I want to run away from the lessons? Why should I reach such a state?

R. Maybe He did these states to you.

S. He brought me to a state where I truly want to run away from the wisdom of Kabbalah?

R. Yes, that is what he brings you for short moments and short instances.

S. Why should I reach such states? You see such people quit.

R. People as a result of this run away because they can not stand. As they say that they help you.

S. A person is not getting any help. What should I do? Maybe the group needs to do help or something?

R. It says 1000 may enter the room and one comes out to teach, to the light.

S. How can I help so that he won't run away?

R. As much as possible, connect with you, ask from the Creator.

S. It all depends on whom, the friends? The prayer?

R. It all depends on the friends.

S. Meaning not to let anyone get up and run away?

R. Of course not

S. But if you nevertheless want to get up and run away?

R. If my soul depends on him how well I let him run away?

S. What is it when someone runs away from the group and you do not manage to stop him?

R. You have to evaluate it. Maybe it is worthwhile to let him run away. It is possible ,also possible that he is good. He is beneficial for everyone. We should let him go.

S. We should not make a concession regardless we should not allow it?

R. Yes.

48. S. (01:13:02) He said now that my friends would pray for me in order for me to advance to faith above reason.

R. How else can they help? Only by asking In my name, asking for the Creator on my behalf.

S. What about the fact that I need to love them?

R. You need to love them and they need to love you so that you feel that you are all connected to one another and that you cannot make it without the other.

S. If let's say that I love my friends and I pray for them, then it doesn't necessarily mean that they should pray for me?

R. This is called mutual guarantee, Arvut.

49. S. (01:14: 08) How are Lishma and in faith above reason connected?

R. It is the same, it is one and the same. Faith above reason is the quality of Bina that is writing all the vessels of the will to receive.

S. But if it appears that faith above reason is actually an action, that a person needs to want to go to bestowal and Lishma is already a result and outcome.

R. Yes, but these are all concepts of this different concepts of the same thing.

50. S. (01:15:34) How can we reach this place where we run away from emotions through fantasy? How do we reach the world of bestowal?

R. Through the breaking of the heart, the shattering of the heart. Soon we will begin to feel that the heart is in despair. I despair that my heart is broken. Nothing is more dispaired than a broken heart as it is written and then we come to the demand for faith above reason.

51. S. (01:16:41) Can we also use belief above logic when we are also suffering?

R. Of course certainly. To demand faith above reason I need to be in some form of suffering.

52. S. (01:17:21) A deficiency, a heartfelt feeling for lack of connections with the friends in the Ten feeling, coupled with the feeling or the intent to pray for fulfillment to make the connection stronger?

R. This I think is the same deficiency at least from what I can hear it is the same deficiency.

53. S. (01:18:06) We learn that we are giving joy to the Creator from each and every state and he wants pleasure from his created beings so is that the entrance?

R. Yes.

54. S. (01:18:38) In mutual deficiency we are building as it is written from despair to confidence how can we strengthen it by prayer?

R. Together. Together, pray together, ask together, demand.

55. S. (01:19:06) How can we feel that the Creator is releasing us?

R. The Creator leasing us, releasing us from what?

S. Releases us from the unpleasantness that we have in the Ten that we do not have faith at that moment.

R. This is through the light that reforms when the light shines that we stop feeling bad and instead we feel the Creator is good. That's it, it is very simple.

56. S. (01:20:25) In one of the congress's you gave a serious exercise, that first I connect with None Else Besides Him and then we work like that in the Ten and you said that I should believe that the friends are already feeling the Creator, is that same faith above reason when first I do everything that depends on me and then I start asking from the Creator to see that the friends are there?

R. Yes, through annulment in faith above reason.

S, Then there was an exercise that we are all one before the Creator.

57 S. (01:21:16) Why specifically in the states that we feel confident does a fall come?

R. I cannot tell you that. I think that we feel a fall descent because we can rise with certainty and confidence even more.

58. S. (01:22:02 ) How can I help friends be convinced that going above reason is better than staying in reason?

R. It is possible that they have reached a state where they can even hear what faith above reason is.

S. What reaction comes when we do the work in faith above reason?

R. We start receiving the light that reforms.

59 S. (01:22:54) What to do when we feel that the whole vessel is in some heaviness?

R. Is a wonderful state and we need to connect between us and to understand that through the connection between us we do attain faith, the force of faith and we obligate the Creator to lift us towards him and to fill us with a light that reforms.

S. Does this heaviness show a lack of desire, lack of deficiency or maybe the opposite?

R. Lack of deficiencies and lack of desires of everyone together.

S. Yes.

R. So each one helps his friends. It is possible that we are so connected that we are on a total and complete descent. We are not that connected yet.

S. When you say soon you will feel, how should we relate to this, its is an incentive to what?

R. To the fact that we need to yearn for this.

60. S. (01:24:37) The greatest mercy we got from the Creator is that we got a gift of the ten. How do we start using this in the best way?

R. We spoke about it so much that what I went through, let's say ten fifteen advices, we spoke of everything.

S. That's exactly it. We hear this advice every day and you repeat it for many years and suddenly I understand that I cannot implement it.

R. Start implementing, right before that you are repeating over and over throughout the day and you are realizing that you're running from yourself and from your friends and from the Creator.

61. S. (01:25:46) In that extra up there is something important I saw there that he comes to say that he wants to run away but there is nowhere to run to. What does that mean?

R. He has nowhere to run, he doesn't see a goal before himself that can replace what he has in front of him right now. That's it. So there is nowhere to run as if he is locked up in prison, the heavens have opened but he has nowhere to go, nobody is waiting for him outside of prison, outside of jail, outside of the gate, and he has no direction. Imagine to yourself, depict to yourself this type of state, it’s a beautiful state actually.

S. It means there is nothing to enjoy life?

R. Yes.

S. Everyone has desires from the past. How do you burn all that and close the door on it?

R. You have nowhere to go other than one thing, to the final correction and only through the connection as we are studying now.

62. S. (01:27:15) Does the sense of the Creator not hearing our prayers actually bring us complete surrender?

R. Yes. He is teaching us in pretty states, not so pretty states. He is teaching us how to behave between us and toward Him. Okay?

63. S. (01:28:06) I don't even know how to ask it. The first time this is happening to me within the ten years I’m studying. The lesson for me is entirely in Chinese. I cannot find myself, not in the lesson, not in the materials, it is as if I'm here in this all for the first time.

R. Very good.

S. I'm afraid, it keeps disappearing, I lose this so.

R. What you need to do is turn to the Creator and shed a tear to Him and that’s it, nothing else, and thank Him that He has brought you to such a state that you are completely completely dependent only on Him.

S. Where is the ten in all of this?

R. What ten? If there is not anything other than the Creator and He is your only hope.

S. Is it normal to have fear?

R. Of course it's normal, what else do you have? Nothing of course is such a beautiful state that you are hanging with and that’s it and you depend on nobody other than the Creator.

S. Thank you.

R. No, it’s really beautiful. I envy you.

64. S. It is clear that everything depends on the Creator and a person has to bring a deficiency for prayer but a person has a lot of deficiencies to annul to go above freezing to bestow is there a like a reason of priorities. above prayers and…

R. Absolutely not. The matter is that there is no order we just you just need to open your heart and for what you have to the Creator and it does not matter in what order it absolutely does not matter and the Creator will here. The main thing is that everything you have for it out. Word out to him.

65. S. (01:31:20) We heard that you said so you have to let him run.

R. The ten wishes to put everything in their place and not to have anyone run over but if a person wants to run away the ten makes a decision not to hold him off, if he wants to go let him go.

S. And if the ten wants to kick someone out?

R. To kick out? If a ten decides that it absolutely wants to kick somebody out, then it is a very very serious decision and it needs to maybe even consult other tens, or managers that are here. Otherwise, kicking a person out of Bnei Baruch can only happen with the agreement of the administration.

66. S. (01:32:45) Are we coming to mercy from a deficiency? Do we have to live the deficiency?

R. Yes, we need to live, the deficiency, we need to see the deficiency, how much we can realize, actualize it through the friends to the Creator. This is all of our work.

67. S. (01:33:27) If a person reaches this wall and he reaches a state that he agrees, he says okay Creator change my heart. So where is the ten in this concept?

R. I do not know, it depends on the request. It is possible that maybe all of his request is to cleave to the ten to be adhered to her.

68 S. (01:34:13) Rabash gives two pieces of advice. One, I've created the evil inclination and the Torah as a remedy. Second he who comes to purify is aided. What is each one of these tips in our work and what is the difference between them?

R. We need to clarify this and scrutinize it within the ten, in speech at a time when you are already talking to one another.

69. S. (01:34:45) It is written, a person needs great mercy in order not to escape the campaign. What do we need to do to obtain the mercy of the Creator? Should we just pray?

R. Yes. Other than mercy we do not need for the Creator to help us. This is what He is expecting of us because at a time that we are asking we realize how big He is, how white His heart is, and that He is doing everything for our benefit.

70. S. (01:35:44) All of these states come from the Creator and if I want to run away, so I have to justify the Creator. How from justifying Him can I go to faith above reason?

R. As you say this is as you should do I've nothing to add to what you said.

71. S. Is faith above reason the means to correct a person’s feeling or his mind or both?

R. Again.

S. Is 'above reason' a means to correct a person's feeling or  his mind or both?

R. Both.

72. S. (01:37:01) How can we see the Creator behind our friends by being with faith above reason?

R. We are, through the Creator, rising to faith above reason and then through the connection between us we are revealing the real reality. That there are no mistakes.

73. S. (01:37:44) The cry, does that have to come from the depth of the heart?

R. Yes.

S. So I have to wait until it comes from there or how to?

R. How can a scream not rise from the bottom of the heart? What from the throat?

S. I'm asking if we have to wait for it or what we have to do for it to come?

R. You want it to come from the bottom of the heart, you want to connect with the friends and see that you cannot attain what you want and you have zero hope to reach something and then you will have a scream, a cry from the bottom of the heart.

S. I don't know if it's the right question but does the cry come from the suffering will to receive?

R. Yes, everything is from the will to receive. The Creator didn't create anything else other than the will to receive.

S. Now from this cry do I pray for the friends and not for myself?

R. Because that way the will to receive will already be connected to the vessels of bestowal. The vessels of reception will work next to the vessels of bestowal.

74. S. (01:39:22) It’s written here that the person has to believe that the Creator is accepting his prayer and if I do not know if He will receive it or not so not to pray?

R. I didn't understand, make an order so that it is at least possible to hear you, again.

S. Is it a condition that I need to believe that the Creator will accept it?

R. Yes, you have a vessel of faith in which you feel that the Creator has received your prayer.

S. And if I do not have that vessel of faith, does that mean I cannot pray?

R. You can pray but you have no confidence that your prayer reaches the right address, the right destination.