Morning Lesson March 16, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Purim - Selected Excerpts from the Sources

1.Rav’s Introduction: Among all the days throughout the year that go through each and every day there is a special day called the holiday of Purim from the word Pur which relates to a lot, luck, just like in a lottery, just like someone wins it and he succeeds and it is just like us. On the one hand we have to hope for it and prepare for it, prepare ourselves for it. On the other hand it depends on what happens above, on what the Creator prepares for us that he will give us this holiday, this day. It is not a holiday, it is not a day but it is a state, a special spiritual state that exists above everything that we are capable of preparing for ourselves and it is called Purim from the word Pur. It is like when you play games of luck. Somebody gains and somebody succeeds so there is a matter of an awakening from below, of our own awakening that we are expecting it, that we want to be rewarded with that great light and as a result of it, a great correction of our vessels and also along with that we will have the power to receive this great light in order to bestow.

To attain in it, the whole of creation, the whole end of correction that is already standing and waiting for us. That is it. This is what we can say. We couldn't read the excerpts and we will try to enter into that state because even though spirituality is above place and time, however, nonetheless there are signs in our world that also during these days there is a special illumination that we can use. When we study during these days or on this day when we study about this holiday, we also become incorporated in the special light that can shine on us and advance us. So let us try to aim ourselves towards it and let us read what Baal HaSulam and Rabash write about it. I just want to say that those who do not know yet this happened 2500 years ago, about 500 or 600 years BC in ancient Babylon in that same place from which that group led by Abraham came out called the people the nation of Israel although it is not a people it is a collection of all the nations throughout the world that lived back then in that place, in Mesopotamia in ancient Babylon from there they came. So this happened 2500 years ago and ever since then we celebrate this holiday called Purim or a lot.

Excerpt 1 (05:05)

2. R. (07:20) That is at the end of correction, Gmar Tikkun, this is as a result of our efforts throughout all of the years we reach a  state where we have the great outcry, a great prayer and a desire to receive all of the upper light in order to bestow contentment to the Creator. Here a special state occurred and even though the time on the end of correction hasn't come, however through the awakening from below, from people, they cried out, they wanted, they asked such that a great light of Hassadim awakened that was capable of receiving the light of Hochma, GAR of Hochma, and this is how it happened. Therefore we celebrate this occasion even though this occasion was temporary, however it is rooted over all of spirituality in all of the Hochmot that work on us, therefore the appearance of Hochma over the light of Hassadim this is how it came out from above from the Creator there's a great desire to shine the light of Hochma down on us, and down below from the created beings to the Creator here was a great desire desire to receive the light of Hochma in order to bestow to the Creator which is called the light of Hassadim so these two lights met and clothe inside each other and this is how it was done. Therefore we need not to celebrate what happened but rather to aim that we will be drawn to that state and that state which for sure will happen following the correction of the vessel but that it could also happen before just like at Purim itself is giving us some hope for that.

3. S. (09:56) What is the principle of the lot, can we use it in the work?

R. Yes of course. We can use all of our actions that occurred in the past even those that should take place in the future, all of these actions of ours and also the Creator, already exist in spirituality and eternity and they expand or bring about the final state the end of correction and we can do it just like they did it back in those times. So we can draw this light through an awakening from us and awakening from below, this is how it can happen in our time as well, everything depends on how much we are drawn to it, how much we want it, how much we are immersed in it, this is the only thing that we want.

S. What is the difference between attaining this specific light that comes to us according to the next degree and the state of attaining the light ahead of time?

R. It is that what we can attain first, it is from an awakening from below and even though we attain it and it is temporary because it is an awakening from the lower ones but that state is not complete yet and therefore it comes and it goes away and this illumination comes back to us each and every year meaning in our world as well, there is some particular illumination which is called Purim although it is very small and weak but nevertheless it does exist. This is why we celebrate it also as the holiday of Purim. At the end of correction, when we will truly correct our vessels with a light of Hassadim so that the entire light of Hochma will shine inside of the light of Hassadim and certainly it will be the final holiday of Purim when the light of Hochma will be revealed to the fullest.

S. So how was there room for it? It is like a breaking of the laws we receive before we have a vessel, how is there room in the system for such a state?

R. This is why it is temporary incidental, this is why it is some illumination from the future state, the future state certainly has already happened, it exists there is no time and spirituality everything exist however it is revealed to people who attain it according to the extent to which they awaken so they did awaken on that day that we are celebrating that this day and accordingly they receive illumination from above that resided over them. But this is only by chance and as root and branch, in the spiritual root this state exists and it is eternal and it shines to us, to that state the state of our world, temporarily, incidentally and the day of the year, the time and the place was all matching the upper root and that is why it shined on them. We need to work that the same state will occur to all of us to all people just like Babylon itself, that Mesopotamia of back then symbolized for us that the whole of humanity seemingly was related to it and we hope that we will also be able to tie the whole of humanity to the Creator through the connection between us so that we will discover him between us.

4. S. (15:01) You said that all the states already exist in potential but what exactly is the lot in the situation?

R. We will learn that soon. That is that you are asking the following, how could it be that this has to happen on the one hand if we are saying that this is something that was incidental that Couldn't occur or could not occur, seemingly I'm playing with some game of luck. So on the one hand it is a game of luck, chance, just like our whole engagement in the wisdom of Kabbalah, it is luck on our side, we do not deserve it but we do engage in it and we do want to reach it and we do awaken it. Actually from the greatest darkness that we truly exist in a state of danger as it is told in the scroll of Esther that we were all in total darkness and this whole place called the city of Shoshan, the capital city, was confused. Meaning that they were in a state of confusion, they didn't know what to do, who was right, what would happen and here came light the light from above and it shone on them and they all suddenly understand that this is the state that they have to take advantage of that time and defeat their ego. Then they all rise and kill Haman, as it says that they destroyed Haman but actually it is the symbol of our ego. We will read more and it will become clear to us.

5. S. (17:22) What exactly when Israel returns after 1500 years, how come I get back to the same place of Babylon after they went through Egypt, they return to the same place?

R. Because that state was still incomplete when they had Purim. Meaning that it was there and it happened but not in a complete form that only in those people who we're in the capital city meaning in that Babylon whereas we when we get there we get there from all around the globe all of us together through the great light that shines on us and awakens us to be connected so that only in that connection we can discover the Creator, the upper light and it will dwell in us for eternity.

6. S. (18:45) What kind of behavior in the ten is considered fasting and crying out? It is written in the excerpt, it will lead us to the end of correction?

R. This is all with respect to our will to receive, we reach a stage where we want nothing for ourselves and this is considered fasting and the outcries is where we are crying out and praying to the Creator that he will correct us. Meaning on our side we do everything that is necessary that is called fasting and then we ask of the Creator that he will complete our correction from above.

7. S. (19:48) Is it the effort for total unity or is it total darkness that made the illumination possible, which one?

R.Yes, certainly the aspiration, the desire for connection between us actually reveals a great light.

8. S. (20:07) To clarify further we learned that if we follow the steps the Kabbalists outline we will reach the goal precisely on the other hand Purim is something about a lot, something arbitrary so how to reconcile it?

R. Even though we need to perform all of the actions that theKabbalists recommend that we do along with that, we are subject to a lot, a lottery and that does not depend on us but the help of the Creator and the awakening from above and we ask for it to happen. Whether it will happen or not we are not certain because there is always here in our request a disconnection between the one who is asking, requesting and the one who is giving and therefore here, we are raising MAN and we are hoping very much that it will cause MAD that we will receive what we are asking for.

S. We have to live with the uncertainty.

R. We don't even think about certainty or uncertainty, this is an incorrect approach, we are not working with our intellect, we are working with our faith above reason, I try to do whatever is required by the system  and I hope that system will receive me until my deficiency will be able to awaken and invoke the upper deficiency, may it happen.

Excerpt 2 (22:47)

12. S. (28:08) Why do we need to focus and look at the evil, what is it for?

R. We need to get to know the evil to discover it to feel it where it exists inside of us, where it is letting me connect with others because by this we truly reach the correction of the vessel of Adam HaRishon, all of the corrections are about correcting ourselves through connection as it was before the shattering before the shattering of Adam before the one general soul. Therefore all of this work accumulates and it ends with us finally feeling ourselves that we are drawn to each other through the bad forces, through the good forces and we also need to see how those same bad forces which is Haman in the scroll, he also works so that eventually seemingly from behind but eventually in order to connect us, unite us, because there are no bad forces in the world. All is only to direct us from the right and to the left and more towards unity and if we read correctly what is happening, if we decipher what is happening today in each and every stage that we advanced, we will see that the Creator is managing everything from above and through those two forces, the plus in the minus, the good force and the bad force even though there is no good and bad. Rather this is how we need to get to know that only through two opposite forces can we reach wholeness, connection and the end of correction.

13. S. (30:16) What is the conversion of the light of Hochma to Hassadim happen as a miracle, what is difficult here?

R. The difficulty here is that the light of Hochma and the light of Hassadim are two contradictory, opposite lights, forces, that is on the one hand. On the other hand they do need to clothe within each other the light of Hassadim is light that we can establish, we can make it shine because this is the light that shines out of us rising above the will to receive from the degree of Malchut to the degree of Bina and we reached the degree of Bina, bestowal, the light of Hassadim, the light of bestowal then according to the intensity of the light of Hassadim we begin to discover the light of Hochma within it and this is how we advance.

14. S. (31:40) Do we have the readiness to receive the light of the Torah?

R. Not yet, the light of Torah is GAR of Hochma, it is the greatest light that appears from that vessel that was once corrected in adhesion before it was shattered and that light comes from all of the vessels that are connected together. We need to discover it through the broken vessels as we correct them so all of our efforts that we make join together for the revelation of that light that that once shone in a single vessel and when we add together all of these broken vessels then we add to it great forces of our own through the thousands of years of our corrections. Then that light that we discover is revealed, I cannot even say a number, we say 620 times more but it is not just 620 or 613 times more, but rather it is simply a great light because it comes through an awakening from below, through an awakening that comes from us, that we invite it, we try to pull it and therefore because we are learning to discover it. It is felt several times more, several times over than how it was shown before without an effort put on our side. It is like a person who has given something to eat and he eats it but somebody who was yearning for it, he was really so hungry and he was given the thing he was yearning for appreciating the fulfillment. This is how we need to reach the end of correction with great desire for the great light that should fill and be felt in our connected vessel. On our side it is the connection between us to have the upper light, Creator to be revealed in us to give contentment and I cause that through the friends. When we want to give contentment to each other and through everyone to the Creator. We have the root vessel which is the Creator and the root of the light which is the Creator, we connect and rejoice in him on this one day a year called Purim. We don’t have such great symbols for that holiday, we don’t understand what it is even in practice to take examples from it. Therefore this is how we celebrate it as a small joy.

15. S. (35:34) What does it mean exactly that Haman wants to kill, destroy and exterminate the Jews?

R. Haman is the evil force that has opposed to unity and Jews is from the word Yehud, unity. Yehudim means they connect and unite. Haman is exactly the force of disconnection, the evil inclination and Jews are the good inclination. One stands against the other, they collide on that day and scrutinize what each one wantdicedess and how will that state between them end up. This is Purim. When you cast a lot like a dice but it is not really rolling the dice but anything that you don’t know how it will turn out. We trust the upper force 100% we put our whole life on it the upper force will sort things out. So if not for the upper force you have Haman on one hand and Mordechai on the other hand and we have two opposing forces and we don't know who was right and all of the people are in a great state of confusion and don't know how to advance in our life. How will we build our lives, what will be the future not only ours but the whole of reality. Then we reach a state where we draw everything that we have in ourselves our intellect, our emotion everything that it is and we give ourselves to the connection between us and to the Creator and then the great light comes and it finishes the correction for us

16. S. (38:06) Since we had the meal on Sunday, I am full of hate and anger not knowing what is the reason. I have an inclination, I justify the Haman inside of me. I want to kill each spark of holiness and disconnect from every part of the system and want to get out of the system.

R. It is a beautiful sign, it is a beautiful sign that you have this sharp state and it is exactly how you hate holiness, the connection, cannot agree with those corrections, the will to receive grows stronger and reveals its true form to you. Keep going and you will see you will acquire new feelings and intellect and you will be able to add value to your state from other perspectives as well, you will advance. There will be many states along the way you will hate sanctity, cry out to the Creator, you will want to beat him up, it is ahead of us.

S. I fear because there is no way out of the system. But suicide is not an option, there is no way out I have to advance and I cannot accept this.

R. These are the states we have to go through along the way the more you talk about those states, I can tell you there are many friends around you who have gone through this, on the way to connection we must go through all the states that are for connection, against connection until we discover the connection and the Creator.

S. You said what you feel is not you, what you feel is what the Creator gives you, you are in your reaction. How can we act in those states?

R. I will tell you, we need to try and advance within the friends more and more, with each passing lesson and in this way we will reach our goal. I have nothing more to say in each and every state we have to connect even more with the friends, even though it will be more difficult and more so try to annul to the friends and the Creator, by that you will reach the goal in a way you are completely annulled and incorporated in the goal, this will work for you, you will see.

17. S. (42:45) What are the actions of the ten that draw the light of Hassadim?

R. Only to be together, In spite of the will to receive, we wish to be together, whatever is not important to the will to receive or it hinders us, nevertheless to the contrary, we want to be together and these feelings that we are connected, these inner feelings that each one can imagine for himself. We have to continue on the more we continue on top of all the disturbances especially great today, the disturbances are huge. They come from the lowest degree of existence and ordinary life and they go all the way up to spiritual heights and despite all that we wish to be together. This is really the answer whereby love covers all transgressions as we have talked many times in this sentence, just understand what you can realize between you, without writing, without speaking or using any devices for communications, simply through the heart. Although I have friends with whom I disagree, maybe I hate them, in spite of it all, I am in a single heart. That's the main thing.

This is called love covers all transgressions and the translations are given to us by the Creator, we just only need to rise above them in connection. As much as we can we can and as much as we cannot, we ask. But until such a state the Creator is revealed there without all of contradictions and the vessels that we checked and repel one another, it doesn't matter we want to connect. Throughout this state of the entire system, also the system of this world includes all the forces, plus and minus, electricity, mechanics we cannot have one without the other. So now that we are revealing all kinds of forces against connection, no problem, we do not annul them, we want to be in connection above them and the plus and the minus will be connected there and discovered through this force of coarseness, the mutual repulsion and the force of connection, refinement purity, and accordingly we will reveal the Creator. Because if we will reveal the vessels as coarseness and refinement. To use all the forces as much as possible fully so their final use needs to be, nevertheless, connection above separation, and then we can profit big time. We can see that everything that is happening to us today is really help from above, for us to overcome those things correctly.

18. S. (47:03) Is there a need in order to reach connection, to first reach a state where all of the desires that one feels he should feel that they are not his desires?

R. We discover that it's not so. Both the forces of separation and the unification come from above and what is in us and what it's up to us is to unite them into one single system, one intention, one goal which is the connection of all those forces and states in the Creator.

S. Before we reach that feeling, we have these heavy states but if I feel this desire is not mine are not mine then I start to look at it differently, seemingly disconnected from you?

R. I don't think we need to discuss very much if they are my desires or not, who am I receiving them from. As long as we move closer and closer to the combination to the mingling and merging of the signs, we always will have those desires we don't know where they came from. Rather, it is the general system, the important thing for us is to ask for the result of the connection between anyone and we feel the one force that unites us.

19. S. (48:57) Should we learn to love those lowly states and just to connect with the friends?

R. Connection with friends is the most accurate action that aims us towards correction, the end of correction, there is nothing more than that. What happened? There was one vessel the Creator shattered it, that is the sin of the Tree of Knowledge as we call it and then we need to ask Him to connect us, to connect it. We need to perform all kinds of actions of connection where we want to seemingly correct it and discover our inability to do it and the sooner we discover that we cannot perform any action of connection from the smallest to the most general and biggest action. Then we ask the Creator to correct the vessel and then we correct it by connecting to the Creator. Then both the vessels will be corrected in all its parts and we also connect with the Creator over all the possibilities that are revealed in the shattering and we reach the end of correction.

20. S. (50:43) What can we learn from the end of the correction if we have this notion of luck or lot here and it seemingly happens by chance. How should we build our attitude accordingly?

R. Luck incidences and coincidences and lots, these actions are revealed in Purim. Pur from the word Pur which means a lot. When you roll a die, when we play with dice, how much money each one can make. This is called a lot or a game of chance. Why is it so, because then I have to rise above reason in the highest degree and give to the Creator the innermost part of my desires. This is called Pur, Purim when we go in faith above reason over the biggest general desire. That is what we are gradually approaching.

21. S. This is present in each and every state, like an element?

R. Yes, correct.

22. S. (52:35) I have never felt so much joy like today because I felt that my mistakes are above reason. Is it true or this is how I feel, or is it the ego that is toying with my reason?

R. I don't know what to tell you except for advice. Connect more and more with the friends and there you will find all the answers, specifically there and not in your mind or in all kinds of beliefs and actions and not in mysticism or anything nor in your intellect. Only in the connection with the friends, and the more you open your heart and you connect to them you begin to discover in them specifically, all of your answers.

23. S. (53:56) What does it mean to go with the upper force 100%?

R. This means faith above reason with your eyes shut. That I don't want to receive any answer in my intellect. Only with the force of faith as much as the light of Hochma dresses in it. Meaning it will be this inclination from myself in the light of Hassadim in rejection, reflected light. In this I wish to reveal the Creator.

24. S. (54:46) It was said that there is work for the sake of the Creator. The ten has to work for the sake of the Creator, but also says that there was confusion. Why is there confusion if we already work for the sake of the Creator, what is the role of the confusion?

R. Confusion means that they cannot tell who's right according to their intellect and their mind. Is it Haman or Mordechai, the force of reception or the force of bestowal? We come to such things where they don't know what to do, what to choose, by which force to advance. This is the confusion. We will come to it, it’s still ahead of us, we can’t see it yet.

25. S. (55:45) There are a few things here that are truly similar to the general process like preparing the vessel and in the end we get the Torah. What is the difference, what is truly the difference from Purim?

R. The holiday of Purim, you can say that under some changes, some forms are present in all of our actions from the shattering till the end of correction. Where each time we correct something of our destiny of knowing or not knowing, searching and not finding who is right or who is not. Each time. That is why it exists in all of our actions. We will discover Him and it'll be clear. It is written from the beginning to the end. First of all we will finish all the corrections and then we will see the path we have gone through and everything will become clear to us. From the middle of the path, we cannot get it formed. We can demand an understanding, an agreement.

S. Why is this holiday so special because it is not like Sukkot?

R. Because it speaks about the end of correction. It speaks about the end of correction.

26. S. (57:43) We hear that Haman truly wanted to destroy the whole nation, but in the opposite direction we don't hear about hatred from Mordechai towards Haman or from the Jews towards Haman?

R. Mordechai understands that without Haman he cannot make an appearance. Without Haman, Mordechai lacks strength. What will he overcome? Over what can he display his Hassadim and how to behave according to Hassadim, according to Hesed without Haman. That’s why he is sitting on this stone in front of the King’s gate and he has no work and nobody knows him. Only when the King raised Haman and because the King deliberately raised Haman, then he can begin to talk about Mordechai. Meaning one cannot show himself without the other and that's what is happening to us in reality. We must have the evil force the Creator created intentionally so on top of it we will be able to reveal the good force. Without the evil force of reception of hate, of rejection we cannot discover and disclose all the other qualities. That's why we should not destroy anything in reality, only to correct.

27. S. (59:35) In the beginning I understood that what happens in Purim is temporary, the merit is temporary, but now I realize that this is actually each time it’s a new, in a different part of deposit and in the end it creates the entire picture of the end of correction?

R. Yes and in all of her action there's something of peering is like Queen each of every action we approached the end of Correction. Even though we quite not understand the correction we are moving to the sdn of Correction in every action.

28. S. (01:00:22) Can we describe the transition from the recognition of evil to the vessels of Hassadim, can you describe it?

R. No, but the recognition of evil we seemingly escape the evil, we rise from Malchut to Bina. Later the evil comes and joins that good and they work together.

S. Yes, but the transition from the vessel that recognizes the evil, that doesn't have the ability to bestow. How is the light of Hassadim built?

R. By rising above reason we wish to be only be so we restrict the basis of reception and we are only in bestowal.

S. Even though we cannot?

R. As much as we can, each time even more.

S. But the recognition of evil is when we cannot bestow.

R. Yes, we cannot bestow and you want to bestow and you acquire the force of bestowal in spite of the force of reception that constantly appears in us.

29. S. (01:02:11) The ten that starts to discover the evil, how far are they, they are so much further away from the connection, from mutual guarantee between them, that we need to strengthen, the feeling is that every friend is going weaker. How can we rejoice in this?

R. As much as everyone is growing weaker and we ask for help from the friends, and from the Creator and that's how everyone works stronger. From the connection to the friends to the connection to the Creator. Specifically, this is the sign how else can the Creator bring us closer together and bring us closer to him, only by showing us that we are weak and incapable and we need to be grateful for it. Since attaining the weakness brings us to the necessity for connection to the Creator.

S. Is there room in our work for disappointment that you become disappointed, disillusioned. Suddenly when you see the friend operating in a certain way and even yourself and you are disappointed? Is there room for it?

R. Yes, yes, you get despair of your own strength, your own forces. He understands that through the group you can acquire forces from above, he who is greater from his friend his inclination is greater. The greater the desire in a person, meaning that he is destined to be more important than the sum total of the part of the total of Adam HaRishon then the greater it is, the more disappointed he is, the more he spends in descents, in the feeling of weakness, but he continues nevertheless.

30. S. (01:04:26) You said that we do not destroy the evil inclination but rather we work with it, we qualify that Haman was hanged, according to the story. How do we work with it correctly?

R. Hang him. You can hang him, don't worry, he will stay, We need to destroy him, only on the same level only where he is hindering you practically. The root of Haman remains until the true end of correction and then it is incorporated in the good.

S. How do we perform this action correctly? Before he was hanged there was a whole story there, the preparations for it.

R. It is not important to us. How it is explained in spirituality, you will see how it works. We can't sell all his results, all his outcomes, his children, his wife as we call it. Then when we destroy his foundation, his infrastructure then we send them to the good side. This is why we say that he is deceased. He has no need to disturb us anymore. He finishes his correction and he is considered good. He helped the good to come out and this is why the angel of death becomes a holy angel.

S. In our practical work can we say that we kill each other by choosing new, the friends each time.

R. Correct, correct.

31. S. (01:06:40) You said that in Purim there is a special illumination that can be used. What does that mean? Isn't the light in absolute rest and without any changes?

R.The light is not in absolute rest without any changes. He constantly wants to bestow. He is constantly connected to the end of correction, He constantly gives us help and support. But it changes in its intensity, even in its character according to all the forms by which he's helping us. This is his role.

S. What special awakening is required of us, especially on this day of Purim so that it will be suitable for the light of Purim?

R. When we want to be connected with the Creator without any limitation. I simply want to be connected between all the lights and all of the forces together, us for all of eternity.

32. S. (01:07:59) What enables us to be rewarded about the sorrow about the thought of Haman?

R. We don't need to do anything with Haman. Only to hate the forces of separation. Hate the forces of separation.

33. S. 01:08:22) How do we not let the state of Haman within us destroy anything related to Kedusha, sanctity?

R. It is us. We are running this struggle. We are in the center of this scene in the struggle with the Creator and Haman and the force of good and of evil. We are in the middle. We are in the middle. We are in the middle of the ones who tip the scale that's why we are called Yashar Kel, Israel we aim ourselves exactly at the Creator. The Creator is the root for both Mordecai and for Haman, the evil force. The Creator says that the city of Shoshan was perplexed because they did not don't know who was just. Does he want the evil force to win? Because he gave it validity because our whole world was run by the egoistic force?

Or does he want us to go towards the force of love and besate and he has no connection to anything and Haman comes and he gets closer to the King and he manages all of the King's kingdom, the force of the ego and is controlling everything. When you look at reality you cannot see what is happening. That's why this entire story and the reality and how it behaves towards the end of correccion. The Scroll of Esther, revelation by concealment. It is seemingly very confusing, why is it built in this way? It is built in this way only to give us the freedom of choice so that we ourselves will decide how we need to advance.

Who is to justify the force of connection or the force of separation, and although our entire lives, the force of separation, to separate, to divide, this is mine and this is yours. Only in this way, because everyone thinks we cannot exist without wars without problems. The true force of victory is by completing one another. We are looking for ways to add one another and not that which one wants to overcome the other. The opposite of the ego, then we will win. Note how everything that is happening today in the world, the force that is silent. The force that subjects itself will triumph and are those who cry out. We will obligate, we will make them surrender.  No this will not happen, these will not triumph.

34. S. (01:12:14) What is the similarity in our present state and the state of Purim?

R. We are right ahead of this action called Purim and each time we have something. Who, Lot, who is there before each and every one, who at every moment of its life chooses. what is good, what is bad. What is Haman and who is Mordechai? How can I advance, where I don't get rid of any of them but connect them both in the middle line and the good in them will include the bad. In this way it will reach the correction of evil through the good. But not that we annul and we kill and destroy evil. Evil needs to be there. It is all our nature. Without the force of evil there will not be creation because the good force comes from the Creator that's the force of the Creator but to give all of creation the force of the Creator then we draw the good force, we pull it, the force of bestowal, connection and love and this form we need to cloth over the evil force that is the correction, that is called the darkness It is called the darkness will shine as light.

35. S. (01:14:00) In the scroll, through the help of the woman the salvation came to the Jews.. What do women take from that message? How does it manifest in our times?

R. A woman needs with all her might to help the correction and participates in it in a manner that she's not just helping, not just an assistive force but the main force. Not just like that, we call this state the Scroll of Esther, after the woman,who is the concealment The Malchut of heaven, is called the Malchut of heaven or the concealment in Hebrew. That's why we need to see that we need to take the force of concealment outdoors and in place of it, reveal it. Then in place of concealment that will be redemption.

36. S. (01:15:09) They say the wisdom of Kabbalah is a precise science. On the other hand they say there is faith and luck and we're not looking for results. How do these both settle together?

R. Where in the world where nothing is precise. In our science we know that to that extent every calculation, every formula that science has there are certain plus-minus possibilities. Whoever deals with it knows at there are deviations, what I'm trying to say it that we need to be in adhesion with a Creator and see there how all these contradictions between the desire to receive and the desire to bestow complement one another, complete one another, it's not that they resist one another. It's not that we have doubts, we will always have doubts until we complete the plus and minus to one source to the Creator. That takes place at the end of correction. Until then we'll always have doubts, questions, problems. Only when we complete the desire to receive with a desire to bestow, to one action and to one goal, then we will come to a state in which this will stop. Until then these doubts are what actually advances us forward. We need to see this every moment in ourselves. let's say when we come to the lesson,to the extent that we have mixed answers and we're in confusion and then throughout the lesson in mutual bestowal and study together we arrange ourselves sort ourselves more that is our way.

Excerpt #33 (01:17:41)

37. R. (01:18:44) Yes, exactly when do we come to actions that are above reason . When we come to the border of actions and we see that beyond that we cannot advance. Only by going above our reason and then these actions are by the lot In which we were ready to give ourselves before the upper force to decide and do it in my place but for that I need to nullify before HIm..

38. S. (01:19:24) Explain please in a few words,what is that same quiet force, seems like we are yearning for what is that same quiet force?

R. This silent force is the force of Bina. Bina is called the lower orders and the upper Waters the calm water. The force of Bina is the silent ,calm, force because with it we can calm everything down. The first correction upon the will to receive is to be filled with water. the water of Bina where the will to receive surrenders, subjugates because it seems that it cannot define anything in the world. Let's hope this will happen and our world is well. Where one cannot control the world and then we want to come to a state in which only the force of bestowal, the force of connection, the force of adhesion to one another can save us. This is truly a force and it is a great force, not a loud, noisy force but rather it is in each of us. By each of us subduing oneself, meaning silencing one's ego by that a person can come to a state in which she will be corrected by the force of Bina and then all of humanity will come to its first correction this way in order to bestow. Let's hope that we will attain this and come to a state in which we will see that that is necessary that without that we will not be able to exist. Just like Baal HaSulam writes in the world that has Nuclear and hydrogen bombs, it cannot be that we will advance according to the force of ego because it is clear that one of the cases we will go to destroy one another. Rather we need to limit ourselves and carry out actions of correction to Bina. It is the calm force, the silent force. We will engage in it by love covering old crimes that are still far but at least we will come down the leaps of our ego and not want to control each other.

39. S. (01:22:48) Did I understand that a Haman and Mordehai, their intentions to bestow and their intention to receive and specifically in the will to receive, not the intention to receive, the desire needs to come into the equivalence of form of the Creator and determine that just to request authority of the Creator upon him.

R. Yes, I'm not certain that we understand this correctly to the extent of its depth. We cannot correct the desire but the intention. The desire remains the desire to receive and we can either restrict it and also by showing it how it is not worthwhile for us to receive in order to receive and then we already come to its correction that will be in order to bestow.

40. S. (01:24:11) What kind of prayer do we raise, so that we can turn these opposite conditions into positive energy on Purim? What should be the basis of prayers, so that we can draw the upper light into our vessels?

R. You are asking about the actual state of the end of correction when also the angel of death will become the Holy Angel, where the force of plus and minus, where the minus will also be a force of plus and minus plus, and they will be all together, like in alternating currents in the AC we have both forces and they’re both operating in one direction. That's what we do. Where all the forces of separation, this is what we're doing, all the forces of separation are being built upon in the form of forces of connection. This is what the Creator wants for us to reveal Him above our desire because if we are creatures that are built from the desire how can we be in concepts and in feeling in an action that is above the desire? How can we jump above being the creatures to the degree of being like the Creator? Specifically by Him creating this matter of the will to receive and the desire to receive can receive this quality of the intention in order to bestow that's what we come, to we live in the intention and the desire is to only hold on to the intention there is nothing in it except for the holder of the intention.

41. S. (01:26:17) You said that the angel of death will turn into the Holy Angel, so the whole world Kli we have been through heavy states, states of disconnection from heavens. How can we raise the state's above reason inside the time?

R. Prayer. Prayer. Together. Together. Prayer, Together.

S. So, what is the Kli that we will receive correction as a result of this?

R. By us organizing ourselves in order to be together in an address to the Creator, in an appeal  to the Creator, that tendency to connect together in order to turn to the Creator, in order to obligate Him, in order to compel Him to help us, arrange us, feel us by this action that we're doing together, we do it all. We build the Kli, we obligate the upper force to pour through our prayer upon us lights that will correct us, connect us, stabilize us, and fill us. It is all attained through the force of our appeal to the Creator, the prayer.

S. There is a special force in the lesson, in our lessons, there is a special force that whenever I ask with heaviness, with a bold state the It takes me out of that descend and then it rises me, now I'm full of joy and maybe I can even dance, I’m very relaxed but before the lesson I was like dead, I was feeling heaviness. What is this magic, what is this power?

R. You are incorporated in many people and each of them is somewhat connected to the Creator and the Creator wants for each and every one, He wants to give something. Do you see this picture? Not me but next to me yes? You're incorporated between them, they are drawing immense forces from the Creator and these forces are for you, so now, from the heaven, they are showing to you, how you are one, a zero completely and how you can be everything. Meaning, to reach adhesion to the Creator in a complete way if you incorporate in them, it’s all before us. It’s before us.

Excerpt # (01:30:00)

42. R. (01:31:26) Yes, that he's not like all people but the one who unites himself in the connection with them and the Creator.

Excerpt # 4 twice (01:31:36)

43. R. (01:34:37) We will continue a little more. The document is long.

44. S. (01:34:56) But he says the way of Mordechai is to work in the intention to bestow. So, Mordechaim needs him now, right?

R. Certainly, that's why we need to grow Haman first. There can be evil that can be, the will to receive, the Malchut that needs to be overcome later the Malchut. Haman that's the essence, the main part of creation, and Mordechai is just the correction and that's why Mordechai is small, he's the addition, he is revealed later, the main part of creation is Haman, yes.

S. So, why Mordechai doesn't come and say I want Haman?

R. He doesn’t have the force to demand, he cannot do anything, he can't even understand. He grows to the extent the Haman demands. By the Haman growing and wanting to control, he obligates Mordechai to come and control. Why? Because, Haman wants to come to connection with the Creator and it is impossible for Him to be revealed without Mordechai. It turns out that in the struggle between them Mordechai is using Haman.

S. So, there is one thing here, everything is managed from above. This whole game is managed from above. But from below there is no one, there are a few forces, there is no one force that comes and says I want Haman to come out, I want Mordechai to do this. Where is the choice of the Creator here?

R. We talked about the created being only when it comes to a state which before him reveals, it is revealed to him that the city of Shushan is completely perplexed and they don't know who the justices with and then it comes to them like through Queen Esther which she says go and work and do fast and prayers and then it is revealed in a very very kind of, in a spin in the whole going around it.

S. So, we have all these forces and the one force is revealed only at the end?

R. All the forces participate Haman, Mordechai, Esther, all those things. There are many roles in this scenario.

S. But each when it dominates, it controls, it dominates. Where is the created being that holds it and keeps it in proportion?

R. Everyone is working on this creature, in the will to receive, all these forces. In order to bring the will to receive. It is like kneading the dough, everyone kneads the dough until it is ready to put it into the oven. These are contradicting forces in all the different manners, just like in something we are cooking. Each has a different part but when you put them together, it is like building a house, you can't start by putting windows up, you need to have walls first. You cannot have walls if there are no doors. A ceiling without a  floor etc. Meaning, one is connected to other, and everything in a certain order. Here, toward the created being order cannot be revealed to start with, where there is a diagram before him and he knows it in such a way. We are somewhat learning about it but we are also learning not in order to execute these things but rather to participate in the execution. In order to participate, in order to agree as much as we're capable, and to ask the Creator to perform upon us as fast as possible in the most beneficial and fastest way the actions through which we will receive our final form.

Excerpt #5 (01:39:56)

45. R. (01:40:44) Yes that it cannot be, that is what Haman says, that the Creator has created the world to not enjoy it and Mordechai says no, we need to rise from Malchut to Bina and then we will enjoy in a way that we will be in order to bestow, in the second nature because that is where the pleasures are in an unlimited way. There is no limitation or restriction upon them, whereas here upon every single thing you have to pay several fold even after you are done with the work and also after every single part of the work that you do, you do not reach the pleasure, the filling; Nevertheless you remain after each and every filling empty and the ego does not want to hear this.

Excerpt # 6 (01:41:47)

46. R. (01:43:53) The Creator created it and this is how we are under the control of Haman and all of our work is to move towards the control of Mordechai. When we move to the control of Mordechai it is considered we rise from Malchut to Bina and then even the force of Bina we lower to Malchut and all the Malchut becomes under the control of Bina. That is it.

Excerpt #7 (01:44:26)

47. S. (01:45:14) According to the excerpt it turns out that the lights never reach the quality of reception?

R. Yes. The desire to receive in its current form cannot receive anything but what the desire to receive eventually receives is the intention in order to bestow when he builds it above himself, above him; therefore, we have the restriction upon the will to receive and then the Masach that he built and the reflected light, Ohr Hozer, that he puts forth and in that reflected light towards the Creator he can receive accordingly also the bestowal of the Creator upon him, the direct light, and only in the reflected light, the connection between the creature and the Creator takes place and not in the desire to receive itself but without the desire to receive you cannot create the reflected light you won't have a Kli, a Kli for your spirituality, for the feeling for spirituality, revealing spirituality is called Ohr Hozer, reflected light.

S. You said that we make a restriction under reflected light and where does, in the end, the light enter?

R. Everything in the intention in order to bestow. It cannot be any other way, it cannot be any other way, how will you do it otherwise? What will you receive? The desire to receive is not meant to fill itself with pleasure. The pleasure is received only within the intention.

Excerpt # 11 (01:47:42)

48. R. (01:49:39) There is a tradition in Purim where we need to drink and get drunk until a person cannot see or understand anything because the intellect disappears, everything disappears. If the Creator is controlling then you don't need the intellect or anything. To just fill himself to the extent that there is no room left with light. That is why it is called Ad de Lo Yada” meaning until he does not know it.

Excerpt # 13 (01:50:15)

Excerpt # 21 (01:52:25)

49. R. (01:52:50) Yes of the end of correction we scrutinize that there always was control only in the force of good but in order to reveal himself as good towards the created beings so that the creature will feel the this is good there has to be against that, the force of evil; therefore, the force of good managed and arranged the revelation of evil in order to later be revealed upon it and bring everything to the end of correction, to the good.

50. S. (01:53:33) All these years in Purim I needed to get drunk. Once I even got to the hospital as I was an overly religious man. What is the point of getting drunk in this world in order to reach spirituality? Do I need to be drunk for that?

R. You need to be to such an extent in acts of bestowal that you cannot differentiate between good and evil, but rather everything is good. You need to come to such a correction internally that there is no bad in the world, everything is good. No matter what you look at it is all good. Your vision changes your perception changes in such a way that you see the actions of the Creator in everything that is ahead of you and around you, really. There is no bad in the world, that is called the end of correction.

S. Can someone be of attainment let’s say, and you don’t see anything bad? You don’t see wars, with what is happening today? You personally?

R. Personally I'm not talking with you.

S. What does a Kabbalist see in such states? What does he see?

R. What he sees is according to his state.

S. What do you mean, state?

R. I'm not going to answer you.

S. Alright not you, but what is written in the books?

R. What's written in the books you will read and you will see what is written.

51. S. (01:55:16) A few days ago the Moscow group told you that they are united in the ten and they asked for the end of correction together. You told them that it is a childish request. How do you ask for the end of correction?

R. It’s not that it’s not good. When we request something that is above us that we are incapable of reaching, and we cry like little kids that say give it to us and we will be happy, if we get it and so it's not that it is not good, I do not laugh at that. Ask for the end of correction, ask for everything that you want. Just ask and turn to the Creator, the main thing is to turn to the Creator.

S. We have not yet come out of the Exodus of Egypt yet and we have not come out of the ego and all those things?

R. It doesn't matter what I was in, maybe I will make a big jump to the end of correction. Why do I need to go through all of those things, they have already happened. They have already been incorporated in all our souls. Before us is only one thing, the end of correction like Baal HaSulam writes. Our generation is already in the end of correction in the last generation. Meaning before us there was nothing besides to rise to the last degree and we're not in it and we don't feel that we're in it. This is actually correct that as much as we rise we reveal that we are below, so we can meet and it does not confuse me. I just need to request.

S. Just like that, without coming to the Exodus from Egypt and just to come to the end of correction?

R. If we have gone through it in our roots it is incorporated in the soul of each and everyone and we do not need to go through that actively. Who told you that?

S. We learn that there is no jumping in spirituality?

R. It's not a jump, it's not a leap. Humanity has gone through all of these things and has now reached the state that is before everyone only the end of correction and we do not need to go through anything besides this degree. That we don't feel that we are in some spiritual state at all that is corrected, that’s how it has to be intentionally.

52. S. (01:58:19) We wanted to ask about the Masach, the screen, we will gradually start to understand what the restriction is, what self annulment is when the rejection from the friends comes to me then different scrutinies and addressing the Creator come where I start to see that it is all inside of me, it's all my interaction with the Creator and all these scrutinies, what comes after that where does the Masach begin?

R. This needs to come from above in accordance with what you request. That you want to overcome your will to receive and be connected with the friends and all this you prepare in order to be connected with the Creator in order to make an action of bestowal through friends to the Creator. This is actually what it needs to be.

S. For a long time I wanted to ask, can there be such a situation in which we go through all of this but we don't know that this is the Masach itself actually?

R. No. We go through such states like a lack of consciousness, awareness, but this specifically we need to go through consciously in awareness through connection between us. This way I'm incorporated with the friends and we're building such a state that I feel that they're helping me to rise above my desire and I do not feel that I am tied to myself that it draws me inwards but rather the opposite, my friends pull me out of the pit, out of the hole I'm in and I can be above my will to receive and then in this that I am incorporated in them annulled in them as Rabash writes in the social articles, by this I advance more and more to bestowal and then in such I reach actions of bestowal and in these actions of bestowal I reveal the Creator.

S. Often I feel like I'm going through these things and I also hear it from the friends what you described but how will we know that really, I have the Masach, how do we understand that together how is it different when we do a restriction upon ourselves and what you said before?

R. I want, by the friends, to reach the force of bestowal and to activate it in return to the friends and along with them to the Creator and all these things I want to do together, we together are doing this towards each one and then afterwards all towards the Creator. That is it, there is nothing more than this all the rest is all the matters that we reveal between us matters of connection.

S. The Masach, is it permanent?

R. The screen is called what we build between us is our collective general participation of everyone and together in the ten and towards the Creator.

S. It seems to me that we have this but you said earlier that we do not have it?

R. If you have a screen then inside the screen you already need to reveal connection with the upper force.

S. It always seems like there is this law: don't believe in yourself until your ego dies. I’m feeling like I have it.

R. Don't worry let the Creator manage you to the extent that you annul towards Him you will see that you advance. I have no more to say, it all depends on your annulments, each one of you towards the others and together towards the Creator.

53. S. (02:03:37) There is our common prayer throughout the day twice a day for 15 minutes. It's a very powerful action, but I do not feel that we are influencing anything but ourselves. What is happening in the world is continuing according to the script that’s been defined already. How is our prayer affecting everything?

R. What is written about the prayer I read them. Besides that I don't talk to people who I cannot see, so be healthy and be well.

54. S. (02:04:28) I feel that the summary is the king uplifts whoever looks more like whoever resembles?

R. Okay, I hear, I hear.

55. S. (02:04:56) We wanted to know, if we are all are righteous we get to know the Creator in a way that we will be able to see everyone or through everyone, The Good Who does Good and if we see like that as a ,what is the purpose in bringing us to the end of correction?

R. In the end of correction we also feel inside our vessel that begins from our private ten and until it expands more and more, until the entire world and all the creative beings will be as a ten. As ten Sefirot.

56. S. (02:06:00) Is the revelation of Haman each time necessary so that we will be able to fully hate the will to receive and want the desire in order to bestow completely?

R. Yes without Haman, without revelation of the bad force and what it does, just how much bad it caused us, we will not be able to advance. By what will we advance? Only by this we run from the bad and we want to turn it into good, that we rise above the bad. This is the first half of the path until the degree of Bina, to bestow with the intention to bestow and afterwards there is the second half of the path to receive with the intention to bestow. It is all based on that bad force. Thus what the Creator created is called, I created the evil inclination.

57. S. (02:07:03) What does it mean to choose Hassadim and what is it to choose Hochma in our work?

R. We choose Hassadim meaning we restrict the will to receive, we don’t want to work with it we only want to work in bestowal. What I can bestow to the others, pray for them,worry for them and is what I first need to do. That we in such a manner raise ourselves to the degree of Bina. After that we are incorporated in Bina and reveal that we are already in the degree of Bina, in the degree of bestowal above our will to receive. Then we go on to the other side of the path that we can also receive with the intention to bestow, that is already a very high unique degree. In such, we correct ourselves, to bestow with intention to bestow and afterwards to receive with the intention to bestow. To bestow with the intention to bestow is from Malchut to Bina and to receive with intention to bestow is from Bina to Keter.

58. S. (02:08:29) With what common forces will we subjugate the Haman?

R. In this we will connect and we want to supply our support each one to his friend, in such a manner we connect in forces of bestowal above us when each one is towards the other. We then build like an umbrella above us, this mutual screen, the Masach. We have built it with the intention to bestow between us and from this we can bestow to the Creator.

Excerpt # 22 (02:09:23)

R. We will go to the article of The Peace, we have something to do there. https://kabbalahmedia.info/en/lessons/cu/TBd24gTb