Morning Lesson January 01, 2023 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. Introduction to The Book of Zohar. #12

Reading Item #12 (00:23)

1. S. (03:43) We always hear and understand the need in the creation of the system that against the other it’s very difficult to agree with it. That it had to be broken, be placed in the worst space and scary states that can not even be depicted how bad they are just to get to wholeness. And it's very difficult to agree with that, he doesn’t agree with it.

R. It is correct that it doesn't agree, that's why it's called egoistic and thinks of himself, cares about himself that’s all clear. However how can we build something else if you want to show the created being what creation means and an upper force and something that’s opposite of it, how could you describe it?

S. Yes of course from the side of reason and the system there is no other solution to this but what to do? Maybe we don't have to and agree that he doesn't agree and just go against him.

R. I didn’t understand.

S. is it necessary to find agreement with the oppositeness of form or to agree that this is so and go against it with force?

R. With what will you go with force against or favor? All these things are not understood. The purpose of creation has to bring the created being to the degree of the Creator, that’s considered to do good. So the Creator should create on the one hand the creature on the other hand the creature has to be like Him, like the Creator. How can you combine these two opposite things together? So it's clear the creature has to develop to become the complete opposite of the Creator, to be totally opposite of the Creator. On the other hand he has to resemble the Creator completely. How can you combine these two together? This is why here the wisdom of Kabbalah explains to us bit by bit and to the extent that it's successful in doing so because it's working on this same matter of the creature that starts from scratch and has to acquire the quality of the Creator, the quality of the creative being and its opposite. That means to develop both and to decide what it wants to belong to, to have free choice. So many conditions that each one is opposite the other. It's difficult, there are always these contradictions and questions that are not clear to us. Why is it this way, what for? How to come out of this contradiction we always encounter? We're in between, between bestowal and reception.

2. S. (07:50) It's written here that the correction of the will to receive is the thought of creation and a person cannot correct what is not within him but practically in the work in the ten the correction of the will to receive. So that we can understand no we corrected a small piece of will to receive?

R. First of all we can’t correct anything, the only thing we can do is to scrutinize how opposite we are of the Creator and to ask him to correct this gap. This is what we’re capable of, asking, praying but for the Creator to correct the gap that has been revealed for us and we can’t stand it, between us and the Creator, that’s all. Now every group, every ten and in general this world and all these things they need to be this way so we can scrutinize how much we hate our current situation, that’s it how much we hate it. And to the extent that we cannot tolerate it we cry out, we ask, we cry and the Creator corrects us. This is how it is step after step.

S. What is the state that we need to clarify, our incompetence to the Creator, what is that state?

R. Very simple, the Creator includes, encompasses everyone and we can only incorporate with ourselves, no one else. So that’s it until I feel other people besides me existing and existing seemingly against me I’m not like the Creator, I'm growing further away from Him, I'm coming out of Him, we’re the opposite. By that we’re distant, by that we can't understand each other.

S. So the relation of the Sitra Achra as I understood is me not to feeling the friend in the ten?

R. Yes. That's why the Creator had no choice but to build qualities that are opposite of Him and that we will reveal them and bless the evil as we do with the good. Then we can ask the Creator to correct us to replace the evil with good.

S. The challenge is that when will you work with the ten most of the time I would say you are in the right stage, you are participating.

R. That's when you don't want to go into the depth of the relations.

S. So how do you get of the depth of the relations?

R. You should examine in all your relations with your friends how much you hate them, push them away, reject them, can’t stand them, etc.

S. How do I check?

R. Well at least in the degree you are.

S. How I mean, do I practically think about it, do I make a list of all the things that I don't like about the friends, what?

R. You can do that too, yes.

3. S. (12:19) The great depth of relationship does that depend on the mood of each ten?

R. I wouldn’t say this. It’s above some character, no, it seems to me it's much more than that.

4. S. (12:50) He's writing here that through Torah and Mitzvot that we’ll turn the desire to receive as the desire to bestow and then they can receive all the good of the thought of creation. First of all I want to ask you what is the thought of creation?

R. The thought of creation is the thought the Creator had when He created the world which is to do good to the creatures, to bring the created beings to the degree of the Creator.

S. Then he says in the next sentence about the Sitra Achra. Where is the Sitra Achra in the Torah and Mitzvot?

R. The Sitra Achra, the other side is that same system, egoistic system that poses your coming closer to love, to correction.

S. Okay and then he’s saying that there will be no need for the Sitra Achra and it will disappear from the earth and be gone forever. In the end of correction you will not need the desire to receive?

R. No, it’s written it will be eradicated from the world.

S. What do you mean?

R. It means there's no need in that it only has to scrutinize how much we need Kedusha, holiness but once we choose holiness in order to receive now in order to receive in order to bestow, yes so then after that there is no need for it.

S. So in the end of correction we won't need our desire to receive?

R. No.

S. I don't understand I really don't understand. How towards the end of correction you're working without the will to receive?

R. You will be working with the will to receive which will be entirely in order to bestow.

S. So the Sitra Achra isn’t in my desire to receive?

R. The Sitra Achra is the will to receive in order to receive.

S. And is there a difference, we’ll learn to receive in a different way?

R. What do you mean, just the will to receive it’s a will to receive but when it’s in order to receive meaning my intention is myself compared to the good of others it’s something else.

S. Wow, I didn't know that, nice I didn't know what Sitra Achra was.

R. Okay after 20 years to discover that you haven't learned something.

S. No, the thing is I didn't know that the desire to receive and the Sitra Achra was not the same thing.

R. No, the will to receive is not Sitra Achra. The will to receive is the nature of the world but in order to receive against others that's Sitra Achra.

S. Ah, to do bad to others, that's the Sitra Achra.

R. Yes.

5. S. (16:13) When does a person receive the ability to pray and ask?

R. When it comes it comes, it always comes. What stops a person? It depends on how much he scrutinizes his own prayers, his requests and elevates them to the Creator rather than to some electric bolt.

S. Maybe this is just me but I never understood what it is to ask of the Creator in the state that I have no idea what the Creator is, what it means to ask and pray in spirituality. Can you explain to me?

R. This is something you can't explain, either you understand it or you don't. And if you don't understand it let it go, go be successful in some other area. That’s what I can say.

6. S. (18:18) It is written in the beginning of the item that two systems were created that are divided into two sections, one body and the second is soul. So when we reach the state where the Tuma’a system is cancelled, what will be something of the souls in the beginning of the [..]?

R. I don't know. let’s read. You don't let us advance.

Reading Item #13 (19:07) “Indeed, we still need to understand..”

7. S. (22:18) So has He created something flawed, uncorrected or He didn’t in the desire to receive?

R. It turns out that He did create something that is uncorrected and this corruption is something we have to correct.

S. How do I begin to identify that because there is the natural nature that I'm alive in this life and then there’s a desire to receive, the real desire to receive with which we're working with. How can a person begin to identify this desire, the real flaw?

R. Whatever goes against connection, against adhesion, against love is considered desire to receive that requires correction, that you have to correct.

S. He writes in the previous item that by the closeness of the bodies we begin the correction. What does it have to do with anything?

R. I didn’t understand.

S. At the end of the previous item he writes that “if the bodies were not attracted in their uncorrected” [..]

R. We would have nothing to correct and wouldn't identify the Creator this way.

S. So only through the closeness of the bodies we [..]

R. Out of the lack of equivalence of form.

8. S. (24:21) The desire to receive belongs to the Creator or to the creature?

R. The will to receive belongs to the Creator.

S. So how does the creature [..]

R. The creature has to relate to the intention upon the will to receive meaning how he should correct it in order to identify himself with the Creator, to equalize with the Creator with the will to receive. So as to invert it, the intention of the will to receive from in order to receive to in order to bestow without harming the will to receive.

S. In the intention he connects to the Creator?

R. Yes.

9. S. (25:10) What is the quality of Miftacha in Yesod?

R. That's not for now.

S, What is the key that opens the lowest point of the will to receive for myself to turn it into the desire to bestow?

R. This too is something we haven't learned yet.

10. S. (25:46) I wanted to ask you something about this. Here he says about the will to receive that has already received all the corrections and wholeness and turns into bestowal for the emanator, great. Now this whole excerpt comes through a lot of suffering, you're not just coming to that so easy as it's written a lot of suffering.

R. No, we’re not talking about it. It costs a lot of money, a lot of time, a lot of suffering, a lot of years and all these things. We're not talking about that we're talking about the change one has to attain.

S. So why does the Hillel say good for the person that is born to this world and he then says that a person it’s not good that he's born to this world?

R. These are still two facts in the court: why does he say one thing and another, so what?

S. Both sides were Kabbalists right?

R. Yes, yes they had the attainment.

S. So why does one side say it's good to be born into this world and the other side say it's bad to be born into this world? Why is there a doubt in this?

R. There is doubt here because if a person reaches corrections it’s a good thing he was created but if he doesn't it's not good that he was created.

S. Meaning there is a doubt in this article. I'm not the only person that comes to you and says oh my God we are suffering, the world is bad.

R. No, no you are correct, you are so right, this is clear.

S. I’m serious!

R. I'm answering seriously, every person is correct.

S. I understand how you're answering me but there are two sides and I don't understand why one side says this way and the other side says that way and both are Kabbalists?

R. Because they are talking about the attainment of the goal and in the attainment of a goal it’s good for a person if he's born as he was and it's better that he wasn’t created.

S. See I was right.

R. Yes, but some say the opposite. Even if I'm opposite of the Creator and I was created by Him in such a bad state with such bad qualities, etcetera. I can actually perform, invert the correction, to correct myself.

S. Nice, it's very deep this article.

R. All right all right, the main thing is to advance.

11. S. (29:01) After the Creator has expressed His desire to bring contentment to the creatures what other tools does He have?

R. We have received everything, as of today we have received everything. All we have to do is one simple thing, to connect between ourselves and to open all the gates until the final correction.

Reading Item #14 (29:38) “Thus you necessarily find that on the whole, there are three states to the soul..”

12. R. (33:06) So, in principle we have three states. The first state is the presence of the souls in the thought of creation. Where in this state, we already have the future state of the final correction but in potential. The second state that we’re now in is in the 6000 years. That's how the states we go through are called in order to correct our will to receive from in order to receive to in order to bestow. Meaning the intention is what we correct over the will to receive not the will to receive itself. And the third state when we are already corrected, the final correction like in the first state where we were not corrected, now in the third state it’s the opposite. We reach a state where we all connect over the will to receive as it was in the first state but rather in order to bestow as it will be in the third state. Then we reach adhesion above the will to receive.

13. S. (34:29) What is something of the righteous in the second state?

R. I don't understand where that is written.

S. In our state it says something about it. It says that even the souls of the righteous would not be able to take pleasure after their demise.

R. Yes, you see how people are translating and the way you understand it’s not exactly as it’s written in the original text. It’s when people who wish to correct themselves will not able to correct themselves as they’re in this period of time called the second state.

14. S. (35:24) The third state, can I ask about what is written there?

R. Yes.

S. Is it a state of Lishma or the passage through the Machsom? Is that the state that is depicted?

R. Much higher than that. He tells you that this state is the end of correction of the souls, after the revival of the dead. At that time the complete correction will come to the bodies too, meaning the desire. Do you understand? These are things we cannot value at the moment.

15. S. (36:18) Here in the second state it begins to say that through the 6000 words, 3000 years have been divided into two sections of body and soul. Why is it is 6000 years, why not 2000 or 4000? That would be more reasonable.

R. No, it's because there are 6 degrees, HGTNHYM. There are 6 degrees in ZA. ZA is called VAK, 6 ends.

16. S. (37:16) The force of equivalence of form is the inner force that pulls us from the first state to the third state?

R. Ask again.

S. The force of equivalence of form is the inner force that pulls us from the first state to the third state?

R. Yes.

S. And what is our role on this path?

R. To realize it.

S. To awaken it?

R. Awaken it and to realize it.

17. S. (37:58) Why was it necessary to create the creature in the physical form?

R. Because we cannot incorporate in good and evil, in reception and bestowal if we don’t go down to the degree of the desire that we have at the moment. When we are between good and evil we can incorporate in both, it doesn't matter to us in what state we’re in. We will learn these things, what is related to ourselves with our terrible nature.

18. S. (39:08) The inclusion of good and bad is happening only in corporeality?

R. Yes, only in corporeality.

S. And in spirituality?

R. In spiritually there is no incorporation.

S. I'm trying to understand what part in the desire does the intention?

R. Not clear. It’s not clear what part of the desire performs the intention.

S. If I’m only a desire to receive what part in me makes the intention?

R. You have to acquire a part of the quality of Bina where you will perform an intention in order to bestow.

S. You mean there’s a point in the desire that makes this decision?

R. Yes. If you receive an addition to your will to receive a will to bestow then in this connection between the will to receive and the will to bestow you can build these states.

S. It sounds very simple. Sometimes we say perform an intention.

R. No, no, no, to perform an intention that’s just words but inside us to perform this preparation in our desires that the desires will be the intention.

S. So basically when we are say we put on an intention, to intend to bestow in other words it’s only a preparation? Let’s be ready inside for the bestowal Bina upon us?

R. Let's discover in us the qualities Bina that may give us an intention in order to bestow.

S. So this is something we discovered inside us?

R. After we are incorporated with Bina. That’s why for this reason a system of shattering is there.

S. But we said incorporation is in spirituality.

R. It is in spirituality.

S. Sorry, it’s not in spirituality it’s here in corporeality.

R. Where here, where is it? Under the table, where is that?

S. In the desires I guess.

R. I don't understand you, I'm sorry.

S. I'm simply trying to understand how we can perform this intention in this system we’re in now.

R. When we come closer to friends, enter with them in all sorts of forms of search, connection equivalence, distance and also coming closer from distance; and out of these things vessels are created in us, parts of vessels, broken vessels and then we can think how can we still connect between us.

S. So this thought is what leads us to the intention or is it the desires, the additional desires? I’m talking about the leap into intention.

R. Of course desires.

S. Again I don’t understand where the intention is?

R. You yesterday celebrated this New Year thing?

S. There was a warm meeting of the ten.

R. So we will wait for tomorrow maybe, today you’re a little hovering.

19. S. (43:43) Maybe it's a phenomenon that is more with women but that are states where the thoughts are like banging in a person's head, where a person feels maybe it’s necessity, maybe it is for the goal but in practice it diverts us from thinking of the goal and the Creator. The question is if it’s this way, banging in my head all the time is it the will to receive in order to receive?

R. I didn't understand the question.

S. In some states a person doesn't stop thinking about something and he's not sure, maybe it’s necessity, maybe he thinks it’s about the goal but it doesn’t leave him, these thoughts never leave. The question is can I be certain it’s the will to receive in order to receive because it doesn’t let a person think about the goal, about the friends, about connection?

R. It’s hard to understand you. This is for my benefit or for your benefit? Can you answer that clearly?

S. It’s confusing because I think maybe it's a necessity, maybe you have to do it, maybe it’s something for the purpose of the goal but it's always in my mind.

R. I don't have anything to add.

S. In such moments should I take the book of Zohar and read or switch my thoughts to the friend? What should I do with a will receive that doesn't let it go?

R. Better if she prepares lunch for the family and cleans a little. That will help her clear her mind more. I'm saying that very seriously.

20. S. (46:12) To continue the question of a friend, I was trying to search this system of impurity, how to discover this in myself. So I'm trying to avoid this impurity? On the other hand you want to discover this impurity, this intention. How do we work correctly to not avoid this impurity which is laying on our shoulders, we need to discover it. How can we help each other to have the strength to scrutinize this because I also want to have the positive side, I want to see connection, I want to see love of friends, I’m focusing on that so I’m pressing away from this impurity part. So how can I discover that I'm a bad will to receive, all evil, etcetera, how can I come to this intention? How can we help each other to find this positive intention if I avoid the system of impurity?

R. This is all in total in the work between us, in the connection between us in the groups according to what the Zohar is writing us. Really I have nothing else to add. Just understand that you don't need anything more than that because the system of nature is very simple, it’s very simple. The Creator has made everything very simple and people have created many calculations based on their ego. So do not fear, do not get confused, do as many things directly as possible and through these short direct actions you will reveal the real results.

S. Which short direct actions do you mean?

R. Only connection, only connection and clarify in the connection what is happening here. Because this is a different nature, the nature of the upper nature. How do I connect, how do they connect in me, what is happening in our perception, in our common perception? Everything out of connection. Let's begin to feel the world out of our connection.

S. Also sometimes connection is very vague because every time we always get the answer of connection. So the state of connection now, what are we doing now? Is it just reading the Zohar and we get the correct feeling of connection, what it means right now this connection? Connection of the hearts, connection to love, it’s very difficult. What connection do you really completely mean?

R. Connection means that, maybe it’s too early to speak about it but we are still getting closer to it. Connection is called that in all our actions we are included, one with the other until we begin to feel how in every action between me and others I begin to feel where I am with them. Where do I touch them, where do they touch me, where do we change through our thought, through our inner movements, internal and external states? All of this has to come to this fear of feeling, feeling is the most important thing and soon we will begin to feel this things. For now, we are still going through connections that we are not feeling but they already exist in action, in practice. And then we will begin to come closer to one another.

S. This feeling does trigger things. When we read the Zohar you have a certain feeling but you also press it away. To really be in the reading of the Zohar, trying to connect, trying to be in feeling, it’s difficult to keep yourself in feeling. What is our work to be in this feeling? What is our exercise to really connect with the friends and feel their hearts?

R. Get inside the connection with the friends and try to identify where is this inner connection, and this is practically the most important thing, the inner connection between us. It’s not what we feel in this world when we are connected, it’s much more internal than that. It belongs to the connection in a different plane and there are no words for this. Try and try to come closer in such a way that I will feel where within the friend I find myself. And where within me I find the friend.

21. S. (53:35) During this whole lesson, I heard we have to connect, to connect and from that to discover, the question is what do we discover from the connection between us through the study of the Zohar?

R. We are discovering in the study of the Zohar mutual parts between us that are returning to the connection and becoming as one, and accordingly we are discovering in them light that is no longer divided into many lights and many vessels; rather it becomes again as that future like that future light that will be, as the eternal, simple light that fills all reality.

S. And this light we are talking about we are now learning, so what is the feeling of this light? What is the feeling, how can we feel the connection, this feeling of the light?

R. To feel the end the connection the feeling of the light? It is something that ties us together, fill us, connects us, and that we feel ourselves, we feel ourselves, that we are not distancing, we are not separating rather more and more connecting.

S. Yes and I wanted to ask: is this book through, does this book give us new stage that separate us when we see that, I see how far I am from my friends because I feel that through this study I see how far I am from connection and from this light?

R. This will always be this way, the more a person is closer, it seems to him that he's farther, one against the other.

S. Who separates us?

R. Who separates us, also the Creator, the Creator does everything, He separates and brings closer, He connects, and again distances in order for us through these movements, through these emotions, through the distancing and the coming apart and coming again together, to get the sensation so that we know what it is far and close, disconnection and connection, and this is how we finally build our vessels until at the end, all we want is connection alone.

S. Complete connection.

R. Complete connection. Complete.

22. S. (57:42) In two weeks we are going to have a Unity Evening, and to continue the questions by other friends here, we are looking for this feeling between us that you were talking about, the ability to find this interconnection between us. In two weeks, there’s this special opportunity, we always have these events, many friends will gather here in the Center and probably other places in the world will meet virtually on the Arvut system, what preparation and what should we do now in these two weeks to really come to find this inner connection between us so we can come when we are already connected and united in a new degree?

R. This is a Unity Event of all of the World Kli of Bnei Baruch and will be in two weeks on a Sunday. So we need to prepare ourselves for this evening and try to be worthy of the connection. All that we’ve studied for it to be gathered together in order for the connection together, and I'm happy that this is happening! And even groups and people that were little farther and cold to all these things, today they are much more evolved and much more prepared for this, or at least understand that maybe they're not in this but need to be; we are getting closer. I feel, I think that this Unity Evening, we need to see what material we will read, study, what we’ll sing, where here is the main place for us, how many people who will supervise us. What will we connect around?

S. Rav, this last period of time with all of us, the study of the Book of Zohar is very special, maybe we could use the strength of the Zohar for this Unity Evening, meaning, I don’t know, that we will be united under the light of this or I don't know how to say it?

R. Whatever happens we are always under the influence of the Book of Zohar, there's nothing than this Book of Zohar. To be honest with you, the Book of Zohar is everything and without the Book of Zohar, we cannot even speak about spirituality, souls, nothing, only through this book we have received the approach, the ability to touch the upper world that guides us and moves us from degree to degree until the end of correction, the final correction. And this is why the relation, the attitude toward this Book of Zohar to Rashbi and their students has to be about everything, anything that we can imagine to come out of us.

23. S. (01:01:37) Can I connect with someone other than my own ten or will it hurt my ten?

R. It will hurt your ten, yes.

S. I’m asking about someone from a different ten?

R. Yes, yes with a different ten, I have to be connected in heart and soul with my ten, with each and every one from my ten.

24. S. (01:02:19) Happy New Year! We have reached 2023, what do you wish for this year, for ourselves and for all of us?

R. I wish all of us to reach the final correction, very simple, about this, you can ask me on any date!

25. S. (01:03:01) The connection of the ten is that the key for the fiftieth gate?

R. Yes, correct

26. S. (01:03:14) Regarding what you said that connection with the friend from another ten harms; at the moment, I’m in a different ten in the morning because my ten doesn’t connect in the morning, am I harming? I'm connected with the women, it’s been a whale since I’ve been with them?

R. You can stay that way.

27. S. (01:03:57) We are almost at the end of the lesson, we talked about the Unity Evening that we are going to have soon, there's concern for many, many friends about you, Rav, about your health.

R. I'm healthier than everyone!

S. We are certain about that, for that reason we would like to know how we as the World Kli can give you strength from us?

R. I am in no need, I am in no need of any forces, save them for the attack on the general Malchut, that where you will see before you that brutal will to receive, the general egoistic will to receive, and you’ll need to attack it. Then you will bring out all these forces with all your vessels and tools, and then you will be able to attack it!

28. S. (01:05:09) You just talked about the Malchut, what’s the obstacle of correcting Malchut of Malchut?

R. Correction of Malchut of Malchut is the correction is a regular correction, connection between everyone about the ego, above the egoistic calculation, it is in a single sentence: if you keep it observe it, then you have reached the final Correction.

29. S. (01:05:52) What does it mean, where do I find myself in the friend, doesn't mean that I find my qualities in their friend, can you please elaborate?

R. That you adhere, cleave to the friend, you will find there your qualities as well, but before you adhere to him, you have nothing to look for.

30. S. (01:06:18) In the process of correction, where does the person’s effort depend or maybe everything depends on the Creator?

R. Everything depends on the Creator, after the person’s efforts.

31. S. (01:06:35) About what we read that “before the body completely rots, the soul cannot rise to the Garden of Eden”, what is the sign that the will to receive is completely rotten?

R. What is the reason, that the person doesn't want to use.

S. What’s the sign?

R. Oh, the sign that a person doesn't want to use it and this is why he distances himself from his role, shows himself a zero and that’s it, falls from his degree, from his role.

32. S. (01:07:17) Our effort to raise a prayer to the Creator depends on man or does that also comes from the Creator?

R. It is a decision that has to come through that person.

33. S. (01:07:33) In this lesson there's a feeling of fear, what are we afraid of?

R. We are afraid of the unknown, this is the main thing, the moment we know, even the horrible things, we are not as afraid.

34. S. (01:08:01) Today we depart a friend that has died, this awakens a lot of thoughts in us, can you help us with a balancing thought, instruction?

R. No, no he's our friend forever and we need to get used to seeing friends in this world and the next world, not to get into any special events of sorrow or anything like that.

35. S. (01:08:42) What is there in women that thanks to them we can get out of Egypt?

R. A woman is, she completes the degree of the male, and if women are walking with us then certainly we will prevail and reach our goal, our mission.

S. How does it help the women that thanks to righteous women?

R. Thanks to righteous women that the force of the woman rises to the degree of Tzadik, we will come to the corrections of the will to receive.

36. S. (01:09:47) What are we, the women, responsible over, what is a special work that affects the correction so much?

R. A women can influence a man very much, she can push the men's group towards connection, it's more than men usually feels and understands the need for connection and the lack of connection, and how it needs to be and I saw that more than once, so let's go.

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איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

מה ההבדל בין שומרי התורה לבין פורקי עול?

מה ההבדל בין שומרי התורה לבין פורקי עול?

מה ההבדל בין שומרי התורה לבין פורקי עול?

קבלה מדיה© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם

איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם