Morning Lesson July 8, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 1:

Advance By Overcoming - Selected Excerpts From the Sources. #13

https://docs.google.com/document/d/1vAirX1Mj75yMQ_twz06p7KCArumhf8c4HK7-QUrLIpk/edit

Excerpt 13 (00:26) RABASH, Letter No. 14, One is rewarded with everything "

1. Rav’s Introduction: (01:23) This means that if you won't have cessations ,we will not be able to calculate how many times we have come back, how many times we have tried, how did we advance? This is according to the beats, according to the times that we actually come back from the alien thoughts that throw us away, which the Creator does to us deliberately, so we have the possibility to come back again. He drops us down and then we come back again and again and this way we actually gain from all of these returns to sanctity as much as possible. However we need the group, the study, and all kinds of other small things that each and every one of us should have in his storage so that he would be able come back quickly and once again to the connection with the Creator, and with the group and with the Creator and the purpose of creation. Then he will shorten the path and succeed but realize that specifically from the exits and returns to sanctity of the Creator, to the group, to bestow thoughts about the goal, specifically in the quantity, the number of the exits and entries we succeed.

It is like we see it in modern technology the more we advance in it our frequency is higher. We used to have hertz and kilohertz, and megahertz and now terahertz and more. This is how it is with us; this is as it should be until we reach a state which is permanent and constant where we constantly are connected to the Creator. There is nothing that is connected to the Creator constantly because that has to be there also the created being in his connection to the Creator which means that there will always be this connection and also disconnection. Meaning that nature of the Creator and the nature of the created being that has to be revealed intermittently, one time this and one time that, but the frequency in between them out of the longing should be so great it is as though constant adhesion.

Once again cannot be constant adhesion because adhesion is between two opposite things and then we can talk about adhesion. This is why one time there has to be the nature of the Creator and then one time the nature of the created being. However, the cessations, switching between nature of the Creator and the nature of the created being will be such that we do not take them into account. We do not take them into account not because the cessation is so short but because we understand, we feel that we must have these cessations as well in order to once again return to adhesion. Specifically the returning to adhesion is what gives us the pleasure from the connection with the Creator. As we know in our life it is impossible to feel something but only through something and its opposite.

There is also an article about it, day, and night. All of the discernments that Kabbalists tell us about that. Therefore, we have to respect the states of disconnection but to try to make them such that they would be in the posterior, Achoraim of the connection. This means that we will always be connected. We will feel this connection out of the fact that we have many discernments from disconnection. It is like someone who has experience, who works in some work, and he knows, and he feels, and he is successful, but he also remembers all of those states where once he did not know and he was not successful, he did not understand what was going on. This means that the emotions in the past should also exist in us, and they need to build in us a deficiency for connection that will become permanent. I do not quite have the words and if you hear a few times what we talked about what we will say even more you will build inside of you the correct relation to the connection with the Creator such that in its foundation there will also be the constant feeling of disconnection, a permanent feeling.

2. S. (07:49) What does it mean to be this cessation of the connection with the Creator, the cessation of disconnection?

R. That I do not forget about the disconnections. I feel them. I have them as the posterior of the Partzuf of Kedusha but these things I keep so that both the darkness and the light will serve as one, so that one will not be in contradiction to the other but rather both of them will aim me to connection. We need to try to feel that and then you will see that's actually, how should I put it that both of them are working as one, that there is no contradiction between them.

3. S. (09:06) We need to understand that as a result of these disconnections and the power and the ability, but I simply keep in the group, I disconnect?

R. Yes, you can put it that way.

S. What to do when the friend is disconnected? How can the ten give him the power to connect to the center to the treasure?

R. We need to continue more and more, we have to continue more and more. We will talk about other things I usually explain about things that you are already ready to implement then and those that are not, I don't talk about it. Why would I confuse you?

4. S. (10:07) Is the disconnection each time trying to help me emphasize a new part of the Creator from the new type of this disconnection?

R. Of course, it is like the day and night and also the disconnections, our disconnections, however we cannot yet study them or sort them, realize them and feel them. Just like in day we see thousands and thousands of different manners but in the darkness we do not see anything so yes through the Hassadim, mercy that we want to be in adhesion at night as well but that we actually awaken the light of Hassadim, and it helps us as well in all of its different kinds of darkness and as it says that yours is the day and yours is also the night.

S. So is it important for us to pay attention to the unique manner of each and every disconnection?

R. Of course and then we will feel how much we have to learn from each disconnection. How much we need to connect them, the night and the day. This is called that Abraham was old and that he literally came through many nights that he knew how to connect the nights and he knew how to connect the days.

S. Actually, this is our entire education about the Creator?

R. Yes, this is all, this is everything. To know how to connect the nights and the days but again that night means that I have to respect the disconnections that we should try to feel in them, the manners of the disconnection. One manner of disconnection versus another manner of disconnection and how much each one of them gives us new contact with the Creator.

5. S. (12:37) We need to be in joy during the disconnection because the person doesn't like or remember for his benefit?

R. You can make these cessations very short and very important, so that you must have the cessation in order to approach a contact with the Creator in a new way, so here there has to be an inversion. Therefore relate to the cessation in a way that how should I say it, well it is as though you are preparing yourself with a new contact, a new revelation. This for you even the cessation is a preparation for a revelation and according to the measure of the cessation of the break and the manner of the cessation you can already plan the next revelation.

S. Do we do this intentionally ?

R. No, you cannot really monitor and prepare those preparations of the cessations and revelations, but you can prepare yourself for it.

S. You are telling us as it is done consciously not just unconsciously ?

R. No, you will be able to relate to the cessations and also the entrances, the connections. You will be able to relate to them in a realistic way so you would already begin to take part in it more and more and to want to determine in them your flow how you want to be in those cessations and connections, the disconnections and connections, the nights and the days. This is how it will happen. About this it is written, '”yours is the day and yours is also the night” as well as "darkness shall shine as light.” There are many verses about that. We have to know how to use the states we are going through so each and every state that we go through won't be a surprise. Although for sure we will have such states which will come as a surprise, even for sure, such short periods when we fall, and we will have no idea what to do and we will be without any strength and truly in a state that we are not capable of doing anything. We will have such times as well, but they need to be states that are very special, once in a while that person who advances correctly will have them as well.

6. S. (16:41) How can we shorten the times of disconnection from the Creator?

R. We don't need to try to come out of these states but rather within these states to build connection with the Creator, “darkness shall shine is light” truly in that state that the Creator gives me. I accept it and I am going with it. I participate more and more in this state. For me it becomes a realistic and good state, and it advances me. It advances me, specifically the construction of the vessel is done in the darkness, at night, that form of the deficiency, the measure of the yearning, we have prepared that at night. Once we prepare it, then comes the day, it is not just that the light of day just comes, there is no light of day in spirituality it comes. Then I have completed building my deficiency for the revelation of the Creator then comes the revelation of the Creator because otherwise the night will not end.

7. S. (18:29) Can we feel where the Creator is leading us through the separation?

R. Yes, we can feel where the Creator is leading us in a way that in each and every thing that he gives us we agree to find in every state a point of connection with him.

8. S. (19:13) We just read an excerpt and it speaks about how we need to remember that bit by bit the pennies accumulate to a large sum, the question is, are my efforts today those same pennies that join into the great account? How to do this that the Creator does not fear those pennies.

R. This is done by itself. The most important for us is to yearn for connection and all of these states that you are talking about, one in respect to the friends and one with respect to the group and then to the Creator, then it will all fall into place to the extent I want to connect in the ten without making any big calculations.

9. S. (20:26) We learn that the Creator sends the disturbances to the person and solves it also by himself. Is there some part of man here in solving these problems?

R. Yes, the person is what we are to learn about. We do not have to learn much about the Creator's action. We have to learn but it depends on us. This is what we are studying.

10. S. ( 21:11) What is the difference between disconnection that results from a state that I felt consciously the will to receive and then there is that one when I disconnect unconsciously?

R. That does not matter so much, the most important is to nevertheless as much as possible to be incorporated with the friends and with that help to realize what kind of nullification we need and then to annul.

11. S. (21:48) Is each and every disconnection like this, there needs to be some part which is still connected to the point of connection and how can we keep it ?

R. That Creator does that. We need to try to perform all kinds of actions which we have the connection, the assembly of the group, all kinds of such times for connection, for study but actually the internality is what we have to attain more according to what we decided in the daily schedule or monthly schedule but everything else will come from above.

Excerpt 14: (22:44) Rabash, Article No. 289 “The Creator Is Meticulous.. (twice)

12. R. (24:48) This means that specifically from the blows we need to learn how to overcome, how to advance in what the Creator strikes He heals. To study the blow, why did it come and where did it come from? Certainly from There Is None Else Besides Him so what can I learn from it? How my will to receive should change. There are many discernments that we can learn through the blow, through a descent, the darkness, lack of understanding, and weakness. All kinds of states and feelings of darkness, negative states, and through that we can learn, what does the Creator want by that? Actually until we reach a clear understanding that this is actually healing I haven't reached the state where I actually received the remedy.

13. S. (26:19) What exactly is a blow? What can I consider a blow that is distancing me from the path?

R. A blow to your ego.

14. S. (26:48) The healing comes as faith above reason according to the excerpt, but it seems that faith above reason is coming from the Creator on the other hand, we know that we need is our free choice to give the faith from our side so who gives the healing?

R. Who gives the healing? Of course it comes from above. He gives the healing; it depends on what we feel as healing.

S. Is it faith above reason?

R. Faith above reason, those are just words for the time being.

15. S. (27:45) What is the connection when the person loses a lack to connect to the Creator to faith above reason? Why is faith above reason building this lack ?

R. This is a special force that can elevate the person above the negative sensations, the negative recognition it ties him to the Creator. Faith above reason is a force that ties the person to the Creator.

S. Where does this renewal of the desire come from? Where does the person acquire this desire, this lack?

R. It comes from above and it is not according to our decision, but it is according to how much we try to go with whatever we have if we work correctly with our deficiency then the get a new deficiency which is higher and more cunning.

16. S. (29:04) You said that during the darkness we are building the lack, there is measure and form of the deficiency? Measure and lack I can describe myself but what is the form?

R. We will see that, it is not like it is already coming to us all formatted and sorted but we will see how it is done bit by bit from the feeling. There are many things in our life that we do not feel but through persistence we begin to detect in them all kinds of different manners and forms until we feel them well.

17. S. (30:00) Thank you for the very intense lesson from the very first minutes. According to the excerpt that he says we need to receive blows and we have to understand that it is truly a gift from the Creator because in this such a manner we can really go in faith above reason which gives us this urgency. After the blows we are always losing some power and direction completely. How can we aim ourselves and direct it to the Creator and ask for the force to go in faith above reason?

R. Only through the connection with the ten otherwise we are in space, and we do not know in which, in what way, how and why? In our mind, our ego will pull us into all kinds of things which have no significance but only towards the connection between us.

18. S (31:16) How can we scrutinize the blows between us?

R. First of all if in the group there is knowledge and a decision, a clear decision, that what we are going through is all in order to build up, this means that it is coming for our own benefit, then we already looked correctly on each and every state and out of each and every state we want to extract benefit towards connection between us and from us to the Creator. We need to try so start to try to connect so that in the connection you find the answers.

19. S. (32:37) What is actually to work from the disconnection between us?

R. That even though we have disconnection and we will have more and more of them and you fight like the students of a Rabbi Simon, who wanted to kill one another, we need to learn from that, not how did we reach that, we reached that because the Creator threw us there, descents always come from above but rather how do we begin to come back to a new state of connection which is even more stronger, more powerful, more multifaceted than before.

S. Actually so each day should be as new in your eyes?

R. Yes.

20. S. (33:33) Is the reason to go faith above reason because it is desirable by the friends and gives contentment to the Creator?

R. Yes, of course. What other reasons should be for it?

21. S. (33:56) You said that we don't reach a clear scrutiny and understanding that the blow is healing and that I did not receive the medicine.

R. Of course.

S. How to reach this sensation and understanding of the blow?

R. How do we reach that? Think about it. It is written that the Creator by his blows, He heals, so think about it. I tell you that there is none as wise as the experienced one. Nevertheless you have to go through many states, but we just need to accelerate our development and shorten the time between the blows and the discernments. That most important is the spirit in the group it should be such that we are ready to receive all kinds of states, it doesn't matter which ones because they all come from the Creator and they all come to teach us, and the if we will hold between us more strongly, we will connect between us, then very quickly we go through all these states. We do not need to become immersed in each and every state until the state will become clear. Each and every state becomes clear specifically in the exit from it to a new state, then the previous state becomes clarified. Therefore everything depends on how we are going together and do not be afraid in this walking that you are hastening the time or maybe corrupting the states that you are not successful in recognizing and feeling each and every state to its full depth. No, onward the most important is just to go forward.

22.S. (36:26) We are talking about blows about the blows in the ten in the work between us or something that I received in the corporeal world?

R. We are talking about spiritual things only. The corporeal things they are accompanying us for the time being later on you will see the connection between them but do not enter into the scrutiny of corporeal things, it should be separate and that should be separate.

23. S. (37:07) The blow that we received is a sign that we have matured and now we just need to work above reason?

R. Yes, ultimately it is so.

24. S. (37:26) I heard you say that on the one hand they should be connected to the Creator permanently but there is no such thing as being connected to the Creator permanently because there are always disconnections so what exactly is the permanence if it is not impossible to be constantly connected to the Creator?

R. That I do not give space and time for the disconnections as much as possible connections, connections and connections, the frequency that is the importance.

S. The permanence is in returning from the disconnections?

R. Yes, that is correct.

25. S. (38:21) What does it mean that the ego is being hurt? How is it manifested in the ten?

R. That he feels that he is as independent and that is his ego and accordingly the blow.

26. S. (38:50) Should the ten see in the blow that a friend receives the blow for the ten and try to be incorporated in it?

R. Yes. friends, you are starting to ask things that are not so serious. Pay attention that the questions are to the point and realistic.

27. S. (39:18) I heard that we should specifically work with the disturbance not to hurry up and escape from it. On the other hand, I heard that you said to go onward and then become immersed in each and every state, so what is the right balance?

R. You will find that balance. I cannot just explain it on the fingers like that.

28. S. (39:51) The text says that by that blows He heals, that this is the healing that He gives him room to work in faith without any support. What does it mean to work in faith without any support?

R. That I want to be in bestowal without any justification for it .

29. S. ( 40:19) The agreement with the disturbance that the Creator gives us is that already an attachment to the Creator?

R. In some things, yes.

30. S. (40:31) In our world the day and night have similar lengths, disconnection and connection in the person feeling should also be identical in length or the disconnection should be a lot shorter?

R. This is not related. There is no connection between one and the other.

31. S. (40:54) Disconnection and the blow, is that the same? Is the feeling that we talked about at the beginning of the lesson the same as the blow the ego receives?

R. It depends on how the person receives it, it could be the disconnection in the below is the same thing for him and it could be that no, that depends on how much the person is advanced.

32. S. (41:19) What should be the prayer before the blow and what should be the prayer during the blow?

R. The blow itself places a person in the correct prayer for the Creator if he feels that blow as a blow to its end.

33. R. You see how much we have to talk about from these short excerpts and there are people who say that it is not worthwhile. Maybe it would be better to go to some articles and the big, large introductions. I understand that is also good but in the lack of time, these excerpts awaken a lot of internal work

Excerpt 15: (42:25) RABASH, Article No. 337, "Happy Is the Man"

34. R. (44:21) Yes, pay attention to the types of lacks that we feel and make the effort to realize them and order them and arrange them and see how much we are advancing from the small lacks and ones that are not so important to the very great and big and important ones.

35. S. (44:49) The lack that he has no spirituality or is that faith above reason or below reason?

R. No, it's just a lack, it doesn't have to be below reason just a lack.

S. What does it mean because he says that the more suffering he has the deficiency grows but in the previous excerpt we read that the more he strikes him he has no flavor he does not see in which direction to go and here it seems he knows.

R. Because suffering can cover the correct yearning and so on. The suffering also reveals the suffering themselves, then what can you do? Maybe the first one to want to run away from the suffering and then, only by and large, the goal above the suffering, then I can accordingly rise.

S. The connection in the ten to make the goal greater, this is what extracts the right deficiency?

R. Yes, this is how we build the correct lack.

36. S. (45:55) There is connection and disconnection that is felt as individual and there is the kind that we feel as general, there is also disconnection and connection or is it just in the particular or there is general way?

R. Yes.

Excerpt 16: (46:18) Rabash, “What to Ask of the Creator—to Be His Servant" (twice)

37. S. (48:13) There are two possibilities, two options and the second is to raise the importance and you said that because the challenges and the problems will always be there, they will always remain?

R. I did not understand what you said.

S. By raising the importance of the Torah and Mitzvot, will we always have disturbances along the way?

R. Disturbances along the path in order to raise the importance of the Torah and commandments? Meaning the importance of all our actions that we do for connection, all the Torah and Mitzvot are in order to connect again to a single system as Adam HaRishon. This is all our work and to reach all these connections in the correct form in the correct manner, this is called to perform Torah and Mitzvot.

38. S. (49:29) What does it mean to ask for a flavor, a taste in the spiritual work?

R. Flavor in the spiritual work is that we would reveal taste, flavors, forces and desires and fulfillments that belong to the connections between us and then we build a Partzuf that we put together from our connections in such forms, that in them can already be the Upper light present and then we would begin to feel how He flows in our connections. This is called to reach the realization of Torah and Mitzvot. That we would reveal the Creator found in the connections between us and to the extent in the connections that we connect, the Creator is revealed in all sorts of manners. That's it, In other words what forms of NRNHY we reveal, what form of connection and coarseness that we succeed to correct between us.

39. S. (51:04) How to overcome the first prayer because I instinctively pray that the Creator will take away the disturbances.

R. That’s by connection with the friends, it’s like you’re going to attack.

S. When the blow comes I don't know what to ask for. Should I continue operating in spite of the blow and I do not know what to ask for.

R. That’s also incorrect, first we need to recognize the blow and then to organize ourselves towards it and then continue on the attack.

S. So is this something common of me and the friends? Otherwise I don’t have the right orientation, how to work with this blow.

R. You cannot that is correct, good, very good that you feel that way that you cannot be alone that you are putting up with the blow because if you think that you can on your own you’re not working against the blow, here that’s just your ego manipulating you so the correct work is that you reveal that without the increase of connection in the ten it’s not working correctly against the blow, that all the work against the blow all of the spiritual work in the spiritual direction is only in the amplification the increase of the connection between you in the ten and all the forms of work between you maybe you are make an effort to do these thousands of other actions have no benefit just the burn the time, don't forget that.

40. (53:03) This excerpt in general, it appears a bit egoistic. It appears as though a person is asking for his problems in the connection with the ten and we heard more than once that we should not ask to remove the disturbances but to rise above them. I heard a few times that it’s not worthwhile to ask of the Creator because it seems to be an egoistic prayer so can you explain this a little bit?

R. I do not know what there is to add here truly.

S. It appears as though there is a prayer for yourself and there is a prayer for others, there is a prayer for yourself which is more egoistic or less egoistic or….

R. We’ll read again number sixteen, “When a person sees that he has disturbances in his work of the Creator and he wants to pray for the Creator to have strength to work, what should he ask? There are two options that the Creator will take away from him disturbances as a result he will not need to make great efforts in order to walk in the ways of the Creator. Two for the Creator to give him a greater taste for the Torah and prayer and good deeds and by this the disturbances will not be able to detain him because when Torah and Mitzvot are important. disturbances cannot rule.” It’s specifically the opposite that he raises himself above the disturbances and continue. So what are you asking?

S. There are many questions here actually, it’s weird. How come I am asking to remove the disturbances instead of investing efforts in the work?

R. Instinctively as the person requested because he works from within his will to receive and what does a Rabash say here, no you need to request that the Creator will help you to rise above disturbances to an even higher degree.

S. This sounds clearer but nevertheless according to what you explained it’s not the same as the text.

R. You did not understand the text, I don’t know what translation you’re given, maybe we need to check the text again.

S. It says that there are two options one and two, so both sound like options.

R. So what?

S. So is it correct that we can do what he writes in one, ask that the Creator will take away the disturbances?

R. Of course so, instinctively a person wants that the disturbances will leave him will escape, rather if he takes himself by the society by the study by all sorts of preparations, if he's in the correct preparations then he receives these disturbances not as disturbances but as means for ascent and then he advances, it all depends how a person stands himself in the correct preparation how much he has adhered in the Creator, in the teacher, in the friends, as much as he has instincts as much as he makes efforts to clean himself from all sorts of alien thoughts that isolate him from the Creator and the group.

S. Like you said now instinctively when such a desire awakens in a person the impression I get from these two options is that it is actually instinctive but when you do with this scrutiny then I will not ask to remove the disturbance but I will ask to rise above them and not for my benefit but for the benefit of the friends and I will not ask for tastes in the Torah but again I will ask for the forces to overcome and work in that state of descent even though I don’t feel tastes?

R. Very nice.

41. S. (58:14) How much does it help throughout the day to work with these articles independently?

R. If you have time besides what we learn and that you then also talk about it over the course of the day, I don’t know to go over another lesson if you have time that’s what I’d advise it’s very important to go over the same material, it’s better than to go to other material because what you are returning to your truly entering inward and that’s more important than taking new material.

42. S. (59:18) Is the connection you mentioned before, is it something internal or you physically feel the connection between the friends as increasing?

R. I don't know what physical is, I feel that I have more connection with the friends. Yes.

S. By physical I mean that you, physically, you see that there’s more friends in the meeting, there's more productive discussion in the meetings, that kind of connection.

R. That too, that too. In any case you need also to see it.

43. (01:00:10) Can you please clarify; disturbances and blows are considered only as such only if it takes away from the taste of the work?

R. Yes, yes, yes.

S. If it's a disturbance that does not take away that taste it's no longer considered as a blow and a disturbance?

R. A disturbance if you still have taste.

44. S. (01:00:58) How to analyze each and every disconnection and learn from it, what kind of uniqueness should we distinguish discern in every disconnection?

R. That's what we're talking about all the time, this that we're together, overcoming the disturbances and feeling that these disturbances come in order to raise us to an even higher degree, that's how we advance.

45. S. (01:01:30) You said that the right work during the blow is to increase the connection in ten. From where do we borrow forces during the feeling of the blow so that we can increase the connection?

R. From this, that together, if we're together, there is between us the force of the Creator, even though we're not together but make the effort to be together somehow, already between us the Creator is found and then we can take this force and by it succeed in all states.

46. S. (01:02:06) Question in relation to building a deficiency for the revelation of the Creator. You said in the beginning of the lesson that otherwise the night doesn’t end. They previously asked can you explain how to reach the illumination in order to stay in the state of night in the work in the ten?

R. There is no day and night. Rather night is called that the Creator is not found in order that we can awaken him and then will come the morning and day and if we're not capable then we'll remain in night unless the forces of the night will accumulate and force us to request that they will come. It all depends on the connection between us, nothing more here that's unique, we are results from the breaking of the vessel, there was Adam HaRishon, one desire, one Adam, it shattered into billions of parts, we are now separated from one another, as much as we make the effort to be even a little bit connected between us even a bit, to add one to another something, in this we're awakening the illumination from the ten of Adam HaRishon and from there illuminates to us and then we return by this illumination that we caused it, we return to that same state of Adam HaRishon and then we understand more, feel more, and we return to Adam HaRishon. It's long, it's 125 degrees, but we in this, return to an eternal, whole state, and that's how it occurs in all of humanity. So let's make the effort to do this we have in sum total one action. It's difficult, it's against our nature, it's against logic and reason, and in general everything but we if each time, again and again and again, make the effort we reach it. We're also in a state of the last generation that it's possible to request.

47. S. (01:04:50) What should we think about an order to turn the feeling of the blow to healing?

R. Think about the connection, in connection there is a force to turn the blow to connection and we need both the sensation of the blow and the sensation of connection because in connection between them we reach the sensation of the spiritual reality that's incorporated in both the day and the night.

48. S. (01:05:25) Is our relation and a response to the blow the remedy, is that what turns it into faith and bestowal?

R. Yes. (missing translation)

49. S. (01:05:42) Why are blow healing?
R. Because we feel how much our will to receive comes to us in order to give to us blows in order that we shall awaken, in order that we shall relate to correctly, that it specifically pushes us to connection and by this evil inclination we reach the Creator meaning we reveal that our ego also works in a correct manner.

Reading Excerpt #17 (01:06:44) “When one prays to the Creator to take away from him the punishment…”

50. R. (01:07:01) Because the blow that comes is the revelation of the broken vessel that we need to correct it that that the Creator can be revealed in this vessel that's called the revelation of the soul the correction of the broken soul yes so surely if a person doesn't pray on this then he's not going towards the revelation of the Creator.

Reading Continues

51. R. (01:07:55) Yes, meaning if we can request from the Creator all sorts of corrections it's more important for us, better, more beneficial, better in the eyes of the Creator that we shall receive it and request and not by punishment, meaning the more as much as possible to request to pray by this we will succeed more and it's better in the eyes of the Creator and in eyes of the created being.

Reading excerpt #18: “Even if he is in the lowest state…”

52. S. (01:10:43) Why is it important that even for a moment he declares that the Creator is more important?

R. Because in spirituality it's not a matter of time, if you reach such a sensation, such a determination, such a prayer, even for a moment it's considered and it's not darkened or erased, that's why it's very important for us.

53. S. (01:11:23) You said that it's better to pray at each and every moment and this is a greater correction. How to nevertheless build the prayer such that it will truly become a degree of getting closer to the Creator not just a connection?

R. Again.

S. We say that the prayer means that we are coming closer to the Creator, and it corrects us more than the suffering that we feel.

R. Nonetheless a person during the prayer, he connects with the Creator, but in the sensation of the suffering he's distancing from the Creator. The Creator sends the suffering in order to awaken and make some pinch in the will to receive that he'll want to rise above it to work on it and he is the opposite he is sinking even more in his will to receive so of course the approach is incorrect.

S. So how do we truly come closer to the Creator through this prayer, how do we connect with him more?

R. First of all to make the effort by all sorts of preparations to see in each and every action that passes over you, in each and every state that passes over you, that it's the action of the Creator that wants to awaken and to awaken you to prayer. The Creator doesn't need you to make some correct actions, he wants you to request from him and that he will teach you and give you forces, give you directions, you can by this reach to be like him, that's what he wants from you in sum total, so we need an each and every moment to see, to identify, to make the effort to identify the Creator’s appeal to him so that we will request from him for good things for our development that's it.

54. S. (01:13:49) If the Creator pinches me, of course I feel his pinch, so what is this approach that I can change the way I relate to it?

R. You have little kids, yes? What do you want by this that you are awakening them to things, that they'll want to learn something, that you want them to do something correct, smart, healthy, right?

S. Yes but it doesn't really help, their approach is their approach so

R. What do you mean it doesn't help, of course it helps. If you're working with them correctly, slowly they will learn from this the correct response if you take their nature into account and your goal, then in connecting the direction that they need to develop along with their nature and along with your intention you can combine these things and that's called education, that's called education.

S. So this nature remains, or does it change because there is this addition of education?

R. There's an addition how can it not be, you're taking their broken nature and you're formatting it by your directions anew and not that you're doing it you're allowing the small one, that he will arrange himself correctly each time in a small movement forward that so that he will reveal that he did it incorrectly and then will do it more correctly like this and then he builds himself in such a manner, that's how we build our self and spirituality truly one to one. It's a very realistic way.

55. S. (01:15:55) How does a Kabbalist work with disturbances in blows and disconnection?

R. Just as we're now learning, trying to ascribe everything to the Creator, trying to adhere to the Creator, trying not to come out of that adherence from the Creator with all these waves up and down up and down, it really doesn't matter up or down with all the different directions he goes he knows everything he goes is awakened by the Creator, so the one thing is to hold on to the Creator and even more than that in the group, and if you can hold that's called Israel, the light and the Creator are one. If he holds onto the group and the group holds onto the Creator that's it, all the waves and everything he goes through everything goes in the right direction he doesn't have to worry about how it works, whatever happens to him it's just like Rabbi Akiva in the stormy waters he's holding on to the piece of wood.

S. Is experience a part of this work?

R. No, not so much because every time it's a new challenge and until the final correction, it is written, do not believe yourself until the day you die.

S. But still every time he has to uplift above reason?

R. It is true, but there is none as wise as the experienced but when the moment comes, all your experience vanishes, and you have to learn it again because every state starts from scratch.

S. But still he remembers above reason, so how does he remember that?

R. He is rewarded because when these things accumulate he is given it's like the box going into the King's treasury to get a cup filled or box filled. When a person walks on the path, whatever he had from time to time, it disappears to such an extent that he has nothing, otherwise how will he reach a new degree, how will he come to that. I've seen Rabash in states where he lost everything loses everything. He just said who told you to come to me? That's it. He didn't want me to see him this way, maybe that I'll miss interpret it or not be impressed of it correctly, later we corrected all these things, but this is a very very disconnected state from spirituality, and he can't control it. you can't do anything with it, that's it, you can't. What can you do? Nothing to do. You have to wait a bit, what the mind doesn't do, time will do so some time passes, how long? Not much, minutes, hours, not more than that and then one recuperates just like it happens to a certain extent with us but there the ascents and descents are much more substantial.

S. There's another question from the friend, according to that. He's asking we need to start every day anew so what should we take from the day before?

R. Only connection, connection is something you always need, nothing else besides connection stays with us and we don't need anything more we do not need.

56. S. (01:20:41) He writes in the article: It's still very important that a person will see the truth in an open way, what does it give us?

R. It's when he discovers truth in the real way.

57. S. (01:21:17) The example of Rabash with the teacher, you for instance never showed us a state that you fall in, you're always in happiness. should we also behave in such a way in the tens with our students, or in dissemination not to show that we’re down? But a person with himself can remember something temporary and sometimes we'll go by and everything's going to be okay, or there’re states that you understand that you're disconnected forever?

R. There's no such thing that it’s permanent, forever. No such thing. Maybe it will feel like that, that a person enters this dark state, and it seems to him that everything will be black from now on. But it's impossible. Everything changes, everything passes; there's no night without a day and there's no day without a night. That's how we should advance.

S. In general in the ten we don't show such states, we have to feel that a friend is in a state?

R. The group has to make sure that everyone is up. That's it. We're done.

https://kabbalahmedia.info/lessons/cu/6RgvsIdq

קבלה מדיה

קבלה מדיה

איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קורונה:תוכנת ניהול חדשה

קורונה:תוכנת ניהול חדשה

קורונה:תוכנת ניהול חדשה

קבלה מדיה© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם

איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם