Who Says a Praise for David Every Day

345) Anyone who says a praise for David every day three times belongs in the next world, for it is written about it, “Opens Your hand,” which is a prayer for food. If the reason is sustenance and nourishments of all the worlds, he should be saying twice, since they are twice each day, in the morning and in the evening. However, it is twice for the food of people and the whole world, and once to give strength to that place whose hands are open.

346) These two nourishments of people differ from each other. One is for the rich, and one is for the poor. But all three nourishments are written in the praise for David.

“You give them their food in its time” is the food for the rich, to whom He gives plentiful food in its time.
“And satiates every living thing with desire” is the food of the poor, who are satisfied by desire, and not by plentiful food.
“Opens Your hand” is the power to that place, where by opening His hands desire emerges and satiates all.

The hands are the two lines, right and left. Before the middle line united them, their illumination was very blocked, since the right line lacked GAR, and the left line was in Hochma without Hassadim, darkness and not light. This is considered that the hands are blocked, that only a blocked and restricted illumination was extended from them. It is established after the opening of the hands, and then it is food for the poor.

Afterward, when the middle line evoked the Masach de Hirik and diminished the left line, by which he united it with the right, the Hochma on the left unites with the Hassadim on the right, and the light illuminates in full. This is regarded as opening of the hands from their blockage, and henceforth food for the rich is extended to the world.

There are three things here:

Food for the poor that is extended from the time when the hands are blocked and is established after the hands are open.
Food for the rich that is extended after the hands have been opened.
The force of the middle line that opens the hands through the Masach de Hirik in it.

“And You give them their food in its time” is food for the rich, since they receive after the opening of the hands, which is in its time.

“And satiates every living thing with desire” is food for the poor, who are satiated by desire. It is the blocked illumination from what they received prior to the opening of the hands. Now, after the opening of the hands, their food had clothed in Hassadim, therefore now they are only satiated by desire, and not by plentiful food, for they received it prior to the opening of the hands.

“Opens Your hand” is power to that place, where by opening his hands, desire emerges and satiates all. This is the place of the Masach de Hirik in the middle line, by which the hands open.

347) Also, we should say the praise for David only twice, for food and sustenance each day. Those two times are mandatory for a person. If he says more, it is not mandatory, but for praise within the praises of the songs of King David, since it is inappropriate to ask for sustenance unless after the prayer, for the prayer is the provision of his Master, and the king should eat first, then his servants eat.

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איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

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איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם