*This transcription is made from simultaneous translation which leaves possibility for errors.*
*Morning Lesson October 16, 2020*
*The Law of The Arvut [Mutual Guarantee] - Excerpts from the sources, #65*
51. R. Israel is everyone who yearns for the revelation of the Creator of all the created beings
*Excerpt 65 Reader (00:26 - 1:08)*
52. R. Or in order to awaken others for them to do it, there are souls that are more capable of acting in elevating themselves and there are those who can influence others more, better for them to do this work, you have both kinds. So each and everyone should see what's closer to him because each and everyone can only study in the place where his heart desires as close as possible to the work either through dissemination or through working internally in the group, this is what one should do, most importantly is to constantly be in this work, and one of these two kinds of works or in both of them together maybe together.
*Excerpt 66 Reader (1:58 - 3:44) reads twice*
54. R. This means that first of all with the 70 Nations this is ZA that includes 10 Sephirot in each Sephirah up to 70 when the seed of Israel will be formed from all of these desires that exist in all the different parts of ZA you have such that you learn to reach and identify with the Creator, adhesion with the Creator called Yashar Kel, so they emerge out of all of these different desires of the 70 Nations and then bit by bit these become corrected by those until they all reached the general adhesion.
*Excerpt 67 Reader (4:30 - 5:09) reads twice*
55. R. Rashbi is the one who wrote the Book of Zohar his son Rabbi Elazar, Rabbi Shimon spoke about the corrections all the way to our generation, Rabbi Elazar reaches and speaks about the end of correction about our generation and onward, about the last generation and onward all the way to the Gmar Tikkun, end of correction. Therefore specifically about our time and onwards Rabbi Elazar speaks about it. These are seemingly two parts of creation, what happened then already happened and from here on we have that the general world and it all joins once again into a single system. So we have no choice we have to accept it in such a way and to extend it in such a way that we have one nation upon the whole face of the earth and we have such conditions that these conditions are in order for us to connect into a single system. Everything is reaching an integral form, only that, if we don't go forward and try to solve all of the problems in such an integral way for sure we will fail and end up bringing further troubles to ourselves. The general force that is now operating on the whole of humanity, the whole of reality is a single force, the Creator wants to be revealed. The time has come and now he is starting to put pressure on all of us together in order for us to connect more and to discover him. If we are not following his direction we will have a big problem. This is what we have to understand and to explain to everyone.
56. S. (7:04) I'm trying, he says all the souls need to connect into one that exists in all of the souls and become really one do you really think that can happen?
R. We are the result of this single soul that is called Adam HaRishon, we only broke apart, but we are parts of the body that broke apart, the system that broke apart therefore it is operating in such a way. See that it's broken and if you unite and connect all of these parts together you will begin to see that it is starting to revive itself.
S. What is hiding here why do we have to be one, we have to come back to one?
R. The fact that the Creator created a single desire and he works towards this desire, if we don't feel ourselves as one to that extent we are far away from the Creator and then we suffer.
S. You see what's going on here today?
R. That is why I speak to you each and every day even though you're opaque, you're like a wall and you don't want it, yes I do see it in you, I don't even need to go out to the world.
S. We are making efforts, other people don't want to hear.
R. Don't talk to me about other people. Those people depend only on you. The world was created for you and it is all in order for you to correct everyone. Because that I will be the guarantor of everyone we are responsible for everyone and there is nothing to add here.
57. S. (8:59) Can we say that today in the corona days Arvut is being revealed in a negative way to the world?
R. Yes, certainly through lack of Arvut, but the dependence is becoming revealed, but it is a negative dependency. Look at in all the systems that people want to create between them to harm others to make a profit at the expense of others and look what it is resulting in, what forces in nature, what viruses we are awakening and you have no idea what is awaiting us. It is truly such harm doers are emerging from all of the different places, God forbid, so let us as quickly as try possible whatever is depending upon us. I'm not responsible for the whole world in such a way, but I must be responsible that I'm giving 100% and explain to everyone that the general connection above all differences, this is the salvation and the only remedy for all of the incidence of the world.
S. In the Arvut everyone feels that he bestows?
R. If he is in mutual guarantee yes.
S. How?
R. It is like a single system that feels that it is entirely inclusive and comprehensive and there is no part that can work without the other parts.
58. S. (10:39) To scrutinize internally, there is a man in the world that he is in, what is considered the world, still vegetataive and animate or is this man?
R. It depends on which system that you're asking about.
S. I want to understand.
R. The general system includes the still vegetative animal and speaking
S. We learned that there's a distance in difference between man, which is in the world and then there is a Partzuf that moves in the world.
R. The worlds are unrelated to man, they are the system in which man exists.
S. Still, vegetative and animate not the speaking?
R. They exist inside of man, they are degrees of attainment of Godliness that are called by these names and the worlds are seemingly the filters around us that the upper light passes through them until it reaches us so as not to harm us but to awaken us toward spiritual work.
S. So here when it's written that we have to be in neutral guarantee towards the whole world this is towards the still vegetative and animate it in some way?
R. No, only towards people, the still vegetative and animate are not at fault for anything They are not doing anything they are simply being operated according to the general forces that are at work. They have no free choice, they have nothing.
S. That's what I'm asking about because also people are divided. We divide them between some people who have a choice. I'm trying to understand who Adam is to mutual guarantee?
R. Those who do not have free choice are not considered man, humans, but there are no people like thatIn the end each and everyone has something that relates to him he has free choice, even though we sometimes say that they don't have it, but what we mean is that they are not on the level of connection between Binah and Malchut, but each one has it, we don't have any level of man that does not have free choice.
59. S. (13:24) This is a question of a friend what are Mayin and water towards Israel?
R. Water means the force of bestowal, the force of understanding it doesn't mean in what way, water is always bestowal in Binah.
*Excerpt 68 Reader (13:53 - 14:23)*
60. R.The people of Israel are those people from all over the world from every nation as it occurred in Babylon, those who feel that they are drawn to correction, to the Creator, to the revelation of spirituality just like us right now, look at the screen, we are coming from all of the different nations and all the different countries and continents, this is how it is. We are called the people of Israel, the children of Israel because we have a relation to the Creator we want to discover and him and connects between us so what does he say?
Reader the children of Israel responded.......
R. That should be clear to us at the force of the Torah is the reforming light with which we want to reform ourselves and the whole world that this is why we are called the children of Israel why we are straight to God this is our work.
Reader We are told the whole land is for me....
R. They are connected to the Creator.
Reader. And you will be a nation of priests......
R. This is for us to create this connection with the Creator and by this we will be able to pass these forces to the whole world.
Reader As a correct themselves so are all creations....
R. I wish you truly feel responsible for it.
61. S. (16:09) We are speaking of the mutual guarantee that the children of Israel have to keep in world Kli,And lately you're also mentioning the mutual guarantee between the tens and the world Kli, how to work on this in the whole world Kli?
R. This is work that we have to speak about separately, you know enough already you can't ask me each time how do we do it, you have the books, you have the friends you have everything, check it out in the ten, how do we do it and do it?
S. Yesterday you also mentioned in their reporters meeting and in the lesson that you feel friends are missing and maybe one of the solutions is working between the tens.
R. We spoke about it yesterday also in the lesson about the work in the tens that we have to connect with each other to give an example of strengthening one and to the others, yes but it is all nevertheless in order to connect the ten, each and every ten in order to strengthen them we also need to have this strengthening between the tens.
S. What are the examples that every ten needs to give the others?
R. I don't know. Talk about it between you and come up with conclusions, you don't understand that it is impossible to explain each and everything, how many years have you been studying with us?
S. 17
R. After 17 years you're asking in front of everybody about how to do..... You have friends, sit together, scrutinize it, maybe open up some sources and find the answers. How can you ask about every thought at the moment that it comes to you?
S. I want to ask about the result that we want to see is the attendance in the lessons you said and mentioned that it was lacking, how do you work on that measurement. For instance on attendance in the lessons?
R. We have some devices to see who is there and not there and we see that there is a drop in the attendance in the morning or evening lesson and what can we do? If we will not hold on to it and persist between all of those problems, at least in a corporeal way we have to keep the same numbers, this is one way that I see it. That we have to add exertion.
S. Is that more work in the tens, between the tens?
R. Both you truly need to see yourselves already as doing something out of yourselves not just hearing it from me and your work ends there, in that there is no spiritual work you are doing, if after the lesson you are not continuing it through the rest of the hours.
S. I'm actually speaking and maybe it's a good opportunity to say that today a new board social meeting is going to meet after the holidays and one of the topics we want to speak about is that same arvut between the tens and we're going to especially talk about the attendance in the morning lessons so maybe you can aim us what to focus on.
R. Focus on us having to connect in on the Creator joining in our connection and that way we will reach the end of correction, what can I say?
62. S. (20:37) We're very happy to study TES, is it correct to say that the morning lesson is the best measurement that we have to state that we are in towards the path?
R. Yes, during the morning last night I felt where we are and how much we have progressed or not. What does the Creator demand for us, how can we answer Him. The morning lesson for me is truly an opportunity to answer all of the questions related to the connection between us and between us and the Creator.
S. Every friend that wants to measure his state and he measures according to the morning lesson?
R. Yes, simply, If it comes to the morning lesson and how much it takes part, sometimes more or less, but if he does that that is his progress and it is also my progress. I don't want to say that I came here to teach you, I came here in order to learn, I came here in order for me to advance as well, this is how I feel it. And this is how I look at receiving and accepting lessons.
*Excerpt 69 Reader (22:05 - 23:45)*
63. R. This is how we should see the continuation of our work from Abraham by himself. What is a Babylonian involved in the work of idolatry? Many people joined him from all the nations that existed back then in Babylon. They started to multiply, they started to grow and then this is how the nation started. From this mixture of all of the little nations that were in Babylon and they all gathered according to their intention and they called themselves Yashar Kel, Israel, and from that nation through several spiritual people who started to accompany them, Isaac, Jacob, others, the sons of Jacob, in such a way the group emerged advancing more and more in the connection between them and in between them and the Creator and we have to continue this work. Today we are raising ourselves in order to receive from the Klipot, shells, following the sin, from the Kedusha, the sanctity that they had. We should see ourselves as continuing the path of that group that is indeed the nation of Israel, the people of Israel that ended in the temple. In there already they were lost pretty much, those people that had the intention of in order to bestow with the connection between them, love between them, it entirely disappeared and they entered the exile this is what is called the exile when there is no connection between them in order to bestow. What happens is now we once again must resurrect from these remnants from the broken vessels which are all of us, we have to re-establish this system called the nation and it is one nation. It doesn't matter has nothing to do with nationality but only the connection between that we want this connection to exist in the form of the Creator, bestowal this is what is called the nation of the Creator, the nation of the Lord. This is the form that now we have to establish and therefore each and every group, each ten is doing such work and we must later assemble these parts, these tens between them more and more until we reach a state and according to how much we assembled the tens together we will start to feel by this we are rising on the degrees to Godliness and this is how we will advance. How we feel the entire world in the end will enter this system, nothing will help, nature has a plan and this plan is for all of us to be in a single system, a single nation and this will work on us whether we want to or not , so it is better for us to hurry up and do it by our own forces whereas if we do it by forces that compel us, God forbid that might happen as well.
64. S. Yesterday we had a zoom with another ten and to share that it was very warm, eternal and exalted and the experience was great. You will be a nation of priests, who is that nation of priests?
R. The holy nation are those who want to be in order to bestow and initially they are called holy, which is the degree Binah.
65. S. (28:46) How can Abraham draw other people?
R. Babylon back then was in a broken state they had wars and problems, it was ruled by the force of Nimrod who ruled in a very strong and egoistic manner and Abraham started to explain to everyone that there is a different way in which to build the worlds and even more generally to meets the essence and purpose of life and it is not through these forces of the ego that Nimrod represented, where man to man is a wolf, but to the opposite. Let us start connecting nicely to each other in the opposite way, we have no choice it is either this way ot that way, if we'll follow the bad way and we will end up exterminating each other where if we go in the good way we will help each other, this is difficult for us the war is not between us it is inside each one of us. In order for us to connect with the other I have to be in a war with myself, there is no choice, what else remains for us what else remains either this or that. So think what we should do. Then he persuaded some of them that it is worthwhile to engage in war with oneself in order to be connected between us and in that way we can advance and then we will advance in a nice good way toward a new life until they started to discover the new the upper force between them. This is what we now have to do, if we will continue with our ego and each and everyone will fight with the others, look what is happening with all of the different countries and how much each nation and each society, how much they are all becoming more and more broken apart, divided through inner hatred so that we have no choice. we have to discover the urgency for connection. It simply means to shift the war against the others to the war within myself, and if I make this connection within myself that I am at peace with myself, then I have to shift it to the others, this is precisely the difference between this world in the upper world. So try to compare these things and put the emphasis on the spiritual approach instead of a corporeal approach.