Morning Lesson April 9, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. Exile and Redemption “Harmony..

1. R. (02:33) Meaning, there are laws in this world, and we must understand and accept them, to keep them and then this way we will advance nicely, in harmony with all of nature. But if we don't go in that way, it's going to get worse and nature as usual will force us to its direction and this way we will suffer more, and it will take longer but we will still advance to where we need to get to.

Reading (03:19) “We should clarify this matter….”

2. S. (06:21) What does it mean that the Torah prohibits?

R. Torah demands the person to uplift above his ego and reach peace with everyone, with all this still, vegetative, animate as a complete whole system. Because the still, vegetative and animate have a limited ego just enough to sustain itself and not to harm the others, from that they don't feel pleasure but only in man. That is why all of the prohibition to use this increase will to receive another person is only for a person. That is why or this is where the problem is, on behalf of nature we are in the increasing will to receive, we can control it and that is our problem. That is why, let's say three thousand years ago, even in ancient Babylon, even Adam HaRishon about six thousand years ago even though they revealed the Torah, the method of correction, they still don't really want to use it because it is all against our ego, against our natural desire to enjoy. That is why he says from one generation to next, from generation to next, our still problems even the group that receives the method of correction, can really implement it, there were always people that didn't want to accept it, this method of correction. Like the Stochim and the Kings and he writes about even thousands of years ago, that is why gradually this thing disappears and disappears from this group called Israel, Yashar Kel, and only remains in such a small group like Bnei Baruch today and that is it and that is how it is to this day.

S. Turns out this is why religious people started with all kinds of prohibitions, you can do this, you can do that because the Torah commands you, it comes from lack of knowledge?

R. The thing is that religious people are also those who used to be Kabbalists, meaning engaged in the wisdom of Kabbalah and wanted to correct themselves, but throughout time they agreed with their ego and let's say instead of prayers that you have to raise them from your heart, from the connection between us with the Creator in the true way and to check as much as that is true, the way we're praying. They said let's say we pray three times a day and that is it and nobody's demanding of the others to be all in one framework and one connection. Praying to one Creator, demanding him to correct us, that we are ready to be corrected and that he will fill us in order to give him contentment and nothing is important for us, we don't want anything for ourselves, it all changed throughout the years and that is what is happening.

3. S. (10:33) There is only one remedy, that's until we see the troubles are not coincidental but providence, so what does it mean without troubles we can’t advance, is it what Baal HaSulam says?

R. Without troubles you can’t advance, trouble and pleasures as he explains in all of his articles, we are aimed like a horse by two reins, pleasure, and pain.

S. So why does he write here that we have to bring back the troubles, we used to be able to advance without the troubles?

R. If we want to advance to the truth so now you need to aim yourself to this right, true point and try to come closer to it and come closer to it, you can add also through pleasure and pain, that you have to determine to yourself, and these things are determined now in the group. The group is like the horse taking you to the goal.

S. In today's modern time we have the Internet, TV, all those things, today is it more difficult events spiritually, it used to be easier?

R. I don't think so, maybe it seems like back then it was not expressions like they are today, on one hand. On the other hand the soul is developing, and the upper guidance is also changing according to that, so I don't think there is a difference. If in the past you had all kinds of disturbances that used to draw you in all kinds of directions, taking trips, vacations and today there are on one hand, on the other hand, I don't see that people are so confused about it, no. Except against that, all kinds of troubles come, wars, we are advancing towards the world war, it comes one against the other.

S. I remember you told us that Abraham said in Babylon, who wants to reveal the Creator? I knew you said what did they have to do, they all came, they had nothing else to do and today it's a completely different time, that's why I'm asking there used to be nothing else to do to.

R. We don't feel ourselves as coming out of Babylon if you felt it today with all the temptations you have today. I will remind you. With this whole modern world as much as you suddenly feel you are not connected to it, and you have to run in a different direction.

4. S. (14:07) Who will guide us towards Lishma when the teacher is not alive?

R. You mean me?

S. Yes.

R. I always will be.

S. We're confused when you are with us, why will we not divide into sects and sects?

R. Now you are confused in order to study, you can’t reach knowledge or decision, a person cannot stand in place unless he feels what it is for and against. I think that before I am taken from here, you already will be a group that can sustain itself in a healthy, stable way and you will advance in such a way.

S. Will we have to go through this division between those who go to Lishma and those who go to Lo Lishma in Bnei Baruch?

R. It will always be like that, also today we have some friends we used to have, they left, part of them went to all kinds of other groups, according to their spirit they find themselves in all kinds of places. We are a special group, we don't have any corporeal signs, any religious signs, which is why we cannot draw people who have a tendency towards religion, that they are drawn to it, we cannot. That is why there are people that are more suitable for religion, and they go to all kinds of places and also places that also have Kabbalah and also religion as we already belong to the times of final correction.

S. But when there is no great teacher who says it is this and like that and he gives clear advice then the confusion between Lishma and Lo Lishma is so subtle, how do we not be confused, how do we not go to these wars again?

R. You only have one thing, to connect between you and the Creator and to scrutinize in your connection what the path is and in this way for sure you won’t make a mistake. For sure. Only in that way there is nothing you don't have to be afraid, on the contrary, if the Creator takes me away so you know that it is the right time, that our connection is what the Creator takes upon himself and he will organize it, on the condition that we each annul towards the others.

S. I heard in these Passover lessons that even the excerpt from Egypt, from ego, they're still desires there that are inclined they are inclined towards Lishma, coming out of the ego, what is this phenomenon?

R. I do not understand you; you can come out from Lo Lishma to Lishma without coming out of the ego?

S. Come out of the ego and still remain with desires towards Lishma?

R. Of course, because it's only the exit, it is only an exit. You'll then start growing after Egypt you start growing in bestowing in order to bestow and then receiving in order to bestow until the final correction. That is why the Exodus from Egypt is not an exodus from final correction to the world that is finally corrected but the world you correct, you organize your spiritual world.

S. These wars between Lishma and Lo Lishma are throughout the whole path?

R. Yes, you can say that, those desires that are available after coming out of Egypt are still as we see in the Torah, there are all kinds of confusions between the sects that started growing in the nation. Yet I don't think that it is so, but I don't think that it is so relevant to us, I don't think that we will bump into it. Do not worry time will come and we'll organize it. For now the more you can, through the group be connected to the Creator and hold on to that like a lifesaver, which is it and I will be on this side just recommending what to do.

5. S. (19:32) What should our attitude be towards the friends who blame and judge the ten?

R. Try and explain to him that the path isn’t to blame or judge the ten, but the path is to subdue to the ten as much as possible and still give an opportunity to each and every one to organize himself in the form of subjugation toward the ten, as Rabash writes, and to help such friends and if they still cannot take these things then they can learn next to us. Separately but not disturb the connections in the ten or all together they can leave, what can you do? They still can do it, it may take them another 10 to 20 years so they understand that in their slow development, in their pace there's no choice but only in the ten we can reach the revelation of the Creator and implement the goal.

6. S. (21:07) How to connect stronger to views of the Sages than to the selfish ones?

R. Read Baal HaSulam and Rabash, that is it.

7. S. (21:27) Turns out that you were like Abraham in our time, collecting us around you and leading us forward and we have less and less thoughts of onions and garlic in the world like there was, there's more darkness that makes it less makes everything less attractive. So what is the problem in joining you, there is nowhere to run ,there is nowhere else to go in this world and still something does not allow fully to do what you recommend?

R. Scrutinize it on your own, see what is happening in the world, people are drawn to all kinds of fulfillment but in order to bestow that will fill me I do not see in anyone. That is something against nature, what are you saying that we are offering a greater fulfillment than their corporeal life, no. I cannot say that to a person on the streets, come to me you will get a bigger salary, I cannot say that. That is why people do not come to us and this way when they will not come, we have to advance in our way. That still the whole world is advancing to a state that they won't have more to enjoy except for the quality of bestowal, for each one holding all the others, it will be difficult, it won't be simple, we might have to go through a World War but that's how it will happen.

S. Those who are in Bnei Baruch for decades, so it's like this state as being the parents among friends on the other hand you say this possible?

R. We do not reach such states where we are now standing in the opening to the entrance to the spiritual world. When we start going in there we start implementing and that implementation that greatness we can be teachers to all of humanity. For now we need to give all our forces to enter a spiritual reality, a higher reality and then from there onward we will be able to show everyone and guide the world in order for all of us to reach the final correction.

8. S. (24:58) What to do in order to advance in the short rather than the long path?

R. That's what we say through the group to the connection between us and from the connection between us with the whole world. But if not that, we will need on every step to feel suffering and to run from the suffering until by all these blows, we will get smarter and understand that there is no other way and then we’ll still come to a connection between us and revelation to the Creator. And there is no choice, there is one way: either we hear what we are told or by the blows we will come to the same decision and do it.

9. S. (25:53) What selfish lust are we talking about and how can we make sure we detach from it according to a Kabbalah?

R. The personal pleasures are food, sex, family, money, honor, and knowledge, which is it.

S. So how to disconnect from it correctly according to what is written?

R. We can’t disconnect from it, we need to study the wisdom of Kabbalah and the connection between us and to bring upon us more and more of the light that reforms and it takes us out all out of the corporeal lusts. We cannot come out because whoever wants to break corporeal lusts will get two instead of one. What we need to do is just to draw the light of reforms and it will draw us; we pull it from above downward to us and it will pull us from below upper to it.

10. S. (27:02) What is the thing that strengthens the power of connection in the ten the most?

R. That is what we are learning together from the Rabash articles, and we speak about them, we process them inside us. I think that is the most beneficial way to connect.

11. S. (27:38) What else does a person need besides all these corporeal engagements, what does he need to do to stay burning toward the goal and not to detach for many hours during the day?

R. First of all, even though I have all kinds of things to take care of during the day: I need to write something, I need to answer someone, I need to go to video shoots for all kinds of things. I still put before me a few actions that I have to do throughout the day. And in this way I do it and if I don't have time to do it, I will need to do it in a different time. Let's say today I woke up two hours, two and a half hours before the lesson and I did what I didn't have time to do yesterday. And this is what we need to demand of ourselves., to work according to a timetable, a schedule. But the main thing is still to read together in the group and to try and understand what we need to do in the group, what will cause our connection even though we do not want it, how to cause connection above the desire.

12. R. (29:37) So, actually we’re done; I am happy about the women's participation. Let's understand that we are in a very special process, in a very special time and we will see you later today, right? Great, so we will keep going in the afternoon and for now, strong hug to everyone from me, and with you, to an ending and a song.

13. S. (30:20) Yes, we just have an announcement about the Unity evening tomorrow, it seems like the Creator really indulges us with these events.

R. Exactly what we're learning about, coming out of Egypt.

S. What can we do tomorrow in the Unity event?

R. Whatever you planned; I don’t know. I'm not a kindergarten teacher that takes you in your hands and starts taking you into circles and singing, and you come after me. You are higher than me, you're greater, you have experience, so please. Try to plan these things alone and I will participate, of course. Still and has to be according to the spirits. Now we're coming out of Egypt so let's give another push that it will open for us, it will open.

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קבלה מדיה

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איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם