Morning Lesson April 10, 2021

Transcription is made from simultaneous translation which leaves possibility for differences from audio.

1. Rav’s Introduction: The whole problem in coming closer to the purpose of life, to the purpose of correction, to the purpose of creation is entirely dependent on the correction of the Kli of Adam which is in the connection between us to bring us back to be as close as possible to that form that existed in the system of Adam before the shattering; therefore, as much as I invest into the society, in order for it to bring it to the form of there is None Else Besides Him, one unique and unified good that does good all this forms of the revelation of the Creator to be revealed in the society. As much as I invest into the society, the group, to bring it into that form is the correct connection and actually by this I advance myself and the whole mankind, the whole creation, the entire system to correction. This is why the most important is that we have to work against the evil inclination, which means that I have to see how much is enough and there is no limit in this so how much am I investing myself into the progress of the society the group the ten. How much am I investing more and more until we all support each other each adding to the others so all of us together gathering our efforts so these efforts all in all become sufficient in order to give a sum total of our exertion on behalf of the ten so the Creator can start to reveal Himself there. In practice towards each of us and all of us together.

We have to see our state and the direction of our work which is to add to the society our common effort. As much as each and every one wakes up the friends adding to them pushing them forward, according to this we progress. The Creator does not take any individual into calculation, His calculation is only with the total, He is also called the totality and this is our whole problem on one hand, on the other hand we have to realize that this is not really a problem. This is precisely the right place because we are coming on behalf of the egoistic desire to receive, that says everything in a way that is separate, each separated from the other. The entire correction is in other words as we say we connect as one man with one heart so whichever way we approach it from whichever direction we approach correction. It is all about the fact that we have to connect our desires, hearts, we have to connect our efforts each and every time and add more and more there into the connection in society. Until the ten which is like the ten of Rabbi Shimon, this is the peak of correction.

Let us try to scrutinize more and more the directions, the inclinations and the point in this work so that the most important in each and every moment is that we reach a decision, a determination that our personal progress is actually measured by how much do I invest into the society, in my group, in my ten in order to be promoted to connection between us so the Creator could be revealed in it. The revelation of the Creator is not dependent on how wise we are, how much we know, how many years we have been studying, it depends only all-in-all how much each one wants to add to the society, his own effort towards the connection of the desires, intentions, the hearts so that we will reach a sum total of connection such that the Creator, None Else Besides Him, who is doing only good, can be revealed. So let's continue with the writings.

Excerpt 4 (06:32 - 09:43) Twice

2. R. The most important is that immediately than one gets up in the morning has to calculate where is he relative to the Creator relative to the group and then he can start to arrange himself towards the spiritual reality and by this he is arranging everything and only afterwards he can approach all kinds of physical forms maybe one has to perform. The most important is immediately the question, the thought in which form of connection I am now existing with the Creator therefore in which form of connection do I have in the group, in the ten, so by that I can reach a connection with the Creator.

3. S. (10:39) We are talking about an iron partition we have to remove, where is this?

R. Each one has his own disturbances and we have to realize that all of this is given to us in order for us to above all of these disturbances nevertheless we can be in an inclination towards the ten and the Creator, this is it. It is not the question of in which form there are thousands of different forms even for an individual there are different forms, the forms of this world, people who are close and far, all kinds of disturbances in each and everything, it is all concealment. The Creator is hidden behind it to the extent we crave to reach through the ten so that we can establish ourselves this way through the ten to reach the Creator our source. Then all of those disturbances, what we were thinking were disturbances, and because then I'm not able to reach the Creator, gradually we can start to see in them that they are actually guiding us, directing us to see the Creator correctly. They are help made against him and then those same forms that were hindering us, the same people and incidents that it seemed that they are rejecting us from progressing in spirituality, we will see that they specifically are doing us a great favor.

Specifically through these disturbances, by overcoming them we can focus our inner vision and that way we can begin to discover spirituality. This is why this general form where he is telling us that we have to get up in the morning and immediately start arranging our attitude towards the Creator. This is correct, this has to be first of all through the group, this is obvious, he does not even mention it, it is taken-for-granted, it is clear to him. But besides that we have to understand that all of the forms of concealment, all these forms that confuse us everybody and this whole world this is the concealment and this is precisely arranged according to our corruptions. The more we go through these corruptions we will also see this world in a different form. What is the difference between those people who lived 5,000 years ago or 1,000 years ago and ourselves? It is simply the same souls only they are under a different concealment according to how much they, these souls had to go through corrections, if they can perform corrections and we progress in the world. It seems to us the world is changing, but it does not change; instead, we through our own efforts as much as we try or also if we don’t try and these forces are working on us, obligating us accordingly the world is changing, the concealment is changing and we see a new world. It is all adapted to the relation, the connection between us and the end of correction.

Therefore from the morning when we get up and in general when we forget in the middle of the day where we are and that we are incorporated in the concealment and we live in that of course. It is like a person who has lost his sight, so we have to renew our correct directions and we see that it is an imaginary world and only in respect to this, we have to check ourselves. And indeed we have to try to see through it, that there is None Else Besides Him, He is good that does good and this is what we have to reach through our correction in the ten in the group.

4. S. (15:57) In relation to attachment to the Creator, each morning, we are praying and we are thinking about the friends but during the day many times we are repelled by other thoughts, so where do I make a mistake, what do I do incorrectly?

R. You are not mistaken, you are receiving from the Creator each time a new direction and the concealment comes to you in different forms so you feel through it, can direct yourself, aim yourself to connection in the ten and adhesion to the Creator through the ten, it is not that it is your fault, instead this general machine which is called the system of creation. It is all performing actions, it is a rolling towards the end of correction with everybody together, including you, so you receive all kinds of change in respect to the final goal that always appear to you as the friends or you don't even see them or you see them in some way or the world or your family. These are all forms of concealment and through them you have to arrange your connection to the Creator and to see him before you all the time, you always have to see the Creator before you.

5. S. (18:17) What does it mean that there is None Else Besides Him in respect to the ten?

R. In respect to the ten, None Else Besides Him means that the entire ten is connected by the upper force, the higher force and when it is connected by this higher force, it has to discover Him. It has to determine such relations between them in the ten that there is None Else Besides Him that will be revealed inside of them, in their connections. This exists, the ten exists so that through the mutual support when each supports the others, each one exists only in order to advance the ten. Because in the ten it is everybody’s spiritual life, the person's role is to connect the others together so much so that according to the right connection the Creator can be revealed, that the Creator exists in them. Meaning, you have before you a microscope and you have to turn it's lens or like in a camera in an older photographic camera, there you turn the lens and if you turn it correctly then you are crossing all the axis so you see the picture clearly, sharply. This is what we have to do, we have to turn each and everybody through all the lenses we have in the group in such a way that we will see the Creator that he exists inside of us. This way we continue to connect to him and of course the first time we get hold of him and then it disappears again and we have to chase after the Creator and once again we grasp him and catch him for a minute and then he disappears again but time and time again by this we progress. We rise on the degrees of examinations, on the degrees of realization, in all kinds of different manners that are in spirituality, in different kinds of implementation.

S. (21:17) How is it expressed in the work between us every day?

R. What I talked about right now, this is what you have to do every day not even every day, every moment. There is no other work this is our work there is nothing else all our work is only to bring the ten to a state where I see it not as a ten but I see in them these qualities, that by joining them together in a way that is more and more correct, sharp. I can feel the Creator on the more and more advanced degrees of the NRNHY. We are we still waiting that we should the continue study TES I want to create this form before us, emotionally and then we will reach studying it mechanically so the mechanics will not take away from us the correct form where we have to feel emotional connection between us and after whatever we will study in TES, we will see that it are all emotions, it is man's work in his mind and heart.

6. S. (22:51) For example in my ten, I feel the friends as I started incorporating into them. What does it mean that I precisely cross these lenses? What correction are we lacking?

R. What is still missing, that we have to see that we are all truly as ten Sefirot and we have to incorporate, connect and add to each other according to what Rabash writes to us. Besides that he cannot tell us more than that. Because it is impossible, there are no words for it, it's like all our emotions when we try to convey emotions with words, it is a problem to explain it to people who are not in the same emotion in which he is, let's say a kabbalist, it is not that it is difficult, it is simply impossible to convey to a person to tell him about the spiritual world on the side of the corporeal world. How will you do it? So when we reach the study of the ten Sefirot? Usually we start to study it in the form of physics or geometry, all kinds of sketches and forces and Reshimot, records etc. and this is how they do it. It is correct, because behind all these spiritual actions we have such mechanics but it is not that we want to study mechanics, this is only a language in order to explain to us what it is that we have to do. It is similar to music, where people who look at musical note, they don't understand what it says, they just see some symbols but people who actually understand it, who learned it, they can read it, they can sing it, they can apply it according to the notes and that they already have an understanding of this language.

It is the same with the wisdom of Kabbalah, you can say it is a lot more complicated than intricate and more sublime than that but it is the same. We need to learn the TES and there it’s the most important of our actions but these actions should be clear to us already somehow emotionally. What is the screen, what is the coarseness, what are the lights, what are the vessels. All these states, at least a little bit, just like a little child in this world, nevertheless, he can grasp something from this world, feels changes between things, differences. This is how we need to be ready to enter the true wisdom of Kabbalah that It is a language, all in all this is how Kabbalists, as Baal Hasulam writes it is the language of the branches and this is why the Kabbalists invented this language. So that they can explain one person to another one generation to another how things are happening in spirituality using words from this world, we will talk about it later.

The most important thing for us is to maintain the correct form of our attitude to spirituality. That we are talking about the connection between us and how in the connection between us, the Creator becomes revealed just like through this lens where we locate it. That is we cross between the friends more and more with the intentions, emotions and our thoughts to become one man with the one heart, and one heart means that we receive, we latch onto this common point between us and there we discover the Creator. Therefore, as he says here, when he gets up in the morning, the first thing in the morning when he rises from sleep immediately we have to aim ourselves to that, this is what we have to reach. And of course each and every time we will have more and more confusions. When we get up in the morning or through the day we will find ourselves very far from spirituality and it is all in order for us to more and more establish correctly all these circumstances, all the states we go through in order to bring ourselves to the correct picture. And as much as there is a difference, a great gap between falling that is we only see this world and nothing besides it and our vision of seeing ourselves as corrected and the world is in between us. As the gap between the two becomes greater, we see a more spiritual, more sublime form and this is how we progress.

We need to see it also and not to forget that the Creator is playing with us and therefore the Creator even in the beginning of the way when a person comes closer to the wisdom of Kabbalah, according to one’s inner inclination, he has a demand to get closer to the revelation of the Creator. Then the Creator is revealed a little bit and the person comes to us and he becomes incorporated in us and he advances along with us and he is on fire, on the one hand. On the other hand when the person is already craving for the Creator, seeing that the Creator exists in the whole of reality, then the Creator starts hiding Himself to give room to the person to advance towards him by himself towards the Creator and here a person starts to see that as it says, why have you forsaken me. And he also cools off he cannot go forward yet, he doesn’t hear that he has to incorporate in the society and he loses his connection with the Creator and with the society and with everything even whatever he had a little bit, he doesn’t understand that, that was an awakening from above, the Creator was drawing him to Him and now he need to make an effort in the group and towards the Creator to an awakening from below, that is by himself and he cannot understand that one time the Creator makes the nearing and the other time the person has to do this nearing. The Creator after He made this nearing and He made the person feel and see some awakening, the Creator leaves him alone and wants the person to fill up that place where the Creator brought him closer. Now the person has to feel this by his own efforts and the person doesn't understand it, he simply leaves. This is why we see people who come and then they quit, they tell themselves; it is not what we were thinking. They were thinking that it (the Creator) will be revealed more and more just by them simply writing their names that they are part of Bnei Baruch, however here it is a place for work. So it can also happen with us right now if in the beginning of the pandemic many people came to us searching for what should we do so they came to us. Relative to the way it was before we had many new friends who came and were searching for a way searching for a goal and they saw something, they felt something but now that the crisis, the tension is seemingly over and once again we can fly once again, we can go to restaurants and have a life seemingly. Now it might be that these people will start to feel that you can have life not only among the Kabbalists but also in the restaurants and in the street so we have to strengthen ourselves on the path so as quickly as possible we can attain the and not to lose friends.

S. You said that we need to see that beyond our unity of the Ten Sefirot, that we have these friends, these qualities, that I am connected with them, what are we missing from this sensation of the friends for that quality to become spiritual?

R. You have to see that the friend is necessary to attain the Creator so by connecting the whole group, as much as I connect them to myself by that I acquire a force with which I can discover the creator with my own force I cannot do anything but when I connect to myself the qualities of the friends and then they exist as we say in my heart I can discover the Creator.

S. In what moment is the quality of the friend instead of just a sensation of his yearning, when does it turns into the sensation of the Creator of a Sefira, what are we lacking for this to happen?

R. They are lacking sensitivity, understanding, what we call as mind and heart. It is all done by your efforts through the efforts by the higher light. The upper light is influencing your desires even though your desires are not quite natural and you are gathering them and you are activating them artificially nevertheless bit by bit through your actions and through the actions of the friends mutually each one gets the discernments of the 10 Sefirot and accordingly you will start to see instead of the corporeal state a spiritual state.

7. S. (36:37) There is None Else Besides Him and we also exist inside the Creator, as individuals and as the 10?

R. Yes, but we are talking about attainment on our side. What does it matter if there is something there if I cannot discover, imagine it, it is all just fantasies for me. If I want to discover the upper force that there is nothing besides Him, I can discover Him, there is nothing else. Then I have to go along, according to the stages, the steps which people who have already done it have written for me this guidance called Torah, guidance. And according to this guidance I have to connect myself to some other friends in the group, together, by connecting to each other through mutual nullification, in relation to our center where we all nullify and connect. This is where we discover the Creator, the method to reveal the Creator, this is the wisdom, it is the method to reveal the Creator for the creatures and later we discover the Creator, we understand everything and we don't need anything else. We will ourselves operate, enact in the whole of reality.

8. S. (38:25) When you say, “when I connect with the qualities of my friends and thus reveal the Creator,” so the connection is done by this, that I succeed in awakening different types of friends meaning each friend I awaken, I absorb his qualities?

R. No, the corporeal qualities, of course not. But rather the spiritual qualities that also reach me according to how much I invest in supporting the others, loving them, elevating them above myself and then I get their spiritual equalities, actually Sefirot, by being incorporated in them in such a way. But this isn’t what we are talking about right now.

S. There are friends that I sometimes awaken more, some other friends, less. Does it not matter? Do I have to awaken the 10 in general?

R. In general you have to awaken the 10.

9. S. (39:45) Every friend has his own general focus or we have a rotation focus for all the 10?

R. Each friend.

S. So how am I crossing them, what is the middle one that’s not moving the point of relation?

R. It is the Creator, unity, unifying all the qualities, this is the central point.

S. What does it mean that I’m rotating the focus on the camera and, ‘oh, now he’s in focus’?

R. I'm not really rotating the focus on a single friend. I do not think this is correct to speak like it. I want to add all the friends to be together with them in the center of the connection between us. This is the focus point of all of us and there that Creator is revealed. It is better to say it like this. The more you get into these optics, we see that this is a very complicated world. You have all kinds of the axis, and lines, one relative to the others, each friend -- one in a descent, the other in an ascent -- all according to their qualities. We have to arrange this focus point in a different way, like in the mosaic, a kaleidoscope. So in such a way we see the Creator in different manners.

10. S. (41:41) The first thing when I wake up in the morning we have to ask what is our relation to the Creator. What am I asking from myself, exactly? What state do I have to reach?

R. To what extent am I in agreement with the Creator, in adhesion with Him? How much do I want all my movements to be according to His command? I want to reach a state where He dresses in me and I perform my actions according to the spirit that exists in me, from Him.

Excerpt Reading 5 (42:40 - 44:08)

11. R. The main thing is that we should not become separated from Providence. That the Creator is directing us, accompanying us all through the different events, and whatever happens is always coming from Him, cascading down from Him to me and this is how I have to accept this. And I do not get stuck, I do not get separated, cut-off from Him in any incident. Even if I go in the shadow of the valley of death, I will not fear because you are with me. This is the most important that the person always has to hold on to the Creator. Even more so like a little child sees that the mother is next to him, he grabs hold of the mother, even more strongly if there is something scary or something frightens him. So we have to understand that the moment we lose sight of the upper force, and it is not on our horizon, then we need to search even more and hold on through the group. Again I am saying through the group. So if I am searching outside of the group, I might stumble on all kinds of things which are entirely, even further away from the initial fall I had. So this is the entire approach to the Creator and why He is throwing us away from Himself so we can awaken the connection in the group, and through the group, reach Him. This is actually like how we operate a computer is down we have to reinstall the system so I connect to electricity to the network and I start some software in it and later through this software I can already get but I want to have on the screen so it is done gradually. This is how I have to do it also, first establish the Ten the connection between us and only after that I begin to aim myself to the Creator, truly through the group, I cannot aim myself to the Creator as it seems to us. In the beginning it seems to work here and there a person gets some false support, it is not correct but for the time being it is like this. Like with little children and it is okay but later on we have to realize that there is no choice. If I want to reach the correct side, the correct picture, I need to awaken, to start the correct software in my computer which is the 10 and through it search for the connection with the Creator and then begin connection with Him through the 10. This is how it is each and every time.

12. S. (47:38) When the rejection happens along with the understanding comes is this a connection with the Creator, is there attachment in this?

R. Yes, if he can be together with the Creator in any state, even bad state, but we do not separate from him and we say that there is None Else Besides Him all coming from Him and then even stronger holding on to Him sometimes, we are afraid that a child won't run away so he will be closer so we scare him somehow and the Creator also does this and shows as there is even more place for more attachment.

13. S. (48:40) The work of the friends in the group is in that we have to constantly wake up others to search for this focus all the time, is this our work?

R. The person has to make an effort to bring the 10 and the entire world to the end of correction and in this to see his role, even though he does not receive anything from this but he brings everybody else, this is the work, this is the work of bestowal which is a Kli. Then many sages also prayed and requested for falling down from their exalted spiritual state so they could be truly in a state there for them to have nothing only to push humanity, all the parts of Adam HaRishon to correction and for themselves to be as much as possible, how to stay in this in this process in spirituality, whoever is the lowest, whoever is the last in the entire chain of the spiritual ladder, he is actually pushing this chain up. Then he is greater in this, that spiritual value of the person is measured how much he is a zero and how much is making the others into one and higher, according to the force of bestowal, which is the Creator. So picture yourself what it is to bestow and that is the result, but you get to bestow means that I am 0 and they are all higher and it is me who did this. More than that also they shouldn't know that I did this, I caused it and they do not know and I do not know I protect myself not to have pride and so on.

14. S. (51:16) Baal HaSulam is warning us about the state of the fool, who's going mistakenly about the preventions, what is to do in that state?

R. This is called the fool, if he does not understand that all that happens to him is from the Creator and only to elevate him, and so he is truly called a fool and there are all sorts of such terms because the person does not understand, that all that happens is happening from the None Else Besides Him, from the good who does only good.

15. S. (52:17) We heard from one excerpt that the Creator does not relate to an individual, but we also heard that each morning when one gets up from sleep has to aim himself only to the Creator so I am asking when we think about our attitude to the Creator, relation to the Creator should we relate to Him as myself only me through the day or as us in the 10, how to distinguish between these two things? Who is the one who is relating to the creator?

R. I need to make an effort to see the friends that are within me, that I feel them, close together to the same goal, to the same tendency, in agreement to this path, to this walk, to support each other and it does not matter in what state each and every one is in. The Creator is playing on us like on a piano, the Creator is playing on each of us at every moment where we are found, but in sum total we are in a process towards connection between us and all the time the connection between us is aimed, we are directing it to the Creator, to give the Creator room to be revealed. That is His pleasure and for us to bestow contentment to Him, this is what we have to do, this is the recognition of ours that in each and every moments to be connected so much, that the upper light can make such a form of connection between us that the Creator can be revealed optimally, and if He does not want to be revealed. But if He wants to be revealed He will, but we want to be together, between us in such a way as the vessel and the hand of the maker is together.

16. S. (54:55) Yes, love we know from the prophecy of Baal HaSulam about asking the Creator to lower him from his degree so that he will be able to be more connected to the people and the world to explain the method better. My question is how can we attain the higher worlds an angle down so what's the addition in going down in order to rise higher?

R. It's all not about attaining, ascending, descending? It's all about contentment to the Creator we want to be connected as much between us, in order to give the Creator more room to be revealed. That's called bestow contentment upon him, and if to be more revealed for the Creator it's called that we rise on the ladder of degrees, so we rise, we rise, if we need to descend, we descend, it doesn't matter for us. The private state of each and every one is not important to us. The only thing that matters to us, is one thing, as much as possible to give to the Creator room to be revealed between the creatures and us and between all the creatures around us. Only according to this we have calculation and thus it's possible as Baal HaSulam says, bring me down I want to take care of every one. I want to give you even more room to be revealed and then we understand his tendency. It’s not that he should be great, but rather it's about giving more room to the Creator to be revealed and thus bestowing more.

S. Should there be an addition to a person in attainment when he reaches the end of correction?

R. No Kabbalist is thinking more about attainment, about understanding. He is only thinking about how to correct the vessel of Adam HaRishon so that the Creator can be revealed in it. He is not thinking about himself. How much he attained, how much he understands. It's an egoistic form. Write this down before you that there should not be such questions like this anymore.

Excerpt 6 (57:30 - 01:00:33) Twice

Excerpt 7 (01:00:47 - 01:03:58)

17. R. (01:03:59) By what he brought him closer specifically, by that that he gave him a descent he placed room for a exertion and then a person can see for himself and also to show the Creator just how much he already is present in the spiritual work and happy from this that it receives a descent because it's room from the revelation of this added to the revelation of the Creator to the spiritual work you are becoming his desire as much as he arranged himself the group the environment everything is dependent upon the environment. The greater happiness specifically must be at the time of this descent because the Creator is giving us the opportunity to do something and not at the state where is giving us and they sent some light and we're floating in the air, the true worker does is happy from the descents more than the ascents, first of all. The change doesn't matter what it's better that the change in this that he specifically in a descent, in the qualities in mood then he has the opportunity to get correction in fate of reason and so the more is the Creator brings and down here as himself more the more the Creator bring yourself down more and that's the Creator does the work and you do the work of the Creator. It’s mainly in the descent of man and the work of a person is to be happy from this, that he received work from the Creator like a good worker from the host is happy, that the host is given him work and by the work he can progress advance to the host and such rise to his degree.

18. S (01:06:23) How can we discover this software of the Creator so that we may get closer to him although what is awakening the point in our heart is the fear that was placed in our heart to him?

R. If you upon the descent that you received now from the Creator you receive the descent it's called they received an additional vessel that are corrupted if you make the efforts with this vessels to correct, to bring them for self-correction and then the force of fulfillment then actually you begin to understand what the Creator is doing with you, what opportunity he is giving you meaning in your descent and the correction of the descent on your part you begin to talk to the Creator. This is called “I for my beloved and my beloved for me” and as you begin to talk among you, it's like we're in a discussion that I am speaking with someone I'm asking is responding, he's asking, I'm responding. It's a dialogue, each one is giving a vessel and the other one is for filling it, that's called that we are working together, that's called a connection between all the parts from the very subatomic particles to the stars in the galaxies. In the spirit in the world's that each is revealing to the other the empty space and the other one feels it one to the other and the 2nd to the 1st and in such we need to see that this is our work in the ascents and descents and each and every one flows in every such way we will push each other gently towards the Creator and we see that the Creators pushing us to each other. We'll see that we have opportunity to be in dialogue with each other and each will help his friend that will support one another and that we will have wonderful life all the time to be in this dialogue with the Creator dialogue meaning that we are revealing each time that he is revealing in us greater depths and from the depths we call the Creator, we turn to him and such each time we reveal one another the Creator is revealed in the creature.

19. S. (01:09:47) What to do in states of deep descent when we become disconnected from the 10 in the moment that something happens like this that simply froze us out of spirituality?

R. Believe I went through all these states, there is no person who doesn't go through them, each one in his own manner, it's like kids who are in a playground nursery, doesn't matter. If you have 30 or 40 kids but everyone is going through the same thing there's not much change between one or the other we are in such states we can say that their spiritual states but they're not yet rich in our awareness, it's like will you seen kids younger ages, you don't realize they don't realize where they are in the world, they realize that's one, that's the caretaker but nothing more than that, that's how we are in the meantime. Answer all depends on how much we will advance, progress and get closer between us and as much as we awaken ourselves to the Creator between us. When I'm in the 10, we will reveal my connection with my friends that within the connection, I will see the Creator. I look through the magnifying glass or through the screen of a computer screen or something. I want to turn the 10, to the vessels of revelation of the Creator. That's the 10, they will be 10 Sefirot, there will be direct light, reflected light, surrounding light and we will reveal our connection between us and then connect the Creator together and this is how we need to work all the time. You tell me, you don't have a connection and you don't know how to do it's an opportunity for connection. You are in the morning lesson that all our lessons in the meantime are only for strengthening the connection between us for, for readiness to reveal the Creator. I hope that soon we will stop with this and we'll go on to learning the study of 10 Sefirot, it's more technically how much will connect the screen, the outer light, eternal light to resume, the Reshimot will begin to work technically practically in the connection between us and the connection between us and the upper light that enters the 10, that's where I'm going here. You need to understand that our goal is to reach the wisdom of Kabbalah that is entirely written in TES, entirely written in forms of actions that will go on ourselves. We don't need some wisdom here that will explain stuff, we want to practically want to reveal the Creator specifically by expecting, accepting him, we will have practical wisdom for action.

20. S. (01:14:17) Do you know what letter has a very scientific mind? He also learned that we need to study the words that we are in the text meticulously. My question is when Baal HaSulam speaks about witchcraft, what aspect is he talking about it seems very contradictory to his approach, what he wants to study, what that he writes in an academic style and here is using this word which is typically more characteristic two different faiths, what does he want to say with this witchcraft?

R. All these different acts of witchcraft, ways that appear to man that seems to be done by different forces, these are called witchcraft. All the actions in the world that are filled in us, that are felt, that they're not coming from an upper force, we are saying that they are foreign forces. So much more than their opposite from the Creator that's what they call them, witchcraft, don't pay attention, there is nothing here, don't answer here all sorts of impressions from other religions and faith, there's no such thing in Kabbalah. Directly there is None Else Besides Him, He operates directly and if I lose them from my sight then I'm instead placed in my hopes, in what is happening in all sorts of other sources, people, forces of nature that's called that I'm confused. I am placing hopes on witchcraft, there is None Else Besides Him, there is no action in reality that doesn't come from the Creator either directly or indirectly, either from the face or the posterior, the rear is called Pharaoh but there is always None Else Besides Him.

21. S. (01:17:46) Question about Excerpt number 6 We discuss that we when the Creator is revealed, it gives you such feeling that it gives you are paralyzed and we'll discuss it together and try to help each other and I remember that the thing is that helps to take a person out of this states, it's only the friends that are managed to awaken you if you feel them that is the only first force that can take you out of your paralyze, are there any additional suggestions besides that?

R. I'll tell you what I want to answer in this, not about everything but part of it. We receive everything from the Creator, it's the upper light in the head of the 10 Sefirot and this upper light listens to us and does ascents and descents in these vessels of these 10 Sefirot that He bestows upon us. Sometimes a person receives the greater illumination from the atmosphere and sometimes he receives an illumination that is lower from the lowest, Pharaoh. I'm explaining this from a very primitive manner but just let it sink in. Sometimes these illuminations are perceived as black abyss, void, that person’s infinite blackness, it's like without end this sensation, truly is horrible. I remember I once asked Rabash when I had one and he told me that this is the illumination of Malchut and sometimes it comes from phones which are very distant and sometimes it occurs this is called the illumination of Malchut but nothing, nothing. There is infinite darkness, there that you have no disturbance in that at all, I don't think that everyone will feel this but you should know that this exists too. This is called all that comes from the upper light and it is from the original 10 Sefirot and in that matter everything passes, everything comes to us and we soak it up. I am very happy where we are. According to my appreciation, it's in a good state.

22. S. (01:21:03) How such an understanding was built that the descent wasn't even given to me. It was from my environment in order to give an example as if one is giving a question, the other one is giving an answer that means that I don't have an opportunity to help my environment.

R. Each, what is the addition of connection I can give them an awakening but actually what is the addition of connection in that I'm praying for the 10 that they will connect even more, that they should connect even more. That's called that, there will be even greater room even though it seems like they are tied together more restricted when they are connecting from a qualitative matter, there is more room for the Creator to be revealed and I need to see only to see such a bit as such opportunities.

23. S. (01:23:17) About this state of black light that you told us about. When it comes to a person without any relation to the feeling of spirituality, it simply comes to a person and from everything from this ordinary life is that how it is?

R. It's a spiritual discernment that I'm talking about that this person in his corporeal life may see his life as black, that's not what I meant.

24. S. (01:24:57) Is it possible to reach a state where we relate everything to the Creator, we think about praying for Him, glorify the quality of bestowal from the moment we get up in the morning until we fall to sleep and he said we exit and pressure on the 10?

R. Next time speak to the microphone and not to the open room.

25. S. (01:24:33) What is the difference between the wisdom of revelation and the ordinary wisdom?

R. The ordinary wisdom is revealed only by our mind, on the corporeal level without any relation to faith above reason, the spiritual wisdom is revealed on the degree of faith above reason depending on what a person can attain. And then in the difference between the attainment of this world to the upper, between Malchut and Bina there a person attains spirituality. Meaning we are talking about the perception of reality which is very different to what we have in this world.

S. How to build a bridge from this state to the desirable state? World to the upper world?

R. There is no bridge, you simply have to cut yourself off from this world, to live in it like a beast as much as you need but all your perception in the spiritual world has no connection, no bridge with this world otherwise you're going to build a new religion.

26. S. (01:26:13) In which form will the illumination of Malchut, the dark state, we will be revealed in the 10 and how can we use it?

R. I don't want to talk about this when it will be revealed. We'll talk about it. I don’t think it needs to be revealed, don't worry about everything that I tell you, many things that I tell you so that maybe you will reveal it actively but there are many, many states that I never told you about yet for the meantime there's no need.

27. S. (01:27:18) At a state of concern to the Ten out of these feelings I get including the feeling of descents, how to reach the correct feeling towards the Ten?

R. We cannot receive from all kinds of our ascents and descents some tendency to the connection in the group because connection is unnatural. It doesn't come to me directly from any states that I go through. Even from states which are very difficult that I fail in my life and all sorts of things. I don't come from that and reach some necessity to connect in the 10 there is no such thing, because this is something which is unnatural, in other groups maybe soccer maybe the army, military there the mutual dependency is egoistic and thus you can come from all sorts of despair in your life to an urgency for connection but by us the disappointments in spirituality you don't reach directly into and necessity for connection because one does not connect with the other because it goes through the system of bestowal and thus I need by the lessons, by the discussions, reading articles all the time to awaken myself for connection in a new manner, in a renewed manner so much that sometimes I'm in a state that I don't know what to do. When I begin to read some articles, I need connection, I need to get closer to friends, I didn't know how you reached this. Here it is written specifically, look within connection and the word connection would not come up in my mind by itself now because it is already above my reason, above my nature. Thus each should help his friend only in this manner the Creator arranges for us that everyone will receive an awakening from the Creator and he can pass it on to the 10 and only in such a mutual manner, we can get closer to the Creator and give mutual support to one another.

28. S. (01:30:52) The gap between an extreme ascent and an extreme descent, at what point do you reach the maximum closeness to the creator?

R. In the point of the fall which is the greatest there is the point that from it I can get as close as possible to the Creator because there is the revelation of the new broken vessel that if I correct it, by that I come closer to the Creator then I'm rewarded with greater closeness and greater light.

Excerpt 8 (01:32:01 - 01:33:14)

29. R. (01:33:20) One must believe that there is None Else Besides Him meaning that it is the Creator that compels him to do the good deeds, bad deeds come directly from the Creator, good deeds that a person thinks that are coming from himself is also what a person does, is being guided from above but since the person is still unworthy to know that it is the Creator that permission to do this dates so the Creator dresses Himself and dresses of flesh and blood human people through which the Creator performs these actions. Does the Creator as in the form of posterior He directs good action or actions that are not good, it's all done by the Creator, it's either face or posterior, the action of the light period, the actions of the darkness. A person should believe that behind the faces stands the Creator and behind the actions stands. The Creator, behind the man stands the Creator and compelled him to do the deeds. Meaning the Creator is always the one with those actions either directly or indirectly, if it is directly by himself, if it's indirectly through other people it follows that the Creator does everything but the person regards what he sees and not what he should believe. In truth, we have to either accept what I see or what the eyes of the soul see that the Creator does everything and I am always facing him and it doesn't matter what I said I don't see it is coming to me directly or through other people always from the Creator. I hope that you want to ask me about what we just read.

30. S. (01:36:24) The posterior that is revealed his formed in other people does that affect the amount of light that can be revealed?

R. Of course, it does to the extent that I am in a greater darkness, accordingly I'm in a greater light.

S. You said that as a result of this, ascents and descents, we should reveal the light, the true light in the connection between us in the face and all its components, what does it mean that the direct last is coming to us?

R. Adhesion, the feeling is the best over between us to the Creator and they discover that him is the one that existed the head of our connection who is the source of connection who is the source of fulfillment and we in I desires in Malchut if we turn to him and we're giving you the opportunity to be revealed between us and then he dwells between us and then there is a connection between us to the Creator in our clear and that is called adhesion.

31. S. (01:38:04) How can the ten bring a person to see that everything came from the Creator, what's the difference between the efforts of the ten in None Else Besides Him, to the efforts of the individual?

R. The individual cannot discover anything spiritual if he does not acquire a force of bestowal he has to have a vessel of disposable, how will he acquire the vessel of bestowal if he doesn't come out of himself and in order to exit himself he has to be connected with artists and then according accordance to others and perhaps is making a very strong effort. Then he merits acquiring the upper force through the friends that will give him this in a force of bestowal, it might not be enough typically it's not enough he needs the support of the friends that he bestows to them and they bestowed to him and they be still together and they come to a gathering, they come to a unity, they come to one vessel that they all bestow to each other and then dust, they achieve Ten Sefirot in an individual is not a clear, is not a vessel, it's very difficult for one and therefore when he received an impression from them and they received from him and usually wants you to help his friend. Then they have a mutual force of bestowal from which they can turn to the Creator and the Creator dresses in them an individual attaining, the Creator is impossible, what is possible is an individual that comes out of his ego to a minimal quality of bestowal to cling a little bit to the quality of wisdom but attainment that you asked about that you can't do it on your own. You have to have a clear vessel, you have to be in a vessel in connection with the others into the extent that you are connected with the others to that extent the Creator dresses in him and this is what the writing of the Kabbalists talking about a way to achieve connection with others to achieve spirituality and I understand that it takes a long time and our nature doesn't allow us to do that it's a problem but there is no other choice this is the path.

32. S. (01:41:46) What are the signs of the Creator in our scrutinies that you talked about that is an indirect way, what is the difference in scrutinies, how do we know if it's indirect or direct?

R. This is still hard for us to see, I want to say just one thing, the more I need the help of friends, accordingly I can see myself closer to the Creator but I can't give you any more discernments than this.

33. S. (01:42:41) You said that we don't have a bridge with the upper world if so how can we define the upper world and how can we connect with it?

R. The upper world we can define in a simple way all of us our will to receive anything we can discover, feel it is entering our will to receive our meaning opposite our will to receive, I don't know who the other people that exist, they exist in my will to receive, like all of you I don't know if you exist or not. You appear in my will to receive each and every one of you, some appear to me more, some of you to me less, some not at all and I'll never know about them. That's how we discover everything, that's how we discovered the universe, our entire reality that's how it works. That's how we discover reality, the whole wisdom of Kabbalah is the wisdom for discovering all of reality and mostly the source of reality, which is the Creator and all that we discover is all we know, the clothing of the Creator in order to discover Him, we have to discover various actions happening on us, His actions and that's how we can get to know Him that's how they created beings can get to know the upper force, the upper force begins with on its own. After it's created the created beings if we can talk about it and the concept of time, it's something we can imagine to herself but we don't discover that that there are specific actions that we can do to discover Him and to resembling Him, by resembling Him, we discover Him and we come closer to Him and that's the wisdom of Kabbalah, the revelation of the Creator to the created being.

34. S. (01:45:58) The question is about incorporation and deep listening. I notice that if I start repeating the words of the reader, of you inside my head, the light works in a different way. It has a different meaning for such an action?

R. Each and every action that we do meticulously that we want to be deeper in the text that we want to feel that we want to decipher it, quickly of course, if such action lives in impression and helps us advance towards revelation. Try at home after the lesson that is to read these quotes that we're going through to think about them to write what you think about them maybe it's true, maybe it's not, it doesn't matter that much as long as you ask through your own system and so discuss it after word when you meet between yourselves once or twice a day discuss a certain quote you see how old is things help it's a must this is what you have to be doing.

35. S. (01:47:43) What is the connection between a spiritual vessel in the 10 to the corruptions that we reveal?

R. The spiritual vessel is called the 10 and a corruption that appear in the 10 are revelations of the broken system of Adam which shows you what you have to correct and there are no new corruptions everything stems from what we call the scene of the tree of knowledge so we should be saying thank you for every new corruption that appears because it means that we can correct it and time and again that what happens.

36. S. (01:48:42) Our actions in the 10 are there in need for closer connection to the Creator?

R. Each and in

37. S. (01:49:15)He writes of the Creator dresses, in dresses of flesh and blood and he commits the deeds and we heard that we are going into a period of one will help his friends and it happens between tens so how can every 10 can be inspired how can every good did be inspired by the world?

R. I don't know we will learn we are still not there, we still don't feel ourselves actually connected in our 10s.

38. R. (01:53:35) Let's continue what time we have left for this lesson what I'm asking is for if you think that there are topics specific topics that we should we should review in order to focus on the 10, focus on the group, on the connection between us in the 10 and also between the 10s and the single collective 10. If you think that there are specific topics or quotes that we should work on, then send it to our known email address boardworlkli@gmail.com. So please send in all your suggestions and then we can definitely get into these topics before we go into a new topic which is something we should discover after we will complete this period. We’re in this period for over a year so we should soon be completing it.

39. S. (01:54:52) I understood that the Rav was speaking about a necessity to study TES. What should we do to be able to even study on a daily basis 20 minutes, 30 minutes to study TES even a bit. Not from trying to be angels or full of knowledge but as a source of light that Baal HaSulam prepared for us so we as a united world Kli will be able to absorb the work.

R. There is no doubt that TES, study of the Ten Sefirot is an essential book. I'm talking about the original TES of Baal Hasulam without any other additions. This original text is sufficient for us. We don’t need the additional material with questions and so on. We need to be able to read TES, like reading an article, like I read in an article about the force of reception, the force bestowal, the remoteness of the Kli, the reception of the light. All the things that are written there we need to see behind these technical words what is actually being said, that I'll see these as a spiritual psychology. That this is how Kabbalists discuss the different levels, aspects, coarseness, hardness and so on but I will decipher it, I’ll feel it within as inner spiritual actions in my desire to feel what's happening that's what we need. So if we don't yet have this ability then we will be studying TES in a superficial way like a technical book and that is wrong. So let's hope we will get closer to this and we will start reading properly. Otherwise we will lose more than we gain. It's like they wrote the general Talmud (study) not TES. When I was with Rabash for a month, in the first year when he had an ear infection and we spend the month in hospital, we learnt a little bit from the regular Talmud, the Babylonian Talmud, I received explanations that I didn't even think about the two that are holding the Tallit, that's how the Babylonian Talmud starts, Rabash explained that the good inclination and the evil inclination are holding the Tallit which is the person and one of them saying his all mine and the other one is saying he is all mine and they share it and the whole Talmud after this little part called Mishnah the whole explanation is about the struggle between these two forces in a person and the person is in the middle. This is what it's about, the Torah isn’t talking about anything else. So if we will be able to study TES this way, so that instead of forces we will be looking at inner discernments within a person that are activated whilst we study otherwise we just become Smart Alex like somebody who studies in the darkness because it doesn't have light so we study superficially so we better watch out from that, we are in the last generation, we need to aim everything towards the general correction.

