*This transcription is made from simultaneous translation which leaves possibility for errors.*

Sukkot Afternoon Lesson 2 October 10/2/2020

https://docs.google.com/document/d/1w5uuUL-4HtF-6tKufYpm3uAAtGPCdRkRAI3Sf0n6xCQ/edit?usp=sharing

Morning Lesson Workshop Questions +

English Transcription Archive

*Preparation to The Morning Lesson ~ Workshop Questions:* https://docs.google.com/document/d/1mdVtpdVDf-VibeZkWPAEl6vKb5JEcklXQOank82c8nQ/edit?usp=sharing

*Sukkot - Excerpts from the sources 2020*

https://docs.google.com/document/d/1i7Lf63lPgcBW2gE3PpYSYSuddyGuddaB7I6pN6dW_-k/edit

1. Rav’s Introduction:

We were speaking a lot about the Sukkah and now we are entering a week of Sukkot the holiday of Sukkot but we have prepared with good preparations and we learned that the Sukkah is actually a soul or a group that is connected in mutual bestowal to one another in order to aim itself to the Creator the force of bestowal that we want to establish between us in mutual bestowal mutual connection in the relationships between us that are above our egos. That the Schach is our force of bestowal that we disregard it because it's waste in our eyes and our corporeality realized but we want to raise it this Sukkah, the Schach to raise it above our head to make it important for us even though it seems to re go to our nature it is something that is not important. We want to establish it as something important. That is why every time we try to resurrect the Sukkah this wrapping around us where we all connect in order to make of us the force of bestowal towards the Creator then it turns out that we fall again into the will to receive and again we try to raise the Schach above us that bestowal will be more important for us between us then the rest of the values and it falls again and we raised it again and in this way we try and try until we reach a states where we are completely despaired of our work and then we burst out in a prayer to the Creator. This is called the merciful will raise the fallen Sukkah of David. That it is constantly falling in importance that sukka the vessel of bestowal that we want to is stabilized towards the Creator and somewhat even in the smallest possible measure an equivalence of form with him and we can't because it falls and falls. The Creator doesn't answer such things if it comes temporary, but it has to be even to the smallest measure but it has to be constant that is what is important and spirituality is the consistency and not the magnitude so that is why it is important that they Sukkah that we want to build between us in the ten for now it is falling, we put it up at falls we put it up in at falls, that is why we understand that alone we cannot do this, we can't hold this alone. We need the upper force of the Creator to help us. That is why this prayer comes that the merciful will raise the fallen Sukkah of David for us. Let us see what Rabash writes about this.

*Excerpt 19 Reader ( )*

2. R. To raise the greatness of the Creator the greatness of bestowal above zero.

*Reader continues “....The merciful one will raise for us the following....”(5:12 - 7:09)*

3. R. *WSQ:* Let us try to build such a prayer in the connection between us let us speak in the ten in what words can we turn to the Creator to express our feelings that we need his help in order for him to help us raise and resurrect The Sukkah in such a way that it won't fall. That does value of the bestowal the Schach is symbolizing that it's valuable not fall in our eyes because then if it doesn't fall we have a vessel that we can connect to the Creator with an advanced towards correction in what words can we from the ten turn to the Creator to help us put together a true vessel of bestowal to put together the fallen Sukkah of David.

4. R. *WSQ:* (12:08) Let's imagine we got from the Creator a feeling of importance of the will to bestow the importance of our spirits will work what then are we doing even all of us every ten at once now gets an answer from the Creator and falls upon us the will to bestow the greatness of the spiritual works so what do we do then? Let us imagine ourselves in such a state.

5. R. *WSQ* (15:08) In what do our actions change what will we do let's say we got from this moment on we got the force of bestowal the will to bestow and truly the schach that we made became spiritual what happens next? Like children who play with something as if they are adults this is how we need to depict ourselves and how to act that we are already spiritual, please.

