Morning Lesson March 6, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. Peace in the World (In the Absence of the Ability to Establish the Attribute of Truth, They Tried to Establish the Basic Attributes)

Reading “In the Absence of the Ability to Establish the Attribute of Truth, They Tried to Establish the Basic Attributes”

1. R. (01:39) We see as much as all the leaders, all those who want to prove the right and that only their way is right as much as they use this truth, and this is what we need to do otherwise they are liars and so on. Where did this come from, that is in human nature from these four attributes, mercy, justice, peace, and truth and then in order to put the truth, each one the way they want it uses justice, peace, and mercy, uses them in order to play around to sell his own truth.

Reader continues: (02:33) “When they could not establish….”

2. R. (05:07) I felt it was difficult, let's read it again.

Reads again: (05:18)

R. In the absence of the ability to establish the attribute of truth which is the main thing, and this is the way the world should exist if it would be corrected so in order to reach correction of the world we need to gradually reach it through mercy, justice, and peace. That from this we can build upon our ego the attribute of truth and it will exist, truth means the attribute of the Creator, that you discover him in all his glory.

Reading continues: (05:56) “In the absence of the ability to….”

3. R. (09:52) Somehow understand it a little bit more. I wouldn't ask questions now, I wouldn't try to answer them down, but you should read it during the day, and we will come back to this tomorrow, for now let's keep going.

Reading (10:10) Hopes for Peace

4. R. (14:58) I don't want any questions now because this material needs us to look back at it. So, let's hope you find time, even these days, to look it over so it'll become more clear. We did a few times each one when you have time for it and heart for it and afterwards we will start scrutinizing it and speak about it because the things supposedly escape between the fingers, between the words, the mind, the feeling. I understand it. I have heard these things that they don't really work out so much although they are speaking about us, about human society, the way each and every one is inspired by what happening to us but still, it is not clear it is not that is not clear, it is that is not close to each and every one. They don't feel that all these facts, that all these words, where are they in me. That's why we will keep going. So these two parts that we just had to read which are in the absence of the ability of truth and the hopes for peace we will come back to this. This would be more clear.

Reader (16:50) The Well-Being of a Certain Collective and the Well-Being of the Whole World

5. R. (20:52) Very strong, the way he writes, meaning we don't have a choice, we are blind, where you don't understand what happens, we're suffering, and we suffer by not being connected correctly and we don’t see the right goal in connecting more and more in a mutual way between us. The suffering that comes from that brings us to the right goal but for now we all feel that only a person's personal justice he wants to determine upon everyone and that's what is happening in the world and ruining us.

6. S. (21:36) Here toward the end he summarizes it and says, therefore, we should not deal with conducts that guarantee the wellbeing of one country, but the wellbeing of the entire world, so what is the well-being of the entire world before that he spoke about truth, mercy, justice just say what is the sentence, should I repeat again?

R. If we truly want to reach a corrected true state we need to speak about peace, mutual completion between each one and everyone and to the extent of the whole world because even if there's one person unsatisfied from humanity so the whole system will not be able to exist in a correct way. Just like in the whole system.

S. So why does he mention justice, charity, mercy, why does he mention. What's the reason he mentions it?

R. Because those are corrections that happen before, we have to start from then in order to reach the whole state called peace. Where each one is guarantor to everyone else and in this way everybody, everybody together with no exceptions and by these we obtained this completion, that we build him from the connections between us, you hear me, we build the Creator from our mutual corrections between us where each one is in guarantee to the rest and we discover by building such connection we build the Creator, we build the correct true corrected system that is in final correction.

S. In other words, we build the Creator not through prayers but through behaviors in the ten?

R. Actually it is only prayer. Listen, because from all kinds of forms of interaction and connection between us we get all kind of revelations that we see that we are not okay, that we need to complete and we turn to the Creator and ask Him to complete it, to organize it, we also turn to him to reveal it, to give us that forces to see, to reveal, to ask and it's all in him. The forces of scrutiny, analyzing, synthesis in all these states we get it all from him. So, all of our work is in connecting to him but in order to connect to him we need to discover the deficiencies we are lacking here in order to come to him and connect the Creator, so the Creator will dwell between us in a whole complete way, as His name, the “whole”, Shalem. Then we discover that we are in a complete measure with the Creator.

S. It turns out the prayers are the most important.

R. Of course the prayer is the most important.

S. I chose where we are bad or good?

R. Yes, there's nothing to correct except for prayer and all the problems we discover are that we turn to the Creator correctly to build, that's the prayer and he then organizes it.

7. S. (26:23) There are friends who are very worried now, they are crying, they only want to end the war, they are praying for the war to end and others who are exhilarated and happy about the great opportunity to correct and thanks to the war it opens an opportunity to unite hearts. Why is there such a difference between the approaches and what can we do to help everyone?

R. First of all, we need to try and disconnect from everything we have in this world, to what camp we belong to. Whether the Russians or the Ukrainians, we have to uplift above it, that we want peace and we don't care who, we want peace and connection between us. That even though we don't feel the differences between us, and it is good that we do, it is the Creator doing it. That's what he's asking about, that these differences that we realize them correctly. That we want to complete between us one gives this and the other this and so on, for the connection between us that's the main thing. Nobody works against the connection, all for connection.

All for the connection, that's it. That's what we need, that's what is important. That's why today we need to try with all of our heart, the general and each one’s individual heart, that all the forces of hatred will calm down, that we will start understanding that connection between us is the most important, above hatred, above hatred, that even though we hate each other, that we above that we need to love each other. That is called “my sons have defeated me”, meaning the Creator awakens the evil inclination in each and every one, that's why we are in such a collision between us, and we need to reach peace, wholeness, complete one another. That's the main thing, that is what our success depends on. Corporeally that the world won’t end and there won't be a risk of nuclear bombs on nuclear reactors and that there will be a hope for peace and wholeness in general between everyone.

Specifically in revealing such great evil that threatens above our heads, we can reach a nice, good connection by understanding that it is the Creator doing it on us on purpose and in this we reach peace. There cannot be peace without war, without revealing the evil, revealing the evil is enough. Even with such a threat to the future that he blows the whole world, it is worth it for all of us to only think about how to connect and complete one another and demand peace. Peace means that the Creator is revealed between us, the force of love and unity between us. Let's hope we reach it, we have a day before us, let's make it a day of work in our heart, that we want to connect all of our friends and around us the whole world, that we clothe in all the forces that are in this war and that we want to bring them to connection. Let's discover this. Then for sure we will fulfill the role of Israel, the middle line that connects two contradicting lines and in this way we will help the world advance and the Creator will be revealed to everyone.

We will feel ourselves that we exist not in this corporeal world but in the spiritual world. It is in our hands, within our forces to do and in our times to do and again I turn to the men and women and even more to the women, let's pray nicely for the connection between us that in this connection we will reveal the Creator and then He who makes peace above, above means in the spiritual world, He will also do peace upon us in the corporeal world. We exist in the last generation, in Gmar Tikkun, in the end of correction. In these times and states the Creator can be revealed to everyone that we will draw him, pull him from the spiritual degrees to our corporeal state. Let's try and do it as much as it seems far and unrealistic, it is close and it is realistic, believe me it is possible. So good luck to you and until tomorrow.

https://kabbalahmedia.info/en/lessons/cu/3EgXhPwb

קבלה מדיה

קבלה מדיה

איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

שיעור הקבלה היומי20 серп 2023 р.(בוקר)חלק 1 רב"ש. מהו שע"י תורה זוכה האדם לצדקה ולשלום. 3 (1986)

חלק 1 רב"ש. מהו שע"י תורה זוכה האדם לצדקה ולשלום. 3 (1986)

רב"ש. מהו שע"י תורה זוכה האדם לצדקה ולשלום. 3 (1986)

טועןתיכף מגיע

קבלה מדיה© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם

איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

שיעור הקבלה היומי20 серп 2023 р.(בוקר)
חלק 1 רב"ש. מהו שע"י תורה זוכה האדם לצדקה ולשלום. 3 (1986)

טוען
תיכף מגיע

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם