Morning Lesson November 18, 2020 Transcription is made from simultaneous translation which leaves possibility for errors.

Connecting the World in the Last Generation, #6

39. R. We need to connect all of those things together because after all we are in a single desire, although it shattered into many desires by the sin of the tree of knowledge the shattering of Adam HaRishon, nevertheless it is one desire and we are under the providence of one form, the Creator and there is nothing more than the Creator and the created being, this is what we do. This created being is divided into many parts, nevertheless we have a person and his family combination, family, state, earth and corporeality, spirituality. Relative to the Creator, he sees all of those things throughout the form, how it connects all of the parts of creation specifically from the shattering and the separation that he did so they would feel have they have more deficiencies and more desires and how they connect together and by that reveal the Creator. From the analysis that they have, many thoughts, many desires and they are divided and are colliding with one another until they come into synthesis, connection between them and then they can discover the Creator on it, entire complexity. Who is he? What is he? What are his desires and intentions? Consequently, we see humanity's progress is also in such a way that we used to develop personally and individually and now we are coming into a state which is gradually becoming more round and we are more inclusive. Humanity feels itself entirely connected, like it or not and we can't disconnect ourselves from humanity's future form, we are just at the end of correction where we are advancing it won’t happen when we Bnei Baruch reach the end of correction, rather the whole world and all of creation was intended for that and that is what he sees as the correct and good future from the outset. That is how it was decreed, so when we are learning about the development of the world, the general law of development, that we wish to ascribe to it our state, the state of the world in our efforts, for it gives us more strength and greater direction, connection to our advancements. Let us see this part in the morning lesson about the last generation as the necessary thing and most important. When we yearn for connection, we yearn for the correction of the world and we are that group that is leading the correction and we exist only in order to keep this correction between everybody, we need to be the vessel that serves the Creator and that in turn exists all over the world. So this is how we need to relate to the whole world, to bring to them the method of correction, the force of correction, I have to help them and organize as many things as possible to be in it and with them together.

Excerpt 6 Reader (04:17 - 06:48)

40. R. There are two governances, the governance of the heaven and the governance of the earth, one is from nature that develops everything according to plan, it is called Beito, in it's time and it brings each and everyone together to the predetermined state and in that stage whatever will be will be. Two forces have to be connected when it is all said and done and it will receive according to the law of equivalence of form, the upper force, two forces meaning both the good and the bad, you have to complete and complement one another and receive the Creator in its entirety, that's how it's built, there before it's the Creator created them as good and evil and introduce them into creation and these forces need to connect between them and include the Creator in them according to equivalence of form. There is no question or choice here, whatsoever, this is the authority of the heavens, it is with great cruelty as we have seen all of those pictures of how the dinosaurs are falling and becoming extinct. All of the catastrophes, expansion of volcanoes, tsunamis, wars, all of this is managed by the authority of heaven and it doesn't consider, simply does not consider the fact that there is a desire to receive here that feels that wants to be in fulfillment, in pleasure, that hates or rather that suffers from the strict forces that come to it, there is no consideration whatsoever, it is nature. Creator is nature, he's not taking it into consideration unless of course there is a possibility for people, for the most developed part in nature to come to know the process, to know the plan, to know the goal. To know from its acquaintance with it to know what it can do to become similar to the upper force, to the Creator to resemble and to the extent that it resembles, it will become partners with it being called Adam, man, otherwise he is a beast. He will be called Adam to the extent that he resembles the plan of creation, the premise of creation, the actions he needs to do to be more similar to the Creator, then he can accelerate his development and his coming closer to the Creator. He is not doing it for that sake of course or to decrease the measure of its suffering, but because it wants to support the realization of the purpose of creation. Only when he can rise above his ego and he does it for a variety of reasons. Suffer less, to do it quicker, but actually only to resemble the thought of creation and he wants to show everybody that the Creator is right that it justifies him, the opposite to what he himself is feeling and understanding so he understands himself and accelerates the development of all of Creation in that direction that the Creator has established. Clear?

41. S. (11:19) He just explained and Baal HaSulam also writes here that there is the governance of the land and that people themselves can accelerate the development to let go of the shackles of time, this released from the shackles of time and takes place when we are aware of the purpose of creation?

R. Of course, only if we discover the purpose of creation do we aspire to it above all the other egoistic desires that awaken in us, that I don't care about suffering or other calculations, rather I want to resemble the purpose of creation, the Creator's plan and I went to get a get to it above my personal calculations.

S. Being released from these shackles of time, is this only when I myself or my ten, my group when they are aware of the purpose of creation, or should we release the entire world of these shackles of time?

R. No, we can't explain it to the entire world, it all depends on the degree of development of each and everyone but at least my ten, the group, The world group of Bnei Baruch, those people can understand and can agree gradually with the purpose of creation, the correction of creation, the form of the corrected world and to make efforts to bring this matter closer.

42. S. (13:29) We see that nature is constantly pressuring us towards development so what is the point that the attitude changes?

R. I am taking the group and the study of the wisdom of Kabbalah and my connection with the Creator is a prayer, I am trying to go together with my spiritual development, to even proceed it this is called I awaken the dawn. I want to accelerate my development.

S. Through actions in the ten?

R. Only in this way, me, the ten, the Creator through the prayer.

42A. S. (14:25) Is he talking only about private providence, the work of the people that are considered to be Israel? How does this light influence the entire world if a person doesn’t know and doesn’t have the point awakened?

R. If we awaken these lights, we draw them through us to the entire world Kli, to the entire humanity and we could become that pipeline to pass the upper light to them, we are included in their deficiency, we want to mitigate their deficiency and accelerate their development this is what we want to do.

S. Everyone has to have this point in the heart awakened in them?

R. No, we have to do our actions, our work to tie the Creator to all of the created beings through us, we are as a pipeline meaning we have a restriction, the screen, the reflected light, everything that we need and not that, we don't have to worry about a desire for spirituality opening up for each and every person, a point in the heart, no. Just ensure that each person will be connected to the general spiritual development to some extent, even the entire world, to know what is ahead of it, what it needs to come to in the form of connection with everyone. What is the future of the world from the point of view of nature, where just as nature is an integral system also humanity which is the most advanced part of nature should also be connected and resemble the Creator as much as possible, more than all of the other forms in nature.

43. S. (16:38) The law of development that will bring every harmful into beneficial, can you explain the sentence?

R. No problem, the law of development is the law of nature, it comes from above and devolves all of the parts of creation it is called evolution and by that we all develop including the still, vegetative, animal and speaking and certainly we will reach a state where we will resemble the Creator either through the good or through the bad. There are only two paths, in the beginning it's through the force of nature but after a certain period of development, when a person begins to disconnect from this form of the beast and is able to develop the form of man in it, inside the beast, the spiritual part called Adam, Adomeh haBoreh, one who resembles the Creator and those who have that awakening, can connect to the upper force to draw the upper force to them and accelerate their development and through them, as pipelines, they are passing the force of development to others.

S. This law turns everything bad to good?

R. Eventually all the bad will turn too good but we have to be active partners in it.

44. S. (18:21) How to be active in the work that is being revealed to us?

R. If we are talking about the general work this is dissemination, dissemination and all possible ways as much as possible, for us to disseminate the idea of the purpose of creation, the essence of creation, we are in the final stages and we should help these stages along, because more states can develop here. There are such games where you throw and roll the dice and you take a few steps and you roll the dice, sometimes you advance to a point where it throws you back almost to the beginning, like ropes and ladders. We are in such a state where we can go back to the beginning.

S. To avoid this returning?

R. By keeping the laws of nature, the laws of the Creator, to connect to it more and more and through us we pass the light to all of reality increasingly more. This reality, meaning all of humanity, is not able to act, it is not it’s fault, it all depends on Israel, Yashar Kel, those who connect the entire circle of nations to the Creator through the line, we are the line.

Excerpt 7 Reader (20:27 - 22;47)

45. R. All of the torment’s from the smallest to the greatest, in the most general, are only so we will rise above our ego, above our will to receive and desire to get rid of it because it is the source of all of our sufferings, this is the problem that we need to teach everyone, to explain to everyone that in general or, the reason for all of this suffering, for their existence is to pull us from the will to receive and if we can pull ourselves out of our own will to receive then we save ourselves from these torments and don’t enter into all the problems and troubles.

46. S. (23:49) This state that he is describing if the whole of humanity abolishes the will to receive, where are we going to get vessels in order to reach some form of fulfillment with the upper light?

R. The will to receive doesn't disappear, it does not get purified it becomes bigger and bigger and when we come to the intention to bestow, we increase the will to receive 620 times more and instead of, or in place of the light that shines, we will also now, we live, we exist because there is a small lights, the Nefesh of Nefesh de Nefesh, a tiny illumination which shines to us called Kista de Hayuta in the words of the Zohar. So the upper light only grows more and more and according to our will to bestow it fills us, the vessels of perception which are in order to bestow, so that we come to a state where we live in the light of Ein Sof both in the desire and the fulfillment, we are unlimited and this is what awaits us. It all depends upon us.

S. What exactly does he mean when we abolish the will to receive?

R. We will arrange our will to receive entirely in order to bestow to the other and through the other to the Creator and that this will to receive will grow more and more and reach the level or size of Ein Sof, that it will open itself up in this way since the Creator created a small desire, the will to receive that is in the Malchut of Ein Sof, but it is nothing not for nothing that it is called Kingdom of Ein Sof because Ein Sof can be what I'm telling you about my cup, if it is filled without any limitation we say that it is limitless, There are no boundaries. If it is a little less at the top then we say that there is a limit, meaning we can reach spirituality in such a way that we become infinite, is there a boundary somewhere where nothing changes after it, no there's no such thing as far as we can understand. No way to stop it, on the contrary the fact that the Creator created the will to receive that is opposite from itself, this gives the will to receive the ability to discover the Creator without any limitations and without stopping along the way. Until the end of correction and beyond, their advancement is not through corrections. We have finished all the corrections, finished installing the intention to bestow over the will to receive other forms in other ways which are not called deficiencies, nevertheless there is always progress, total. Because without advancing we can't discover the Creator as one who has no limits, but we will see it, it's so far ahead that it's not talking about it. Here and there you can see hints for it in the wisdom of Kabbalah, we will come to it, we will come to everything.

47. S. (28:28) Is there a spiritual root for diseases?

R. Yes of course, there is a spiritual root for everything it is opposite to the state of health because there is disorder between the parts, between all of the parts of the body, the components, this is the cause of disease and is why the parts are not all aimed correctly at the purpose of creation and you have disorders, diseases between them. So the more we advance we will see more disease and illness, more subtle illnesses we will say as we are discovering them now, various viruses, but everything is a virus and we will try to bring such a force between us the connection that we will be able to connect all of the parts of Creation in the correct way and there will be denied the diseases their foundation, it's like in a car where the parts don't fit properly you get all the malfunctions.

48. S. (30:11) Is the individual suffering, does this pose an obstacle to feel responsible for the entire world?

R. Yes, you can say that also.

Excerpt 8 Reader (30:50 - 32:00) reads twice

49. R. Meaning there are no religions, no beliefs, nothing, there is a law of Nature and we have to learn that and keep that. That is it. Look at what the Kabbalists are saying, they are outside of all religions and all belief systems, all of the rituals, ceremonies, no. The laws of nature we keep them because we exist in that we exist in the system of Nature and then it is certain that we will be able to come to absolute good.

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איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם