Part 2:

The Ruin as an Opportunity for Correction - Selected Excerpts from the Sources (The Correction of the Breaking, #12)

Reading #12 (00:34) “The intention of creation was for all to be one bundle…” twice

1. S. (05:23) As a generation that is born to where the wisdom of Kabbalah is revealed and you can study and gather all over the world, how can we appreciate the rare reality that was not here for 2,000 years and now we are born into it and it is hard to comprehend what was before and to recognize the advantage of light out of darkness. It is like spoiled kids born into a rich family who are not aware of the hardship that came prior to it.

R. Yes, you have not grasped it, so what?

S. This advantage between the gap of our state in the state that was had even if you decades ago.

R. Well I saw that there were not any books of Kabbalah in the stores, in the bookstore and you were not allowed to talk about it. It was forbidden, yes?

S. How can we appreciate it and see the opportunity that we have here?

R. Yes, you have to work inside about these things. about what this wisdom does, what it brings a person. What a person gets from it etc etc. think about it what you have in the wisdom of Kabbalah that adds to you to this world. What it adds is to let you know the upper world, the real world.

Okay, we have to think more about each and every excellent talk about it and then you will see these excerpts are very essential they are whole.

2. S. (08:03) It says here I look at it I don't believe it let's pray upon the Creator. What is happening today with all the mess we are seeing today. I personally feel this great horror. How can this be explained?

R. What did he see yesterday? What mess is he talking about?

S. All the mess on the streets. People were hit with horses. How can you explain this? It is painful to see.

R. I don't know what you want, People think that this is true, that this is correct. and they want to show their truth. That is fine.

S. But he says here until they will be a Congregation of Israel when can this happen?

When we have such a mess today. How do you see that we can come out of something like that?

R. It will happen, It will happen.

S. How?

R. I don't know. Why are you asking me? I am only supposed to know what I should do today.

S. What does Kabbalah say that you should do today?

R. What is important today is to come closer to each other.

S. Do you think this is possible?

R. It doesn't matter, it says that this is what we have to do.

Excerpt #13 (09:55) “There is indeed only one soul in the world, as it is written…” twice

3. S. (13:10) Who and what is Adam HaRishon and all of the created beings?

R. Adam HaRishon is the general soul and only that was born, was created, there is nothing besides that. The will to receive that was created and it's intended to go through all kinds of situations and states in order to discover all the generality of reality that we have to discover.

We can say it this way, that will to receive includes in it all the souls that later divided and came out of it, it incorporates them and in general as they collect by connecting to each other they return to that same shape as they had prior to the shattering, before the division they returned to be one again and in this state when they return to be one, they all attain the unity, the connection that basically gives them an understanding and a feeling of what it means to be outside of the Creator seemingly, and in the Creator, and that's how they learn what adhesion and connection with him means and they reach the whole the complete form.

S. What does it mean that Adam HaRishon speaks of all the created beings?

R. Adam HaRishon is the one general soul that later divides into 600,000 pieces, and each and every piece attains it's parts in the Creator and then all their attainments what they discover and connect together between themselves and by that we will have one soul again and the light that fills it will be one.

S. This action of Adam the first, what does it mean?

R. Discover it.

4. S. (16:22:) When it says that Abraham called out the name of the Creator what is the quality of Abraham in the Ten and what is this action of calling out to everyone?

R. Abraham is the general force that connects within it all the broken pieces and it leads him to connection with the Creator that is what we have here.

5. S. (17:13) In the previous excerpt it says that everyone needs to reach the state everyone will be as one whole like Adam the first, how does this happen when all of the human beings will reach it?

R. All the souls and all the created beings, you can call it humans, they are all parts of one structure called Adam, and all of them have to connect back to that structure of Adam and then to feel in that complete structure the Creator, the light that created them, and made them go through this whole process of correction and now they feel themselves and the Creator the entire reality they are in the correct way, whole way.

S. It's later on described how Israel experienced the and it was revealed that all of the beings feel themselves as one whole and connected to the Creator?

R. We will learn this, there are things that were, things that will be and things that we have to learn. Wwe are still in the boundaries of time and that's why for us it's very difficult to depict correctly the words that are written.

S. Is that our goal to bring people to such a state that everyone will be one whole to discover the connection between them?

R. That's correct, we have to lead ourselves and the entire humanity to a complete connection and to feel a complete Creator in it.

6. S. (19:24) When we disseminate do we need to feel to be in one bundle or dissemination even if we have a broken heart in our connection does it help us to reach one bundle?

R. We're supposed to feel the one bundle and the reality that it should be as one bundle, it's not, there is no difference between the two.

7. S. (20:11) How can we awaken ourselves in order to feel as one soul in the Ten?

R. This depends on our effort to what extent we come closer to each other and how close we are to each other, how much we are overcoming our ego, our egoistic desires that pushes each other away from each other and specifically those people will have a greater egoistic desire they are the ones that attain a higher unity.

8. S. (21:08:) As you said all of humanity needs to reach one soul but we don't have many people who reach the state, so why is the creator only awakening part of humanity and not everyone?

R. What we went through was only the preparation for the correction of the world, now we've entered a time called the last generation and now what we need to do is correct the whole world. This is what is ahead of us until our time these were only individuals, chosen ones that in each generation that attained the Creator and are adhered to the Creator from our generation and on we're the first ones who are part of the last generation that's how it's called and this is what we have to do, connection between us connection with the whole of humanity and connection with the Creator.

9. S. (22:31) To have the right intention to have some dialogue with the Creator to be in the correct prayer, is that a habit, is that some kind of trait that you can acquire and improve everyday and calibrate every day and work with every day? Is it some kind of habit that needs to be acquired?

R. We have to acquire a constant desire for unity in order to discover the Creator in it. The connection between us is that vessel in which the Creator will be revealed.

S. There is such a feeling that every day you go out into the world and you learn anew how to build a prayer.

R. Very good, very good, this means that you feel and you keep some norm, some measure of yourself and you have to start every day anew and that's great.

Excerpt number 14 (24:34) "Two discernments were made in the corporeal body." Twice.

10. S. (27:49) When he writes here that the body separates the illumination of the soul and then he begins to correct so there's the Bina Aleph and then he feels that he's part of the soul of Israel and he feels that all of his souls and all the generality of Israel can this process be described, what are the steps here?

R. Bit by bit each one attains his part of Adam HaRishon and joins the general attainment that we all assemble together and we all feel this general attainment together.

S. What connects what discernments that a person feels himself as an individual and he doesn't feel that it's the generality of Israel?

R. He only feels in the individual, himself.

S. What is that state that he separates?

R. Separate is the other There are other discernments that need to be separate.

S. In that state that he feels himself separate from the others, what does he aim to connect? Where does this connection happen?

R. He feels he has to connect to everyone he's disconnected from them and he only feels himself and not everyone and when he reaches a state that he's connected to everyone he will feel the general soul.

S. Then when he feels the general soul in what does he feels that he is part of the collective?

R. He feels as the general soul he feels the light of the soul in the vessel of the soul.

S. It's not really clear the state where he connects to the others?

R. This all depends on the raising of MAN, this is how you connect.

Excerpt number 15 (30:30) “Blessings on Seeing and Personal Blessings,” Twice

11. S. (31:32) It's what the friend asked, and everyone is thinking the opposite to one another, how can we..?

R. It doesn't matter that they're different, each one has his own special structure but if you're yearning for one goal, when you have one tendency, one action even though each one does it from his own personal different angle, by that you reach one action. You want to discover the one Creator for everyone, you want to come close to him to connect and to connect to Him, then it turns out that even though each and everyone guards his personal reality you also advance together to bestow to the general source.

S. Each one remains on his own or he gives up on his own?

R. On the one hand, let's go on his own, on the other he connects to others and they compliment each other.

S. What stays from his own opinion?

R. The way I understand nothing is left, but this is something that is yet to be scrutinized.

Excerpt number 16 (33:13) "All our work in prayers and practical Mitzvot.." Twice

12. S. (34:25) What's special about this period of time we're talking about the 9th of Av, and the destruction of the Temple, is there any special work we need to do now?

R. Yes, we're in the special period of time we're practically coming out of the time that we had before us for many years, thousands of years, Kabbalists have prepared an infrastructure for us and today we just as we are born with we ourselves can rise towards the purpose of creation to reveal the Creator in the connection between us, and so we will sign and seal the whole process.

S In these days, these weeks, these 10 days, we need to study it and this is our work?

R. It's not really about the time, the schedule or the calendar, rather this is the time that this is right, that's for the development of the souls.

S. It's also been said in corporality that you lower are kinds of things in behavior?

R. Yes, there are signs.

Excerpt # 17 (36:17 )"You lack nothing but to go out to a field that".. Twice.

13. S. (38:43) A few days ago you recommended to create some kind of flier on who we are and what our state is and there's sometimes there are thoughts that a lot of people might come to us in this time should we focus on our inner connection or is it important to add to sharpen our dissemination?

R. That's something for us to keep on scrutinizing.

14. S. (39:13 ) What does he mean when he says here that you lack nothing but to go out to the field that the Lord has blessed, what does it mean that he lacks nothing?

R. Except for one thing he keeps on saying that.

S. What is he saying I don't understand?

R. What he's saying is that you lack nothing but.

S. You lack nothing but to go out to the field that the Lord has blessed?

R. Yes.

S. I feel that I'm lacking everything?

R. So he's telling you exactly what you're lacking.

S. What's he saying I don't understand?

R. Don't ask yourself, listen to what he's telling you.

S. What does it mean that you go out to a field with the Lord blessed?

R. That inside you that there's a field that the Lord has blessed from there you can collect all these things that are lacking to correct your soul.

S. What's the work to gather all of the flaccid organs that have drooped from your soul? What does that mean to collect all these flaccid organs?

R. To collect everything you're lacking and to connect it to your soul.

S. Okay great what's the action? What needs to be done?

R. Doing means you're discovering deficiencies and you're connecting them to your deficiencies into one big deficiency in which you discover that the Creator dwells there.

S. Now in the last generation this is what needs to be done?

R. This is what needs to be done.

S. Is it possible to be done seriously now?

R. It's possible to receive it and to discover it.

S. How do you see that this can happen? I'm not just asking for no reason big catastrophes are happening and how can it be done with the same people?

R. No catastrophe is happening and nothing will happen, everything is only to scare us and to hasten us to correct.

S. Is there anyone to talk to?

R. Have who to talk to. I'm talking to these people.

S. Okay please God what can I say..

16. S. (41:53) Where in the time of the destruction of the Temple, where the temple was destroyed and also today like the friend said there's a lot of hatred, what is the commitment of those who study Kabbalah today towards israel?

R. We have to explain to everyone what is special about our time and how we should function in order to draw people to correction and it all depends on us alone.

S. Do we need to try and unite the nation or the fact that we study and explain that's enough?

R. We have no other way we have no other way except dissemination of the wisdom of Kabbalah.

Excerpt number 18 (43:00) " Everything in reality, good or bad"

15. S. (44:14) From everything we read one of the things that's being most evident is this renewal, how can we pass this on to our friends and how can we protect ourselves because..

R. This is something we have to renew between ourselves to talk about the importance of these things, that's it.

S. To pray likely?

R. Well yes. there's nothing more.

16. S. ( 45:07) When he says that all of the correctors of the world it was to destroy the world we see that there is development in due time and in accelerated time and in accelerated the evil is revealed in his time. How to treat the evil that is revealed if you're not allowed to erase it you have to do something towards this evil that's not revealed if it's not if it's if it isn't to eradicate then what is to be done?

R. We should try, we should make an effort to work that we can manage both the good and the evil, about this it is written that a true righteous works with the evil as he does with the good.

S. How do I work correctly with the evil, if I want the evil to naturally so how to not relate one to escape from it and to actually correct it?

R. About this it is written and the opposite. Meaning you work with it in the opposite way we will learn this and we will take for example all kinds of things and we will learn from it.

S. In every excerpt we learn read there's an image of perfection of the Creator that everything is correct and complete and I see in all of the questions here how can the gap between the Perfection be revealed here that we are also penetrating it with reading and what the eyes can see and ears can hear throughout the day? There's a growing gap.

R. They have eyes just not see, and they have ears and do not hear,that's what they says.

S. The attitude is to ignore reality or to relate it to goodness or what?

R. To attribute it to things that should be scrutinized but not things that we have to deal with to the extent that we are dealing with the right things these two will be corrected.