40. S. (01:59:50) Continue None Else Besides Him, there are two states that we say None Else Besides Him, one is a descent we feel that we have nothing to do with it, as the second state is we do something and that we say that from this moment on none besides Him, so how can we recognize that point where we start our work?

R. This point of None Else Besides Him we need to approach it to begin with that we are going to discover there is None Else Besides Him over all the conflicting states that we're going through both in darkness and light doesn't matter how we discovered there is None Else Besides Him as we want to make a connection between us, that this connection always exist between us as the center of the 10 and then through this connection. If we make it correctly, then we discover the concept of there's None Else Besides Him which consists of all the possible discernments in our reality and our reality is in the 10.

41. S. (02:01:26) There is a feeling that in TES the process is depicted as how light and vessel came to be and the different combinations between them. Is it correct to understand that TES is engaging in these amazing processes?

R. TES is speaking about spiritual actions in a scientific language the wisdom of Kabbalah which is the science of Kabbalah. So if we see behind these actions how they go through our will to receive our substance then we understand TES correctly through this we have to achieve through true spiritual discernments at least somewhat, what is light, what is Kli, what is the expansion, restriction, screen, all these things we need to arrange them and establish them between us and then we'll read TES and understand it correctly, will describe it, decipher it correctly between us. let's put it like this: what is TES between us there are 10 people, and these people want to make a connection between them each one has a thread he provides that thread to everyone else, each one gives it to the other 9 friends and all of them become interconnected in a network. so this network is all the connection that we have between the Sefirot and how everyone is changing, the Creator is changing us in respect to the other, that is according to the higher program and accordingly we need to keep arranging the connection between us so that it is optimal so that it is the best most spiritual connection most in bestowal as much as our states enables us allows us if we read TES this way, as we ourselves make this actions between us so that the connection between us is always a maximum attempt to connect to each other in a way that each one is included in others, is holding the others, encouraging the others to pass through themselves inspiration from above to the others. Then we will understand what TES is talking about because we will understand how the Creator plays through us. This is called TES, of course this is huge, this is incredible but let's hope that this is how we're going to reveal, is it between us. The revelation of the Creator is in the connection between us is the operator, is the player, the musician that plays the instruments and we are like the violin of King David which refers to Malchut and above that are all the strings of Malchut which is us..

42. S. (02:05:50) I remember Baal HaSulam came to Jerusalem and he said that they are studying like parrots and he got mad and left so I'm asking you, how can you advance from questions and answers that you hear for 3 hours?

R. You don't advance from questions and answers at all, I know you're not advancing from questions and answers, you can only advance from the connection between you.

S. So what are we doing then for 2.5 hours in the lesson?
R. Don't give me measurements of time you can sit for 40 or 50 years it won't help you. You can study by heart all the literature you have in the wisdom of Kabbalah that also won't help you. Only correct implementations in the group of friends like Rabash writes.

S. What is this correct realization that you are talking about that within a group?

R. That's what we're learning about in the morning lesson, in the morning lesson I am just calibrating your vessel. So you can be more connected, more directed in order to bestow between you, to be directed towards the Creator so you can bestow to Him. All these things I am just organizing the vessel but afterwards you have to keep going between you. The morning lesson isn't where everything starts and ends, it doesn't even start anything, you just get advice on how to start the spiritual work.

S. According to what you say then, I first have to feel everything and then we can learn TES or is it the opposite?

R. After we study these foundations in our spiritual work in connecting the 10 especially, that's where it's expressed so if we have a 10 already let's say and we can study what actions we can perform in the 10, you see ten Sefirot the study of ten Sefirot. it's when ten desires connect all aimed towards revealing the Creator, in what way they can be connected. As much as the investment of each one in connecting to the others and according to that how the Creator is revealed in them in the form of inner light.

S. So you're saying that if we can start starting for 20 minutes, you think we can do that yet?

R. I think that we can soon start studying TES but it's under the condition that you won’t start bringing wisdom in there as if you know what a screen Masach is, what the light is, what the Kli vessel is and what the Reshimot, records is. But you know nothing about it, none of you.

S. What's the right way to study TES if so?

R. This is what I'm trying to explain, let's hope they understand.

Excerpt 9 (02:09: 51 - 02:10:58)

43. R. Why do we even need to do anything if everything happens from the Creator, what should we do, we have to do everything and afterwards ascribe it to the Creator. Only we all our mind and not in an open way, in a confident way with that. Without the Creator I would have done nothing after all my efforts, now according to this great efforts that I did and succeeded and I got to something an annulment of my ego and do the friends everything that I had to do that I start working on it, only in None Else Besides Him, he created it and not me. That's it, that is the true work that I don't do it supposedly as if but in all my vessels, I feel that all these actions happened by the Creator, he established it in everything. All I did was to annul myself towards his action and afterwards also I attain that also my annulment towards the actions of the Creator won't mind, I don't exist, I am like a complete 0 towards him. That is actually the revelation of the Creator in all reality, meaning the desire that he created the end of correction.

44. S. (02:13:11) Can I turn my gratitude to the Creator without any help?

R. First of all you need to be connected between you to the extent that each one of you and knows to the friends you can reach the general annulment between you and then according to this general annulment you reach a state in general, let's advance towards it. I see that you're starting, you're starting to advance in it becomes a vessel for the revelation of the Creator and only in that vessel with the big will to receive and the big restriction and the big screen so the light of the Creator can be revealed in it. Let's advance towards it, I see that let's advance towards it, I see that you're starting, you're starting to advance in it.

45. S. (02:14:30) How to check that in ascents and descents, I completely nullify myself?

R. A person can check only in his attitudes towards the group and nothing else only towards the group you can check to check as much as I am no towards the 10 and also only with the 10 and the Creator together try to do that there is no what we've been through till now is all these stages all this principles they're all in your hands now.

46. S. (02:15:27) In light of one else besides him, if a person goes back to the group for the third time and takes the responsibility but again starts to miss meetings and so on and when he's been asked he says that he goes through a hard time, how can we assist we are afraid that he will follow again.

R. We, that he comes back to the group, we have to help him stay whatever the conditions in the group can you hold on to it, yes, if we can't let him leave, he wants to come back again. So it depends from when, we can say that we have conditions, if you leave so you can come back under such and such conditions and then you can see if you can hold onto it. Actually we need to see in such a person that comes in and out in and out the way he perceives life and he can't has a big will to receive, you can't overcome it. Let him every time I get an opportunity but don't take him into the group that is really close between you, don't make him space between you let him be on the side in such a way you'll be able to withstand them whether he is in or out.

47. S. (02:17:21) In what way do I preserve that all the negative acts are coming from the Creator and that the and that there are the negative actions from the 10, comes from the Creator?

R. Correct, your vessels and you'll see that it's the upper light feeling all of reality and there is nothing bad in reality only the Creator is controlling everything.

Excerpt 10 (02:18:20 - 02:19:15)

48. R. This is all the matter of the order and perception of reality we have to try and understand that the Creator fills everything and everything comes from him but through a system whether it's through a sanctity or a Klipa and the Klipa is for us to correct it and bring it into holiness and the system of holiness is for us to be incorporated in.

Excerpt 11 (02:19:53 - 02:21:44)

R. Meaning if we correct all our vessels then… (Continue Excerpt 11)

Excerpt 12 (02:21:57 - 02:22:51)

Excerpt 13 (02:23:04 - 02:24:33)

49. S. (02:24:41) What does it mean that the rule of the Creator appears to him?

R. That, there is no other force that can do anything, it doesn't exist at all, no reality exists except for that one force that is here, and we are in it.

This force gives us an illusion that we supposedly have freedom of choice with our own forces with our abilities to do something to perform something and this is actually the concealment that we need to try and uplift above and see that all these forces all an all is one force.

S. He writes that as a result that he is repelled and overcomes it and then he discovers?

R. We have to reveal that all the forces that are pro and con it’s all done by the Creator and afterwards you discover that also your decisions that you can see him and feel him, the names you call him it's all performed by him through you so where is man. Man just holds on to the Dvekut adhesion he attains this adhesion in that one force. That is why we say: Hear oh Israel the name is one that is the essence of the correct perception of man towards the upper force, in the world, in nature.

S. How do we come to justify him at the point of adhesion only then you can justify what he did with you?

R. You can reveal the Creator correctly only through your annulment towards the 10 then he is revealed and he explains to you how you can feel Him, understand Him, reveal Him.

50. R. We should come close to the end, we have another lesson this afternoon, I'm inviting you all.

51. S. (02:27:51) How is it possible to bless the Creator during a descent, if in most cases, I can't identify if I'm on a descent but only after the ascent, the next ascent?

R. If you are connected together, so you have a connection you have a vessel to reveal that you are in a descent and even though the Creator isn't between you clearly, but that He is there concealed. If you check all these things not in your personal feeling but in the connection between you so you see how different it is then what you are revealing now.

52. S. (02:28:47) You said that study of TES is important. What is the connection between TES and Zohar? Can we study both of them?

R. We can study everything, only if you understand correctly what's written in them, but you're not ready for it yet and I'm explaining what it means to be ready that what is written there is what you feel the way it takes place in your thoughts and desires and not in an intellectual external way.

53. S. (02:29:38) Is everything from the Creator and Sitra Achra has no power why are we pushed towards, Sitra Achra, the other side?

R. The Creators doing in order to grow our vessel that we from the darkness can reveal him as light, that's why we must have the system of the Klipa, did you even read the introductions of Baal HaSulam, they are in Turkish too. Definitely in English. So please read them and then you won’t ask such questions. What do we need darkness for? Darkness is the main thing in creation, cause from the darkness we can attain the light, the light doesn't come on its own only when we come to it from the darkness, we can attain the light.

54. S. (02:30:59) In what way is a person repelled and in what way do we awaken from below and the awakening from above?

R. We have articles by Baal Hasulam and Rabash you have to read them and get answers from there. Such questions like you are asking, don't ask again because I won’t answer otherwise.

55. S. (02:31:45) We know the light exists against the darkness and in general anything that exists, it exists through its opposite, but the Creator has nothing opposite because the Creator is everything so how can we confirm the presence of the Creator if there is nothing against him?

R. That's why he is creating creation, the darkness, so we can know him through the darkness the advantage of light is from the darkness. That's a correct question.

56. S. (02:32:48) Baal Hasulam writes in what we read that only by outburst of great effort and so on, what does that mean, what to be mad that I'm studying Kabbalah, what is this outburst?

R. Not like you are out bursting at home. it's an out bursting of a desires from your true deep desires, from that he wants to bestow to the Creator, and from that he reveals a spiritual degree every time anew.

S. Then what is the actual true outburst you are talking about?

R. Bestowing.

S. To already have that quality?

R. Yes in love, in connection, in bestowal.

S. So you are talking about already having an attainment?

R. No, before that too.

57. S. (02:33:51) Yesterday the global social team met and dozens of friends met and the whole world Kli is excited about this event that we have tomorrow of course it is the meal. We would like to ask, from the team, some direction for today a day before the meal before this exciting event, how can we strengthen the preparation for it?

R. Truthfully this meal is completely not about me, it's about the friends I'm invited to it. I don't know if I'll get permission to speak because it's more of a, YH, gathering of friends, it's not a lesson that I'm constantly speaking. That's why I don't really have anything to say. I think we need to check very well how, as a result of the meal, we’ll reach connection and understanding between us, connecting all the external vessels that are not going to be physical with us. We want it to be revealed. So the purpose of the meals is a connection between us as the whole world Kli and I hope that everybody is going to be with us. From Israel about 300 people are coming we can't have more people in our hall even though it's very big and usually about 1000 people can fit in there and even more, but we are not permitted according to the pandemic laws to have more that's it let's hope it will be a gathering of friends, Global Gathering of friends and we are inviting you to watch and participates the more people I don't have anything to add.

S. What should a person think towards this event, how to prepare yourself and how can a Ten prepare itself?

R. Extra connection inside him and from that inner connection also external connection only on that, depends our spiritual degree as much as we can advance till we reach revelation of the Creator in the connection between us. There is nothing else, but that's a must for us to keep. We are not lacking anything in all of humanity, only connection and let's hope that we are advancing there and also all of humanity. Look how they came out of the pandemic, they're going to get back in and out again. Until it will all be clear a lot more than today, that we must have human connection we must. You will see how they're going to talk about it more and understand more, as much as it's difficult because it's a huge vessel but more and more it will be clear that there was no way out.

https://kabbalahmedia.info/lessons/cu/W8aPkS8P

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כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

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© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם