Morning Lesson July 21, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio.

Part 2:

The Ruin as an Opportunity for Correction - Selected Excerpts from the Sources. (The Correction of the Breaking, #22)

Excerpt #22 (00:00:18) "One who truly wants to serve the Creator..” Twice

1. S. (00:02:31) What are all those discernments to include himself with all the created beings and also connect himself with all the souls and include them and include himself with them and they with him?

R. To the extent to which he reveals in all the created beings discernments which are different. So he connects with all those discernments and he also has those discernments within himself, so one against the other he wishes to connect with them with all of those qualities and to give it a place for the revelation of the Shechina among all of them.

S. What does the meaning, what is the difference between include him in all creation and connect himself with all the souls?

R. It is a matter of the depth of connection. Created beings or created beings and souls, our souls, degrees of connection.

2. S. (00:03:40) The action of incorporation and the ten is clear. You can also exercise it each time anew. This general incorporation, how do I get the feeling that I attained the work in the ten to something more general, wider?

R. What's the problem? That you don't feel them like your friends?

S. Yes.

R. You'll reach a state where you start feeling in your vessel, in your feeling a wider, broader world, more external.

S. That is exactly the question, how do I feel this incorporation, how do I develop a feel for it?

R. By that in which you develop your emotion in the ten, so by doing so you prepare yourself to feel the wider reality. Do not worry. It'll come. Now, too, you are in connection with the whole reality. You just cannot digest it. It is like a baby, you're a small child that feels what is next to him.

3. S. (00:05:12) It sounds like there is some hierarchy in this action. It's starting from the ten continues to other tens continues to the entire world Kli?

R. Yes. Our main ten, the ten is a Kli for the reception of all the rest of reality toward me.

S. Somewhere in this hierarchy the corporeal people of Israel?

R. Yes.

S. Where are they in this hierarchy?

R. I do not understand.

S. In this hierarchy we start from our ten, to continue to the rest of the tens, the world Kli, the additional stages before it reaches all of humanity.

R. We develop our Kli which is the ten and as much as the ten is capable of including within itself and revealing in itself the whole structure of the general Kli, so we will feel through it the general Kli.

S. It is felt that the world is in such trouble, such confusion, disasters and a lot of it has to do with the hate that existed in the corporeal people of Israel.

R. Correct.

S. Where to place that in our prayer, if at all?

R. You can pray, you can ask for world peace for peace among all the created beings. But we also do that, one way or the other.

4. S. (00:07:29) It is written that we have to awaken the Shechina, [Divinity]. The question is: How do we awaken the Shechina, [Divinity] between us, and the connection?

R. You awaken the connection among us, among everyone, and we wish to be together in one desire, in one intention with one goal. So that is called that we connect our whole Kli i to one single, unique, unified Kli and we aim it at the goal that it will be one Kli and it will reveal within itself one Creator. It will also include itself in itself, one Creator.

5. S. (00:08:43) What does it mean to leave for myself all that is necessary to connect to the Shechina? How do I choose all of those qualities that we are learning about, those prayers that so that we will bring this together?

R. I am interested only in being connected in a force of the whole of reality, which is called the Shechina, center of Divinity. I want to be connected to it. I want to receive that desire and to implement it such that in that desire we will connect all the created beings. That is all.

6. S. (00:09:30) In this lesson, allows us to discover the internality and integrate with the internality of our friends. Is that the process which creates the internality of Adam HaRishon?

R. Yes, yes. That is exactly the same process.

7. S. (00:10:11) We're not that different from all the others. What I'm trying to say is that we feel the same feelings and we have a certain unity, and we tried to remain connected above our feelings, above resistance and the question is, if this quality of ours is a gift to the Creator that helps us overcome, or is this something that we have to remove?

R. Again.

S. Speaking about a quality that is specific to them, that allows them to overcome even though they are very different from one another in the Latin Kli. So can they use this quality to improve the quality of their vessel?

R. Yes, that is correct. They have a tendency to connect and they have a character which it feels more comfortable in connecting with. But it does not mean that their correction will be easier because we incorporate among each other everyone and everyone.

8. S. (00:12:00) What is the order of incorporation in the lesson when a friend from the world Kli asking a question and I have to incorporate him with my ten, through all of reality as we heard? How does this incorporation work in this case?

R. Look, I cannot tell you about all these things because it truly is a system, a spiritual one, which changes like waves in the sea. They pass. They come and go from here to there. What do I want to say? We simply need each day to do this work because that is what the Creator divided, the breaking that passed through the entire Kli of Adam HaRishon to all kinds of parts, parts that exist in each and every one of us into times where different parts reveal and become corrected and according to the character of each and everyone and also according to what is called the seventy nations of the world and all of these things all connect and incorporate until they come to the end of it all to some single structure. Now we are in the beginning of that structure. It needs to become stabilized among everyone because that is the matter of the last generation. I think that we will see that because things are very close.

S. We noticed that Kabbalists worked very hard to explain to us reality. Like the article that we read in the first part, here we hear that it is an extreme dynamic system that changes and shapes throughout our actions.

R. We participate in the changes in the system. It is not that we can see in advance how to change it.

S. When we want to arrange ourselves according to this system, how do we need to do it in connection with the work? Vis-a-vis in the ten vs work vis-a-vie, the friend who is asking a question in the morning lesson?

R. Just try to connect upon the details that surface from the Creator.

S. Connect where? With whom?

R. Between us. Among everyone.

S. Among everyone in the ten or in the world Kli?

R. Everyone in the world Kli.

S. The work is to the ten to the world Kli? Can you help me understand?

R. Certainly, we first need to organize ourselves and the ten and from the ten to a wider Kli [vessel] that needs to reveal in what way we need to come to it and that is how we connect.

S. When a friend asks a question during the morning lesson, my attention has to be where?

R. Whether we want it or not, our attention needs to be how can I take even as qualities and implement that into my group.

S. The quality of the friend who was asking?

R. Yes. Whether I want it or not I am included with that.

S. I have to have my attention on it, some work?

R. No, no, that takes care of itself.

9. S. (00:16:32) I wanted to ask if the next generations that will come to us, we'll also have a lot of work or it will be just as simple as giving them the attitude, they have to only annul or work?

R. That'll still be working. It'll be hard work and we do not understand that we still have to work and how much work will remain.

S. Yes, but will the corrections not happen differently? More in potential, not so much in practice?

R. Certainly, it'll transpire differently to now, but in what way I cannot say. Only the Creator determines that and it does not take place in a routine way as it is now, superficial ways as it does now, but it'll be essential changes.

S. That is clear when we come to the bridge we will cross it.

R. We will cross it together.

10.S. (00:18:01) It is felt that when you say a ten, you are talking about a certain model, an inner template and this template exists in a person we can look at everything in reality through?

R. Yes.

S. How and when does this template take place?

R. When a person constantly thinks about it, so in a short period of time, he gets used to it in

relating through it to the whole of reality and all the problems.

S. What is the connection between the actions we take in the corporeal ten and the creation of that inner template?

R. That depends. One depends on the other, as usual. As much as we include all of the friends that we have around the world and the connection between us in the same way we include the whole of reality in that. Maybe I do not understand what you are asking.

S. We read articles by Rabash, we try to connect certain actions between us, relate to one another in a certain way. I am asking one in this work which is corporeal relationships to people, when is the inner spiritual template born, the ten Sefirot as you call it?

R. We start feeling it. It comes through our efforts, as much as we try through our efforts to see this system as being alive.

S. What does it mean to see the system alive?

R. That it truly exists, it becomes among us as something that is alive.

S. When I look at my attitude towards my people, the nation that I usually treat them with anger, disagree with them, cannot relate to them with love, what about myself? When does that change?

R. That is a good scrutiny.

S. Well when does it change?

R. When you stop justifying yourself.

S. How does that happen? I see that I have taken a step just to be here against the other side, I cannot remain above things as I know I should be.

R. I don't know, but it's not good. We don't need to relate to anything other than connection. Only connection is our goal. We only need to promote that and to respect that, that is all.

Reading 23: (00:21:51) RABASH, Article No. 15 (1986), "A Prayer of Many" Three Times.

11.S. (00:24:34) Is the mercy of the Creator the Shechina?

R. No, what do you want that for, It is not related.

12. S. (00:24:53) We heard from you a few times, on a few occasions that it was important for Rabash to hear what is going on with the people once an hour and to listen to the news for a few minutes. I wanted to ask: Why is it so important for him to have a connection with the people, what can we take from that example?

R. He was not so satisfied with whoever was preparing the news and immediately after they said one or two sentences, he told me to stop listening and I would turn the radio off. Usually it was while we were driving. That is all. Why was it important to him? Because by that, it seems now I am speaking for myself, not from him that he connects himself with the people, the nation and by doing so, I dwell within my people. That is how he connects with all the people, with the world, with the Shechina, the Creator. That was his approach.

S. He wanted to feel everyone as close to him?

R. He felt that everyone was connected among themselves and with the Creator, and therefore, he wanted to feel that system. He is always in it. Especially now that we are in days, such days. It's good. As much as we think these days about the fate of the world, the fate of the nation of Israel, the fate of the group and of each and everyone, that brings us light of the great correction and what I felt now because now is great sorrow but it will surface.

13. S. (00:27:54) It is written that these people have a King and no one is running. These people cannot run these people. These people are run exactly and only according to the King, the people. These people do only what the King wants done in his nation, His country, and no one can go against Him. If I am your student, if I look at this nation's people, how in looking at these people do I give contentment to the King, the King of these people?

R. I don't understand what he said again. Without an introduction, just the question itself.

S. The people have a King. It was running the people. As he wishes, only as he wishes, and the people are run only according to his wish and I am a guest in his country. How can I look at his people and see that only good and grace will chase me all the days of my life? How do I see anything else about that? What will make me give contentment to the King when looking at his people?

R. Try to perform actions that the King goes through with his people and feel the extent to which you can incorporate in that same work of the King with his people. And from that he will feel the entire process as much as it acts and expands into the whole of reality.

14. S. (00:30:17) Sometimes it is a little difficult to understand how these things happen. The ruin the Holocaust and all of these things, all these terrible things that we see. Do you feel as if I am responsible for these things? It is very difficult, makes me suffer. How to expand, how to relate to. To the entire Kli, all the friends, all the questions and understanding that all of that is part of one system. In a system that goes somewhere good, how to do it? We don't have the power. It is like impossible work.

R. Because you are not connected with the friends. You do not connect together, so certainly you do not have the forces. Where did you see an army where each one is battling individually by themselves, alone? Connect with everyone and you will see immediately that you have the strength. Not the strength of everyone, but the strength of the Creator, you will have between you, if you connect. That is what I am talking about, that you connect. A few millions that is not the solution. The solution is that by that, you give room and opportunity for the Creator, that the Creator will battle for you. Nice. Do not forget that. We need to reach a system that invites, attracts, and obligates the Creator to dress in it and to perform the actions and for the Creator, it is not hard.

15. S. (00:32:44) Should all the friends ask questions? If a friend never asks questions, how to incorporate with him?

R. I think that each one who truly has a question and to let him ask, and I try to do so because let him ask, let him feel that people are listening and that he has a word here, a place here. I am for that. Just that it will not be disregarded on his behalf, but if a person thinks about the question and he wants to ask and to incorporate with the friends and that they will incorporate with him and in such a way he wants to bring everyone closer to the Creator, so we need to let him do that action. We need to try with a nice feeling, to increasingly feel the articles that we are reading now. To connect together because time is very, very important. It is time when the temple was ruined and also when it was erected. So let us try to be in its erection.

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