6. R.* WSQ:* (20:26) If we want to be in bestowal but as if let's acting it even to act we can't all of the kabbalists right about it that we need a bit to do at least some kind of effort and organize ourselves as if we are in the correct vessel in mutual bestowal and mutual arvut, in something that from not being able to we will start extracting a deficiency and asking to have the force that we will want it, that we will do it to demand of the Creator to do it with us. So how do we come out of this state? If we won't try we won't discover the necessity that whether we want it or not we won't have anything else to turn to the Creator with that's why we're not turning to him. we're not turning to him so he's not doing anything he's just waking us a little bit and still too spiritual work yet obviously it's not enough the correction is not there. How do we organize ourselves to act correctly in the spiritual state that we want to reach and if we don't we still have to do it in a way that will understand where we want it and where we don't and we will be able to turn to the Creator and obligate him to do this exercise with us. What do we do? Please.

*Excerpt 20 Rabash Article 36 (24:36 - 27:49)*

7. R. *WSQ:* How do we reach the vessels of bestowal the fact that we are in the will to receive that is clear to everybody. How can we from having a will to receive do we reach vessels of bestowal?

8. R. *WSQ:* (34:45) How do we combine the work on the importance of the waste in order to build from it the roof and raise it above our head and turn to the Creator so it will truly be important to us more than our will to receive? Many times in our work we come to a state where we are despaired we don't want it we are tired of this we don't have any appreciation not to our corporeal life we don't want anything in this corporeal life. Meaning our will to receive is fallen and we don't see any profit from it and this is actually Attainment to feel this way since if our will to receive is falling this is the time where perhaps we can pray and ask the Creator to raise above it a desire to bestow. The will to receive turned to zero we can take the wheel to bestow that was always as dust for us as nothing and begin to raise it until we come to a state where we build the thatched roof from the waste so how do we combine these two things the lower importance of the will to receive lower the importance of the will to receive in our eyes and raise the importance in our eyes of the will to bestow? How do we do this?

*Excerpt 21 Rabash Article 21 Reader (39:37 - 42:59)*

9. R. It's not a problem if the glory of heaven will be revealed of course I will want to bestow and to give it will be within reason. How should it be revealed so that it will be above reason? This is the problem in what way the Creator revealed to me the greatness of Heaven as we say His glory so that I would want to bestow to him not because he rules everything. Since if that is the case I have no interest in that, the will to receive continues rather than how do we do our work here in faith above reason this is the question.

*Excerpt 22 Reader (44:57 - 48:46) reads twice*

10. R. From this it turns out that we are just like he says we need to pray but for one thing that the evil will be covered and the good will be revealed and then we will yearn for the good and we will run away from the bad end in such a way behave correctly in the whole world, in our entire lives. How do we obtain this?

11. S. (49:19) What does it mean that the Creator is presented to us in this falling state?

R. Rising when the Creator rises and he becomes great in our eyes.

S. Is it how he is revealed to us, is it in importance as a force, how does it happen?

R. There are many discernments in the revelation of the Creator to the creature, let us say just like sometimes we see that spirituality becomes important to us and sometimes I don't care and sometimes I even disregard it that is how it happens and this is the Creator who is playing this illumination upon us this way, shining from above and this is accordingly how we feel.

S. In this moment there's a situation they stayed where we want him to be revealed in his important talking, we ask this for the friends?

R. That is called rise to the Creator and your enemies shall be dispersed that you want by discovering the Creator as great for all of the thoughts and desires that are egoistic will run away, it eludes you and then you won't feel anything but bringing the Creator closer to you so that the bad will be like he says that the evil will be covered and the good revealed it will direct yourself exactly in the right direction to run away from the bad and come close to the good.

12. S. (51:38) Before the question can I share my great impression from the preparation for this lesson we could really feel that we were in a big Congress?

R. Yes I was also with you in the preparation for the lesson and enjoyed the way it was done

S. We previously spoke about the effort, the exertion and the request and it is temporary, if it is temporary then it's not received?

R. Why you can't say that it's not received all together but it is correct that the Creator takes into consideration that which is permanent.

S. That it is undervalued Rabash compares our efforts to how gold rises and falls in the markets and how you can see these values change?

R. In the importance of spirituality and our eyes, yes.

S. These ascents and descents are really felt, what needs to be permanent?

R. Nothing needs to be permanent, we want there to be always changes greater and greater towards the importance of spirituality in our eyes.

S. We want to move towards this permanent effort?

R. That neither that is not important I'm not worried about that I am worried about the importance of the force of the Creator and bestowal in my eyes which is through the importance of the group.

S. On one hand we're talking about this permanent value.

R. Measure the measure of your participation in the lesson.

13. S. (54:03) What does it mean to see the importance of the Creator in faith above reason, previously you said we don't want to see that the Creator is doing all of this in a fall, so what does it mean that we see the Creator in his greatness in faith about reason?

R. That's exactly the measurement I can't locate the Creator unless it's in the force of faith above reason the Creator is a light of Chochmah that is revealed in the light of Chassidim according to what do I measure the light of Chassidim? To the extent in which I am willing to bestow above me and how do I measure this light of Chochmah that I am willing to receive inside the light of Chassidim according to the way that we learned that we have a Tzimtzum, Masach and Ohr Chozer and that the Ohr Chozer is the light of Chassidim that rises from below upwards and according to the extent of the Ohr Chozer and the coarseness of the hr Chozer the extent from which I rejected from my well to receive accordingly in this will and the Ohr Chozer, the Ohr Yashar, Direct light, can clothe accordingly we measure the extent of the Creator and the extent of the creature.

S. So if within myself I rise above my egoistic desires and increase the importance of the friends and the Creator by that I will be in the direction to faith above reason?

R. Yes that is for certain.

14. S. (56:05) Thatch is made by waste and bestowal is important to me and I can only bestow to the friends and the Creator so this means that they bestow up is when the friends and the Creator are not important to me and I need to raise them above myself this is how I make thatch?

R. I think you're confused first of all I don't have anything to give to the Creator there is nothing to give to him because he has no will to receive hence the whole giving to the Creator is expressed and giving to the Friends by you caring for his connection for meeting the correction of the whole Humanity in the extent to which you advance Humanity towards correction to that extent you are giving pleasure to the Creator you don't have what to give him directly and also nothing to get back to him.

15. S. (57:28) The moment we get the answer when we start to depict this answer how can we continue praying?

R. Why?

S. Because it feels that we're in this state and we're trying to work on.

R. But you are not alone, you have other friends, each alone is dancing in the circle one goes up, one goes down and the other is in the air and that is how it is all in all you have a state in which you are always impressed.

S. How will this not be closed or does the prayer get closed?

R. Know that can be endless to the end of correction and then I don't know if after the end of correction the prayers stops, it seems to me this is something that is limitless. The prayer and address to the Creator is limitless because it is founded on love and love is, does not end.

16. S. (59:06) I was hoping to ask you about what we were reading, that the good will be revealed and the bad will be concealed, if we get to this then we won't have to work in faith above reason so where is the work?

R. The moment you do that the reason disappears and also the good and bad disappear and their true value and everything dissipates Don't be afraid. We need to try to reveal the good and cover the bad because also the bad when it is covered works in the posterior of the Partzuf and supports are good that is considered anyone who is greater than his friend his inclination is greater than him and this evil inclination that we are concealing we need as well in order to support the good it operates in this opposite manner in the posterior of the Partzuf of the Achoraim.

17. S. (1:00:37) How long does the courtship continue between the corporeal and the spiritual work between us?

R. It depends on you I can't say how long why is it important to you how much time? You want to bring contentment to the Creator that is the purpose of your life all the time so you need to understand that specifically in your stage where you don't understand and you don't know and you're trying and this way and that way and another way to do. From such states you are bringing him the greatest contentment. When does a baby bring contentment to his mother? He's a baby and he's trying in some way to be inclined towards her somehow, in this is when she enjoys the most. When he is bigger she enjoys it less this is why you should try specifically now to make the most of this time.

18. S. (1:01:53) What causes a person feeling the will to receive his bad and that this will cause a prayer to the Creator?

R. If it connects the will to receive to the Creator and also the revelation of the will to receive is evil, also connects to the Creator, understanding that the purpose of creation is to come to the good do in order to bestow then he understands that the bad that is being revealed now specifically causes him to come closer to the will to receive to in order to bestow to the Creator it shakes them up and we see that the Creator is caring for him by showing him the evil. Then he turns to the Creator and blesses for the bad like it does for the good.

S. This causes us to raise a prayer to the Creator?

R. Of course not. Just pray for our gratitude and thanksgiving.

19. S. (1:03:31) How by the Creator purifying corporeality raises bestowal?

R. Out of this we begin to understand what he's doing and that spirituality is more important than corporeality, so that we try more to come to words bestowal. These are simple matters.

20. S. (1:04:26) I need to make certain that I don't get too personal correction in this incarnation?

R. You need to be concerned with not how to come to corrections but how to bring contentment through the society to the Creator. that is the right train of thought that is what should be and not deviating to the right or to the left for nothing.

21. S. (1:05:16) When we speak about the waste that we need to raise in importance. It seems that the only waste I see in my eyes is prayer and I am always thinking that I need to exert effort.

R. Correct so exactly you invest all of your forces in prayer.

S. They're hope in us or within myself, stops me from praying?

R. If I attribute to myself, some forces and ability to come to good to fix something in the world, it is a stupidity that there is none like, I am simply a fool if I think so. How could it be that I would be able to do something, I am a piece of the desire to receive that is not capable of anything and what I can do is to just want something from the Creator. I am completely in his hands how can I attribute to myself some ability of doing an action, the only action that I can have is that I am connected to him as to the root and I, like a yo-yo, like a ball on the rubber band and he does to me what he wants and I am just capable of turning to him and asking and also only in the direction of correction. Other than the prayer to do I have no possibilities only addressing him. It is very simple and this is why we need to arrange ourselves really well in such a way that our line of thought and our desire, the direction of our actions will always be eventually directed such that we are turning to him, asking, demanding, thanking and so on but everything is towards him. This is the only force that we depend upon there is nothing else that we can do only to turn to him. All the rest of our overcomings, that we don't want to do something ourselves and we want to do something on our own which is called to arrange our appeal to him. To convince him to help sort us and correct us only.

22. S. (1:08:35) In terms of the request to the Creator for help if we ask for the friends is it that we are asking for ourselves but if we build the Sukkah together we will feel a responsibility not just for myself but for the whole world and this Sukkah releases us from this responsibility so we will be able to receive in order to bestow, in the time of Sukkah are we able to ask to receive in order to bestow?

R. I see great confusion and you but that is good, continue and you will slowly start discerning matters but what you said it would be very difficult to open up.

23. S. (1:10:10) The beginning of the last time there was a great impression the importance for the path for the goal for the Creator and afterwards you gave us questions for the workshop and this greatness was between us that we felt we worked with it and every friend that connected to us covered everything, I don't know how to say it as his greatness then disappeared.

R. I don't know, until there will be close to 10 people in you, you will be consistent in hearing and starting and ending all the lessons together, it is hard to say when it will be good for you. Things won't advance in such a way you need to arrange things in the group.

24. S. (1:11:12) Why do we need the rest of the world?

R. That is a very egoistic and correct world, what do I need friends for? Well they say without the friends I won't be rewarded with the Creator caring for me so I take them together and we're asking the Creator because alone, I can't receive. 10 yes, but why do I need the whole world, what does the world have? Well my friends they want spirituality they want to reveal and come closer to the Creator and maybe even bestowed to him but the whole world? I don't care about them, what does the Creator care, maybe it's important to the Creator but why should I care for them? Why do I need to care for the world? There are articles Rabash wrote, there is much written about it I cannot bestow to the Creator the Creator does not have the deficiency I can't give him I have nothing to give. If he wants what can I give him? I can only give to his creatures and that is considered that I am giving to him that is why if we want to bring contentment to the Creator we can give to all of humanity and only in such a way we bring contentment to the Creator, only that. Do you understand this? This is why, what do I care for from all of humanity? This is correct, I don't care unless I want to bestow contentment to the Creator. Hence specifically in the wisdom of Kabbalah when we learn about the desire of the Creator and want to give it back to him to bestow to him then we come to love your neighbor as yourself and then to humanity and through that to love the Lord your God. The connection, the completes whole connection with the Creator is revealed only in all of humanity that is where we can come to an exact adhesion to him, how because we connect to all of humanity with the entire vessel of humanity and then and there we come to adhesion with the Creator to Zivug, a coupling, with the Creator.

25. S. (1:14:33) The Kabbalist Ramchal outlined the Third Temple in detail, do we need to physically build the Third Temple or just in our heart? Why do we have such separation?

R. Ramchal gave a precise drawing of the Third Temple which we will need to do, we will have to do it not from stones and not on the dirt or in our world but only from our desires in the spiritual plane, it is clear to everyone it is written about this in a very clear and disclosed manner. He did that because in such a way it is possible to scrutinize things in the most concrete manner. Concrete, simple, let's now say I will draw you a building that I want to build in a spiritual manner but in a corporeal way when I draw it, I draw with several lines and then we're done and it is clear to us whoever is in spirituality, what I mean and how to do this and how executed. Therefore the article about the Third Temple is very short but the drawing is very beautiful, precise and clear this is why it is that way. But certainly there is no possibility of building it in a corporeal way only from our desires in a spiritual manner only.

26. S. (1:17:20) We are speaking about without dissemination we won't be able to do the complete correction but on the other hand were in the time of Sukkot it is a time of attack and the question is what is an attack that we need to do is it the prayers at the dissemination?

R. It is both this and that there needs to be an internal attack where we connect between us and from us we turn to the Creator and ask him for the forces of correction, the forces of connection and forward to also help us with the dissemination and everything that we understand that we need to advance towards the general correction we must be partners with him. That's it and to advance in this way.

S. Understand it all starts with prayer that we need to do it together it all starts with this force that we do together as I were Kli and we pray together to the Creator?

R. Yes.

S. So, if my wife told me this morning if we connect on this holiday the world reality will change so how can we get to this one true prayer from the bottom of our heart that will be mutual between all of us?

R. We don't need to be connected in corporeality for this but rather just in one intention toward one Creator from our hearts that is how we need to connect so why is it impossible? There is no problem in spirituality for all eight billion people to also be connected together and directed towards one point, towards the force of bestow.

S. How do we get to this one prayer in the ten. We're always working on this and we try to get to this one prayer so that we will have one mutual heart, how do we get there?

R. You hear what we're learning and besides you several thousands are hearing it and let us say that they are capable together more or less each and everyone of course from his Kli to depict these things in a tendency for connection towards the Creator towards bestowal, you can, what is the problem?

S. We're always talking about how one needs to get to this outcry from the bottom of the heart but I feel this comes from an egoistic place and if I have my outcry and another friend has it from his outcry, how do we do this outcry from the whole world Kli, to do this

R. In the higher degree is it's not even so the problems will be even higher the rejection that we have from another we don't even feel when we start spirituality you will feel to the extent that we feel the repulsion between each other that we don't want to hear or receive or accept incoming closer to one another and then they will come. Other than that our situation is pretty good. In truth our state is quite in a good situation that I don't want to say but it is much better than it would appear to me before. According to the way that you are doing workshops and scrutinies and connection.

S. So what is an attack right now?

R. Surrounding the materials that we're learning ane that we are studying around this, that we are all together hearing and wanting to somehow do it, with the responses of the hearts of each and every one of us that is called that we are in an attack. As one man with one heart as much as possible but this is how we move forward another step forward and another step forward we are all like in a battlefield where you are more and more ahead in attack. You are attacking your will to receive you want to arrange more of the desire to bestow you want to come to the Creator more you want to invite him or towards us, this is how it happens. I am telling you there is no problem here, we are advancing.

S. This isn't called an egoistic prayer when it comes for my own?

R. For the time being it is but this is what we have we don't cry about this egoistic is egoistic but as long as I am in there I need to be egoistic for the time being. When we reach a common true effort which is aimed towards a true spiritual goal according to our degree, we will receive and accept upon ourselves the force of restriction the force of the screen and continue. But for the time being it is this way and in our states it is not so bad.

27. S. (1;23;34) About states where we feel going above reason are different than the states of reason. Does this come with an internal expansion where we feel that what we saw until now changes, does it come with some kind of great joy in our hearts?

R. Yes, it needs to be with great happiness of the heart and the connection of everyone in the hearts otherwise it's not a question and is not aimed towards the goal.

28. S. (1:24:22) The fact that we are speaking about bestowal, that we want to be in bestowal doesn't it mean that we are in bestowal?

R. Not yet, talking about bestowal you can see it's like our government that talks about bestowal and love to the people and everything is already there, are they already there? I am not certain to say the least about it.

S.. I am speaking about us.

R. About us as well, forgive me, but us as well.

29. S. (1:25:18) Sometimes it's personal nothing to do with the group the group is perfect there in bestowal and that it is all me that I need to make these efforts and I am with them working with them and sometimes I hear you that we need to do things together where is this line between us and me?

R. Where you are alone, don't take that into account, take that immediately from you, rid yourself of that.

S. Let me explain that's not what I meant, sometimes it feels that all of the work is on me that I need to pray that they are okay and that they are perfect like they are all waiting for me and I need to make this effort and I'm not expecting anything from them I just need to do I make arvut, I'm not waiting for them.

R. Very good.

S. And sometimes I hear that there's this work that we do together with the ten and the other tens and the world Kli, what is together and what is me?

R. What is common is that you're trying to connect them together, that there will be no difference between them whatsoever where there will be a mix as if like in a soup where everything is inside it being cooked.

S. I don't understand this point.

R. Try to feel yourself being cooked with the group together that the Creator is boiling you together in one pot that is actually a very beautiful feeling to rid yourself of all the things and to be in soul devotion.

30. S. (1:27:29) What changes to attain the quality of the Creator?

R. We change, we receive the qualities of the Creator the connection between us becomes different. It is not a connection of receiving from another something but in bestowing to one another then in that network, the new network of connection between us where each wants to bestow and to benefit the other we start with this Force together to feel the quality of the Creator to feel the quality of bestowal. This is where we feel the world completely different as a different reality time motion space everything changes, it all changes.

31. S.(1:28:48) A few questions ago a friend asked and you said that the Creator is perfect he doesn't have any deficiency so we give contentment like a child gives By going to school or receiving medication how can we attribute everything to the Creator what is bestowal for him?

R. We can bring contentment to the Creator if we asked for him to make us similar to him, that is called that you appreciate him, his qualities, His essence and that you want to be like him this is what you are asking for you want to return to your father and mother.

S. You said that he is complete and perfect and has no deficiency.

R. He is whole, it is you that is not whole, from him being whole he's only missing one thing to bestow to you there for the fact that you are asking from him to correct you to make you like him, you are bringing him contentment by that.

S. By passing the light through me to the friends, by that I'm giving him contentment?

R. You could say it that way also. If you make from him bestowal through the others then you are bringing contentment to the Creator The Creator cannot bestow to others only through you and you are willing to be his representative towards all of humanity.

32. S. (1:31:03) The difference between a chest and a Sukkah?

R. The Ark is something else it is a different form of connection between people and still in the degrees of still, vegetative, animal and speaking but the Sukkah is on the degree of correction from the shattering on words in which we begin to rise to the end of correction that's why the connection between us is already called a Sukkah. When we are descending from above down it is called Teva like the ark, Noah's Ark, but when we're rising from below upwards from the shattering it is called a Sukkah.

33. S. (1:32:14) How can we raise the importance of covering the will to receive and without it we can't advance?

R. We lower the importance of the will to receive but we can't cancel the will to receive even though we talk in such a way sometimes we are not capable of doing this. We want to lower the ability of the will to receive as it works for itself but to work with the will to receive we must as we have no other forces.

34. S.(1:32:38) What does the world Kli need as a thought to implement in our heart each moment?

R. The corrected Kli is a Sukkah, a big Sukkah in which all of humanity enters there and it connects according to tens, 10 Sephirot and all the Partzufim connect together they become around form like a ball and this whole globe this whole ball is covered with a restriction a screen and a reflected light and it is completely filled with a light of Ein Sof, The complete end of correction a complete perfect Sukkah.

35. S. (1:34:26) Can you help us to raise the sukkah in a way that I will feel responsible for everything that is going on in the world is the world is falling apart and feel it happening at every moment?

R. We learn how to do this I can give you a few tips, a few advices, but more than that no. Each of us must put forth exertion and correct his part in creation no one can do this in your place. That is why, what I gave his guidance and you need to execute.

36. S. (1:35:29) It seems that the process of connection in the 10 comes together with the process of connection with the whole world we are like the head and the body and as much as we try to connect it will seem as if all of humanity will attain the correction.

R. don't worry we need to do together what is upon us to do and what we're capable of doing now And we will do it that is not the problem. The problem is is that we have to do it together, this is the problem if not together nothing is worth it is considered as zero. But if we do it together even the smallest jump is counted and brings a lot of benefit and a lot of light from above. Therefore the main thing we need to do is actions together and it seems that by this we are already advancing and succeeding.

37. S. (1:37:06) Is the prayer to the Creator the only real effort that we have to do?

R. We need to make an effort to connect, to unite and to ask the Creator to make a connection between us that's it, all in all this is what we need. We need to try and connect between us the two egoistic forms let's say you and your friend want to unite, you don't really want to but you see that there is no choice, we have to connect so you come closer, you asked the Creator to bring you closer, play ask the Creator to connect. To solder and weld the connection between those two pieces so that they will be adhered to each other and then it turns out that you connect with your friend and the Creator is in the middle. He is like the glue between you And this is how another friend and another friend, another friend and we in such a wake connect between us and the Creator is the glue between us until all of the desires that he created and broke will connect between them together and the Creator will connect them and adhere between them and there will be no other force of the Creator or force of the creature. It will all come to such a one-point as a connection where the Creator will expand himself in the connection upon the creatures and all the creatures will be connected to give room to the Creator to be adhere between them.

38. S. (1:39:34) What is the difference between doing an action alone and doing something in mutual guarantee where it all depends on me?

R. If you want to do an action alone it's best that you don't do it at all, because it would be better that you did not, anyone who does anything alone brings forth damage and not benefit. Only at least two that want to connect between them, that is already a correction, one that does something it doesn't matter what he does he's doing actual damage, a shattering, a transgression, a crime. Because every single action that we need to do after the sin of the tree of knowledge is only connection between us.

39. S. (1:40:47) The Creator gives us at station of the spiritual world and the connection through dissemination and we really want more and on the other hand we have all the opportunity that we need for spiritual development through the ten through the lesson in the Sukkot Congress what is stopping us from taking the action of the request to be in the force of bestowal how can we change this current situation right now?

R. By summoning up between us that we are crying to the Creator together for him to adhere us together and that cry should never end, that is it, for it to never end. Let us say no it is 6 p.m. according to Israel clock and tomorrow we are entering with you into a lesson it is in 10 hours. At 4 a.m.

S. Preparation is at 3:30 a.m. Israel time.

R. In nine and a half hours we are entering again so we want this whole time for us to be in asking the Creator to connect between us why so we will have one big desire and it will be able to influence him there is no greater pleasure than correcting and fulfilling us.

40. S. (1:43:19) Why is it enough to build three parts of the Sukkah?

R. It's not exactly enough and needs to be another 10 centimeters of the fourth direction because if I build the three walls that already is clear that I complete and finish and this is already considered a complete Sukkah it's not a simple question but I don't want to get in Sephirot where it is more understood where it is Chochmah, Binah and ZA if they are arranged correctly Keter which is above the fourth wall is arranged by them.

41. S. (1:44:42) Why does the Creator enjoy correcting us?

R. I don't understand this how can it be that he shattered Us in order to correct and how specifically in such a way he brings us to the peak and height of where creature can't even be in that the creature that created being is a zero he is nothing he simply the will to receive, the miserable will to receive that lives and dies in our world are imaginary world he doesn't exist and the Creator makes him a structure that doesn't exist he raises it above his head and gives a created being more importance than himself that is his intention in creation to disclose to the creature the extent in which the Creator loves him how much he wants him to live a whole and eternal life and that is why we are truly Eternal complete creatures, unique we just need to discover it.

S. It seems like the Creator's playing with himself, he's the one who creates and he's the one who breaks it?

R. No it only appears that way in an egoistic manner when love comes it is no longer a place for this game on his behalf it is a very serious matter, it is this upper Force which is all bestowal which absorbs the force of reception inside him and starts working on it and really he suffers more than us, feels more than us and the work of the Creator is very special and difficult. We can't imagine it because in a egoistic way we say he did and it's not too bad...no... from a spiritual height of bestowal and love he can't do it any other way. His nature of love and bestowal obligates him to create a creature and to bring him to the degree of himself, these are things that we won't be able to resolve here but we will slowly slowly start to identify them.

42. S. (1:48:22) How do we increase the persistence in our working and connecting and asking to the Creator?

R. Only through the connection in the group what is there to say here? You cannot turn to the Creator to do any act of correction unless it is through connection without connection, you can't do any correction, what action, what tendency, what even slightest move if it is towards correction only through connection, the increase of connection.

43. S. (1:49:24) We are building the Sukkah for everyone so what happens when one ten doesn't want to participate in certain missions that we're doing together, the friends, they feel that they have a connection between them but they don't want to participate in the activities of other tens.

R. We will keep a place for them in the Sukkah there will be room for all of humanity there. Later they will be revealed and understand slowly that there is no choice that we have to not just here, but to do certain actions, connect that is how it comes very slowly. I understand them all so that they don't want anything now it's enough for them to hear, enough for them to be in such a connection with us. But to be active in this activity of connection not yet, a person operates according to his egoistic tendencies and doesn't quite feel yet, that he must do so yet. It's like with education with children what can you do if the child doesn't listen, you continue and continue, hope in a few years and you'll be wiser and will relate differently to what you're saying.

44. S. (1:51:46) We seeing that ends this phenomena of friends being afraid to leave their ego and they justify it how can we get out of this state and help her friends?

R. That is wonderful what I am hearing from you and it is actually written about that all of the kabbalists along the way who go out of their ego and enter into the sensation of the spiritual world. They feel that they don't want to leave their egos, their will to receive and it is really hard for them to come out of that as they are afraid to separate from it what will they have without the will to receive what are women feel is very respectable, it is very advanced, I don't think that there are many men that feel this way, really congratulations.

45. S. (1:53:12) Need to ask if that created being needs to accept themselves to reach love of others?

R. What does that mean that the creature needs to accept themselves?

S. Meaning that we have not an egoistic self-love but to accept oneself the way we were created.

R. No why would I agree with the way I was created? I was created with a desire to receive any egoistic one and I don't want to accept it this way, I want to rid myself and rise above it and use my ego in an opposite way to invert into giving. that is completely not correct.

46. S. (1:54:17) Worthwhile for some of the friends to disseminate?

R. If they know how to do dissemination in the correct way let them do it but will also help them advance and spirituality.

47. S. (1:54:54) Do we include everyone in our prayers in the ten this is how we build the vessels of bestowal?

R. Yes it is worthwhile to pray for all of humanity as we are in the last generation where all of humanity is dependent upon one another this is why it is worth it for us to include all of humanity.

https://kabbalahmedia.info/lessons/cu/hcjoApsb?language=en

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קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם