Lección Diaria28 сеп 2022(Mañana)

Parte 2 Rabash. Cada uno ayudará a su prójimo. 4 (1984)

Rabash. Cada uno ayudará a su prójimo. 4 (1984)

28 сеп 2022

Morning Lesson September 28, 2022, Transcription 

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio 

Part 2:

Rabash. Article 4, 1984. They Helped Every One His Friend

https://kabbalahmedia.info/sources/gzm3fAe8

R. Yes, this is from the first articles that Rabash wrote as he sat on his knees on the bench that you saw  in my photographs and there he wrote it on that bench, so that's it let's see what he wrote.

Article 4: (00:11)”They Helped Every One His Friend...”

1. S. (03:46) According to your feeling, what is the best way to translate that?

R. A state of spirit or a mood there's a feeling. 

S. A feeling of what?

R. It doesn't matter what feeling, it's called raise the spirit or mood, a good feeling, a bad feeling that's called a good mood, a bad mood  where his spirits are high or low. 

S. According to what you said, another question it says here in the article, from what can one help his friend?

R. To raise his mood, the feeling of Life, the feeling of confidence, the feeling of tomorrow that shines for him, that I need to give a friend.

 

2. S. (05:47) It is written that a concern in one’s heart let Him speak of it with the others. We usually don't share our concerns with others, so what is the right way to present the deficiency to the other friend?

R. Yes, we usually need to show the friends a good spirit, good confidence, joy but together with that we also need to show them something that we have from the negative states in order to give the friends the ability to fill us, to help us just like we do this in all kinds of states between us. Where I show  the other the extent to which I need him in order to give him the opportunity to connect and he does the same and then we connect, each helps the other and then we come to connection to a mutual connection.

S. The fact that I presented some deficiency to the friend by that am I helping him?

R. Of course you are helping with that, all together we don't have we don't have actions towards one another that we are not helping one another. Because all together we need to build our common vessel therefore it doesn't even matter who is showing that he needs help and who is giving help as long as we are connecting together, this connection is the desirable result.

S. Let's say I show the friend my deficiency and the friend fulfills it and he shows me his deficiency and then they try that same force, so where is the Creator's here in this scheme?

R. The Creator is only filling the efforts between you and also causes you to need mutual help to one another. The Creator illuminates the light upon all the shattering and then whomever is now in the shattering in the disclosure of the revelation of the shattering feels the extent to which he needs the help of the others and how much he can help them and that's how we advance.

3. S. (08:56) He says here about uplifting spirits that is aiming us outside of ourselves not just to our feeling or feeling good but also something beyond that, a sense of upliftment?

R. Of course the Creator wants us to be uplifted. Of course He  wants us to see ourselves coming closer to Him and coming closer to Him depends on how adjacent we are to one another, connected to one another and this is how he sees that we are coming closer to Him.

S. Meaning our mutual help has to be in that direction to push one another to a sense of upliftment, to adhesion?

R. Yes, of course.

S. And not to an inner  feeling of happiness or joy?

R. Yes, we are like a group of fishermen that are grabbing the nets from different sides of it, and we are entering the sea, into the water in order to catch fish and this fish is the Creator, that is how we work.

4. S. (10:49) It says here that his friends uplift him from the state to a state of life. We are working today in the tens and  the feeling is a lot more sensitive. Sometimes the friend isn't even aware of the state he's in, he's just like a body in the ten. How can a friend receive aid? We want to help him, how does the friend receive, accept this help?

R. The ten wants to help, I don't understand how the friend accept, receive help. The fact that the ten wants to help him and already by that it helps, that's one thing. In spirituality they address the Creator and ask through their request for the Creator to bestow upon his friend and help him, that is the second thing, and it could be that they need to help him also with some corporeal states God forbid with medicine or something or help at home. Then they help in every way they can.

5. S. (12:31) On the one hand we are trying to give an uplifted mood to the friend. Is it correct to try and see in the friends that they are given the uplifting mood?

R. Of course that enforces it greatly and you need to see if this way. In the mutual way we connect between us and then between us this network of connection takes place in which we create and reveal the Creator.

Reading Article 4. Again.

6. S. (16:18) In the third paragraph of the article when Rabash only started writing articles, to what state does the friend use to uplift the other friends to make him with an uplifted spirit in order to have a sense of confidence, of livelihood, as if his goal is now near. I understand that it's not that easy to provide that confidence especially with the Veteran friends to feel how the goal is near him, so how can the friend be given a feeling that the goal is near?

R. It is a matter of experience, you see to the extent to which you can bestow to friends, not necessarily to what you're accustomed to. Where you buy all kinds of actions of yours, you raise their spirits or give them the mood, they're not used to that so they will not be impressed. You need to learn with what you can uplift them and not according to your desires or your styles but according to who they are and what they are and then you can act. Then in your work there will be subjugation and exertion and the spiritual results from it.

S. Can I ask the friends what can uplift him?

R. I don't think so you can try but I don't think that will work. It's best that you look at them, you pay attention to them, by what can you awaken them. What are they impressed by? It could be that you were dancing before them but they are not impressed by that.

7. S. (18:37) How can we help a friend if he does not understand or feel what the center of the ten is? What can help him feel that?

R. It is a problem, I think that through example, by example but an example that is close to him. It's not that you are doing an impression according to your understanding rather according to you doing an impression according to what seems that he is impressed that way. With all kinds of things that could be a reading, it could be hearing, it could be anything, even the most external things, it depends what state you want to take him out of.

8. S. (19:51) In the Wisdom of Kabbalah we learned that there is always an internal view and an external view. How can we help uplift the spirit internally? In addition to the external actions?

R. If you perform for external actions and in those actions through your thoughts, you try to bring the internality of your heart then it certainly has an influence on a friend. Try and you will see.

9. S. (20:47) Can I say that if I already discover the deficiency in the friend's spirit then I can already definitely fulfill that deficiency?

R. By the Creator you will be able to fill that desire. You are awakening the friend and then by awakening the friend you connect to the Creator and ask for the Creator to fill him through the friend. 

S. A feeling of what?

S. If I don't know how I can awaken him?

R. Try and you will get all kinds of Impressions from it, like children who are growing up. You don't know how or what. That is how it happens.

S. And then the request for the Creator to fulfill comes later on?

R. Yes, yes.

 S. (22:01) Usually when that friend is giving an uplifted spirit then I see his will to receive, what will I do, give you money, what will I do?

R. Slowly, slowly through connecting to the friend you will see that you have connection with him. And then your vessel is not just your vessel but it's connected with foreign desires, and by that you build this net between you and them. And this net becomes a vessel of your bestowal and that is how you start to advance toward spirituality.

S. Okay but how do I really give him an uplifted spirit?

R. I told you, pray to the Creator to bring Him contentment, you can’t bring Him contentment. Contentment is the upper light that shines upon him. But you caused him to expand the vessels and now through the Creator awaken the Creator to bestow upon him some light.

S. According to Rabash it says something more spiritual, something higher than I imagined in corporeality?

R. Yes, of course.

S. Now I understand, I just thought to give him an uplifted spirit?

R. That also is faster, but it is best with that, with you bringing them the contentment, and their awakening, you're also asking the Creator to awaken them and fill them. This is called the Creator will finish things for me.

S. Now I understand what he means, thank you.

11. S. (24:03) Thought gives birth to the action and the desire also gives birth to the thought and the desire comes from the Creator in that case. If mutual desire in the ten mutual thoughts in the ten, can that be considered as inner work or external work?

R. Internal work, internal work, also the ten becomes an internal ten if they're connected between them somewhat, it's ready and internal vessel.

12. S. (25:00) Help me understand that the vessel of the ten is prepared for receiving the light from the Creator. Secondly, how do we open up this state in order to pass it on to the friends to raise their spirits?

R. When we will be ready to receive the upper light between us then we will be ready to receive it. And how can we raise the spirit of the friends, they are spirits that truly depends on us and the extent in which we are trying to be connected between us. Of course this is very important how dependent we are on one another, how we are in some external state that today in the state that you are, even in Georgia or Russia and Ukraine and all these places, there are big problems there. But nevertheless try to also understand that in your connection you are rising above all these states that this war is bringing you, and you can truly be saved from every single thing. From addressing all the residents of Russia Ukraine and those around that area, that you should protect yourself and try to be connected between you and also between the Russians and Ukrainians. I'm also between Belarus and the Russians and Ukrainians. Try to make an effort towards being connected together and during the lesson and then certainly in such a way you will protect yourselves more. Let's hope that through this we will hasten this war until it will end.

13. S. (27:46) In the world Kli we have brilliant friends that are asking you great questions for many years but somehow I feel that for some friends it is so hard to take from mind to Heart because for years that I listened to those questions they come from the mind that seems to me. And of course it's not the person's fault it’s the Reshimot, records awakening or not awakening, so how can a person be a reason to awaken these Reshimot records in this from mind to heart?

R. It is a problem. It is written that you need to put these feelings on your heart and then gradually, slowly, slowly they will enter through the shell of the heart into the heart. That is what I can say, it takes time to answer. To the extent in which a person is sorry that his heart is not incorporated with the desires and deficiencies, from the sorrow of the others, then to the extent in which a person is sorry that he is not feeling the sorrow of the others, then to that extent he comes closer to the correction of his heart. It is a problem, and our heart is truly a heart of stone.

S. He also said that it is about the root of the person's soul. Some souls are more central in the system and some souls are more heavy and with thicker shells. I just feel when I hear questions in the lesson I just want to do something for them. I just want to raise them to those emotions, emotions inside the desire. But I think I'm unable to do it, I want to incorporate in them, I want to take them. How can I succeed in this? How can I succeed in raising the friend that I saw their face all day, how can I get a sense of helping them?

R. Only in prayer, only in prayer. When we pray for everyone for our heart to soften and be filled with the feelings of the friends and we will all be as one heart and in this heart for the Creator to bestow something from the Nefesh Ruach Neshama. I really hope that is how it will happen. It needs to happen. We are advancing now greatly and the last couple of months we made a great step forward, but we need to still work on this.

14. S. (32:00) Man's purpose is to reach a prayer, a cry from the depth of their heart and from being despaired from their own strength and now crying out to the Creator, but if every time is being given an uplifted spirit how can one reach true cry?

R. There is no other solution but what you said.

S. Isn’t it better to not help him, to let him despair and to cry out to the Creator finally?

R. Okay, let him be in despair let him get despaired, but if he is not despaired what are you going to do?

S. Every time he gets more fuel he gets uplifted spirits from the friends, and he thinks he can continue himself?

R. Turn to the Creator, what do you want from me?

S. These two things are conflicting, you need to reach despair and on the other hand constantly help him so that he will not reach despair?

R. Yes, I have nothing to help here. I understand you but I have no way to help you.

S. Let me ask this, what is an uplifted spirit of life?

R. The spirit of life is the spirit of bestowal and love that is in the Creator because it is the source of life.

15. S. (33:37) How can I understand the lowliness that the friend is in and how to identify lowliness?

R. Why do you need to identify the lowliness in the friend, you need to discover the greatness in the friend.

S. I sometimes feel a certain state, so I don't know if the friend is in a state of lowliness or not. I try to figure out, There is None Else Besides Him, and it is all good. How can I help here?

R. You can always pray for the friends but to know his situation, his state, his mood, his spirit and at any given moment you are not allowed to press him or investigate him.

S. And the friends need to show their states?

R. No, on the contrary, on the contrary, you need to read some Chassidus books. How they would conceal from one another and their inner states. 

S. This state of one will help his friend, what is it exactly is it only in prayer?

R. In everything but it's not that you need to interrogate or relay to him through that, work on yourself and do not demand from him.