Morning Lesson March 14, 2021

Transcription

is made from simultaneous translation which leaves possibility for differences from audio.

Passover - Selected Excerpts from the Sources, #36

1. Rav’s Introduction: Yes, we are continuing to come to know the forces of nature in our work ultimately this is the work of the person as we learn from the wisdom of Kabbalah that the person is one man and outside of this one man we just depict as outside because we are unable to unify the whole creation into one. For the time being we have to know these things from this state how they appear to us in the story of the Torah, how they appear to us for the time being for our senses and how we need to depict them, portray them realistically how to yearn, to depict them realistically of which we have several forms, images and frames we have to put together and then we will get a more realistic form, shape of where we are and what is happening. So are there, as much as possible as to connect between us since by connecting by becoming one man with one heart, all these forces, all these depictions also connect into a single picture. It turns out that who is the Pharaoh, who is Moses, who are the heroes in the story, who is the person, the nation, the world, everything that is happening to them. it is all beginning to clarify in a more internal manner.

We increasingly start to understand that this is a story that takes place inside of us and this is how we will take it eventually, we will go through all the states and it will not be easy of course, why. because the advantage of light is from darkness. The more we look around and feel the darkness in misunderstanding and in the lack of understanding we don't see the conqueror of the story, who is the Pharaoh, who is the Creator. Who are the heroes, who are the villains, what they tell us, where they point and the more, we try to interpret them accordingly review, you know exactly what is going on, what is required from us to bring everything to the correct truthful form? Then it will be clarified in the end when we have corrected ourselves completely and for the time being, we need to understand in different shapes and different explanations the Kabbalist bring us. Of course, when we get different shapes of the Pharaoh, Moses, the Creator, Egypt and Israel and the lands, different qualities all those actions and we need to gradually combine them together not escape, not to erase any of the forms because. Specifically, the more diverse they are the story and the characters they grew and they continue to confuse us and then as the light excels from darkness they also come to light and explain to us properly the truth, the picture that we cannot come to a single simple story.

Instead, only through these different modes, definitions, different stories this is what the Kabbalists observed to be the best and easiest way for us. There is no intention to confuse anybody in all those and to have them astray from the truth but specifically by combining all these stories, all the different definitions, together we clarify different aspects of each term, each concept and by this we come to the truthful perception. Let's read the verses, you can ask and then so let's read the right things and then you can ask with your questions we can scrutinize more and you can ask everything on the topic, which is at hand, not to confuse each other further.

2. S. (07:20) Usually Rabash writes in the portion of the weekend another holiday takes a short principle and then he talks about inner work but here in the story of Egypt he goes deep and using more and more the discernments of the story itself, so what is so special about the story of Egypt that it is so important for the Sages to go deeply in the specifics of the story?

R. The story of Egypt is happening to each and every person depending on one’s root of the soul, the person is in the system of Adam. There are those there are such people who go through the growing of the evil inclination in them in a general way like the rest of the world. The rest of the world they do not share in the same exact shape as those who are in such a place is around the world in different time zones or eras. They are going through the increase of the evil inclination in them in a different way, maybe smoothly or more simply they see it on them, the whole world. Let's say that the whole world is rising in the ego, then they enter wars, enter different elevations and falls, good times and evil times.

This is when we see that people somehow come to certain states and from that they learn who they are, what they are, what is the outside nature that surrounds them, there is a difference. There are those who are in the center of the system of Adam who have great desires much increased desires and they take the growing evil inclination in a special more personal way and they are in the process of development of the evil inclination. It is not a general kind of way which is typical to everybody but in a special personal, individual shape of the process. We are speaking generally of those people because we also belong to those kinds of people like you see kind, rich, diverse and there are all kinds of people who belong to the process of personal development, to a special personal process. This is how we see this in Bnei Baruch that this is a certain special slice from all mankind, the innermost slice which is closest to the light and the change of light influences the desire to receive in them in its entirety. This slice called Bnei Baruch, it is influenced more because they are the people who belong to the development of the even greater which is bigger, they feel the need to reach the center of creation, the essence of creation.

S. It seems to me that different from other portions of the Torah, Rabash is very short and doesn't go into different discernments but with Egypt it seems that he is chewing on it from many directions and angles and the methods which he communicates the story it has a deeper meaning them to the rest of the stories which are also processes we go through. So why specifically in this story Rabash goes deep into Moses and the Pharaoh?

R. Egypt is the foundation of the whole development like we say about the commandments and the Kabbalists that each one has to have a memory of the Exodus from Egypt. Because through this we acquire the vessels we discover the lights, we can separate, distinguish between the Pharaoh and the Creator which are seemingly two different forces of nature governing us. In Egypt we finally discover that connection is the means for attaining the one and unique and unified force which is the Creator from the vessel when we unite, when we can come closer and reveal the Creator. From these two opposite forces we see in Egypt, we discover for the first time, the Pharaoh and the Creator, which are the same but one is direct and the other is an indirect or opposite form and from this we start to see what creation is in general, Egypt is the foundation of the whole progress.

We have to move a little bit from Egypt and we say it each time we understand what we talk about it, this is not geography, this is not history, it is how we find ourselves in a special process where we start to recognize the evil inclination and that we want to change. We are not capable of changing the dependence on the upper Force, on the Creator. We cannot reach it because the evil inclination, the Pharaoh does not let us and then we find ourselves between the two forces of nature. What should we do specifically when we are between them, we begin to discover what is free choice but we have to do, so this time specifically it is very important because it is the foundation for all the correction and therefore when we speak about anything, we say that this is a memory of the Exodus from Egypt and everything stems from there?

3. S. (15:12) When do we stop reading the previous day’s excerpts and start reading the current excerpt?

R. You heard me say that every day you have to read the ones which we take during the morning lesson.

4. S. (16:14) How to always identify with the point in the heart and not to fall into the evil inclination?

R. You have to nullify before the friends. Bow down before everybody, the whole creation and by this you identify with the Creator. With Moses, as much as possible, because the first thing written about Moses that he was the humblest among everybody. This is especially about you.

5. S. (16:53) When we borrow the vessels from the Egyptians in order to use them in bestowal, what happens when they are weak and we cannot use these vessels and we fall into the trap of the Egyptians?

R. If you do not fall, how can you take those vessels. You have to be an Egyptian more than the original Egyptians in order to grasp those vessels in their full coarseness. How cruel and vicious those are horrible, great vessels you have to incorporate into the Egyptian ego even more than the Egyptians themselves. The Jews in Egypt were more prosperous than the Egyptians because the evil inclination became greater and greater for them. Later they come out and they wish to rise above the use of in order to receive for themselves. They have no choice when seemingly exiting Egypt. They rise above in order to receive with these desires and they go through different changes in order to receive the upper force, the reforming light and they come to in order to bestow. That’s how it works.

6. S. (18:58) When does it happen to the person that the story of the Torah settles in the person as an emotional thing and not a story?

R. When the reforming light affects the person. It is not the matter of time but it depends on the person's effort to go over the verse multiple times a day. Talk with the friends and do it patiently, and it will be, it will happen -- come closer to us.

7. S. (19:47) We discover that desires that appear as a result of the effort to connect seem much bigger than the desires of the Egyptians, so what do we get from this in incorporation with the desires of the Egyptians?

R. I have to take all my desires and bring them to in order to bestow. And they will intermingle, aim themselves one way or another. I have to use corporeal actions to try to be constantly in connection with the 10. And even a little bit outside of the 10 with the general Bnei Baruch to serve them as much as possible. And this way I am certain that I drew the reforming light and it will arrange everything. I will not develop according to my intellect, as you ask how we should do this and that. But the question is how do we draw the most reforming light? This is the question, really. And it will arrange everything, what has to be first, second, how to connect to one another, so on and so forth.

S. What makes the Pharaoh so sophisticated in that it’s hard to overcome?

R. It is not so sophisticated. We wish to grasp the evil inclination which goes against the Creator with our mind, and it is impossible because our is a beastly mind and Pharaoh is a spiritual mind, a divine, Godly mind. But it is the inverse of the Creator. That’s why we cannot grasp it. He confuses us, He twists us, He plays with us, like with little children.

8. S. (21:56) If the goal of descending to Egypt is to grow the desire, can it be done by envy, lust and honor, and save us the need for going down to Egypt?

R. If it were possible, we would ever receive the different Torah.

S. But we learn that you can grow the desire through envy, lust and honor.

R. This is inside the 10. The general state we have to go through to enter the revelation of the will to receive, that it’s evil, that it’s only for itself, that it’s against the Creator, this we can only do that through a special process which we call the exile in Egypt. When we discover ourselves in a state where we’re completely disconnected from bestowal. We want it but we’re incapable but we have to be there. We discover all these discernments and then we will be rewarded with the exodus. We can’t get to know the evil inclination in any other way. The time when we get to know it is called the exile in Egypt. The exile corresponds to the good state. Accordingly come to know the good because otherwise we cannot recognize the evil because one thing is always revealed by its opposite. We have to try as much as possible to perform acts of bestowal, of love and connection. Accordingly, we will feel the opposite state. But we should not feel weak or scared, or thrown out of the group, from advancement, on the contrary. We have to understand that specifically in this way we can advance, we always reveal a thing and its opposite.

Excerpt 36 (24:25 - 24:37)

9. R. The Pharaoh is the evil inclination in a man’s body. See, we are already moving away from the poetic form, as they tell us about it in the Torah and the books, into a different, more emotional form. The evil inclination within a man's body, inside every person, this is called Pharaoh. Meaning, what is the evil inclination, why is it called evil? Because the person discovers that there is this desire, an inclination is a desire, and why is it evil? Because it prevents me from reaching the good. Seemingly there is something good before me and I try to reach it but I cannot. There’s this force of Pharaoh inside of me that's not let me. I cannot reach out and touch it -- there is a force that does not let me -- this is called the Pharaoh. To perform acts of bestowal, acts of love, connection. The more we try the more we can discover inside as such a force of resistance that confuses us, weakens us, pulls us off to the side, this is called Pharaoh.

10. S. (26:16) What needs to happen so that a person will despair from following one’s own mind?

R. The person has to put in a great deal of exertion to prove to himself that he has no ability to reach anything to exert greatly and if the person feels despaired that their one or two small actions, of course he won’t advance more. He needs to try more and more to work on the connection and from this connection, to work on the connection with the Creator in order to reach a state where ‘the children of Israel sighed from the work’ and they will cry out, and by this they were rewarded with the exodus from the ego. They rise to a higher level, outside of the ego, outside of Egypt and later by receiving the light, and begin to climb the degrees of bestowal. This is from Mount Sinai (the mount of hatred) onwards.

Excerpt 37 (27:59 - 28:56) read twice.

11. R. Meaning, when a person begins to walk on the path of the Creator if he begins to work then the Pharaoh appears. If the person does not start to work towards connection to the Creator, bestowal, making concessions over his ego for the friends, for connection a little bit then he doesn’t discover Pharoah, he does not discover resistance. If he performed a certain action and begins to feel the resistance inside of him towards various actions of connection, then he runs away from it, he stops himself. This is a problem because he doesn’t come to a state where he cries, where he asks to be able to overcome, to be able to do something. Here the work begins. The work is not against the will to receive, itself, but to discover to some extent it’s resistance, the resistance of the will to receive. And to ask the Creator to help him to rise above it, to overcome it. This is our work. Try during the day when you want to connect more. When you want to come closer to each other, more and more internally Feel how much this repels you. You forget about it; you don't want to think about it -- anything but that. But at this point exactly is where we have to put additional pressure and with this pressure, each one wanting to come closer to others. By this closeness, we get closer to the Creator, to the general forms of bestowal. When we all arrange between us the force of our common bestowal, then we discovered between us the force of resistance, the common force of resistance called Pharaoh. Then when we leave this way. We work and we cry out and receive the force of help and then we connect between us more and more, together with the growing resistance. this way we reveal all the different states and ultimately, we discover that we cannot disconnect from the will to receive in order to connect above it. Not to disconnect, that’s clear but that’s how we call it. The will to receive will not prevent me, will not interfere with our connection. Then we understand that only rising above it. It is the truth, correct state we have to attain but we can attain it only on the condition that we will be rewarded with the salvation or exodus from Egypt.

12. S. (32:44) What to do when we read the text during the day and we cannot feel the pain that the text describes?

R. Try to listen to the lesson again. If it does not happen when you read the text yourself, it is better to listen to the reading from the lesson, and then you can read it yourself. But it is better to listen to the lesson, again, because there you'll hear my voice, the voice of the other friends and the desires of all those who participate. When all of it is recorded in the lesson and you hear it, you also receive the desires from each and every person who clothed in the lesson and this way. you can advance towards the understanding of the internality of the lesson.