17. S. (47:52 ) One of the big pointers that I hear in these excerpts is that through the breaking and reconnection of the parts of the soul we acquire the thought of the Creator, now it's clear that from here the shattering has to be revealed otherwise we don't have any way to connect and reveal their Creator but when the shattering is revealed in our time in very very extreme manners

R. But it already happened now it is being revealed and….

S. What does it mean that it happened and it's being revealed only now?

R. The shattering has happened already now it's only being revealed, we've reached a state we can correct it that's why it's being revealed.

S. Very extreme forms of shattering that are being revealed now and we have to relate to it of something that has to be revealed now I'll give my example they're all kinds of things of crimes against humanity around the world and thousands of children in slavery and so what this is the shattering that is being revealed how should we relate to it is this how the shattering has to be revealed or does this express us falling behind in the correction?

R. We're not so late, it's just that we're getting what for our time to correct.

S. This extreme form.

R. Why extreme, what extreme?

S. I gave an example that today on a global level there's all kinds of crimes against humanity.

R. So what?

S. Such levels of pain and suffering and evil.

R. Yes yes yes, this is probably not even the edge of the evil inclination that will bring us even worse pictures.

S. Hear what the prophet said can happen, but this describes the path of pain what will happen if we just sit back and don't do anything if we don't advance in the path of light, so when we see very very extreme forms of evil in the world how do you relate to this as a Kabbalist that it expresses our lack of correction?

R. No, I think that we are correcting what we can correct and the rest of the corrections will pass also through us, so what, maybe we will be in the next generation. But it's not that I think that we do nothing, we're doing many things.

S. How do you arrange this attitude, this correct approach to feel that we influence the world and that our work and not try and see the results in our current vessels?

R. I'm trying to make an impact on this world along with you and I think we're doing what's possible, and you can't still be on this in the meantime we cannot it's not this way we're agreeing to us being this way but as much as we're trying and succeeding nonetheless this is not enough for the shape the height of the final correction.

S.This is what is demanded from us today, the force that will bring the world to the end of correction?

R. No, that's something I don't know. It's not yet revealed.

18. S. (52:32) A general question you said that Rav used to listen to the news once an hour and take something from it and when a politician used to start speaking he said okay turn off the radio. Today many of the things that are happening in the country it's a lot of its politics so how can we connect to a deficiency that connects to a nation because in my people I dwell, what's the deficiency we can take?

R. I don't know, I also don't listen to the news, I don't even listen to the news in our times, it's not news, it's brainwashing the media.

S. We do a prayer in the Ten every day, scrutinize a certain deficiency to pass under the Creator, is there something that we can pass on to the world through us?

R. If you connect yourself to the Ten and from the Ten to the upper force, you can draw from it positive forces to the world, you don't need beyond that. We've come to a state that neither a newspaper nor the radio nor television,none of them is passing to you anything, correct anything true.

19. S. (54:45) They say that we need to correct in order to correct I'm supposed to suffer meaning reach a state that I see the shattering, my question is, what is like it says about Moses he was the most humble of men what is the correct order of correction the ultimate order that a person needs to see and correct?

R. We can't and we mustn't agree with the evil inclination governing the world, that's all.

S. What does the evil inclination do that shatters that I need to feel?

R. Because it goes against the Creator.

S. What does that mean?

R. I don't understand you.

S. We always say and now you saying that there's degrees and we do it that what we can and what we can is according to the extent that I am able to tolerate the suffer myself and to try to correct it the question is, what is this point of suffering that I need to suffer and correct what is this in the shattering in the evil inclination?

R. That you agree to suffer but for correction.

S. I don't understand what I need to suffer upon this certain point I need to press?

R. I don't really understand your Hebrew in a way that I can explain this to you.

S. I didn't understand.

R. I don't know enough of this thing, language where you should suffer or what meaning you have to reach the limit beyond which you cannot agree.

S. That's what I'm asking about, what is this limit where the evil inclination is in control causing destruction and I need to feel and sense it and correct it?

R. Yes.

S. What is it?

R. This limit?

S. Yes.

R. When you reach a state there is a verse, ‘waters have reached the threshold and it's better I won't tolerate anymore’ and you don't agree.

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