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chevron_rightVol. 1
chevron_rightIntroducción del Libro de El Zóhar
La rosa
La Rosa (Espejos del Sulam, la Escalera)
Los botones de las flores
Quién ha creado estos
Quién ha creado estos de Elías
La madre presta sus vestimentas a su hija
Otiot de Rav Amnuna Saba (Las letras de Rav Amnuna Saba)
Jojmá (sabiduría), sobre lo cual se sostiene el mundo
La cerradura y la llave
BeHibaraam (Cuando ellos fueron creados) – BeAvraham (Con Abraham)
La visión de Rabí Jiya
Ustedes son socios conmigo
El conductor de burros
Dos puntos
La noche de la novia
El cielo y la tierra
De entre todos los sabios de los pueblos del mundo, no hay semejante a Ti
¿Quién es ésta?
Regocijarse en las festividades sin otorgar a los pobres
La Torá y la plegaria
La salida de Rabí Shimon de la Cueva
Los preceptos de las Torá; el primer precepto
El segundo precepto
El tercer precepto
El cuarto precepto
El quinto precepto
El sexto precepto
El séptimo precepto
El octavo precepto
El noveno precepto
El décimo precepto
Undécimo precepto
El duodécimo precepto
El decimotercer precepto
El decimocuarto precepto
Explicación de la división del precepto decimocuarto en diez enunciados
Explicación general de los catorce preceptos y cómo se dividen en los siete días de la creación
chevron_rightVol. 2
chevron_rightBereshit - 1
He Carved a Carving in the Upper Light
The Brightness of the Firmament
Taamim, Nekudot [points], and Otiot [letters]
And the Land Was Tohu [Chaos] - 1
Let There Be Light
Let There Be a Firmament
Let the Waters Gather
Let the Earth Put Forth Grass
Let there Be Lights - 1
The Two Great Lights - 1
Explaining the Names Matzpatz, Matzpatz
The Two Great Lights - 2
Illuminations of Light and Illuminations of Fire
Three Lights
Moses and Jacob
Let Us Make Man - 1
I, I am He
Let Us Make Man - 2
A Prayer for the Poor
The Sling-Stone
Creates Worlds and Destroys Them
Five Kinds of Mixed Multitude
Moses and Two Messiahs
Pure Marble Stones
A River Comes Out of Eden
And Placed Him in the Garden of Eden
Idolatry, Bloodshed, Incest
And the Lord God Formed Every Beast of the Field
And the Lord God Built the Rib
Moses’ Hevel
Bad Mixtures
The Correction of the Lower World from the Upper World
And the Land Was Unformed [Tohu] and Void [Bohu] - 2
Three Letters Tov [Tet-Vav-Bet]
The Correction of PBP de ZON
The Voice of the Lord Is Upon the Waters
Opposite the Frame
Bet Resheet
The Hidden Light
If My Covenant Is Not Day and Night - 1
The Separating and Connecting Firmament
These Waters Conceived and Begot Darkness
If My Covenant Is Not Day and Night - 2
Let There Be Lights - 2
Let the Waters Swarm
And God Created the Sea Monsters
Let Us Make Man - 3
For He Did Not Shower Rain
And the Lord God Commanded the Man
And the Serpent Was Cunning
And the Lord Set a Token for Cain
Sin Crouches at the Door
Aza and Azael
This Is the Book of the Generations of Adam
My Spirit Shall Not Abide in Man
chevron_rightBereshit - 2
Seven Palaces in the Garden of Eden
Seven Sections of the Upper and Lower Earth
Seven Sections of the Upper Earth
Seven Halls of the Upper Earth
Preface to the Seven Halls
Seven Halls of AVI of Beria
Let There Be Light - 1
And There Was Evening and There Was Morning
Let There Be Light - 2
Let There Be a Firmament
Let the Earth Put Forth Grass
Lights without Vav
Let the Waters Swarm
Let Us Make Man
And God Saw All that He Had Done
And the Heaven and the Earth Were Completed
And on the Seventh Day God Completed
Which God Has Created to Do
Sukkah [Hut] of Peace
And the Lord God Built the Rib
And the Lord God Formed the Man
Baal and Asherah
Reconciliation and Receiving Permission
One Who Sets Out on the Road
Voice and Speech
The Address of the LORD to My Lord
A Rising Flame
The World Was Divided into Forty-Five Colors and Kinds of Light
And They Heard the Voice of the Lord God Walking in the Garden
And the Children of Israel Were Stripped of Their Ornaments from Mount Horev
And They Sewed Fig Leaves
And He Drove Out the Man
And the Man Knew Eve
If You Do Well
When Cain Killed Abel
This Is the Book of the Generations of Adam
He Created Them Male and Female
And Enoch Walked with God
And the Lord Saw that the Wickedness of Man Was Great in the Earth
And He Was Saddened in His Heart
My Spirit Shall Not Abide
The Fallen Ones Were in the Earth
I Will Blot Out Man
Come, Behold the Works of the Lord, Who Has Wrought Desolations in the Earth
chevron_rightNoaj
Noah and the Ark
Go See the Works
Good Is a Man Who Is Gracious and Lends
Drink Water from Your Cistern
And the Earth Became Corrupt
Had He Not Sinned, He Would Not Have Begotten Offspring
And God Saw the Earth
The Lord Has Done What He Devised
For After Seven More Days
And Noah Begot Three Sons
The Judgment of Hell
The End of All Flesh
Shrill Your Voice, Poor of Anatot
That Jew
The Offering
I Lifted Up My Hands in Prayer
And I Bring a Flood of Water - 1
I Said, “I Will Not See the Lord”
And I Bring the Flood of Water - 2
And I Will Establish My Covenant
And He Healed the Ruined Altar of the Lord
Come You and All Your Household
The Earth Is the Lord's, and All that Fills It
The Wicked Perish from the World
The Difference between Moses and the Rest of the World
And Noah Went into the Ark
And Lifted Up the Ark
And He Blotted Out the Universe that Was Upon the Face of the Ground
And God Remembered Noah
And Noah Built an Altar
And the Lord Smelled the Sweet Fragrance
And God Blessed Noah
And the Fear of You and the Dread of You
I Have Set My Bow in the Cloud
This Stone, which I Have Set Up as a Pillar
The Sons of Noah Who Came Out of the Ark Were...
These Three Sons of Noah
And Noah Began and Planted a Vineyard
Bat-Sheba and Uriah
He Was a Mighty Hunter before the Lord
And the House, While It Was Being Built
A City and a Tower
The Gate of the Inner Court
And the Lord said, “Behold, They Are One People”
chevron_rightLej Lejá
Listen to Me, You Stubborn-Hearted
On What Does the World Stand?
And the Lord Said unto Abram
And They Went Forth with Them from Ur of the Chaldees
Go Forth to Correct Yourself
And I Will Make You a Great Nation - 1
But From the Wicked Their Light Is Withheld
And I Will Make You a Great Nation – 2
And Abram Went, as the Lord Had Spoken to Him
And Abram Took Sarai
And Abram Passed Through the Land
Three Degrees NRN
And Abram Went Down to Egypt
And It Came to Pass, When Abram Came to Egypt
The Creator Plays with the Souls of the Righteous
And the Lord Plagued Pharaoh
At Night My Soul Longs for You
NRN
And He Went on His Journeys
And There Was Strife between the Herdsmen of Abram's Cattle and the Herdsmen of Lot’s Cattle
And the Lord Said to Abram, After Lot Had Separated
Like an Apple Tree among the Trees of the Forest
And It Came to Pass in the Days of Amraphel
O God, Do Not Keep Silent
Melchizedek King of Salem
After These Things
The Word of the Lord Came Unto Abram in a Vision
Rabbi Hiya Went to See Rabbi Elazar
Bless the Lord, You His Angels
And Abram Said, “What Will You Give Me?”
For Who Is God, Save the Lord? And Who Is a Rock, Save Our God?
מחזה שד"י, מחזה סתם
The Creator Makes Couplings
Night and Midnight
A Small Hey and a Big Hey
Sayings for the Brit Milah [Circumcision]
chevron_rightVol. 3
chevron_rightVaierá
Y el Señor se le apareció a él
Man’s Soul Rises from the Earth to the Firmament
The Soul at the Time of Its Demise
Cuando el Rabí Eliezer enfermó
Y he aquí que había tres hombres - 1
Who Shall Ascend the Mountain of the Lord
He aquí que había tres hombres - y ellos comieron - 2
And He Said, “I Will Surely Return” - 1
Y Sara tendrá un hijo
Her Husband Is Known in the Gates
Y Él dijo, “Ciertamente regresaré” - 2
Y los hombres se levantaron de allí
¿Le ocultaré a Abraham?
I Will Go Down and See
Y Abraham ciertamente se convertirá
Si ellos han actuado según el clamor
¿Acaso destruirás a los justos junto con los malvados?
Los dos ángeles llegaron a Sodoma
El Jardín del Edén y el Infierno
El Señor hizo que lloviera
But His Wife Looked Back
Una tierra sin escasez
And Lot Went Up from Zoar
Amon y Moab
And He Said, “She Is My Sister”
De pié a su derecha para acusarlo
Y decapitarán a la vaquilla allá en el valle
Rosh Hashana (El Año Nuevo) y Yom Kipur (El día de la expiación)
And the Lord Visited Sarah
Y el Señor le hizo a Sara
Tu esposa será como una viña fructífera
The Calculation of the Time of the Messiah
El hijo de Hagar, la egipcia
Los Signos del Mesías
Dios puso a prueba a Abraham
And Saw the Place from Afar
Abraham, Abraham
In All Their Affliction He Was Afflicted
chevron_rightJaiei Sara – La vida de Sara
Ellos levantaron - y lo arrojaron al mar
Y Duma asciende y toma en cuenta
Un rey para un campo
Quien se empequeñece a sí mismo
Y la vida de Sara fue
Las vacas siguieron derecho
Pondré odio ente tú y la mujer
Tus ojos han visto mi Golem
To Mourn for Sarah, And to Weep for Her
Dumah Takes Them in According to the Calculation, and Takes Them Out According to the Calculation
And Sarah died in Kiriat Arba
The Serpent of the Firmament
Tipos de hechicería – en mujeres
La cueva de Majpela – 1
Cuatrocientos shekels
La cueva de Majpela – 2
Abraham era anciano, bien entrado en días
The Righteous Have Several Places
El Edén goteando en el jardín
Acerca de la resucitación de los muertos
You Will Not Take a Wife from the Daughters of the Canaanites
בתורה כל החיים
Y he aquí que Rebeca salió
Plegaria, clamor, lágrimas
E Isaac la llevó a la tienda
Y Abraham tomó otra esposa
Y a los hijos de las concubinas, Abraham les dio regalos
¿Quién dio en botín a Jacob?
chevron_rightToldot
Y estas son las generaciones de Isaac
Isaac tenía cuarenta años
E Isaac suplicó
Los hijos reñían
El alimento de los justos en el futuro
La asociación de la cualidad de Rajamim con Din
Los hijos reñían en sus entrañas
La reunión de los exilios y la resucitación de los muertos
Los jóvenes crecieron – porque tenía presa en su boca
Porque tenía presa en su boca
Jacob preparó un guiso
Había hambre en la tierra
Es mi hermana
Entonces Abimelej ordenó
Y él lo llamó Rejovot
Se le nublaron los ojos
Llamó – No sé cuál es el día de mi muerte
Las mejores prendas de Esaú
En mi angustia llamé… y Él me respondió
Las bendiciones
chevron_rightVaietzé
And Jacob Went Out from Beer-Sheba – 1
Seven Havalim
The Brightness of the Illuminating Mirror
SAM and a Woman of Harlotry
And Jacob Went Out from Beer-Sheba – 2
Arise, O Lord
And Jacob Went Out from Beer-Sheba - 3
Prophecy, Vision, and Dream
And Behold, the Lord Stood Above It
And Jacob Awoke and Said, “How Awful Is This Place”
And Behold a Ladder Was Set On the Earth
And Jacob Made a Vow
Rabbi Hiya Said to Elijah
And He Looked, and Behold a Well in the Field
And Jacob Went Out from Beer-Sheba
I Will Serve You Seven Years
Upper Righteous and Lower Righteous
Four Knots
And the Lord Saw that Leah Was Hated
The Tribes
This Time Will I Praise – She Called His Name Judah
His Thought Was of Rachel
And Found Mandrakes in the Field
When Rachel Had Borne Joseph
Maidens of Song
Each Set Is Only in Three
Remembering and Visiting
Death and the Shadow of Death
Then God Remembered Rachel
Name Me Your Wages
The Rods - 1
And Jacob Took Him Rods of Poplar
Blessings Are Upon the Head of the Righteous
I Have Not Seen the Righteous Forsaken
And God Placed Them in the Firmament of the Heavens
Two Firmaments: Beginning and End
The Trees of the Lord Have Their Fill
The Rods - 2
The Lord Lives, and Blessed Be My Rock
He Does Not Withdraw His Eyes from the Righteous
The Offerings of My Bread
The Idols
And the Angels of God Met Him
chevron_rightVaishlaj
And Jacob Sent Messengers
I Have Resided with Laban
The Prayer of the Righteous
And Jacob Was Left Alone
And a Man Struggled with Him
Let Me Go for the Dawn Has Broken
The Sinew of the Thigh-Vein
And Bowed Down to the Earth
And Embraced Him, and Fell on His Neck
Please My Lord Pass Over before His Servant
And Built Him a House
You Shall Not Plow With an Ox and a Donkey
Put Away the Foreign Gods
And He Built There an Altar
And God Went Up from Him
Jacob – Israel
Every Beginning Is Hard
If Thou Faint in the Day of Adversity
As Her Soul Departed
And Jacob Set Up a Pillar
And Reuben Went and Lay with Bilhah. Now the Sons of Jacob Were Twelve
Who Is This Coming Up from the Desert?
These Are the Generations of Esau
These Are the Kings
Jacob, Israel, and Yeshurun
Fear Not, Worm of Jacob
Midnight and the Morning Prayer
Who Found the Seas in the Desert
I Will Thank the Lord with All My Heart
You Are My Hiding Place
chevron_rightVaieshev
And Jacob Sat
These Are the Generations of Jacob
For He Pays a Man According to His Work
He Shall Not Go in to the Veil
Behold, My Servant Will Be Enlightened
And Israel Loved Joseph
Joseph Dreamed a Dream
His Brothers Went to Graze
Jerusalem that Is Built
And A Man Found Him
I Seek My Brothers
There Is Anger and There Is Anger
The Pit Was Empty, Without Water
Zion and Jerusalem
And He Called His Name Er
Come to Your Brother's Wife and Mary Her
What He Did Was Bad in the Eyes of the Lord
She Removed Her Widow's Garments
Joseph Was Brought Down to Egypt
The Lord Was with Joseph
His Master's Wife Cast Her Eyes
As She Spoke to Joseph Day after Day
His Sin Waters the King of Egypt and the Baker
Let a Double Portion of Your Spirit Be Upon Me
Create for Me a Pure Heart, O God
chevron_rightMiketz
Man Puts an End to Darkness
And It Came to Pass at the End
His Spirit Was Troubled
They Quickly Brought Him Out of the Pit
After God Has Informed You of All This
Now Jacob Saw that There Was Grain in Egypt
And Joseph Was the Governor
And Joseph Knew His Brothers
And Joseph Remembered the Dreams
And He Put Them All Together in Prison
He Took Simeon from Them
And the Men Were Afraid because They Were Brought into Joseph's House
And Saw Benjamin
The Morning Was Light
Two Sons Were Born to Joseph Before the Year of the Famine Came
chevron_rightVaigash
Then Judah Approached
Nefesh, Ruach, Neshama
For the Kings Assembled
Beautiful in Elevation
Sixty Breaths
And You Shall Eat and Be Satisfied, and Bless
Then Joseph Could Not Refrain Himself
And He Fell upon His Brother Benjamin’s Neck and Wept
And the Voice Was Heard in Pharaoh's House
Take Wagons from the Land of Egypt
And Joseph Prepared His Merkava [Chariot/Assembly]
Why Have You Brought Harm?
chevron_rightVaiejí
Jacob Lived in the Land of Egypt
And the Time Drew Near that Israel Must Die, and He Called His Son Joseph
And He Called His Son Joseph – 1
Behold, Your Father Is Ill
At Evening Time There Shall Be Light
And He Said unto Jacob
And Israel Grew Stronger, and Sat upon the Bed
The Names Are Called “Hand”
Appeared to Me at Luz
I Will Make You Fruitful, and Multiply You
And Now Your Two Sons, Who Were Born
Rachel Died on Me on the Way
And Israel Saw the Sons of Joseph - 1
Whom God Has Given Me by This
And the Eyes of Israel Were Dimmed with Age
Jacob Lived
Two Camels
Mine Is the Silver, and Mine the Gold
The Time for Israel to Die Drew Near - 1
Rabbi Yitzhak Sat and Was Sad
When His Time Comes to Depart from the World
The Mother of the Children Is Happy
My Mother's Sons Were Angry with Me
Your Covenant with Death Will Be Atoned
Woe unto an Evil Wicked
The Tzelem
Four Species
A Lily and a Rose
And the Days for Israel to Die Drew Near - 2
And He Called His Son, Joseph – 2
And Solomon's Wisdom Excelled
And When I Lied Down with My Fathers
And Israel Bowed Down Upon the Bed's Head
The World Is Judged Four Times a Year
When the Sun Was Setting
And Israel Saw Joseph's Sons - 2
And He Blessed Joseph
And Hezekiah Turned His Face to the Wall
The Redeeming Angel – 1
Do Not Remember the Iniquities of Our Forefathers against Us
Serve the Lord with Fear
May My Prayer Be Counted as Incense
The Terrible Mountain
Three Watches [parts of the night]
The Redeeming Angel – 2
Three Colors
The Strength of the King Loves Justice
Praise, You Servants of the Lord
And He Blessed Them on That Day
Your Eyes Saw My Unformed Substance
What Is the Measure of My Days
All the Blessings—to This Degree
The Sound of the Rolling Wheel
Be Gathered, that I May Tell You
Reuben, You Are My Firstborn
Asher, His Bread Shall Be Fat - 1
Reckless as Water, You Shall Not Have Preeminence
Shimon and Levi Are Brothers
The Nations of the World Count by the Sun, and Israel by the Moon
Judah, You, Your Brothers Shall Thank You
He Ties His Foal to the Vine – 1
Do Not Fret Because of Evildoers
A Small Aleph
He Ties His Foal to the Vine - 2
Out of the Eater, Out Came Food
Two Corrections of the Females
Corrects in Twelve in Two Worlds
Zebulun Will Dwell by the shore of the seas
I Have Adjured, You, O Daughters of Jerusalem
Issachar Is a Strong-Boned Donkey
Dan Shall Judge His People
Gad, Regiments Will Come Forth from Him
Put Me like a Seal Over Your Heart
Three Souls
Asher, His Bread Shall Be Rich - 2
Naphtali Is a Doe Let Loose
Thought, Speech, Voice
Joseph Is a Fruitful Bough
Benjamin Is a Wolf; He Will Prey
This Is What Their Father Said to Them
And Jacob Concluded Charging His Sons
He Perished and Was Gathered to His Peoples
Mourning-Egypt
Cry Aloud with Your Voice, O Daughter of Gallim
Silver Counted for Nothing in the Days of Solomon
A Cup of Blessing
The Barn of the Lycium
Jacob’s Embalming
And Placed Inside a Coffin in Egypt
chevron_rightVol. 4
chevron_rightShemot
These Are the Names
The Word of the Lord Came - 1
Come with Me from Lebanon, My Bride - 1
Do Not Eat the Bread of an Evil-Eyed Man
Three Are They Who Repel the Shechina
They Came Each with His Household - 1
The Wheels of the Holy Merkava [Chariot/Assembly]
With Jacob; They Came Each Man with His Household
The Word of the Lord Came Expressly - 2
Come with Me from Lebanon, My Brid - 2
Seventy Souls
Who Send Out Freely the Ox and the Donkey
And a New King Arose - 1
The Vision of Egypt
The Coming of the Messiah
And a New King Arose - 2
The Morning Star
Righteous to Whom It Happens according to the Deeds of the Wicked
And There Went a Man of the House of Levi
She Hid Him Three Months
And His Sister Stood from Afar
And the Daughter of Pharaoh Came Down
He Looked This Way and That
He Sat Down by a Well
Come from the Four Winds, O Wind
The Well of Moses and Jacob
I Am Black, and Beautiful
Run Away, My Beloved
Why Exile and Why to Egypt?
He neither Ate Bread nor Drank Water
Twelve Mountains of Persimmon
Eighteen Mountains of Persimmon
I Went Down into the Garden of Nut Trees
One Opposite the Other
The Sons of Israel, the Sons of Jacob
They Came Each Man with His Household - 2
The Dead Know the Affliction of the Living
While the King Sat at His Table
Israel Compared to the Rest of the Nations
Under a Slave When He Becomes King
Until the Day Breaks
And He Said unto His People
Their Valiant Ones Cry Outside
Two Tears to the Deep of the Great Sea
Let Us Deal Wisely
Against All the Gods of Egypt, I Will Execute Judgments
The Song of Songs that Is for Solomon
And There Went a Man
The King of Egypt Died
Two Tears to the Great Sea
Does the Lord Have a Sword?
And the Children of Israel Sighed
Sigh, Cry, and Outcry
My Beloved Is Mine and I Am His, He Pastures among the Roses
Moses Was Pasturing
In a Flame of Fire Out of the Midst of a Bush
chevron_rightVaerá
And I Appeared—In God Almighty [Shadai], and My Name Is HaVaYaH, I Am Not Known to Them
Visible Colors and Invisible Colors
Four Foundations: Fire, Wind, Water, Dust
I Will Bring, I Will Deliver, I Will Redeem, I Will Take
General and Individual
But They Did Not Listen to Moses for Shortness of Breath
Voice and Speech
Be Afraid of the Sword
These Are the Heads of Their Fathers’ Houses
Know This Day and Take It to Your Heart
Midnight and Midday
A Sea Monster Lies between the Niles
The Flaming Sword that Turned Every Way
Take Your Rod
And They May Become Blood
And Take It to Your Heart
And the Nile Shall Swarm with Frogs
He Was Seven Years in Building It
Ways—Paths—Pleasantness—and Peace
Behold, the Hand of the Lord
And I Will Make You a Great Nation
And Sarai Was Barren
chevron_rightBo
If There Is an Angel as Mediator for Him
There Was a Day When… Satan Also Came among Them
The Sea Monsters
And the Lord Will Pass Through … and when He Sees the Blood on the Lintel and on the Two Mezuzahs [Doorposts]
And It Came to Pass at Midnight
All Things Have I Seen
And He Smelled the Smell of His Garments
This Month Shall Be to You
A Lamb for a Household This month shall be to you
Sourdough and Leaven
Matzot [unleavened bread] of Judgment
Praising the Exodus from Egypt
The Passover Sacrifice
Sanctify to Me Every Firstborn
For He Will Give His Angels Charge over You
For You Saw No Manner of Image
Every Firstborn of an Ass You Shall Redeem with a Lamb
The Tefillin [Phylacteries]
chevron_rightBeshalaj
And Elisha Passed Over to Shunem
There Were Three Deaths
And God Led the People Around
And the Lord Walks Before Them by Day
And He Took Six Hundred Select Chariots
And Pharaoh Drew Near
The Lord Will Fight for You, and You will Keep Silent
Why Are You Yelling Out to Me?
Lift Up Your Staff
And He Removed the Wheel of His Chariots
And the Angel of God Went
And ... Went, And It Came, And ... Stretched
And Israel Saw the Great Hand
Then Moses ... Will Sing
The Lord Is My Strength and Song
The Lord Is a Man of War
Pharaoh's Merkavot [chariots/structures] and His Army
Your Right Hand, O Lord, Majestic in Power
When Moses Entered the Cloud
In Your Great Excellence, You Overthrow Those Who Rise Against You
The Enemy Said, “I Will Pursue”
Who Is Like You among the Gods
You Stretched Out Your Right Hand, the Earth Swallowed Them
Building a Temple Below
And They Found No Water
And He Said, “If You Will Hear and Listen to the Voice of the Lord”
The Story of the Manna
The Creator Demands the Glory of the Righteous
Tzur and Sela [both words mean “rock”]
Is the Lord among Us
Then Amalek Came
And They Saw the God of Israel
And Moses Built an Altar
chevron_rightItró
And Jethro Heard
And Her Two Sons
Then Jethro, Moses' Father-In-Law, Came
This Is the Book
You Will Behold the Secret of the Se’arot [Hair]
And You Will Behold the Secret of the Forehead
And You Will Behold the Secret of the Eyes
And You Will Behold the Secret of the Face
You Will Behold the Secret of the Lips
You Will Behold the Secret of the Eyes
You Will Behold the Secret of the Lines in the Palms
You Will Behold the Secret of Secrets
On the Third Month
And Moses Went Up to God
Thus You Shall Say to the House of Jacob
On Eagles' Wings
And It Came to Pass on the Third Day
There Were Voices and Lightning Flashes
And All the People Saw the Voices
And God Spoke
The Tablets Were the Work of God
I Am the Lord Your God - 1
You Shall Not Have
You Shall Not Make for Yourself
You Shall Not Bow Down to Them
You Shall Not Take
Remember the Sabbath Day, to Keep It Holy – 1
Honor Your Father
You Shall Not Make with Me
I Am the Lord Your God - 2
You Shall Not Take the Name of the Lord In Vain
Remember the Sabbath Day to Keep It Holy - 2
Two Gemstones
Honor Your Father and Your Mother
You Shall Not Kill; You Shall Not Commit Adultery...
chevron_rightMishpatím
These Are the Ordinances
If You Buy a Hebrew Slave
The Old Man [The Grandfather]
If Men Struggle
Returning a Loss
Setting Aside Cities of Refuge
Mem-Tet and Mot [rod/pole]
Redeeming a Hebrew Slave
Doubled-Edged Sword
A Vow and an Oath
Barn and Winery
Watching Through the Windows
You Shall Not Follow the Masses in Doing Evil
Keep Away from a False Matter
The Order of Judgments in Laws of Torts [damages]
Written in the Signs of the Creator and His Shechina
A Spirit that Ascends and Descends Each Night
Two Messiahs
Concerning Tithing
You Shall Be Holy Men unto Me
Administer Justice in the Morning
The Rooms of the Tabernacle
And in All the Things That I Have Said to You Be Watchful
Any Man of Israel Who Was Circumcised Should Be Seen
The Creator Is Called ADNI
Neshikin [Kisses]
Behold, I Am Sending an Angel before You
You Are Not To Boil a Kid [Young Goat] in Its Mother's Milk
And unto Moses He Said, “Go Up to the Lord”
And upon the Nobles of the Sons of Israel
chevron_rightVol. 5
chevron_rightTrumá
Who Is She Who Looks Forth Like the Dawn
When the Creator Created the World
How Great Is Your Goodness, which You Have Hidden
A Persimmon and a Sedan Chair
From the Trees of Lebanon Are the Six Days of Creation
And They Shall Take a Donation for Me - 1
Three Colors in a Flame
Gold and Silver and Bronze - 1
Evening and Morning and Noon
The Watchman Says, “Morning Comes”
A Bed, a Table, a Chair, and a Lamp
Hear O Israel, Blessed Be the Name of the Glory of His Kingdom Forever and Ever
They Will Take a Donation for Me - 2
As They
Bless the Blessed Lord
The Heavens Are Telling the Glory of God
Rejoice [in the Lord] You Righteous
To David, when He Changed His Demeanor
A Prayer for Moses
Sing to the Lord a New Song
A Psalm, a Song for the Sabbath Day
The Soul of Every Living Thing
And You, O Lord, Be Not Far Off
Gold and Silver and Bronze – 2
Who Has Awakened One from the East
God, You Are My God, I Shall Seek You
And They Will Take a Donation for Me - 3
Opening and Light Cover over the Holy Land
Nefesh, Ruach, and Neshama
A Song of Ascents. They Who Trust in the Lord
The Song of Songs, which Is Solomon's
From Every Man Whose Heart Moves Him
Kisses
This Is the Donation
Moses, Aaron, and Samuel
Gold and Silver and Bronze – 3
Let There Be Light
And the Lord Gave Solomon Wisdom
Azure - 1
And Behold, It Was Very Good
Hell’s Judgment
There Is a Place in the World Where No One Dies
Bezalel Knew How to Join Letters
Azure - 2
You Shall Make a Table - 1
And You Shall Eat and Be Satisfied, and Bless
You Shall Make a Table – 2
Time to Do for the Lord
A Time of Good Will
Wisdom Strengthens the Wise
Soul Food
The Middle of the World
A Cup of Blessing
Menorah, Shekalim, This Month
And They Shall Make an Ark
See and Make in Their Pattern
Three Names Included Together
The Letters
Hear O Israel
To You It Was Shown to Know – 1
And I Was Beside Him an Amon [Apprentice]
To You It Was Shown to Know – 2
The Tefillin
And You Shall Love the Lord Your God
You Shall Make the Tabernacle with Ten Curtains
With All Your Heart, and with All Your Soul, and with All Your Might
The Righteous are the Face of the Shechina
Let Me Go, for the Dawn Has Risen
If the Lord Does Not Build a House
In a Multitude of People Is a King's Glory
Wherever Letters Were Added, It Is a Subtraction
Seven Firmaments
Lift Up a Song for Him Who Rides through the Prairies
For a Candle Is a Mitzva and Torah Is Light
207 on the Right, 103 on the Left
Light Is Sown Regularly
Light, Water, and Firmament
Cain and Abel, Seth, Enoch, and Mahalalel
The Meaning of the Blessing for the Food
The Seven Blessings of the Bride
וכל בנייך לימודי ה'
And You Shall Make the Boards
The Lord Is My Shepherd; I Shall Not Want
Man’s Nourishments Are as Hard as the Tearing of the Red Sea
Couplings Are as Hard for the Creator as the Tearing of the Red Sea
The Stars
Three Watches of the Night
I Will Thank the Lord with All My Heart
The Whole of the Soul Shall Praise the Lord
Moses Did Not Die
Circumcision, Redemption, and Wed Him with a Woman
Until Jacob, a Person Died without Illness
Until Hezekiah There Was No Sick Who Was Cured
Happy Are You, O Land Whose King Is of Nobility
Mated Hochma in His Trails
Who Has Measured Water in His Step
Riding on a Cherub and Shall Fly
The Hooks of the Pillars
chevron_rightSifra DeTzniuta
Introduction to Sifra DeTzniuta
Chapter Two
Chapter Three
Chapter Four
Chapter Five
chevron_rightTetzavé
And You Shall Command
The Meaning of the Letters of the Holy Name
And You, Bring ... Near You
And in the Course of Days
Giving a Part to the Sitra Achra
Leave off the Man whose Breath Is in His Nostrils
Matzot and the Omer Count
The Bird, too, Has Found a Home
Bread of the First Crop
And in the Desert Where You Saw
Blow the Horn [Shofar] on the New Moon
The Kingdom of Heaven Is Distinguished in Two Points
Two He-Goats
On the Tenth of This Seventh Month
Four Kinds
You Shall Dwell in Sukkot [tabernacles]
Blessed Be the Name of the Lord
He Knows What Is in the Darkness
chevron_rightKi Tisá
Then Shall They Give Every Man a Ransom for His Soul
Half a Shekel
The Rite of the Sun
Truthful Lips Will Be Established Forever
All Those Who Are Angered At You Will Be Shamed and Dishonored
The Exile Continues
At the End of Days
What Are You Doing Here, Elijah
Moses, Aaron, and Miriam
Now Let Me Alone
The Calf
Jewels from Mount Horeb
chevron_rightVaiakhél
And Moses Assembled
Three Watches
The Angel of Death Is among the Women
Who Has Ascended into Heaven and Descended?
Whoever Is of a Generous Heart, Let Him Bring It
In the Work of Creation, He Set Conditions to All of Them
Jonah Who Went Down to the Ship
A Book Above and a Book Below
Two Out of a Hundred
The Intention of the Prayer
The Ascent of the Prayer
The Fire on Sabbath Eve
What Is Sabbath
An Added Neshama [Soul]
The Keeping on the Sabbath
The Sabbath Prayer
The Meaning of the Book of Torah
The Meaning of the Sabbath
Illuminations of the Fire
The Nails
Smelling the Myrtle
The Upper Spirit
The Firmaments of Assiya
The Firmaments over the Garden of Eden
The Firmament over Malchut
Bezalel Made the Ark
chevron_rightNeed Not Enter the Ark
The Path of the Righteous Is as the Light of Dawn
But on the Tenth of the Seventh Month
One Who Eats Without a Prayer
The Four Corrections of the Prayer
You Shall Fear Your God
The Meaning of the Word Shema
Mentioning the Exodus from Egypt
Then Those Who Feared the Lord Spoke
Above the Firmament
They Made the Ornament
Your Eyes Are On the Field which They Reap
His Heart Was Merry
The Incense
You Shall Make an Altar as a Place for Burning Incense
In Sadness You Will Bear Children
The Revival of the Dead
chevron_rightPekudei
All the Rivers Flow into the Sea
How Great Is Your Goodness, which You Have Concealed for Those Who Fear You
And a Throne Is Established Through Mercy
These Are the Accounts of the Tabernacle – 1
aBeautiful Boughs, the Joy of the Whole Earth
These Are the Accounts of the Tabernacle – 2
And He Will Be the Faith of Your Times
Bezalel, His Name Caused
When the Wicked Sprout Up Like Grass
42 Offerings of Balak
All the Gold that Is Made for the Work
And He Turned Back and Saw Them
Gold from Below Upward, and Silver from Above Downward
Calculation and a Number
If the Lord Does Not Build the House
The 1,775
Each Sequence Is in Three
45 Kinds of Color of Light
Bronze Mountains
Holy Garments
A Breast Piece and an Ephod
Lift Up Your Eyes Above
Praise the Lord from the Heavens
The Mountain of the Lord's House Shall Be Established at the Top of the Mountains
At Times He Praises Himself, At Times He Lowers
The Measuring Cord and the Measuring Reed
The Name Mem-Bet and AB
He Asked Life of You
And They Brought the Tabernacle to Moses - 1
There Are Capturing Fortresses
The Letters of HaVaYaH as the Letters of ADNI
And Moses Established the Tabernacle - 1
She Fell Off the Camel
The Waste of Gold
The Calf
A Red Cow
The Hair in the Tefillin
And They Brought the Tabernacle to Moses - 2
The Law of the Burnt Offering
And Moses Established the Tabernacle - 2
Though I Have Fallen, I Shall Rise
When They Went, They Went
The Tabernacle and the Temple
Six Degrees of the Sitra Achra
Palaces of Kedusha
The Palace of the Sapphire Pavement, Yesod
The Palace of the Object of the Heaven, Hod
The Palace of Noga, Netzah
The Palace of Merit, Gevura
The Palace of Love, Hesed
The Palace of Desire, Tifferet
The Palace of Holy of Holies
The Seven Palaces of the Sitra Achra
The First Palace of the Sitra Achra—an Empty Hole, Corresponding to the Satan of Evil Inclination
The Second Palace of the Sitra Achra, Pit, Corresponding to the Impure One of the Evil Inclination
The Third Palace of the Sitra Achra, Dumah, Corresponding to the Enemy of the Evil Inclination
The Fourth Palace of the Sitra Achra Is Demerit, Corresponding to the Miry Clay, and Corresponding to the Stumbling Stone
The Fifth Palace of the Sitra Achra, Sheol, Corresponding to the Name, Uncircumcised
The Sixth Palace, Evil, Corresponding to the Name, Shadow of Death
The Seventh Palace of the Sitra Achra, Wine Yeast
Dust from the Ground
The End of All Flesh
The Palace of the Meaning of the Offering
chevron_rightVol. 6
chevron_rightVayikrá
The Lord Called unto Moses
I Have Come into My Garden
Eat, Friends; Drink, Drink Abundantly, O Beloved
The Buds Have Appeared On the Earth
Why Was There No Man When I Came
An Offering for the Lord
Great Is the Lord
One Who Did Not Marry a Woman Is Flawed
If His Offering Is a Burnt Offering
She Has Fallen; She Will Not Rise Again
The Sound of the Shofar [Horn] Grew Louder and Louder
Moses’ Voice
If a Priest's Daughter Is Married to a Strange Man
Israel Provide for Their Father in Heaven
How Good and How Pleasant
And If a Man Shall Take His Sister
And God Came to Abimelech
Serve the Lord with Gladness
In the Abundance of Your Mercy Will I Come into Your House
If His Offering Is a Burnt Offering
Blessed Be the Lord Out of Zion
Seven Firmaments and Seven Lands
The Meaning of the Four Letters HaVaYaH
Ten Names
Ten, Ten a Pan
Peace Offerings
Behold, Bless the Lord, All You Servants of the Lord
Lift Up Your Hands to the Sanctuary
If a Soul Should Sin
Neither Have We Been False to Your Covenant
The Waters of Noah
The Creator Sentences and the Righteous Revokes
From the Side of Ima Emerge Klipot, Investigators of Judgment and Law
The Four Periods of the Year
The Nakedness of Your Mother Shall You Not Uncover
He Shall Restore That Which He Took
The Righteous Shall Flourish Like the Palm-Tree
And a Slanderer Separates the Champion
There Are Places in Hell
A River of Fire
The Six Combinations of Yod-Hey-Vav
Tell Me, You Whom My Soul Loves
If the Anointed Priest Should Sin
Blowing the Shofar [a ram’s horn]
Lilith Was with Man in the Beginning
She Who Nurses Her Child
Women Rule the World
שתי נשים היו נמצאות בעולם
The Great Sanhedrin and the Small Sanhedrin
I Acknowledged My Sin unto You
Rachel Weeps for Her Children
I Will Save You from Afar
I Will Give You Thanks Forever because You Have Done It
O God, You Are My God; I Shall Seek You Earnestly
The Morning Doe
Watchman, What of the Night
When the Morning Stars Sang Together
The Morning Was Light
As Long as Moses Exists
When a Ruler Sins
A Flame Under the Wings of the Rooster
Or Make His Sin Known to Him
The Lord Has Sworn by His Right Hand
Four Kinds
If a Soul Is Unfaithful
Nefesh, Ruach, Neshama
The Skies Shall Pour Down Righteousness
My Heart Is for the Governors of Israel
chevron_rightTzav
This Is the Law of the Burnt-Offering - 1
Turtledoves and Young Pigeons
How High Does the Dvekut [adhesion] of the Priests, Levites, and Israel Rise?
This Is the Law of the Burnt-Offering - 2
Offering, Sin, and Blame
A Perpetual Fire Shall Burn on the Altar
The Smoke of the Altar-Wood
Remission of Work
NRN of Regular Days and NRN of the Sabbath
Isaac’s Fire
Two Altars
The Name El [God]
Ze [“this” (male form)] Zot [“this” (female form)]
Zion and Jerusalem
The Act Above Awakens by the Act Below
The Four Species and Hoshana Rabbah [Great Supplication, 7th day of Sukkot]
Three Degrees on the Offering
Who Lays the Beams of His Upper Chambers in the Water
The Fire of the Altar Crouches like a Lion
Burning of Holies
The Oil of the Incense
Two Fires
This Is the Anointing of Aaron
For with You Is the Source of Life
All Came from the Dust
And He has founded His Association over the Earth
I Have Put My Words in Your Mouth
The Connection between Torah and Prophets
The Fragrance
Faith at Night
chevron_rightShemini
Man Was Created in the Torah
Zion and Jerusalem
Several Messengers Does the Creator Have
On the Eighth Day
And Aaron Took Elisheba
Drink No Wine or Strong Drink
And God Created the Great Sea Monsters
Raisin Cakes and Apples
Kept Wine
A Man Who Takes Bribes
Oil and Wine
Written Torah and Oral Torah
And His Throne Will Be Established in Mercy
This Is the Animal
That You Should Be Defiled by Them
Fish and Grasshoppers Do Not Require Slaughtering
chevron_rightTazria
On My Bed at Night
A Woman of Valor, Who Can Find
A Woman Who Inseminates First, Delivers a Male Child
The Earth Is Full of Your Possessions
Man Walks as a Mere Figure
Delivers a Male Child
She Shall Remain In the Blood of Purification for Thirty-Three Days
If She Bears a Female Child
Circumcision and Foreskin
There Is No Rock Such as Our God
A Star that Struck another Star Three Times
And He Took One of His Ribs
He Who Robs His Father and His Mother
Let Me Go, For the Dawn Is Breaking
Look Not upon Me, that I Am Swarthy
The Earth Is the Lord's, And All It Contains
Pangs of Love
There Is a Righteous Man Who Perishes in His Righteousness
And Breathed into His Nostrils the Breath of Life
The Plague of Leprosy
She Eats, and Wipes Her Mouth
Wisdom Excels over Folly
Adam, Man
Holy, Pure
A Reddish-White Plague
He Shall Be Brought Unto the Priest
And Be Holy
Infected Houses
Who Builds His House without Righteousness - 1
And He Shall Break Down the House
Affliction and the Spirit of Impurity Are Opposites
White Color and Red Color
She Seeks Wool and Linen
Who Builds His House without Righteousness - 2
Say You Are My Sister
chevron_rightMetzorá
That You May Know There Is a Judgment
When the Night Grows Dark
Judgments of Body and Soul
One Who Slanders
Two Live Birds
Happy Are All Who Support Her
The King’s Best Man, the Mistress’ Bridesmaid
And If a Woman Has a Discharge of Her Blood
In a Day of Goodness, Be in Good
Set Me as A Seal Upon Your Heart
Many Waters Cannot Quench Love
Hear, Lord, with Righteousness
There Are Two Spirits
Jacob Went on His Way
The First One Came Out Red
Two Fawns of a Doe
chevron_rightAjaréi Mot
После смерти двух сыновей Аарона - 1
Яаков, который искупил Авраама
Nadav and Avihu
All the Streams Go to the Sea
And Let Him Not Come to the Holy Place at All Times
Therefore Maidens Love You
For I Will Appear in the Cloud upon the Ark-Cover
With Their Faces One to Another
Behold, How Good and How Pleasant
After the Death of the Two Sons of Aaron – 2
Behold, It Is the Bed of Solomon
The Tongue of Disciples
The Full Moon
Souls, before They Come to the World
While the King Sits at His Table
And Behold, a Well in the Field
Twelve and This
Set a Table Before Me
And Aaron Shall Cast Lots upon the Two Goats
An Appointed Man
Two Goats
A Goat to Azazel
Cold Water on a Weary Soul
The Poets, Heyman, Yedutun, and Asaf
HaVaYaH Punctuated as Elokim
EKYEH Asher EKYEH [I Am that I Am]
The Order of Writing the Name HaVaYaH
As Is Done Below, So It Is Done Above
And I Will Remember My Covenant with Jacob
A Blocked Aleph inside a Vav
Yod Begins with Her Engravings
You Will Be Purified before the Lord
My Soul, I Long for You at Night
As the Deer Yearns
The Voice of the Lord Makes the Deer Calve
Seventy Sounds of the Woman in Labor
Nefesh and Ruach [Soul and Spirit]
A Small City
Righteous and Saved
You Will Torment Your Souls
From the Depths I Have Called You, O Lord
Ten Kinds of Hochma
One Who Calls Up the Dead – 1
NRN
One Who Calls Up the Dead – 2
Tamar
The Work of Egypt
And You Came and Defiled My Land
The Creator, the Torah, and Israel
It Is Forbidden to Teach Torah to One Who Was Not Circumcised
Four Keys
An Apple and a Lily
A Burden with Which His Mother Chastened Him
He Will Roar Mightily Against His Dwelling Place
Do Not Uncover the Nakedness of Your Mother
He Will Not See in You the Nakedness of Anything
A Man with an Inscription in His Face
Bet-Sheba
Two Female Spirits
Lilit and Naamah
Seth
Hesed Came and Separated Them from One Another
The Lord Is One and His Name, “One”
Upper Ima Is a Wife; Lower Ima Is a Bride
Israel Are the Creator’s Brothers
The Holy Name Is Engraved in Certain Manners
The Nakedness of a Woman and Her Daughter
A Woman ... During Her Menstrual Impurity – 1
An Egg of Truth
A Woman during Her Menstrual Impurity – 2
Kinds of Tuma’a [Impurity]
The Filth of the Nails
Bring Atonement upon Me
And It Shall Come To Pass that from New Moon to New Moon
Cast Your Burden on the Lord
chevron_rightKdoshím
קדושים תהיו
Oh Land of Buzzing Wings
Every One of You Shall Fear His Mother and His Father
A Son Will Honor His Father
The Firstborn Son
You Shall Indeed Set a King Over You
Adam HaRishon Did Not Have Anything from This World
The Woman Whom You Gave to Be with Me
It Is Forbidden to Look at the Beauty of the Woman
Turn Your Eyes from Me
It Is Forbidden to Look Where the Creator Loathes
I Am the Lord Your God from the Land of Egypt
The Wages of a Hired Worker Shall Not Remain with You
You Shall Not … Put a Stumbling Block Before the Blind
In Righteousness Shall You Judge Your Neighbor
You Shall Indeed Admonish Your Neighbor
Crossbreed and Mixture
All Its Fruit Shall Be Holy, an Offering of Praise to the Lord.
Arise Before the Gray Head
For the Lord Knows the Way of the Righteous
chevron_rightEmor
The Sons of Aaron
When a Person Is About to Go to That World
Descending on the Head, Descending on the Beard
The Meaning of the Lampstand
And to His Virgin Sister
They Shall Not Make Any Bald Place
Seven Days He Shall Fill
To You, Lord, Belongs Righteousness
And He Shall Take a Wife in Her Virginity
He Has Given Food to Those Who Fear Him
Nor Shall He Profane His Semen among His People
He Shall Take as His Wife a Virgin from His Own People
A Man in Whom There Is a Flaw
Lord, You Preserve Man and Beast
It Is Forbidden to Teach Torah to One Who Is Uncircumcised
It Shall Remain Seven Days with Its Mother
Each Letter of the Name, the Wholeness of the Entire Name
Him and His Son
There Is Grain in Egypt
The Right Must Be Raised Above the Left
And I Was Sanctified, in Three Degrees
The Festivals of the Lord
Holy Assemblies
The Third Meal of a Sabbath on the Eve of a Good Day
Two Bloods—One of Passover and One of the Circumcision
A Coupling on Passover Night
Four Cups
Hallel During Passover
Why There Are No Seven Days on Shavuot
The Omer Count and the Festival of Shavuot
The Festival of Shavuot - 1
The Omer Count
The Night of Shavuot
The Omer Count and the Festival of Shavuot
The Festival of Shavuot - 2
Blowing the Shofar [festive horn]
Rosh Hashanah
Yom HaKippurim [Day of Atonement]
Fifteen Days
MAN, Well, Clouds of Glory
The Festival of Sukkot
Image and Likeness
The Eighth of the Assembly
Speaking on Shabbat [Sabbath]
One Who Torments Himself on Shabbat
And the Son of an Israelite Woman Went Out
Whoever Curses His God
A Lily and a Rose
The Sin of the Tree of Knowledge
chevron_rightBehar
That Which Goes Up On Its Firewood upon the Altar All Night
Then the Land Shall Have a Sabbath for the Lord
The Burden of the Kingdom of Heaven
His Master Shall Pierce His Ear
Shmita and Yovel [Jubilee]
Blowing the Shofar [horn] on the Jubilee
Unifying the Creator and His Divinity
And If You Say, ‘What Shall We Eat on the Seventh Year?’
צדקה תציל ממוות
לעולם בהם תעבודו
Incarnation
Change of Name, Change of Place, Change of Act
For unto Me Are the Children of Israel Servants
The Meaning of Slave and the Meaning of Son
chevron_rightBejukotái
Remember What Balak Counseled
And God Came unto Balaam
It Pleased the Lord to Bless Israel
If You Walk in My Statutes
I Will Give Your Rains in Their Season
Alms for the Poor
I Will Give Peace in the Land
And I Will Set My Tabernacle among You
And Moses Took the Tent
My Beloved Is Like a Gazelle
Justice in Its Judgments
Seven Times More for Your Sins
For Your Transgressions Was Your Mother Sent Away
These Are the Words of the Covenant
I Will Not Reject Them, Neither Will I Abhor Them
A Son Honors His Father
chevron_rightVol. 7
chevron_rightBamidbar
The Count and the Calculation
Be Joyful with Jerusalem
The Banners
The Lord Is My Light and My Salvation
Into Your Hand I Commit My Spirit
Solomon’s Bed Is between North and South
The Sign of Unification
The Intention of the Prayer
chevron_rightNasó
At Midnight
At Night, His Song Is with Me
Unfaithfulness Against the Lord
Repentance
The Adulteress
The Tree of Life and the Tree of Knowledge
The Mixed Multitude
Why Have I Come and There Is No Man?
Death and the Beating of the Grave
The Hermit
Grow Long, and Passed a Razor
Holy, Pure
The Holy Idra Rabah - Introduction of the Idra Rabah
The Holy Idra Rabah - These Are the Kings
The Holy Idra Rabah - The Correction of ZA
The Holy Idra Rabah - The Form of Adam
The Holy Idra Rabah - The Order of Emanation of the Nukva
The Holy Idra Rabah - A Clean Cover
The Holy Idra Rabah - The Seven Kings of Nukva Who Died
The Holy Idra Rabah - The Arms of the Male
The Holy Idra Rabah - The Sowing Off
The Holy Idra Rabah - Cain and Abel
The Holy Idra Rabah - Upper Ones Below, and Lower Ones Above
The Holy Idra Rabah - General and Particular, Particular and General
The Holy Idra Rabah - The Whole of Man [Adam]
The Holy Idra Rabah - The Departure of the Three Friends
The Holy Idra Rabah - Elijah
Fear, Humbleness, and Hassidut
A Priest without a Mate Is Forbidden in the Work
Thus Shall You Bless
Say to Them
When the Priest Raises His Hands
So They Shall Put My Name
And He Counted It to Him as Righteousness
And the Lord Blessed Abraham with Everything
Moses Had Finished
One President a Day
The Blessing of the Priests
chevron_rightBehaalotjá
As a Bridegroom Coming Out of His Huppah [Wedding Canopy]
Happy Is the People that Knows the Joyful Shout
And the Ark Rested in the Seventh Month
When You Mount the Candles
Issachar and Zebulun
The Well, Which the Princes Dug
The Name AB Letters
The Name AB Names
The Inner Altar and the Menorah [The Seven-Candle Lamp at the Temple]
One Who Comes from the Side of Din Should Not Grow Hair
"This Is What Applies to the Levites"
Passover in Its Time and Second Passover
The Second Passover
Everything that Comes by Fire, You Shall Take through the Fire
And the Waters Were Made Sweet
The Raven and the Dove
On the Day that the Tabernacle Was Erected
The Banners
The Second Banner
The Third Banner
The Fourth Banner
The Letters of the Nun
Haman as the Seed of Gad
Please Kill Me At Once
God Has Not Empowered Him to Eat From Them
Gather unto Me Seventy Men
The Holy Name of Eleven Letters
chevron_rightShlaj leja
Send Out Men
The Name of the Ruler from Midnight Onward
The Moon Shines Only When the Sun Sets
Zelophehad Was Gathering Wood
What Happens to the Children of Man and What Happens to the Beasts
Joshua and Caleb
How Is It Written, “and Died,” Before the World Was Created
Three Worlds to the Creator
Go Up into the Negev
The Spies
Man in the World Is Such as Above
This World Is as the Upper Ones
The Head of the Seminary
What Is the Connection between Tam and Tamim
The Cave of Machpelah
Reading the Torah
The Crown of the Messiah
Flying Letters
A Wellspring of Water
All Your Males Shall Be Seen
Pillars and Eagles
A Loving Doe
One Who Is Not Rewarded in This Place
The Judgment of One Man in the Garden of Eden
The Halls of the Female Souls
The Halls of Male Souls
One Who Is Small Is Great
The Dead of the Desert
Three Voices Are Never Lost
Joseph Will Put His Hand on Your Eyes
The Garments of That World
The Construction of Man’s Body
Women Are Light-Minded
Pillars and Wheels
Half of Them toward the Eastern Sea
Male and Female Spirits that Ascend
The Man’s Call
Two Tears, One for Sagdon and One for Gilba
The First Harm-Doer
Folds His Hands and Consumes His Own Flesh
Boiling Tears
The Alphabet and the Names
Ascending and Descending Souls
His Reward Is with Him, and His Work Before Him
Of the First of Your Dough, a Portion
The Birth of Moses
The Tzitzit
chevron_rightKoraj
And Korah Took
The Elect Men of the Assembly
Holy, Pure
O God, the God of the Spirits
Take the Fire-Pan
Do Not Cut Off the Tribe of the Families of the Kohathites
Whatever Your Hand Finds To Do with Your Strength, That Do
That Levite, He Did the Service
Home Values
Confiscating His Assets to a Priest
Two Out of a Hundred
Setting Apart a Tithing [Ten Percent]
Giving Thanks
At the Command of the Lord They Will Camp
chevron_rightJukat
This Is the Statute of the Law - 1
A Man Removed His Shoe
This Is the Statute of the Law - 2
A Red Heifer
Who Sends Forth Springs in the Streams
Moses, Aaron, and Miriam
Turning, Turning Goes the Wind
Wisdom with an Inheritance Is Good
Aaron Will Be Gathered to His People
And the People Spoke Against God and Moses
The Well
Fear Him Not
chevron_rightBalak
The Bird
Sihon and Og
He Showed Me Joshua the High Priest
The Members of the Seminary Gathered to Review His Judgment
Satan Will Rebuke You
The Child
And He Sent Angels [Messengers] to Balaam
And Dawned on Them from Seir
The Earth Feared and Was Still
Lord, You Are My God; I Will Exalt You
And They Killed Balaam, Son of Beor, With a Sword
Him Who Hears the Words of God
Tzalia, Who Caused Balaam to Fall
A Prayer for Moses, a Prayer for David, a Prayer for the Poor
Four Ways: Poor, Hassidim [Pious], Servant‎s, Those Who Sanctify the Creator
Even the Bird Has Found a Home
If You Do Not Know for You, O Most Beautiful Among Women
Thus Says the Lord
Come and Curse This People for Me
Do Not Fear, My Servant Jacob
Balak – Ba Lack, Balaam – Bal Am
Lodge Here Tonight
Who Are Those People with You?
To Him Who Alone Does Great Wonders
Song – Male, Singing – Female
The Shouts of the Donkey That Says Singing
A Fountain of Gardens
When You Besiege a City for Many Days
And He Saw the Women and the Children
What Have I Done to You? How Have I Wearied You?
From the Hills I Behold Him, and I Will Take a Step Outside
Rosh [head] Geza [stem], and Trail
Lord, in the Morning You Shall Hear My Voice
The Son of Rabbi Yosi from Peki'in
The Lord Puts to Death and Brings to Life
The Lord Has Chastened Me Severely
Our Father Died in the Desert
Because of Eleven Things, Afflictions Come
The Eye of David and the Eye of Balaam
Evil Eyed
And God Came to Balaam Was an Appointee
The Mare Saw the Angel of the Lord - 1
Aza and Azael, Falls Down with Eyes Wide Open
And the Mare Saw the Angel of the Lord - 2
Balak Took Balaam
Aza and Azael
At the Time of the Messiah King
chevron_rightPinjas
Hear, My Son, Your Father’s Reproof
Friends Are Listening to Your Voice
A Complete Righteous and an Incomplete Righteous
Keep My Soul for I Am Pious
The Hey that Was Added in Joseph and the Yod in Pinhas
Keeper of the Covenant
Garments of That World
From Rosh Hashanah to the Last Day of the Festival
The Rainbow
Levirate and Incarnation
Before the Giving of the Torah, They Were Dependent on Luck
And Wine Makes Man's Heart Glad ... The Stork, Her Home Is Fir Trees
A Spirit Passes through Him and He Is Gone
Why the Righteous Is Caught for the Iniquity of the Generation
The Pulse of the Sick One in Exile in Edom
All the Nations Do Not Move; Only Israel
Let Israel Rejoice in Those who Make Him
Three Craftsmen: Heaven, Earth, and Water
Three Participants: the Creator, His Father, and His Mother
Behold, I Give Him My Covenant of Peace
Whatsoever You Find that You Can Do by Your Hand, That Do
Your Eyes Are Pools in Heshbon
In the Evening She Went in and In the Morning She Returned
A Third Temple Is Not Written in the Torah
Why Israel Are More in Sorrow than the Rest of the Nations
Israel Who Did Not Eat Carcasses and None Kosher, Why Are They Weak?
The Name of the Stricken Man of Israel
The Revival of the Dead
In Your Hand I Commit My Spirit
Two Mirrors
I and He [VeHu (Vav-Hey-Vav)]
Three Times Did David Become a Servant
David Became Poor, a Hassid, and a Servant
The Intimations of Elazar, Yosi, Yehuda, Yudai, Aba, and Rabbi Shimon and His Friends
Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing
The Merkava of Matat
Smoke and the Smell of Incense
Three Prayers
The Offerings - 1
Delight in the Lord
“And He Came upon a Place” Are Words of Conciliation
The One Lamb You Shall Offer in the Morning
Ezekiel’s Merkava
Four Klipot Surrounding the Four Animals
Voice and Speech
The Shema Reading, the Tzitzit, Tefillin, and the Straps
The Kneeling and the Standing Upright
At Times They Are Silent, at Times They Murmur
And Their Legs Were Straight Legs
Sight, Hearing, Smell, and Speech
Rainbow, Tefillin, Tzitzit, Azure, white, and the Shema Reading
The Work of the Merkava and a Prayer
Who Says a Praise for David Every Day
I Ate My Honeycomb with My Honey, I Drank My Wine
And It Came to Pass One Day that the Sons of God Came
A Righteous Suffers; a Wicked Prospers
Rosh Hashanah - 1
Protrusion of the Liver, Gall, Trachea, Gullet, and Shofar
Liver and Heart
Spleen and Gall
The Goat to Azazel, the Liver, and the Heart
The Lily - 1
The Eagle
A Big Eagle and King Solomon
The Lily - 2
Internal Organs
Internal Organs (Mirrors of the Sulam [Ladder])
Seven Firmaments
Netzah and Hod
Shabbat Said, “And to Me You Have Given No Mate”
Ayin of Shema, Dalet of Ehad, the Name Ayin
The Straps and the Knot of the Hand Tefillin
And Pinhas Saw, and Took a Spear in His Hand
Mem Vav Tav, a Sign of the Angel of Death
Take from among You a Donation, and Not from the Mixed Multitude
Mem from Mavet [Death] Flying in the Air
The Yod with which Pinhas Was Rewarded, the Yod of Shadai
Israel Are Organs of the Shechina
Let Us Make Man in Our Image, After Our Own Likeness
Yod-Shin Is Hochma
Everything that the God Will Do Will Be
By Lot
The Offerings - 2
An Added Nefesh, Added Ruach, and Added Neshama
Evening Prayer
Moses and Two Messiahs, and the Bow and Malchut
I Have Gathered My Myrrh with My Perfume; Drink and Be Drunken, O Beloved
One Who Slights Breadcrumbs
As an Olive and As an Egg
Twelve Hallahs
Ten Things to Do on the Sabbath Table
Three Are the Ones Who Cause Harm to Themselves
Three Letters Yod in HaVaYaH Filled with SAG
As a Flame Tied to an Ember
Semolina for a Meal-Offering
Mingled with Beaten Oil
Zarka, Makaf, Shofar, Going to Segolta
Bring Atonement upon Me
The Moon Diminished Herself
HaVaYot in the Middle
A Goat to Azazel
And on Your New Moons
The Morning Deer
Passover
Rebuke the Animal of the Reeds
Four Redemptions
A Bird’s Nest - 1
Four Portions of the Tefillin and the Shema Reading
The Showbread, which Is Twelve Faces
My Bread, which Is Presented unto Me for Offerings Made by Fire
Semolina, Regular Flour, and Waste
The Festival of Shavuot [Weeks] - 1
You Shall Certainly Let the Mother Go
Israel Know How to Hunt Good Game
A Bird’s Nest - 2
Moses’ Bride
You Shall Present an Offering by Fire
And on the Day of First Fruits
Yom Kippur [The Day of Atonement]
The Festival of Sukkot [Feast of Tabernacles] - 1
The Eighth of the Assembly
Explanations of Malchut
Explaining the Holy Names and Appellations
The Shema Reading and the Tefillin
Two Orders of the Four Portions of the Tefillin
The Feast of Weeks [Shavuot] - 2
Rosh Hashanah [Beginning of the Year] - 2
Sukkot [The Feast of Tabernacles] - 2
The Pouring of Water
chevron_rightMatot
The World Behaves Only in Two Colors
chevron_rightVol. 8
chevron_rightVaetjanán
VaEtchanan
And You Shall Contemplate It Day and Night
Midnight
Covering One’s Eyes so as Not to Look at the Shechina
You Have Begun to Show
The Voice of Words
But You, Stand Here with Me
Garments of Skin
The Four Portions of the Tefillin
Upper Unification and Lower Unification
The Fear
The Love
The Mezuzah
Hear and “Blessed Be the Name of His Kingship Forever and Ever”
The Four Portions of the Head Tefillin and the Hand Tefillin
Our God, Your God
Water that Is Spilled before the Door
Who Dwell in the Heavens
They Have Forsaken Me
They Who Were Lost in the Land of Assyria
The Lord Will Guard Your Going Out and Your Coming In
And You Will Love the Lord Your God
All My Bones Shall Say
At First, the Evil Inclination Is Like a Guest
The Ten Commandments Are Implied in the Portion Shema
For He Is Your Life and the Length of Your Days
The Wise Will Inherit Honor
Face-to-Face
And You Shall Teach Them Diligently to Your Children
The Four Compartments of the Tefillin
Curse Meroz
It Is Still High Day
From the Rosh of Atzilut to the Revival of the Dead
chevron_rightEkev
The Intention in the Blessing
Visions of the Ladder
The Landlord Slices and the Guest Blesses
The Child
Ten Things to Do in a Meal
Seven Letters Zayin
And the Likeness of Their Faces Was as the Face of a Man
chevron_rightShoftím
He Puts Down One, and lifts Up Another
Four Deaths to SAM
By the Evidence of Two Shall a Matter Be Decided
You Shall Do unto Him as He Had Intended to Do
Great Sanhedrin and Small Sanhedrin
chevron_rightKi Tetzé
Giving a Bad Name
If a man finds a young woman who is a virgin
She Shall Be His Wife
Ten and Not Nine
And I Will Remove the Spirit of Impurity from the Land
He Shall Bring Happiness to His Wife
Give Him His Wages on the Same Day
Fearing Sin Comes Before His Wisdom
There Is No Commandment Where Ten Sefirot Are Not Included
Fish and Grasshoppers Do Not Require Slaughtering
Your Nest Is Set in the Rock
The Son of the Fallen
The Whale
The Betrothed Young Woman Cried Out, But There Was No One to Save Her
A Crown on His Head and a Handsome Tree Before Him
Speak to the Rock
Moses the King’s Son
A Vision in a Mirror, Imagination and a Dream
Forty Minus One
The Yivum and the Halitza
To Make Any Matter Binding, a Man Would Take Off His Shoe
One Who Does Hesed with His Maker
Obliterating the Descendants of Amalek
Prohibition to Begin on Monday and on Wednesday
A Handmaid Who Inherits Her Mistress
Elijah, Do Not Delay Coming Down
Passover, Leaven, and Matza
The Head and Hand Tefillin
Ten Shofars
Rosh Hashanah, Passover, Shavuot, sukkot
chevron_rightVaiélej
And Moses Went
Moses, Aaron, and Miriam
Moses Is the Dominion of the Sun; Joshua Is the Dominion of the Moon
From the Ends of the Earth We Hear Songs
Three Are in a Testimony
Song, Singing
For I Call Out the Name of the Lord; Give Greatness to Our God!
Answering “Amen”
Gates of the Garden of Eden and Gates of Hell
The Singing of the Well
chevron_rightHaazinu
Give Ear, O Heavens
Give Ear, the Heavens; Hear, Heavens
An Apple and a Rose
Seven Firmaments and Seven Planets
Moses Revealed on the Day When He Departed from the World
The Holy Idra Zuta - On the day when Rabbi Shimon wanted to depart from the world
The Holy Idra Zuta - The nine blazing lights from the corrections of Atik
The Holy Idra Zuta - The Galgalta of Atik
The Holy Idra Zuta - The Three Roshim of Atik
The Holy Idra Zuta - The Manner of Division of the Se’arot
The Holy Idra Zuta - Atik Is in Three, in Two, and It Is One
The Holy Idra Zuta - The Metzah of the Ratzon of AA
The Holy Idra Zuta - Three Meals on Shabbat
The Holy Idra Zuta - HS of AA and Hochma that Was Revealed
The Holy Idra Zuta - RADLA Expanded One Control that Was Incorporated in the Metzah
The Holy Idra Zuta - Opening of the Eyes
The Holy Idra Zuta - The Hotem [Nose] of AA
The Holy Idra Zuta - Two Hochmot: Concealed and Revealed
The Holy Idra Zuta - The Hair of the Dikna [dear] of AA
The Holy Idra Zuta - How the Hochma of the Thirty-Two Trails Was Emanated
The Holy Idra Zuta - The Expansion of Hochma of the Thirty-Two Trails to the Lower Ones
The Holy Idra Zuta - Upper Eden, Lower Eden
The Holy Idra Zuta - Why It Is called “Hochma of the Thirty-Two Trails”
The Holy Idra Zuta - AVI that Are HB
The Holy Idra Zuta - Daat Is ZA that Unites HB, which Are AVI
The Holy Idra Zuta - The Inheritance and Two Crowns in HBD of ZA
The Holy Idra Zuta - The Hidden Daat, the Daat that Shines in the Rosh, the Expanding Daat
The Holy Idra Zuta - The Coupling of ZON that Are Called Justice and Sentence
The Holy Idra Zuta - ZA
The Holy Idra Zuta - How ZA Is Emanated from AVI
The Holy Idra Zuta - Galgalta of ZA
The Holy Idra Zuta - HBD of ZA
The Holy Idra Zuta - Se’arot, Bundles of Hair and Locks of Hair of the Rosh of ZA
The Holy Idra Zuta - The Manner of Division of the Se’arot of ZA
The Holy Idra Zuta - The Locks in Each and Every One of HBD
The Holy Idra Zuta - The Metzah of ZA
The Holy Idra Zuta - The Einayim of ZA
The Holy Idra Zuta - The Hotem [Nose] of ZA
The Holy Idra Zuta - The Oznayim [Ears] of ZA
The Holy Idra Zuta - The Light of the Face of ZA
The Holy Idra Zuta - The Nine Corrections of the Dikna of ZA
The Holy Idra Zuta - The Peh of ZA
The Holy Idra Zuta - Aleph-Het-Hey-Ayin Gimel-Yod-Kaf-Kof
The Holy Idra Zuta - The Structure of the Posterior of the Nukva of ZA
The Holy Idra Zuta - The Structure of Face-to-Face of the Nukva of ZA
The Holy Idra Zuta - GAR of Lights and NHY of Vessels of Haya of ZA
The Holy Idra Zuta - The Coupling of ZON Face-to-Face
The Holy Idra Zuta - The Departure of Rabbi Shimon
Holy, Holy, Holy of Holies
A Righteous Who Must Depart Must Reveal Hochma
For I Proclaim the Name of the Lord
The Wicked Seemingly Make a Flaw Above
And This, too, “Is This How You Reword the Lord?
The Letter Hey of BeHibaraam
Can a Woman Forget Her Nursing Child?
Remember the Days of Old
As an Eagle Stirs Up Its Nest
If They Were Wise, They Would Understand This
What Is the Reason that This Is How Moses Reproved Them?
From the Book of Kartana the Physician
chevron_rightVol. 9
chevron_rightNuevo Zohar, Bereshit
Let There Be Light - 1
Let There Be a Firmament - 1
Yod of HaVaYaH
The Hey of HaVaYaH
The Bottom Hey of HaVaYaH
The Letter Vav of HaVaYaH
The Right Line of the Vav of HaVaYaH
The Left Line of Vav of HaVaYaH
The Middle Line of Vav of HaVaYaH
Netzah and Hod in the Vav
The Sefira Yesod in Vav
The Shape of the Letter Hey in the Name HaVaYaH
The Shape of the Letter Vav in the Name HaVaYaH
Let the Water under the Heaven Be Gathered into One Place
Let the Earth Bring Forth Grass - 1
Let There Be Lights in the Firmament of the Heaven
Ten Sefirot of Blocking
The Firmament of the Heaven
Synopsis of the Explained Thus Far regarding Yod-Hey Vav-Hey
She Who Had Borne Seven Is Miserable
Kingdom and Kingship
The Meaning of One
The Name AHVH
Anyone Who Prolongs in the EhaD
And God Called the Light “Day”
I Will Wipe Out the Man
The Tree of Knowledge and Shet
Adam and Cain and Seven Lands
The Creation of the World
The Abyss
Hewn Her Seven Pillars
They Stand Together
The Garden of Eden, the Tree of Life, and the Tree of Knowledge
The World Was Created with HBD
Why the Heaven Were Created in Tevuna, and the Earth in Hochma
By Wisdom a House Is Built
The Lord Bought Me at the Beginning of His Way
That Torah that Was Created in Forty Days
There Are Three Watches in the Night
The Noetic Soul and the Speaking Soul
The Continual Burnt Offering that Was Ordained at Mount Sinai
Let There Be Light - 2
Let There Be a Firmament - 2
Let the Earth Put Forth a Living Soul
Let the Water … Be Gathered
Let the Earth Bring Forth Grass - 2
Let There Be Lights
Go Forth and See, Daughters of Zion
Let Us Make Man
And the Lord God Made
A Garden in Eden
Three Watches
The Tree of Knowledge
And They Heard the Sound of the Lord
When Rabbi Shimon Fell Ill
The Cherubim and the Blaze of the Turning Sword
He Will Strike Your Head
קניתי איש את ה'
Cain, Abel, and Seth [Shet]
Enoch [Hanoch] Son of Jared [Yered]
And the Sons of the Gods Saw
chevron_rightNuevo Zohar, Noaj
New Zohar, Noah
He Will Strike Your Head
The Ark Is the Body
In the Lands of the Living
Two Fawns of a Doe
On Your Walls, Jerusalem, I Have Appointed Guards
These Are the Generations of Noah
The Generation of the Flood
Solomon Had a Vineyard
I Take No Pleasure in the Death of the Wicked
Man of the Earth
יין ושיכר אל תֵשְׁת
And the Lord
Noah Did Not Ask for Mercy on the World
And He Sent Out the Raven
The Last Exile Has No End and Time
chevron_rightNuevo Zohar, Lej Lejá
Go Forth from Your Land
And Abram Heard that His Brother Had Been Taken Captive – 1
Open for Me a Door to Repentance
And Abram Heard that His Brother Had Been Taken Captive – 2
Sixty Mighty Ones Around It
Your Reward Shall Be Very Great
What Are the Tribes for the Next World
As in the Days When You Came Out of Egypt, I Will Show Him Wonders
chevron_rightNuevo Zohar, Vaierá
Abraham Will Surely Become
chevron_rightNuevo Zohar, Toldot
Some of That Red, Red Thing
Seven Upper Days
chevron_rightNuevo Zohar, Vaietzé
Who May Dwell, Corresponding to the Ten Commandments
And He Came to a Place
A Rod of Moist Poplar and Of Almond and Chestnut
Foundation Stone
And Behold, A Ladder Was Set Up on the Earth
The Land on which You Lie
chevron_rightNuevo Zohar, Vaieshev
The Selling of Joseph
chevron_rightNuevo Zohar, Beshalaj
The War against Amalek
A Serpent on a Rock
chevron_rightNuevo Zohar, Itró
Why the Exodus from Egypt is mentioned Fifty Times
And You Will Behold
The Four Colors of the Eye
White Eyes
Red Eyes
Green Eyes
Lion, Ox, Eagle, Man - 1
The Seven Days of Creation
Lion, Ox, Eagle, Man - 2
The Colors of the Eyes
The Incarnation of Adam HaRishon in Abraham, Isaac, and Jacob
Black Eyes
God Fearing in Hearing with the Ears
The Capillaries of the Hair
Three Worlds: Thought, Speech, Action
The Lines on the Forehead - 1
And When She Could No Longer Hide Him
The Secrets of the Eyes
The Lines on the Forehead - 2
A Thousand Children Who Pass Away from the World from Rosh Hashanah to Rosh Hashanah
The Shapes of the Nose
A Branch of Planet Shabtai [Saturn] and Two Bare Spirits and Souls
When I Was Made in Secret
Adam HaRishon Gave David Seventy Years
The Beauty of Jacob Is Like the Beauty of Adam HaRishon
Ezekiel’s Merkava
And I Saw Visions of God
By the River Kvar
Stormy Wind
The HASHMAL
Four Animals Inside the HASHMAL
Their Leg Was a Straight Leg
The Face of a Man
Wherever the Spirit Would Go, They Would Go
And the Image of the Animals, Their Look Was Like Embers of Fire
A Glow to the Fire
And the Animals Ran Back and Forth
Matat
When They Went, They Went on Their Four Quarters
And Their Backs and Their Height
And Their Backs Were Full of Eyes
When the Animals Went, the Wheels Went
When Those Went, These Went
And the Likeness on the Heads of the Animal Was a Firmament
The Wings
I Saw What Appeared Like HASHMAL
Voice and Speech
HaVaYaH Elokim Elokeicha Elokeinu
chevron_rightNuevo Zohar, Trumá
The Order of the Morning Prayer
Bowing [face down]
Forty Days and Forty Nights
Two Drops of Gemstones on the Beard
Goes to the South and Turns to the North
Greenish Gold, Closed Gold, Bottom Gold
The Mercy Seat and the Two Cherubim
chevron_rightNuevo Zohar, Tzav
Burnt Offering
chevron_rightVol. 10
chevron_rightNuevo Zohar, Ki Tisá
Half a Shekel
He Nursed Him with Honey from a Rock
A Firstborn Bull—He Has Majesty
The Ten Commandments Corresponding to the Ten Sefirot
Three Pilgrimages and Rosh Hashanah
Explaining the Psalm “The Heavens Tell”
chevron_right Nuevo Zohar, Ajaréi
The Garden of Eden, Hell, and the Intention in the Shema Reading
The Oath of the Soul before She Comes to the World
Elimelech and Naomi, Machlon and Kilayon, Ruth and Orpa
Jacob Who Redeemed Abraham
Hananiah, Mishael, and Azariah
The Night is Three Watches
If You Come Across a Bird’s Nest along the Way‎
Midnight
Why They Die before Their Time
The Names Mem-Bet and AB, and the Fifty Gates of Bina in the Shema Reading and 248 Words
The Three Meals on Shabbat [Sabbath]
Anterior [Face] Downwards and Posterior [Back] Upwards
The Three Meals on Shabbat
Happy Is He Who Minds the Poor
He Was Saved from the Judgment of Hell Thanks to His Son
Eighteen Thousand Worlds
chevron_rightNuevo Zohar, Behar
To Bequeath Those Who Love Me with Substance
Who Does Righteousness at All Times
Why Nourishments for Disciples of the Wise Are Not Awakening
The First Ten in the House of Assembly
chevron_rightNuevo Zohar, Nasó
The Blessing of the Priests
chevron_rightNuevo Zohar, Jukat
They Journeyed from Mount Hor
And [the Lord] Sent the Seraph Serpents
The Singing of the Well
And Bring Down a Present for the Man
I Led Them with Cords of Kindness, with Bands Of Love
To the Conductor on Roses
chevron_rightNuevo Zohar, Balak
The Creator’s Delights with the Righteous in the Garden of Eden
The Treasury of the Souls
Behold, a People Has Come Out of Egypt
הנה כיסה את עין הארץ
I Will Give a Man in Exchange for You
Heal Me, and I Will Be Healed; Save Me, and I Will Be Saved
Do Not Fear, My Servant Jacob
Tohu and Bohu [Chaos], Darkness, and Spirit
I Will See Him, But Not Now; I Will Behold Him, But Not Near
A Star Shall Come Out of Jacob
chevron_rightNuevo Zohar, Matot
The Behaves through Only Two Colors: Hesed and Judgment
chevron_rightNuevo Zohar, Vaetjanán
The Measuring Line
chevron_rightNuevo Zohar, Ki Tetzé
When You Go Out to War Against Your Enemies
One Who Dies without Sons Comes to the World a Second Time
Levirate Marriage
The Halitza
chevron_rightNuevo Zohar, Ki Tavó
Promises and Comforts in the Curses in Deuteronomy
If Men Strive
Joseph Was Given of His Own
Shabbat Has the Letters of Shin Bat
Forty-Two Journeys
And of the Fruit of the Tree
chevron_rightNew Zohar, Shir Hashirim
The Four Spirits in the Kisses
The Four Big Letters at the Beginning of the Books
Do Not Let Your Mouth Cause Your Flesh to Sin
Making the Earth Is as the Making of Man
The Outer Altar Always Craves the Inner Altar
Before the Evil Days Come
ADNI, Tzevaot [Hosts], HaVaYaH, EKYEH
I See, and Behold, a Lamp of Gold, Seven, and Seven Spouts
A Song Is Marked as 1,006
And the House, When It Was Being Built, Was Built with Stone Completed at the Quarry
He Who Continually Goes Forth Weeping
The Lord Will Open to You His Good Treasure
Shir [Song] Male, Shira [Singing] Nukva
Peace at Home and Peace of Both Sides
And I Saw the Animals, and Behold, a Wheel Was on the Earth
Cain, Abel, and Shet
Het Tet Returned Tet-Het
Kiss Me … for Your Love Is Better than Wine
The Decorations of the Bride
The Kisses
Four Directions Join Together in the Kisses
One Who Sees Grapes in a Dream
Love of Lovers
The Fragrance
The Tefillin that the Creator Wears, Good Days, and Intermediate Days
It Is Forbidden to Wear Tefillin on Intermediate Days
Three Smells
The King Has Brought Me into His Chambers
The Four Chambers from which the Garden of Eden Is Nourished
The First Chamber
I Will Be that which I Will Be
Taamim, Dots, Letters
The Second Room from which the Garden of Eden Is Nourished
The Thirty-Two Paths of Wisdom, Ten Utterances, and Twenty-Two Letters
The Third Chamber from which the Garden of Eden Is Nourished
The Three Names Elokim
The Fourth Chamber from which the Garden of Eden Is Nourished
Twenty-Two Letters and MANTZEPACH
Explaining the Writings According to the Alphabet of Aleph-Tav Bet-Shin
Why the Lord Chose David
The Incense
Draw Me, by the Letters of the Holy Name
The Throne Stands on Four Pillars
The Seventy Appointees Surrounding the Throne
The Division of the Alphabet into Ten and Twelve
The Name Mem-Bet and the Name Ayin-Bet
Two Lights, Black and White, Unite Together
Adam HaRishon in the Garden of Eden
Adam and Enoch [Hanoch]
I Am Black, and Lovely
The Falling and Rising of Malchut
I Am Dark for Those Outside; and to the Internal Ones, Let Him Kiss Me
I Am Black from the Side of the Lower Ones, and Lovely from the Side of the Angels
Yod Vav Zayin in which There Is No White
A Small city, and a Great King Comes to It
Keeper of the Vineyards
Tell Me, You Whom My Soul Loves
The Wisdom that One Should Know
The Diminution of the Moon
Elijah, Tell Me, You Whom My Soul Loves
The Letter Hey
My Mare Among the Chariots of Pharaoh
Dalet, final Mem, Open to Hey, Hey
HaVaYaH Elokim in Heaven and On Earth
Taamim, Dots, and Letters
chevron_rightNew Zohar, Midrash Ruth
Midrash Ruth
NRN and Neshama to Neshama, and the Beastly Nefesh-Ruach
Blessed Is He Who Teaches the poor
One Is Not Judged According to His Affliction
And the Lord Answered Job from the Storm
When the Morning Stars Sing Together
He Shakes the Earth from Its Place
He Says to the Snow, “Fall on the Earth”
A Bundle Where Seventy-Two Names Are Sealed
Seven Pillars, Seven Firmaments, Seven Stars, Seven Lands
As the Sun at Its Fullest Strength
Jacob Who Redeemed Abraham
Hananiah, Mishael, and Azariah
The Sound of the Crying of the Fawn
And a Man from Bethlehem Went
The Rest of the Prophets from Afar, and Moses from Up Close
A Bird’s Nest
And It Came to Pass, In the Days When the Judges Judged
There Are 248 Words in the Shema Reading
He Crushes Me with a Tempest
Machlon and Kilayon, Orpa and Ruth
They Took for Themselves Moabite Women
Ruach and Neshama, Neshama to Neshama, and the Ruach [Spirit] of Tuma’a [Impurity]
As There Is a Name in Holiness, So There Is a Name in Impurity
Ruth and Orpa
Whose Fire Is in Zion, and Whose Furnace Is in Jerusalem
Seven Sections of Hell
When the Creator Expelled Adam HaRishon from the Garden of Eden
When the Creator Created Adam HaRishon
Prayer, Outcry, Tear
The Vision of Rabbi Kruspadai
She Heard
A Small City, a Great King
There Was a Famine in the Days of David for Three Years‎
Aza, Azael, and Naamah
There Are More Sorcerers among Women
And I Dwelled in Nob, which Came for the Deed of Nob
Look, Your Sister-In-Law Has Gone Back to Her People and to Her Gods
A Foreigner Who Engages in Torah Is Like an Uneducated High Priest
Priests, Levites, Israel, about the Offering
And Placed a Throne for the King’s Mother
The Proselyte Is Checked
A Certain Woman of the Wives of the Sons of the Prophets‎
NRNHY and Nefesh-Ruach of the Left
The Vision of Ben Geim
When a Person Passes Away from the World
The Serpent’s Filth Did Not Stop until Solomon
And They Two Walked - 1
The Tablets and the Writing
And They Two Walked - 2
And They Two Walked Are Soul and Body
As There is HaVaYaH in ZA, so There Is in Adam
He Who Dies without Sons
Who Is Elijah
The Commandment of a Mezuza
Naomi Had a Relative, from Here It Should Have Started
Ruth and Naomi Are Standing in High Degrees
Enoch Is the Boy Matat
Let Me Go to the Field, a Field of Holy Apples
You Who Tremble at His word
A Good Name and a Bad Name
At Mealtime, Boaz Said to Her
Great Is the Power of the Blessing over the Food
Ten Things before the Blessing over the Food
A Cup of Blessing and the Blessing of the Summoning
Midnight
The Night is Three Watches
A Near Redeemer and a Far Redeemer
The Letters that Came to Create the World with Them
This Is the Testimony
The Commandment of Levirate Marriage
Seven Blessings
Man’s Soul Is a Deposit in His Hands
Twice, Three Times with a Man
The Commandment to Be Fruitful and Multiply
No Grave Is for Nothing
The Ten Martyrs [Slain of the Kingdom]
And the Women Her Neighbors Gave It a Name
As Long as the Body Is Not Buried, the Soul Does Not Rest
Four Hollow Windows, and One in the Middle
chevron_rightNew Zohar, Eicha
How Lonely Sits the City
A Day of Tumult and Trampling
I Will Put Enmity
And He Drove Out the Man
And Placed Him in the Garden of Eden
And the Woman Saw
A Voice Is Heard in Ramah
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יצר הרע ויצר הטוב

שלוש הנהגות באדם

46. ויוֹלֶד נוח שלושה בנים. אלו שלוש הַנְהגות אשר באדם. הנהגת הנשמה, להיות לו עזר בעבודת בוראו, הנקראת שֵׁם. והנהגת התאווה והיצה"ר, המנהיג והמחמם את הגוף בדבר עבירות, הנקראת חם. והנהגת היצה"ט, המנהיג את האדם בכל טוב, וליַפּות מעשיו בתורה וביראת השם, הנקראת יפת. וההנהגה הזו ינהיג האדם להוליך אותו בדרך חיים.

("אלה תולדות נוח", נוח, זוהר חדש)

נחיצות ביצר הרע

57. היצה"ר נצרך לעולם, כמו הגשם שנצרך לעולם. כי אלמלא יצה"ר, לא הייתה חדוות הלימוד בעולם. אבל לא יהיה אז מנוול כמקודם לכן, לחטוא על ידו. כמ"ש, לא יָרֵעו ולא ישחיתו בכל הר קודשי. הר קודשי הוא הלב, שבו משכנו של יצה"ר.

לב טוב, הוא בניין של הגוף ושל הנשמה. וע"כ כתוב, ואהבת את ה' אלקיך בכל לבבך. כי הלב הוא עיקר הכול.

("שיתוף מדה"ר בדין", תולדות)

שני מלאכים יש על האדם

170. בִּרְצוֹת ה' דרכי איש, גם אויביו ישלים איתו. שני מלאכים יש לאדם, שליחים מלמעלה להתחבר עימו. אחד לימין ואחד לשמאל. והם עדים על האדם. ובכל מה שהוא עושה, הם נמצאים שם. וקוראים להם יצה"ט ויצה"ר.

171. בא האדם להיטהר ולהשתדל במצוות התורה, אותו יצה"ט שמתחבר בו, כבר מתגבר על יצה"ר, והשלים עימו, והיצה"ר נהפך לעבד ליצה"ט. וכשבא האדם להיטמא, אותו יצה"ר מתחזק ומתגבר על יצה"ט.

כשאותו האדם בא להיטהר, כמה התגברויות הוא צריך להתגבר, וכאשר מתגבר יצה"ט, אז, גם אויביו ישלים איתו. כי היצה"ר, שהוא אויביו, נכנע לפני יצה"ט. כשהולך האדם במצוות התורה, אז, אויביו ישלים איתו. זהו היצה"ר וכל הבאים מצידו, ישלימו איתו.

("הברכות", תולדות)

שליטת יצר הרע בעולם

111. כשהאדם אוחז בדרכי התורה, הוא אהוב למעלה ואהוב למטה, ונעשה אהובו של הקב"ה, שהיה אהובו של הקב"ה ואהב אותו, וכאשר האדם נוטה מדרכי התורה, אז צר כוח כה, השכינה, שנעשתה צר ואויב שלו, והוא נעשה שונא שלה. והרע ההוא, יצה"ר, שולט עליו, עד שהוא מקטרג עליו בעוה"ז ובעוה"ב.

112. הרע הזה, יצה"ר, שולט על העולם בהרבה אופנים, והרבה ממשלה יש לו בעולם, והוא נחש העריץ שחטא בו אדה"ר, ובני העולם נכשלים בו, וממשיכים אותו עליהם עד שמוציא נשמתם מהם.

113. כאשר היצה"ר שולט על הגוף, וכיוון ששולט על הגוף יוצאת ממנו הנשמה, כי מכיוון שהגוף נטמא הנשמה עולה ממנו. ואינו שולט להוציא נשמתו של אדם, עד שמקבל רשות. והרבה הם הבאים מצד היצה"ר ושולטים בעולם. וכל המעשים שנעשו בעולם הם שולטים בהם, שע"י פיתויים נעשו. ויש לו ממונים ומשרתים, כולם משרתים במעשי העולם. כלומר, שמפתים בני אדם לעשות מעשים רעים.

("וייצא יעקב מבאר שבע", וייצא)

הקליפה נבנית מחורבנה של הקדושה

27. כל אלו י"א התיקונים של אשת זנונים דומים לגמרי לתיקוני הנוקבא דקדושה, כי לקוחים הם ממנה, כמ"ש, אימָלְאָה החורָבָה, שאין צוֹר, מלכות דקליפה, אשת זנונים, נבנית, אלא מחורבנה של ירושלים, מלכות דקדושה. וכן להיפך. ואין ביניהם אלא באחריתם, כי הדבוק בנוקבא דקדושה הולך ועולה מדרגה אחר מדרגה עד, ואחריתך יִשׂגֶה מאוד, והנופל בפח אשת זנונים נמצא, ואחריתה דרכי מוות.

אין צור נבנה אלא מחורבנה של ירושלים. וזה נוהג בדרך כלל ובדרך פרט בכל אדם. שבעת שעוזב את הקדושה ומתדבק בס"א, כל השפע והמדרגות שהיו לו בשורשו בבניין הקדושה, עוברות לבניין מדרגות הס"א, והיא מתמלאת מחורבן הקדושה. גם תדע, שהאדם דבוק או בקדושה או בס"א, ואין אחת נוגעת בחברתה כחוט השערה. כשאדם פונה לרצות בדרכי הס"א, עוד בטרם שעושה מעשה, תכף מסתלקת הקדושה, והס"א נוטלת מקומה, ויורשת כל השפע והמדרגות שהיה לו בקדושה. כמ"ש, איזהו שוטה זה, המאבד מה שנותנים לו.

("ס"מ ואשת זנונים", וייצא)

בב' יצרים מודים להקב"ה

167. אודה ה' בכל לבב בסוד ישרים ועֵדה. דוד, בסוד העליון של השם הקדוש הוי"ה, רצה להודות אל הקב"ה. אודה ה' בכל לבב, ביצה"ט וביצה"ר, שהם ב' לבבות, בב' היצרים השוכנים בלב, בב' צדדים ימין ושמאל.

("הפעם אודה את ה', ותקרא שמו, יהודה", וייצא)

ביאתו של יצר הרע

1. בשעה שהאדם בא לעולם, מיד היצה"ר בא עימו, ומקטרג עליו תמיד, כמ"ש, לפֶּתח חטָאת רובץ. חטאת רובץ, הוא היצה"ר. לפתח, לפתח בית הרחם, כלומר, תכף עם היוולדו של האדם.

2. דוד קרא את היצה"ר בשם חטאת. כמ"ש, וחַטאתי נגדי תמיד. משום שבכל יום עושה את האדם להחטיא לפני ריבונו. והיצה"ר הזה, אינו סר מהאדם מיום היוולדו עד עולם. והיצה"ט בא אל האדם מיום שבא להיטהר.

3. ומתי האדם בא להיטהר? כשהוא בן 13 שנה. אז מתחבר האדם בשניהם, היצה"ט בימין והיצה"ר בשמאל. ואלו הם שני מלאכים ממונים ממש, והם נמצאים עם האדם תמיד.

4. בא האדם להיטהר, נכנע היצה"ר לפניו, והימין שולט על השמאל, ושניהם, היצה"ט והיצה"ר, מתחברים לשמור את האדם בכל דרכיו שהוא הולך. כמ"ש, כי מלאכיו יצווה לָך לשמורךָ בכל דרכיך.

("וישלח יעקב מלאכים", וישלח)

להשפיל רוחו וליבו להקב"ה

16. היצה"ר מקטרג תמיד על בני אדם. והיצה"ר מגביה ליבו ורצונו של אדם בגאווה. והאדם הולך אחריו מסלסל בשערו ובראשו, עד שהיצה"ר מתגאה עליו ומושך אותו לגיהינום.

17. מי שאינו הולך אחר היצה"ר, ואינו מתגאה כלל, ומשפיל רוחו וליבו ורצונו אל הקב"ה, אז היצה"ר מתהפך להיות עבד לו. שאינו יכול לשלוט עליו. ולהיפך, אותו האדם שולט עליו, כמ"ש, ואתה תמשול בו.

("וישלח יעקב מלאכים", וישלח)

יצר הרע טבוע באדם מלידתו

1. כמה מקטרגים יש לאדם מיום שנתן לו הקב"ה נשמה בעוה"ז. מכיוון שיצא האדם לאוויר העולם, מיד הזדמן יצה"ר להשתתף עימו, כמ"ש, לַפֶּתח חטאת רובץ, כי אז השתתף עימו היצה"ר.

2. כי הבהמות, מיום שנולדו, כולן שומרות את עצמן ובורחות מאש, מכל המקומות הרעים. והאדם, כשנולד, מיד בא להשליך עצמו לתוך האש, משום שיצה"ר שורה בתוכו, ומיד מסית אותו לדרך רע.

("ויישב יעקב", ויישב)

טוב ילד מסכן וחכם ממלך זקן וכסיל

3. כתוב, טוב ילד מסכן וחכם ממלך זקן וכסיל, אשר לא ידע להיזהר עוד. טוב ילד, זהו יצה"ט, שהוא ילד מימים מועטים עם האדם, כי מ-13 שנים ואילך הוא עם האדם.

4. ממלך, זהו יצה"ר, הנקרא מלך ושליט בעולם על בני אדם. זקן וכסיל, שמיום שהאדם נולד ויצא לאוויר העולם, הוא נמצא עם האדם.

5. אשר לא ידע להיזהר עוד. לא כתוב להזהיר אלא להיזהר, משום שהוא כסיל, ועליו אמר שלמה, והכסיל בחושך הולך. כי מפסולת החושך הוא בא, ואין לו אור לעולם. אבל מי שאינו יודע להזהיר לאחרים, אינו נחשב עוד לכסיל מחמת זה.

6. טוב ילד מסכן וחכם, הוא יצה"ט. טוב ילד, כמ"ש, נער הייתי גם זָקנתי. וזהו נער, ילד מסכן, שאין לו מעצמו כלום. ונקרא נער, משום שיש לו חידוש הלבנה, שמתחדשת תמיד, והוא תמיד ילד מסכן. וחכם, משום שחכמה שורה בו.

("ויישב יעקב", ויישב)

להישמר מהרהורים רעים

223. כשאדם רואה, שהרהורים רעים באים אליו, יעסוק בתורה, ואז יעברו ממנו. כשאותו צד הרע בא לפתות את האדם, ימשיך אותו אל התורה, וייפרד ממנו.

224. וכאשר צד הרע הזה עומד לפני הקב"ה להשׂטין על העולם, על מעשים רעים שעשו, הקב"ה מרחם על העולם, ונותן עצה לבני אדם להינצל ממנו, שלא יוכל לשלוט עליהם, ולא על מעשיהם.

ומהי העצה? להשתדל בתורה, ויינצלו ממנו, כמ"ש, כי נר מצווה ותורה אור, ודרך חיים תוכחות מוסר. לשמורך מאשת רע מחֶלקת לשון נוכרייה. הרי שהתורה שומרת מפני יצה"ר.

("ויהי כדַבּרה אל יוסף יום יום", ויישב)

להגביר יצר הטוב על יצר הרע

177. כל זה של יוסף עם אחיו, למה נצרך להיכתב בתורה? אלא תורת אמת וכל דרכיה קדושים, ואין מילה בתורה, שאין בה סודות עליונים וקדושים, ודרכים לבני אדם להתחזק בהם.

178. הקב"ה עשה לאדם, שיתחזק בתורה, וללכת בדרך האמת ולצד ימין, ולא ילך לצד שמאל. ומשום שהאנשים צריכים ללכת לצד ימין, יש להם להרבות אהבה זה עם זה, כי אהבה היא בחינת ימין, ולא יהיה שנאה זה עם זה, בחינת שמאל, כדי שלא להחליש הימין, המקום שישראל מתדבקים בו.

179. בשביל זה, יש יצה"ט ויצה"ר. וישראל צריכים להגביר את יצה"ט על יצה"ר, ע"י מע"ט. ואם האדם נוטה לשמאל, אז מתגבר יצה"ר על יצה"ט. ומי שהיה פגום, יצה"ר השלים אותו בחטאו. כי המנוול הזה אינו נשלם, אלא ע"י החטאים של בני אדם.

180. ובשביל זה, צריך האדם להיזהר, שלא יושלם היצה"ר בחטאיו. ויישמר תמיד, כי יצה"ט צריכים להשלים אותו בשלמות תמיד, ולא את יצה"ר. ומשום זה כתוב, אל תאמר אֲשַׁלְמָה רע, כי ע"י השנאה תגביר השמאל ותשלים את יצה"ר. אלא כמ"ש, קווה אל ה' ויושע לך.

("וייקח מאיתם את שמעון", מקץ)

שוכנים בלב וכלולים זה בזה

89. וידעת היום והֲשֵׁבות אל לבבך, כי הוי"ה הוא האלקים. היה צריך לומר, וידעת היום, כי ה' הוא האלקים. ולבסוף, והשבות אל לבבך. כי הידיעה, שה' הוא האלקים, מכשירה אותו להשיב אל הלב כן. ואם כבר השיב אל ליבו, מכ"ש שיש לו ידיעה. הלוא, והשבות אל ליבך, היה צריך לומר, ולא לבבך?

90. לבבך, יצה"ט ויצה"ר, השוכנים בלב, שנכללו זה בזה, והם אחד. כמ"ש, ואהבת את ה' אלקיך בכל לבבך, בשני יצריך, ביצה"ט וביצה"ר. שיהפוך מידות הרעות של יצה"ר להיות טובות, שיעבוד עימהם את ה' ולא יחטא על ידיהם, ואז ודאי אין עוד הפרש בין יצה"ט ליצה"ר, והם אחד.

ונמצא, כי הוי"ה הוא האלקים. שמדה"ד, אלקים, נכלל בהוי"ה, מדה"ר. כי נכללו זה בזה, כמו שיצה"ר ויצה"ט נכללו בלב, והוא אחד. הרי שאין לדעת, כי ה' הוא האלקים, אלא ע"י והשבות אל לבבך. לכן הקדים הכתוב, והשבות אל לבבך, לדעת על ידו את הדבר, שה' הוא האלקים.

("וידעת היום והֲשֵׁבות אל לבבך", וארא)

ביטול יצר הרע

106. מטרם שחטאו ישראל, בשעה שעמדו על הר סיני, עברה מהם זוהמת הנחש, כי אז היה ביטול יצה"ר מן העולם, ודחו אותו מהם. ואז התאחדו בעה"ח, ועלו למעלה למדרגות העליונות, ולא ירדו למטה. אז היו יודעים, והיו רואים מראות עליונות של ז"א, והאירו עיניהם, והיו שמחים לדעת ולשמוע. ואז חגר אותם הקב"ה חגורות של אותיות השם הקדוש, שהם, כמ"ש, עֶדְיָם מהר חורב, שהנחש לא יוכל לשלוט עליהם, ולא יטמא אותם כבתחילה, כבמצרים.

("העגל", כי תישא)

כשהאדם חושב שאין השגחה בעולם הזה

81. יונה שירד לאונייה, זהו הנשמה של האדם, שיורדת לעוה"ז, להיות בגופו של אדם. נקראת יונה, משום שאחר שהשתתפה בגוף, אז היא יונה בעוה"ז, שהיא מרוּמה מהגוף שמאנה אותה, כמ"ש, ולא תונוּ איש את עמיתו. ואז הולך האדם בעוה"ז כאונייה בים הגדול החושבת להישבר. כמ"ש, והאונייה חישבה להישבר.

82. כשהאדם בעוה"ז חוטא וחושב שהוא ברח מאדונו, כי אדונו אינו משגיח בעוה"ז, אז מטיל הקב"ה רוח סערה חזקה, שזה גזרת הדין, העומדת תמיד לפני הקב"ה, ומבקשת מלפניו דין על האדם. ורוח סערה מגיעה אל האונייה, ומזכירה עוונותיו של האדם לתפוס אותו.

83. כיוון שנתפס האדם ע"י סערה בבית חוליו, כתוב, ויונה ירד אל ירכתי הספינה וישכב ויירדם. אע"פ שהאדם בבית חוליו, אין הנשמה מתעוררת לשוב לפני אדונה לפדות עוונותיו. כתוב, ויִקרב אליו רב החובל. רב החובל זהו יצה"ט, שמנהיג הכול. וכתוב, ויאמר לו, מה לך נרדם, קום קרא אל אלקיך. אין השעה לנום, כי מעלים אותך לדין על כל מה שעשית בעוה"ז, שוב מעוונותיך.

84. הסתכל בדברים אלו, ושוב לאדונך. כמ"ש, מה מלאכתך ומאין תבוא, מה אַרְצְךָ וְאֵי מִזֶה עַם אתה. מה מלאכתך, שעסקת בה בעוה"ז. ותתוודה עליה לפני אדונך. הסתכל מאין באת, מִטיפה סרוחה, ולא תתגאה לפניו. מה ארצך, הסתכל שאתה נברא מארץ, ולארץ תשוב. ואי מזה עם אתה, הסתכל, אם יש לך זכות אבות שתגן עליך.

("יונה שירד לאונייה", ויקהל)

רוח הטומאה - מתוך הקדושה יוצאת שליטתו

329. אמר רבי שמעון, הקב"ה נותן שליטה לס"א, וצריכים להכניע את רוח הטומאה מכל הצדדים. אומַר לך סוד אחד, ולא ניתן לגלותו חוץ לאלו קדושים העליונים.

330. לרוח הטומאה נתן הקב"ה שליטה, שישלוט בעולם בכמה אופנים, ויכול להזיק, ואין לנו רשות להתנהג עימו בביזיון, כי צריכים להישמר ממנו, שלא יקטרג עלינו בקדושה שלנו. וע"כ יש לנו סוד אחד, שצריכים לתת לו מקום קטן בתוך הקדושה שלנו, כי מתוך הקדושה יוצאת שליטתו.

("שׂערה שבתפילין", פקודי)

מחשבה רעה

1. בצד שמאל עומדת מדרגה שמצד הטומאה, שנקראת מחשבה רעה, משום שהמדרגה שעליה היא רעה.

2. כאן נמצאים כל הרצונות וכל ההרהורים הרעים שבעולם. והמחשבה הרעה עומדת על כל הרצונות האלו, שהאדם ייטמא בהם. במחשבה רעה זו נמצאות כמה מדרגות טמאות, וכולן עומדות לטמא האדם ברצונות ובהרהורים האלו של המחשבה הרעה. ואז נטמא האדם בהם, ומתדבק באותו הצד.

3. ועל זה צריכים להקריב קורבן עולָה להיטהר. וכשמקריב אותו, הוא צריך להטות רצונו אל המחשבה הקדושה. וכשעולה עשן מהחֲלָבים ומהאֵמוּרים האלו, הוא עולה תחילה לאותה מחשבה רעה, ולוקחת את כולם וניזונה מהם, כדי שלא תתקרב אל הקודש.

4. ואח"כ עולה עשן אחר דק. וכל העליונים, פרצופי הקדושה שבבי"ע, ומהם בעלי הדין, מתקבצים ונכנסים לִפְנַי וְלִפְנים, עד שמתאספים זה בתוך זה, עד שעולים כולם, וייכלל הכול זה עם זה, וישלימו זה על זה. וגוף מתקשר בגוף.

5. אז מעטר האדם הזה את רצונו, ברצונה של המחשבה הטהורה, ואז הכוהן מצד ימין, והלוי מצד שמאל, קושרים איברים באיברים, עד שאותה מחשבה טהורה עולה בין ימין לשמאל, ומתחברים זה עם זה, ומתקשרים זה עם זה, והיו אחד. ואז נקרא ניחוח, שהוא נחת ורצון להתחבר ולהיכנס זה בזה.

6. וכשהתקשר הכול זה בזה, הוציא העוה"ב, בינה, אור רב להאיר את כולם יחד, ושמחה רבה נמצאת. וכל הפנים מאירים, והכול הוא במתיקות. והאדם נפרד ממחשבה רעה, ומתדבק במחשבה הטהורה, עד שמתדבק הכול במחשבה הסתומה העליונה על הכול, ויהיה הכול אחד.

("קורבן עולָה", צו, זוהר חדש)

יצר הרע נשבר מדברי תורה

1. כתוב, זָנח ישראל טוב, אויב ירדפוֹ. זנח ישראל טוב, זהו היצה"ט, ששלמה המלך קרא לו טוב. כמ"ש, טוב ילד מסכן וחכם ממלך זקן וכסיל.

אויב ירדפוֹ, זהו היצה"ר, אויב האדם. ששלמה המלך קרא לו שונא, שהרבה שמות יש לו, כמ"ש, אם רעֵב שונַאךָ הַאכילהו לחם. ולחם, זוהי התורה הקדושה, כמ"ש, לכו לַחֲמוּ בלַחֲמי.

2. וע"כ צריך האדם לשים על היצה"ר דברי תורה, כדי שיהיה נשבר. כי אין צורר ליצה"ר, חוץ מדברי תורה. וע"כ כתוב, והיו הדברים האלה אשר אנוכי מצווך היום, על לבבך, שפירושו, על שני יצריך, שני לבבות.

3. למה צריך היצה"ט דברי תורה? כי היצה"ט מתעטר בדברי תורה. והיצה"ר נכנע ע"י דברי תורה.

4. וע"כ כתוב, כי תצא למלחמה על אויביך, זהו היצה"ר, שאנו צריכים לצאת כנגדו עם דברי תורה, ולצרור אותו, ואז יהיה נמסר בידי האדם. כמ"ש, ונְתָנוֹ ה' אלקיך בידךָ ושביתָ שִׁבְיו.

("כי תצא למלחמה על אויביך", כי תצא, זוהר חדש)

הקב"ה נתן לאדם יצר הרע ויצר הטוב

187. אין אדם בעולם, שאין לו שתי אשות אלו, והן נקראות יצה"ר ויצה"ט. והקב"ה נתן אותן לבני אדם, כדי לַנְחוֹתם בהם.

("אור לו בציון ותנור לו בירושלים", מדרש רות, זוהר חדש)

בתחילה היצר הרע הוא כאורח

150. יצה"ר למה הוא דומה? בשעה שבא להתחבר עם האדם, הוא כברזל מטרם שמביאים אותו באש. אחר שהתחמם, חזר כולו כמו אש.

151. יצה"ר, בשעה שבא להתחבר עם האדם, הוא דומה לאדם, המתקרב לפתח ורואה שאין בבית מי שיעכב בידו. נכנס לבית ונעשה שם אורח, ורואה שאין מי שיעכב בידו, שייצא משם לדרכו. כיוון שנכנס לבית ואין מי שיעכב בידו, הוא מתמנה על הבית, ונעשה בעל הבית, עד שנמצא שכל הבית עומד ברשותו.

("בתחילה היצה"ר הוא כאורֵח", ואתחנן)

איך יצר הרע מפתה את האדם

339. כתוב, לעלוקה שתי בנות הב הב. אלו הן שתי בנות של יצה"ר, שהן מעוררות את היצה"ר לשלוט בגוף. אחת היא נפש שמגודלת תמיד בגוף, ואחת היא נפש המתאווה לכל התאוות הרעות שבעוה"ז. זוהי בכירה. והראשונה היא צעירה.

340. ויצה"ר תמיד מתחבר בשתי נפשות הללו, כדי לפתות לבני אדם, וכדי שיאמינו בו, ויוכל להוביל אותם למקום שזורקים בהם חיצֵי מוות ויבקיעו אותם, כמ"ש, עד יְפַלח חץ כְּבֵדוֹ.

341. וזה דומה לשודדים החומסים בהרים, ומסתירים עצמם במקום איום שבהרים. ויודעים שבני אדם מונעים את עצמם ללכת במקומות אלו. מה עשו? בחרו מהם אותו אשר יש לו לשון חדה יותר מכולם, אותו היודע לפתות אנשים, שייצא מהם ויישב בדרך הישר במקום שכל בני העולם עוברים שם.

כיוון שהגיע לבני העולם, מתחיל להתחבר שם עימהם, עד שמושך אותם לרשתו ומביא אותם למקום האיום, שהשודדים שם והורגים אותם. כך דרך היצה"ר, שמפתה את בני העולם עד שמאמינים בו, ואז מביא אותם למקום חיצי מוות.

("עמון ומואב", ויירא)

התמודדות עם יצר הרע

195. לעולם ירגיז אדם יצה"ט על יצה"ר, וישתדל אחריו. אם הלך ממנו, טוב. ואם לא, יעסוק בתורה. כי אין דבר לשבור את היצה"ר, אלא התורה. אם הלך, טוב. ואם לא, יזכיר לו יום המיתה, כדי לשבור אותו.

196. כאן יש להסתכל, הרי זהו יצה"ר וזהו מלאך המוות. הייתכן שמלאך המוות יישבר לפני יום המיתה? והרי הוא ההורג את בני האדם. ומשמע שהשמחה שלו היא להמית אנשים. שמשום זה הוא מסית אותם תמיד, כדי להמשיך אותם למיתה?

197. אלא ודאי, שהאדם יזכיר לו יום המיתה, כדי לשבור הלב של האדם, כי יצה"ר אינו שורה אלא במקום שנמצא שמחת היין וגאוות רוח. וכשנמצא רוח שבור באדם, אז נפרד ממנו, ואינו שורה עליו. וע"כ צריך להזכיר לו יום המיתה, ויישבר גופו והוא הולך לו.

198. יצה"ט צריך חדווה של תורה. ויצה"ר צריך חדווה של יין וניאוף וגאוות רוח. ומשום זה צריך האדם להרגיז אותו תמיד מאותו יום הגדול, יום הדין, יום החשבון, שאין מה להגן על האדם, אלא מע"ט, שהוא עושה בעוה"ז, כדי שיגנו עליו בשעה ההיא.

("ויִיראו האנשים כי הובאו בית יוסף", מקץ)

בכל לבבך

668. אהבת הקב"ה, שאדם אוהב אותו, אינה מתעוררת אלא מהלב, משום שהלב הוא מקום ההתעוררות, לעורר אליו אהבה.

669. בכל לבבך, פירושו בשני לבבות, שהם שני יצרים, יצה"ט ויצה"ר. כל אחד נקרא לב. זה נקרא לב טוב, וזה נקרא לב רע. משום זה כתוב, בכל לבבך. ולא כתוב, בכל ליבך, שמורה שניים, שהם יצה"ט ויצה"ר.

671. איך אפשר לאדם שיאהב את הקב"ה עם יצה"ר, שהרי יצה"ר מקטרג שלא יתקרב האדם לעבודת ה', ואיך יאהב בו את הקב"ה? אלא עבודת הקב"ה יותר חשובה, כשיצה"ר הזה נכנע אליו, והאדם שובר אותו. זוהי אהבת הקב"ה, משום שיודע לקרב את יצה"ר לעבודת הקב"ה.

672. כאן הוא עניין ליודעי דין. כי כל מה שעשה הקב"ה למעלה ולמטה, הכול הוא רק כדי להראות כבודו, והכול הוא לעבודתו. כי מי ראה עבד, שיהיה מקטרג על אדונו, שבכל מה שהוא רצונו של אדונו, נעשה הוא למקטרג, שלא יעשו רצון אדונו?

רצונו של הקב"ה, שיהיו בני אדם תמיד בעבודתו, וילכו בדרך האמת, כדי לזכות אותם בהרבה טובה. ואחר שרצון הקב"ה בזה, איך יבוא עבד רע ונמצא מקטרג על רצון אדונו, ומטה בני אדם לדרך הרע, ומדיח אותם מדרך הטוב, וגורם להם שלא יעשו רצון אדוניהם, ומטה בני אדם לדרך הרע?

673. אלא ודאי שעושה רצון אדונו. בדומה למלך, שהיה לו בן יחיד, והיה אוהב אותו ביותר, וציווה אותו באהבה, שלא יתקרב לאישה רעה, משום שכל מי שיתקרב אליה, הוא אינו ראוי לבוא בהיכל המלך. הבטיח לו הבן ההוא לעשות רצון אביו באהבה.

674. בבית המלך בחוץ, הייתה זונה אחת, יפת מראה ויפת תואר. לימים אמר המלך, אני רוצה לראות רצון בני אליי. קרא לאותה הזונה, ואמר לה, לכי ותפתי את בני, כדי לראות רצונו של בני אליי. הזונה הלכה אחרי בנו של המלך והתחילה לחבק אותו ולנשק אותו ולפתות אותו בכל מיני פיתויים.

אם אותו הבן הוא הגון, ושומר מצוות אביו, הוא גוער בה, ואינו שומע לה, ודוחה אותה ממנו. אז שמח אביו בבנו, ומכניס אותו למחיצת היכלו, ונותן לו מתנות ומנחות וכבוד גדול. מי גרם כל הכבוד הזה לאותו הבן? אותה הזונה.

675. והזונה ההיא, האם יש לה שבח בעד זה, או לא? ודאי יש לה שבח מכל הבחינות:

א. שעשתה כמצוות המלך.

ב. שגרמה לאותו הבן לכל הטובה ההיא, לכל האהבה הזו של המלך אליו.

וע"כ כתוב, והנה טוב מאוד. והנה טוב, זהו מלאך החיים. מאוד, זהו מלאך המוות, יצה"ר, שהוא ודאי טוב מאוד למי שמקיים מצוות אדונו. ואם לא היה המקטרג הזה, לא היו יורשים הצדיקים האלו אוצרות העליונים, שעתידים לנחול בעוה"ב.

("בכל לבבך ובכל נפשך ובכל מאודך", תרומה)

הר גבוה או חוט השערה

240. לעת"ל עתידים הצדיקים, לראות את יצה"ר כהר גבוה. ויתמהו ויאמרו, איך יכולנו לכבוש ההר הגבוה העליון הזה. ולעת"ל עתידים הרשעים, לראות את היצה"ר, דק כחוט השערה. ויתמהו ויאמרו, איך לא יכולנו לכבוש את חוט השערה הדק כזה. הללו בוכים והללו בוכים.

והקב"ה יבעֵר אותו מן העולם, וישחט אותו לעיניהם, ולא ישלוט עוד בעולם, ויראו צדיקים וישמחו. כמ"ש, אך צדיקים יודו לשמֶךָ יישבו ישרים את פניך.

("ויהי כדַבּרה אל יוסף יום יום", ויישב)

רכיבה על החמור

485. י' של שד"י, אות ברית, היא טבעת בשלשלת על צוואר השֵׁד, יצה"ר. כי שד"י, אותיות שד י', שלא יזיק לאדם. שעליו אמר דוד, הַצילה מחרב נפשי מיד כלב יחידתי, כי היצה"ר, הוא נחש, כלב, אריה, שעליו אמר דוד, יארוב בַּמִסתר כאריה בסוּכּוֹ.

והנביא קרא לו דוב, כמ"ש, דוב אורב הוא לי ארי במסתרים. והוא נמשל כבהמות, נמשל לכל החיות הדורסות. ונמשל לכל אדם כפי עוונותיו. שכפי העוון, כך הוא נקרא, אריה או דוב ועוד.

486. יצה"ר הוא כלב, ונחש, וחמור נוער, שמרכיבים עליו הנפש. ומיד שנודע, שאותו הרוכב עליו הוא רשע, כתוב עליו, וייפול רוכבו אחור. כמ"ש, כי ייפול הנופל ממנו. ומשום זה אמר איוב, לא נופל אנוכי מכם. והצדיק שרוכב עליו, קושר אותו בקשר של רצועות התפילין. אות תפילין, י' של שד"י, היא טבעת על צווארו. ש' שבתפילין היא שלשלת על צווארו.

487. וביצה"ר רכב אליהו ועלה לשמיים. כמ"ש, ויעל אליהו בסערה השמיים. ובו, ויען ה' את איוב מן הסערה. ומשום זה לומדים על היצה"ר, איזהו גיבור? הכובש את יצרו.

ויש מי שנעשה לו חמור, שאינו מְצַעֵר את רוכבו. ואלו הם המשתדלים בקל וָחומר. ומשום זה כתוב באברהם, ויחבוש את חמורו. ומשום זה כתוב על המשיח, עני ורוכב על חמור.

כי היצה"ר מקבל כוחו להזיק ולהסית את האדם מקו שמאל. והרשע ע"י עוונותיו מגביר כוח השמאל על הימין, שנופל בזה לרשות היצה"ר, המכונה בהרבה שמות, לפי חומר החטא של האדם. ולפי המין של העוון שמחטיא לאדם, כך הוא נקרא, אריה או דוב ועוד.

י' של שד"י, אות ברית, היא טבעת בשלשלת על צוואר השֵד, יצה"ר. כי היא קו האמצעי, שבו המסך דחיריק, הממעט את ג"ר דשמאל, שהן כל כוחו של יצה"ר. וצדיק השומר ברית קושר אותו, שלא יוכל להחטיא אותו. ודומה כמו שמפיל טבעת משלשלת על צווארו, ומושל עליו. ש' שבתפילין היא שלשלת על צווארו, מורה על ג' קווים.

יצה"ר הוא כלב, ונחש, וחמור נוער, שמרכיבים עליו הנפש. כי ניתן יצה"ר לכל אדם, שיכבוש אותו תחתיו וירכב עליו. וכל השלמות באה ע"י יצה"ר, אם כובש אותו, כמ"ש, בכל לבבך, בשני יצריך, ביצה"ט וביצה"ר. ונמצא, שאם זוכה ורוכב על יצה"ר, הוא זוכה לכל.

וביצה"ר רכב אליהו ועלה לשמיים. כמ"ש, ויעל אליהו בסערה השמיים, כי הסערה היא יצה"ר, שאליהו כבש אותו ורכב עליו וזכה לעלות לשמיים. וכן כתוב, ויען ה' את איוב מן הסערה, משום שזכה לכבוש את הסערה. ומשום זה לומדים על היצה"ר, איזהו גיבור, הכובש את יצרו. כי אם כובש אותו, זוכה לכל השלמות.

ויש מי שנעשה לו חמור, שאינו מצער את רוכבו. שמי שזוכה לכבוש אותו בשיעור מסוים, נעשה לו היצה"ר חמור לרכוב עליו, והיצה"ר אינו מצער אותו עוד לעולם. ואלו הם המשתדלים בְּקַל וָחומר, שעושים את המצוות הקלוֹת כמו החמוּרות. ואז נעשה להם היצה"ר חמור, כי חומר אותיות חמור. ומשום זה כתוב באברהם, ויחבוש את חמורו. ומשום זה כתוב על המשיח, עני ורוכב על חמור. כי זכו לכבוש את היצה"ר עד שנעשה להם חמור לרכוב עליו, להביאם אל השלמות.

("י' שזכה בה פינחס, י' של שד"י", פינחס)

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