13. S. (34:35) When we feel disconnection from the 10, is it a sign the Creator wants to push me away?

R. The Creator never wants to push you away, He always wants to bring you closer, but this closeness has to be on top of the desire to receive, this is why He grows the desire to receive and then I feel myself moving further away from Him and from the friends, and I ask Him to perform the act of nearing, and if I ask correctly then the Creator will bring me closer, so I will be rewarded twice, as I get the increase of the desire to receive so I have a greater desire and on top of that I can come closer to the friends and to the Creator into the right connection, in a greater way of closeness, to correction. In our actions have to be such where we try to come closer to each other and discover that we are not able to do so, and we cry to the Creator to help us and accordingly we are rewarded with separation and closeness at the same time, it is all felt in us as rising to a higher degree.

14. S. (36:37) Does the Pharaoh prevent me from getting better or is making us stronger with every obstacle then why do I not feel this?

R. The Pharaoh seemingly disturbs us but it is not like that. For example, we studied in school and with each grade we are faced with more difficult materials, they demand greater exertion from us, this is how we progress, and the lessons become more and more difficult. This is how we mature, grow up and in the university, it is even worse, over there nobody is looking over your shoulder that you are doing your homework or you study. You are more free, more independent, if you come to lectures or not, if you study or not, every 6 months they check with different tests if you progress. Each time we make any progress we make it over the ever-greater desire to receive, because they intend for us to become more developed, for us to understand more what the method is, what is the process, what we have to work with, so he who is greater than his friend, his evil inclination is also greater, above the constantly growing desire to receive we have to grow, so we grow because we know how to work with this increased, growing desire to receive.

15. S. (38:54) There are many scrutiny’s going on in our 100 about what does it mean when we are working in the 10, let's say during the morning lesson when we are working on these articles together, I am asking because there are many things at work like writing documents together during the morning lessons, we are working through different social media platforms making prayers together in different document, is this the w y we should work during the morning lesson?

R. I do not know in what way you work during the morning lesson, what way you choose to work together, as long as it aims all of you internally more directed towards each other. To write, to translate, to prepare the material, to help one another, help other groups, I do not know what to do, you simply have to think what is the most beneficial form that you decide on together, by which you can work on coming closer between you, coming closer between you.

S. This is what we should be doing during the morning lesson?

R. Not during the morning lesson but after, later, during the day. During the lesson you only need to think how you absorb, how you receive it, how you immerse in the material together with everybody, everything that happens in the lesson simply absorb the lesson as much as possible from the whole world vessel, and from me as much as possible, this is very, very important. Then during the day when you go over the lesson again, then you can penetrate it with your intellect, scrutiny and discussions between you.

16. S. (41:17) What is the meaning of Egypt that happens to us today, where we need to nullify, where to work with it, that all we want to happen to attain the Creator?

R. The whole mankind is going through Egypt, the difference depends on what form everybody who wants to rise above the desire to receive, we want to progress towards bestowing, to discover the force of bestowing, for us this force is called the Creator. Then we begin to feel that Egypt is burdening us, making us work and we have to come out of it, but to come out does not mean that we are running away from hard work, instead we want to reach connection and understand that the connection can happen only when we rise above these forces of separation which Egypt gives.

When the ego is revealed each time more and more, in a better way, it is better because then we can understand and feel and admit that without the force of resistance, we are not able to reach the right connection, and then in that connection we can discover the Creator, and we see that the Pharaoh is the force that separates everybody that works from within out. The Creator is the opposite He connects everybody, He brings everybody internally there, for one without the other cannot work, only as the force of resistance stands against the Creator, without it the Creator would not have anything to do, so He created the evil inclination and on top of the resistance against the Creator, the Creator can reveal himself, express Himself and not in any other way. It is written specifically that by creating those evil things, through them I will make myself known to them, I will show my signs as the Creator is saying in the story of Exodus from Egypt. We have to understand that our work which is about revealing the Creator, together with this it is about recognizing the Pharaoh first of all, because we cannot recognize the Creator if we do not know the Pharaoh first, and only to that extent can we rise above towards the Creator.

17. S. (44:48) In order to discover that we are in Egypt we need some measure of bestowal because light excels from darkness, this is why Moses grew up in Egypt as well so why does he start to care about his own people?

R. According to the story Moses saw a Jew beating another Jew so how it can be that one is beating the other, then it is not a Jew anymore, so Moses has seen that the evil force is revealed specifically in those two, and when you are drawn towards bestowing, to the Creator. Let's say in the 10, there is suddenly a fight and one wants to beat the other, seemingly, so out of that we begin to know the truth, full reality, that there is an evil inclination here and we need the desire to bestow. We have to overcome since in each one there is an inner Pharaoh and over him we have to dress the Creator, our inner Creator and only from the combination of the two, when we come out of Egypt we seemingly take the Pharaoh with us, we take all the qualities, all the desires, all the vessels of the Egyptians, and this is how we progress, this is why our work is not about being Jewish or Egyptian, but about both of those desires, reception and bestowing has to be in the person and has to grow, we just have to try as we go through each day to feel connected more and more to each other.

18. S. (47:13) There is a question many 10 feels, about how to work with the text in our daily work and what to do during the lesson, so the story of the Torah is a general story which everybody interprets separately, differently. We have to come to a question in the 10, how to do this, a lot of 10 is wondering when we have to think about it during the lesson, or prepare a question we want to ask before, and it can be a pre-planned question, how to do this process?

R. It will come, I do not have an answer, it will gradually become apparent to everybody and then we will use these discernments.

Excerpt 38 (48:09 - 49:38)

19. R. The person performs an action and if this action brings him pleasure then he does it happily because the pleasure obligates him to act, he does not feel any special effort in this. But if the act does not bring pleasure then the person feels the heaviness of the heart as we call it, it is a difficulty, hardship, so what can the person do if he's unable to do it? He says that the person needs to cry to the Creator for help and if the Creator gives him pleasure in this act of bestowing, then the person can do it, it does not matter if it is an act of bestowing or reception, the most important is the pleasure the person receives. What does the person ask from the Creator, he wants to feel pleasure in this action so he would be able to do this or he could ask the Creator to feel the importance of who is he doing this action for. If he feels the person as important, he feels that he wants to feel the great importance of the Creator, then it turns out that his action can truly be an act of bestowing because he's not working for the sake of pleasure but for the sake of bestowing contentment to the Creator. This is the point that the person has to check, what does the person want from this act of bestowing which he cannot do at this moment, what kind of strength does he want to receive in order to carry out an act of bestowing? Is this force so I would feel pleasure from the act of bestowing, or I don't want pleasure but I want the importance of the one I want to give to, I want to work for, so this will be truly bestowing. Of course, the force of bestowing we receive from the Creator but the person decides what he wants to receive, pleasure or importance, this is the main thing.

20. S. (52:10) The Importance is also fulfilment, pleasure?

R. Importance is a force, I want this person for whom I want to give to be important, at the moment He is not important because my nature doesn't feel his importance, the Creator is concealed, He made this condition that we don't take Him into consideration, so I ask that despite having this concealment I want to feel importance in bestowing to the Creator, you can say, ok if He does not give me the importance I will not be able to give, but my decision is that I want to bestow and through the importance I will be able to give, but it will be only in potential and not that I can do something, I don't have the fuel to move a finger without the importance.

S. It sounds that the whole work is based on the importance of the Creator?

R. This is it, there is nothing else.

S. What's the work on the desire, is it against the resistance in the desire?

R. Yes, this is the Pharaoh, the resistance is Pharaoh.

S. When does the act begin to switch to work on the intention, and then we feel and see that we managed to do something truly in the right intention?

R. When I see that I am unable to do anything, so what should I do? Here I come to a decision that I have to have this as important for me, that it has to be important for me, even to some extent to be important for me Then this action will be called a true commandment.

S. Where does the work start with the intention when we get the importance and we manage to achieve something against the desire, but we still see that there is some personal interest in this?

R. It doesn't matter for the time being, it is called Lo Lishma, not for her name, it is already Lo Lishma, and we learn how we are, we really learn about ourselves, about the forces of nature, we learn about the Creator about the Pharaoh. That we are in this body in this mind, and you start to work with it within the framework of in order to receive for myself. Nevertheless, you start to understand, here this is all something psychological but there is already a distinction between the two, and then you can make it work. Later the reforming light, a greater light will come, a more correct influence and it will raise it to a different level, but the Pharaoh will also be on a different level, it's really more vicious and more sly and cunning.

21. S. (55:43) In the previous text we talked about how the Pharaoh does not let us connect and here there is a different level of Pharaoh which sucks all the forces and gives a certain revelation, how to draw the line that I do everything for the Creator?

R. It will come, we still cannot distinguish between those degrees, we do it a few times and out of these actions we will understand how it is done, everything comes from the actions themselves.

22. S. (56:36) What is the difference between the importance to bestow which the person gets from the friends, and what importance one gets from the Creator when he asks?

R. The importance we receive from friends is a necessary thing in order to be on the right path, so to ask the Creator those are forces without which we cannot progress into the right direction. With the friends we are scrutinizing the direction and with the Creator, from the Creator we get the force, the power to move in that direction, so there is a difference between scrutinizing the course and implementing it in action. To implement it in action we can only do with the help of the Creator and to aim ourselves we do it with the friends, from the love of the created beings to the love of the Creator, only through the connection between us can we imagine what the Creator is, and how to turn to the Creator, so from the connection between us we get the right examinations and details how to turn to the Creator.

23. S. (58:08) To go back to the point previously, when a person doesn't want pleasure anymore but replaces it for importance, we said the importance is also pleasure?

R. Yes.

S. So how does the inversion happen at this point and why not before, because importance is a kind of pleasure, what pushes me towards importance?

R. Pharaoh.

S. It has to receive and enjoy, so now I enjoy importance instead of pleasure.

R. Pharaoh doesn't let you come close to the goal, there you must ask the Creator to give you strength to attain the goal and the Pharaoh prevents you even more from reaching it and then you turn to the Creator even more. Why is Pharaoh called the Oref, the backside, because in this indirect way he is aiming you at the Creator, you can say that of all of the auxiliary forces of the Creator, the different forces that helped him, that the Pharaoh is the best auxiliary force, the greatest most loyal and most important because it works in the opposite way.

S. When does the inversion happen, when does the form of pleasure turn to importance?

R. This happens when a person begins to scrutinize that he is somewhere between the Pharaoh and the Creator. I cannot express this point in words yet, you can't talk about it in advance because there are no discernments there in advance, just say something about it as it appears quite suddenly and then you will feel it. Not today but tomorrow but it will be, just do what we say and repeat it several times in connection, speak about it and then you will see that these things begin to reveal themselves, those forces and states of Egypt, Pharaoh, the Creator and all of those other protagonists of the story they all become clarified.

24. S. (01:01:20) The intention to bestow without achieving connection is what constitutes the seven years of hunger, a hunger to bestow but without fulfilling?

R. You can say that for the time being because in the will to bestow we don't expect any fulfillment but that is later. For now, you are correct.

25. S. (01:02:17) You spoke to us about the importance, what actions can we make to increase the importance of the friends in my eyes?

R. What kind of actions to raise the importance of the friends, talk about how important each friend is in the ten because without Him the ten will not be complete. Therefore, we should look after each and every friend, to raise him making him greater, to appreciate him because according to how much we appreciate the friends we can appreciate the Creator. It is not so clear to us yet perhaps, because it is revealed from the love of the created beings to the love of the Creator from the importance of the created beings to the importance of the Creator.

26. S. (01:03:33) Following all of this scrutiny what does it mean for the sake of the Creator, one time you said for the sake of the Creator is for the sake of bestowal and we always speak about from the love of the created beings to the love of the Creator and you say the connection has to be for the sake of the Creator. What does this mean we incorporate with the deficiencies of the friends and want to fulfil them. How do we direct it towards the Creator?

R. The Creator is the all-inclusive includes everything if I wish to bestow to the ten then in the most wholesome way, this degree, the most wholesome integral degree, the sum total of all of our efforts to the friends and together, to everyone. In such a way that they are all connected into this one concept, this means that I am myself at the Creator. This is why it is called from the love of the created things to the love of the Creator.

27. S. (01:04:52) In many places it says that the quality of the Egyptians is that they also want to work for the Creator and Israel also so what is the difference?

R. The difference between the work of the Egyptians in the work of Israel is the intention. The Egyptians are willing to work for the Creator in order to receive this is the force that governs them and that is typically all of the work of man in this world, especially in the different religions. The difference between religion and the wisdom of Kabbalah is that it teaches how to rise above the will to receive in order to bestow. Where you work not because you stand to gain something but because you bestow to the Creator without anything in return to yourself. That is the difference. That's it. Therefore, to come to such work, to such attitude toward the created beings and the Creator that the Creator is the integral of all of the created beings this is why we call it from love of the created beings to the love of the Creator. In general, you need certain special forces that raise you above your will to receive. Whereas in all of the other methods you are in the will to receive and you never leave it and you need to work only from that even where you seemingly do good to others.

28. S. (01:07:03) The resistance in the ten is the Pharaoh in the ten, how to overcome the lack of desire to be as one man and one heart?

R. You need to try to try to connect, you need to try to study several times a day outside the morning lesson of how we connect between us thinking how we are connected in the center of the connection between us. To aim mainly for the benefit of the group, all of the friends not that we come to connect and we read an excerpt together, that is not enough. We need to think, how by that, we help one another to rise above our ego where we connect together the whole group in order to extract ourselves from our will to receive so that I will truly want to perform an act of bestowal towards the friends. It is not the usual study. It is a saving act of each and every friend.

29. S. (01:08:40) Is it a personal feeling to be in Egypt or do we feel it all together in our ten?

R. Both this and that, both in the form of the ten and personally.

30. S. (01:09:21) You said the difference between Pharaoh and the Creator is that from Pharaoh we receive pleasure for ourselves and the second option is for the sake of the Creator but can we enjoy that as well?

R. Scrutinize it and I am asking you to fix your microphone. It's hard to understand you.

31. S. (01:09:52) With regards to the daily lesson on March 1 about the topic of incorporation you said the main thing in the lesson is to think about a common goal, it doesn't matter what I do or what we learn, the most important is the prayer. Today you said the main thing is to absorb the material. Did our goals change?

R. No, we don't change our main direction to reach equivalence with the Creator in the connection between us. That is the same goal and ever-changing goal that I have to connect with the friends and in that I will annul myself and acquire the quality of bestowal to acquire this increasingly more in the relationship with the friends to connect, to come to equivalence with the Creator. Think about it more, read about it more and you will have no confusion about it even though we are seemingly speaking about different things.

Excerpt 39 Reader (01:11:21 - 01:12:04)

Excerpt 40 Reader (01:12:05 - 01:12:47)

32. R. All of our organs our individual desires are called the organs of Pharaoh and the will to receive in general is called Pharaoh.

Excerpt 41 Reader (01:13:05 - 01:14:38)

33. S. What are the letters of Metzar Yam?

R. When there is no mercy it means it's narrow of Hassadim.

S. What is Hassadim?

R. Hassadim means that he has a desire to bestow, he doesn't have the strength to bestow perhaps but he has the desire to.

S. The desire to bestow is in Egypt?

R. The desire to bestow a peer is specifically in Egypt out of the lack of understanding, no awareness or ability to bestow that he is in Egypt under the rule of ego that he feels the dominion of the ego wishing to bestow. This is why he wishes to escape Egypt, already in Egypt he has certain revelation of the Creator except in such a way it is not enough to take him out of Egypt but to want to rise above Egypt yes.

S. We need the Creator to be revealed from the Exodus of Egypt?

R. Right, but I'm telling you that the force of bestowal appears already in Egypt, Jacob blessing Pharaoh, Pharaoh is a necessary force without which the Creator cannot be revealed.

S. Where does the Creator actually appear in Egypt or outside?

R. Only in the land of Israel and not even in the desert.

34. S. (01:16:39) With this definition it seems that the reign of Pharaoh will extend even into the corporeal realm, I'm asking this because I'm trying to find a way to explain this process to everybody. Is this true?

R. We distinguish between the will to receive, the will to bestow, the will to receive that is in all of the still, vegetative, animal, and speaking of this world and the will to receive that awakens in the Creator's servants which is a vicious great big will to receive that speaks of Pharaoh. The will to receive that is also in the still, vegetative animal and speaking the normal one, and the will to bestow which is already the force of the Creator that appears above them. There is a difference between the level in which all of humanity exists and the will to receive and the will to bestow, and the level that which the Creator service exists in the will to receive and the will to bestow there is the difference. Accordingly, we define those degrees.

S. Let's say we're talking about when we're giving instruction to a child and the child seems to be incredibly stubborn and opposes the simple instruction towards something that might be good for him. What would we call that?

R. I don't know, I am not entering into the scrutiny and if you continue you will get confused you won't be able to pull you out, stop thinking about anything else other than yourself. You and the group aimed at the Creator and in that you should scrutinize your Egypt, your Pharaoh, your Moses, all of those things only relative to you and not relative to anything else. Don't confuse your friends either with all of your stories. It is not on you to think about those things right now as you will be so confused you won't be able to come out of it. If you will continue to think this way, you'll find yourself outside the wisdom of Kabbalah.

S. I want to be able to explain the rest of humanity after we attain it?

R. Explain to who? I said a thousand times don't go out to explain to humanity because you don't understand yourself, what are you rushing to explain to someone if you don't understand anything about it. You want them to think about you, that you're crazy, that this is how they teach you at Bnei Baruch? Why are you rushing to explain to people when you don't understand what you're speaking about, you don't attain, how can you explain it to others you would just confuse them. If you confuse them it will come back to you tenfold so you shouldn't do it, I forbid all of you. What we are learning in the lessons you don't explain to others because until you absorb those lessons and get into those lessons, each lesson when you engage into it for weeks and months then maybe it's somehow absorbed into you and you can explain it. You need to explain only out of a feeling and not out of the intellect. Only from the feeling that it is already present in your organs so to speak.

35. S. (01:21:15) Since Pharaoh is an auxiliary force is it possible that the Pharaoh will distance the ten from the Creator and how does that help?

R. The Pharaoh is under the control of the Creator, Creator is the uppermost and the Pharaoh is the posterior, the backside of the Creator which He uses to take care of us seemingly to push us away, to confuse us, to clarify and sharpen our vessels. Just as we give kids various games in which they would fail. Because by failing he will try to understand why this is happening this way or that way, and increasingly more he will be able to attain the internality of the game and our attitude towards it. That is what Pharaoh is doing, he is a slave of the Creator, he works opposite the Creator specifically to aim us at the Creator. The Pharaoh brings people closer to the Creator that is how it is written.

36. S. (01:23:03) It says before the minister of Egypt that they are not answered because they don't have enough pain for being connected?

R. Yes.

S. So what to do in that?

R. Only to connect more in exert more from the center of the ten.

S. The whole thing is that there are no forces to connect.

R. No forces, so pray if there is no strength to pray, pray to have the strength for that. You can't come to the lesson and say no, no is not an answer.

37. S. (01:24:01) Someone asked how not to fall back into self-love and you answered that you have to bow before the friends, that you have to bow before all of creation, what does this mean to bow before all of creation?

R. To annul yourself, your eye, your ego so that you are the lowest, the worst compared to everyone in that you are willing to serve everyone only in to belong to the entire human species to bring them to the Creator and by that you are holding onto your special point from the shattering of Adam and by annulling yourself towards everyone you are acquiring the power of everyone and you push them towards the Creator.

Excerpt 42 Reader (01:25:13 - 01:26:10)

38. R. Immediately they fall to the Klipot by starting to feel the question of who is the Lord that I should listen to, meaning how I should listen to the Creator if such a question awakens in a person that is the result of being in the Klipa. Follow what is happening in your head and in your heart and then check to see if you are in the Klipa are not relative to this discernment it is very clear if we say that I do not wish to hear what the Lord is saying then it is a Klipa.

Excerpt 43 Reader (01:27:08 - 01:29:35)

39. S. How can we come closer to one another in the ten in such a special time as I feel we are moving away from one another?

R. Now you feel you are moving away from one another because the material is quite confusing, we have to take you through the intellect, the feelings and direct you toward the goal seeing in it what happens to us now, also to humanity. It is also becoming very complicated in many directions and colors this is why I find it difficult to arrange all of these discernments into Connection in the group where it all becomes blurred. I understand you but we have no choice as we have to go through this as it is part of the exile in Egypt. We have to delve and exert to do this as we have no choice, this is called the work in Egypt. This is first, second, we said that in Egypt also we would get some illumination and he write here also that even though everything is swallowed in the will to receive that the illumination comes also to the will to receive which is governed by Pharaoh and although it all goes into the intention to receive, into Pharaoh but in the meantime the will to bestow still begins to grow within the will to receive. This is called the people of Israel who are in Egypt whereas though visiting, they were heating up the iron that becomes steel later. the people of Israel are like in this melting pot or in this fusion so from that will receive later becomes the intention to bestow. It is because in the work in Egypt even though they are in the intention to receive we make efforts to come to bestowal and then we also get some lights all those small but very special and they are the ones that prepare us for the exit. This is what he is telling us that although it is Pharaoh, the letters of bad mouth, Peh Ra, but opposite that we get the Peh Kedusha, mouth of holiness.

Excerpt 44 Reader (01:33:25 - 01:34:19)

40. R. In other words, logically with our own logic with our own regular intellect, with all our straightforward mind it is impossible to understand it and impossible to come out of Egypt, out of the will to receive, to rise above it and begin to live in the opposite nature. To rise from our world to the level of the Creator and even ascend on those degrees, on those spiritual degrees is impossible. It is only by working the opposite from the intellect. Where the force of the upper one, when we want to unite among us and demand of Him to unite among us and demand of the Creator. By this we can succeed, in other words the prayer that we learned in the previous lesson saves us, protects us and this is how we come out of Egypt as we will later learn that the children of Israel sighed from the work and only through their outcry in the end do they come out. In order to advance toward the outcry, we have to intensify, our desires, our outcries and our scrutiny’s.

Excerpt 45 Reader (01:39:09 - 01:41:28)

41. S. Is there another vessel inside of us except for mind and heart?

R. What else do you need?

S. To see the whole picture.

R. The mind and the heart are enough, the eyes see, the mind interprets and explains, you have no eyes to see as it is written they have eyes and do not see and you also don't have the intellect to understand, to decipher what you are seeing. This is what it is all.

S. So what do I have?

R. You don't have the tools to see the actual reality. This is why it is called hidden. The whole work is to come to the revelation of the whole of reality. The rest of reality that is concealed from you is the Creator, the common force of bestow when it becomes revealed to you in small degrees that grow increasingly more then you will be able to say that you will see everything. Not your eyes, not your intellect you don't need other eyes are intellect, corporeally. You don't need other senses You only need a different general sense which is called bestowal instead of the sense of reception that you have now. You don't get rid of the sense of reception, but you basically have to be equipped with the sense of bestowal and then it will be clear to you what is happening because what we feel is only a tiny zone, area so small that it doesn't, not even regarded as existing in our will to receive. But in the will to bestow if we discover it then we already feel different forces and everything is different. Let us hope that this is what will happen to you.

42. S. (01:44:02) What does it mean that a new king did not know Joseph, how can you recognize that in the ten or what does it mean in the ten?

R. Joseph is righteous, he is disconnected from the world to receive he is called Yesod, foundation, the discernment of Yesod, foundation, not the Malchut, those who are in Malchut in the will to receive don't recognize or understand what is the quality of bestowal which is Joseph. This is why it is as if he doesn't know him, soon we will learn this more elaborately.

43. S. (01:45:09) Question about that new ruling that was revealed in recent in each one how is this connected to the student being in exile if the teacher is in exile with him and the fact that they didn't know Joseph or attain them?

R. We will learn it is not a problem, it is about, this is difficult as a disciple who is in exile his teacher is exiled with him and an exiled disciple means to the extent that the disciples stop feeling the work of bestowal, the quality of bestowal, to that extent his teacher seemingly leaves the disciple also. He doesn't see the teacher as a great man anymore, but as a regular person and this is how you can relate to him, this is why the disciple descends from the degree that he had and also from the degree of respecting the teacher. He really falls two degrees, one larger than the other but precisely by falling into this form it helps him to rise back up later.

44. S. (01:47:00) Our ten went through the work of reading Excerpt 27 and scrutinizing it and something came out in the prayer like a purpose so to ask a question, how can we, as Bnei Baruch always have this prayer full purpose?

R. Only through perseverance, persistence, connection, and adhesion between us as much as we can direct ourselves towards connection, it depends on the inner efforts that we make each one towards the friends and each one wanting to show himself towards the others, towards the friends and this is how we will advance. This is it and there is nothing else.

45. S. (01:48:22) What does it mean to enslave Joseph in their hearts, that we think we're connected and we're really not?

R. If you are connected then you already revealed the Creator so you are already out of Egypt. What is the difference between Egypt and the land of Israel? The difference is that Egypt doesn't let a group connect, this is why it is called Mitzra, evil juice, Mitzrayim, and Pharaoh is the governance of the evil inclination in the land of Israel means a land, desire which is directed entirely towards the Creator, Yashar Kel, straight to the Creator. This is the difference in a ten that is either in Egypt or in Israel. To the extent that it is aiming for the Creator, to that extent it begins to attain and feel Him and to reveal Him. The land of Israel is a desire in which the Creator is revealed.

46. S. (01:49:52) We are going to such depth when reading these excerpts, how can we scrutinize them correctly in the ten, we are struggling with Pharaoh in order to come to a meeting to see if everybody came or is success being able to bestow between us for the Creator, how do we even approach this?

R. Only through the prayer, there is no other way, you want to understand something, you want to feel something and it is only through the prayer, only through reception from above new vessels and in the new vessels you will begin to feel new discernments.

S. What is prayer?

R. We want the Creator to explain to us what our work is, what we must do, as if we want to perform advancement in our work towards Him but we don't know what to do, like little kids, so we ask. Give us a chance to understand what is going on, this is our work. In the end our work is only the prayer, the request. Right now, we're exerting to understand and feel all kinds of things that we won't feel or obtain anything unless it is through prayer, but in the meantime, we are learning degrees and states that we have to go through. When we try to attain them by ourselves, we will understand that we have no choice but to ask. How can I exert with my own effort and my own mind that I don't have, how would this help me if I want to attain something more internal and higher than myself? I need to acquire the vessels for it and acquiring vessels is only through a forest from above, through the reforming light and this is why we will receive everything only by first raising prayer, MAN.

S. What are the vessels that were asking for?

R. A new mind and a new feeling, a new heart, these are the vessels or tools that we want to acquire.

S. How do we fill the prayer in the ten for the new vessel so it will be a mutual asset, how to ask correctly?

R. Here what is most important is not exactly to know how to ask but to try to ask together, this is what brings success.

S. How to ask together? Do we aim at the same goal, do we complete each other's questions?

R. It is out of each one's internal desire there is nothing special here but that we simply want just like a kid wants.

S. It is not clear what does it mean from the desire from everyone, let's say we want to raise a prayer together after the lesson, how from that inner desire do you write a prayer?

R. What each one thinks we need to ask all of us together, what to ask, then ask this and start putting answers together each one will think for a few minutes and we'll say I think we need to ask for this or for that and you will see that you won't have many answers, that they will all be quite similar.

S. You said yesterday that you gave advice that we do this around the excerpt so let's say I can read an excerpt and on that write a prayer?

R. Yes, that you can do that as well because each excerpt awakens an issue of how we scrutinize this issue and realize it, implement it, so around this we can have a certain prayer.

47. S. (01:55:28) Our question is from Baal HaSulam Letter 10 what does it mean Pharaoh blessed something so that we cannot escape?

R. Only Pharaoh himself can allow a person to come out of Egypt, it is written that in the end after a person completes his work in Egypt Pharaoh himself accompanies him and lets him out. You are taken out as if from imprisonment, opened and you get out.

48. S. (01:56:35) We don't receive anything if we don't reach the right prayer but what is the purpose of the corporeal actions in the ten before we reach the prayer?

R. We simply have to continue that I have nothing more to tell you only to continue and pray more.

49. S. (01:57:06) What is the special addition in our work that we have to add every day except for the morning lessons and the meetings throughout the day in order to speed up the exodus from Egypt?

R. No, we have nothing more than to think more about how to connect and by this we want to rise above our egos, nothing more. But you are asking and are directed correctly you just need a little more common work in this.

50. S. (01:58:07) If the vessels that we need to come out of Egypt are the need, the full desire and this is what I have to ask for from the Creator to give their friend a complete desire to bestow?

R. Yes.

51. S. (01:58:38) How to look at these forces we are learning about in a purposeful way that helps you to advance and that it comes from the Creator not letting it control us seeing it as forces against us?

R. We have to connect and look at them together and then you won't be wrong and you will have the correct discernment.

S. What example or study can the created being take from what the Creator is trying to teach him?

R. You need to learn from this how we learn from these lessons, these discernments that we go through especially through the internal states that we go through. It is the Creator teaching us what we are made of and how we can change by being assisted by Him.

S. About that attitude, that we know that we have to kiss the stick, do we have to reach that towards Pharaoh?

R. It is hard for me to say, over time we will see what a helpful force Pharaoh is and how he works together with the Creator so that between the two of them we will grow.

52. S. (02:00:20) I don't recall how in the previous years you said that everything is attained by prayer, in the last paragraph we read that Pharaoh bites and chews away at the matter of faith above the other things that he gives us and we learned last week that prayer is desire to add into it to believe that the Creator will answer us. How do we work with the contradictions that Pharaoh is taking away from faith but that we have to add to it?

R. How can you nurture the concept of faith to extol it in your eyes if you don't have something opposite that constantly brings it down and confuses you, how can you grab the concept of faith getting closer to it? It is only by getting more disturbances.

S. It disturbs in the actual work, in the actual prayer so I have to come with that deficiency that I still can't succeed in feeling myself?

R. In the end the children of Israel sighed from the work that they are unable but we don't decide or determine that we are unable. It is Pharaoh who helps us come to it to see that we are broken and low and then we cry out and we come to the night, we don't agree to stay in the night, that we want to come out at any cost.

S. So even if the prayer is not complete and faith isn’t, we have to keep praying asking from the Creator?

R. Of course, just imagine what happens to the children of Israel after they come out of Egypt, they receive the Torah and after that they still despair and say why don't we go back to Egypt. Look at how many circles we will still have to go through.

53. S. (02:03:05) How can we speed up or shorten our stay in Egypt, how do we know that we're actually doing this?

R. We can shorten our stay in Egypt through the efforts between us if we by seeing how our ego separates us and we want to rise above it, connect above it and see it as helpmate against us that scrutinizes for us where we still haven't connected and, in this way, we come to a state where we can connect, where we can connect ourselves to bring ourselves into and ascension. It all depends upon us.

S. What is the sign that we have to search for every day to know that we advanced, that we have shortened something?

R. It doesn't matter, if I can pray to the Creator for me this is already a great situation. Even if I remain in this forever and ever but I have a connection with the Creator that I can pray to Him, that I can cry out to Him it is enough. If you want anything more than that you are already in Klipa.

S. So we should aspire even though the direction is going out from Egypt, aspire for connection with the Creator?

R. At very minimal, yes.

S. We took a step, so should I remember about Him in a higher frequency or stronger above disturbances or what?

R. Both in frequency and intensity, in every way that you can with all of the forces of your soul.

54. S. (02:05:45) In the Torah the Jews in the desert want to go back to Egypt many times as they remember the lush life that they had there, so the question is where the Jews physically in slavery in Egypt also?

R. That's not a question for me, maybe you'll find a historian and they can answer, I'm not a historian so I don't know why I get these questions from you that don't belong to the wisdom of Kabbalah. Think about it good first, why can't you leave your Torah already?

55. S. (02:06:46) All of the tens work daily with the text that we read, that we pray and we work on the common document about our impressions from the text so what is the most important in this act to understand the text or to work and express our different views where each one is in the work with them?

R. A person is included from mind and heart, there is a part of the things that he goes through in life that he takes them through his heart in a feeling and that is the main thing and as much as he can work on it through the mind to understand and sort it out this is called through the mind but we have to be in this and in that. Only in proportion between them, that is good for each one and right for each state that is it but we need as much as we can to activate our mind and our heart as the main part is the heart and the mind helps to understand what the heart feels.

S. What happens if each one reveals a form and when a friend expresses it each one feels it differently is this a place for work for me or the friends in the ten?

R. Leave that for now as you still can't work with all kinds of forms that everybody feels afterwards, we will reach a stage where we can connect it all together for now let's move with this the way it is.

56. S. (02:09:21) You said if I pray to the Creator all the time, I would be happy, can you explain?

R. Straight to the Creator, I don't need anything but that just pour my heart as much as I can to Him and by this, I reach success, this is what is written that I have to go by that. Meaning the main thing for me in the end is to organize the prayer to the Creator with the prayer still has to be based upon all of the discernments that have to come with its connection with the friends, recognition of evil the feeling of the goal as much as we can to aim ourselves, all of that.

S. If we try to build a prayer today based upon the lesson will it be an established prayer, what does it mean the prayer is established?

R. If we build a prayer toward the Creator based upon the impression, we get in the lesson this will be the correct prayer for the day.

57. S. (02:10:55) How can we measure in the time that we have come to a complete desire?

R. According to the Creator's response to it if the response is held the response has to be what we asked for maybe not exactly what we asked for but still it has to be according to that because the Creator knows better what we need.

58. S. (02:11:32) How do we actually do this during the morning lesson when going through the articles and you are talking and the reader is reading, how do we build in this moment the collective prayer. I can pray but what is a collective prayer, how do you make the contact between the friends to work together during the morning lesson?

R. You need to try and then we will speak, it is difficult for me to answer this in a general way, I need a deficiency for you just like you were asking, I need more people to ask about it and then we will be able to scrutinize it.

59. S. (02:12:37) We see Pharaoh as something bad, but he's the one who raised Moses so can we see him somehow as good that this is only through the Creator that we will be able to come to him to get to him, to find this balance between good and bad?

R. Yes, in the end Pharaoh and Creator complete one another and you can't attain the Creator without Pharaoh because Pharaoh gives the extent of darkness that the Creator is revealed through that darkness, it is like a background that the darkness can reveal something this is why without Pharaoh you can't reveal the Creator as Pharaoh is very important. Without us going through Egypt, He created the desire to receive and without that we can't do anything.

Excerpt 46 Reader (02:14:00 - 02:15:50) twice

Excerpt 47 Reader (02:15:51 - 02:16:50) twice

60. R. In every moment, the evil inclination in everyone and all of us together is renewed and it becomes bigger, also through all kinds of discernments and also in general and in each and every form in the connections between us it gets more confusing and it is something horrible this is how the evil inclination works. This is why it is called that a new King came to Egypt because every time a new King, every time it is renewed and that is the great work of what he does by that we grow. We become wiser and we understand better, that we feel more we are also more confused, it awakens us to connection, to scrutiny and the main thing is to pray. The fact that Pharaoh changes more and more each time and is revealed in us again from zero more and more constantly teaching us how to draw one another to connect, he is the faithful servant, Pharaoh. He is the servant of the Creator, the slave of the Creator, I wish in something we were like him as much as he does his work, look how he works on us in every moment and doesn't let go, confuses us this is what he does. It is worth taking an example from him and to try to be against him.

61. S. (02:18:47) What is the discernment of an Old King in the work?

R. But he is old and there is nothing new in him that he is not renewing himself and also the fool that has no forces, that is a result of great work. This is all towards the person attaining, it is a force, it is an angel, an angel means a force that is working under the authority of the Creator by the bestowal of the Creator, by the commands of the Creator and that in something is the King from the word Malchut, Melech, king, that it is under his king, but the control comes from Keter, the Creator so we have those two qualities the Keter and the Malchut we have the two qualities that are working on us and we need to take all of the discernments from Malchut and to raise them to the Keter to be corrected. Soon we will go to the building of the Partzuf, the building of the soul in practice and it will be clearer how to do this.

62. S. (02:20:28) What is the meaning of what he says in the text that in 13 years the will to bestow matures?

R. That is what is written ... it has nothing to do with years and this world, the word year comes from the word Shanui it means change it means that we have to go back through that same circle, that same cycle of actions.

63. S. (02:21:18) How should one relate to the burdening of the heart from Pharaoh?

R. He needs to strengthen himself in the group and then he will have the forces to turn to the Creator and through the Creator to bestow to the group and then they will be able to digest Pharaoh inside them and enjoy him, meaning to conquer him, to take his coarseness and rise to a higher degree.

Excerpt 48 Reader (02:22:28 - 02:23:38)

64. S. What Pharaoh wants to present before a person is that you cannot listen to the Creator, not do what he demands, actions of bestowal, love, connection, unity but do the opposite and everything will be okay. Obviously by this we learned that it won't be okay but that what will happen is that by this he just wants to focus on the path and this is called help against. That supposedly there is something against but actually it is not against it is just to awaken us to advance correctly. We have finished the excerpts about Passover which is from 36 to 48 called Pharaoh the new king came upon Egypt now what I'm asking, is to go over all of these as much as we can to study to keep advancing and we will go back to this on another day on a different level. That now I think we have to have a workshop, what is our impression from the lesson.

65. S. (02:25:36) What is the example or the respect we should pay to the new King or do we relate to it as a foolish old King?

R. We need to respect Pharaoh that he's not the old King but a great king and we respect him because he aims us towards the Creator and by that way respect him. By such we reach appreciation to the Creator and help to attain the Creator's so please workshop.

WSQ: How can we or what did we attain in this lesson? Let's get an impression, the main thing is to impress each one as much as possible, impressions, good mood and confidence. Please Bnei Baruch, good luck.

https://kabbalahmedia.info/en/lessons/cu/XL1g3LXJ

קבלה מדיה

קבלה מדיה

איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

מסירות נפש

מסירות נפש

מסירות נפש

קבלה מדיה© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם

איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם