Morning Lesson July 21, 2022, Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
Part 3:
Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 3. Inner Observation. Chapter Nine. #1 ("We shall first explain Partzuf Galgalta of AK,")
Chapter 9 Item 1 (00:10)
1. S. (01:47) It says here that the clothing of the reflected light from below upwards is only sufficient to capture the light in the Partzuf and not to clothe it.
R. There is the matter of you seeing something that's one thing, the other thing that except for seeing, you can also connect you supposedly accept him inside so, this first look is only from below upward that is what he explains. That is called the ten Sefirot of the Rosh.
S. So this is as a result of the first reflected light that rises from the Malchut?
R. From Malchut the light returns clothes upon the direct light and then afterwards we will learn what else. That builds the ten Sefirot of the Rosh.
Item 2 (03:19)
2. R. (05:12) Meaning that we have Rosh which is the upper light that comes and wants to be revealed in the will to receive so Malchut of Rosh rejects it, clothes upon it, wraps it and checks as much as it can connect to it. Afterwards there is an expansion from the Rosh to the Toch, to the desire not before like the Rosh but is the Guf, Toch of the Partzuf so this relationship with the will to receive and what is before and above it, that is called the Rosh of the Partzuf.
3. S. (06:00) It is happening all in Malchut or what?
R. Except for Malchut there is nothing, everything is in Malchut. From the Rosh of the line until the end of the line, it is all Malchut. The question is what parts of the Malchut. All of the world is all Malchut, the first nine are building the connection between the Creator and Malchut.
S. So in the Rosh, the first Rosh is the results and the Malchut, how does that later determine…?
R. We will learn that later on.
4. S. (07:01) The feeling that the reflected light is clothed in the direct light, everything is there, why do you need the expansion in the Guf why is that needed?
R. Where are you causing pleasure to the host as his guest?
S. I guess it is in the body.
R. So what are you speaking about? If you are not receiving what the host put before you those refreshments and you are not actually taking it, so you are not giving him pleasure. As much as you receive pleasure in the Partzuf, by that you are causing pleasure to the Host. In the Partzuf you have the clothing apply direct light and reflected light. Okay?
5. S. (08:09) I wanted to ask about the word, observation, so clearly it is the light, does that mean that the will to receive does not actually receive light but that is why in the Rosh there are opportunities that are not in the Guf, that it can travel all the place, time-space, what is the difference between actually receiving in the desire and looking or observing?
R. For now looking is before the actual reception but only before looking from below upward.
S. In all of TES there is all this inner observation part where it is a completely different thing all the details, what is the reason, is it the same reasons?
R. I don't know. We are not going to talk about it now. Let us go through this topic from beginning to end and then we will talk.
6. S. (09:26) The Toch of the Partzuf is an additional illumination that comes back from the other one?
R. Yes.
7. S. (09:42) It says here that the reflected light clothes the upper light and therefore it is printed in the Rosh, what does that mean?
R. That he wraps up the light that is in the Rosh of the Partzuf with its reflected light.
Item 3 (10:10)
8. S. (11:58) No Translation.
R. No. These lights NRNHY, we can speak about them only when they are clothed in the vessels, Kli. That is it.
9. S. (12:21) In item 2 that the lower and the upper worlds is an addition of light to the upper one, so it means that the upper light pushes the degree to the Rosh?
R. Yes.
10. S. (12:56) It says in the beginning that there is some connection to Atzilut or the entrance to Atzilut. Meaning of the world of Atzilut.
R. The Atzilut of the Partzuf is the making of the Partzuf not the actual world of Atzilut.
11. S. (13:25) What does it mean when we say ‘observation’?
R. Observation or looking means that we want to understand the beginning of the process to the end of some process, some deed, so we look at it and observe it meaning that we want to go as deep as we can inside to the whole process.
12. S. (14:00) In item 4, it says that both these and those are words of the Living God, what does that mean?
R. It is as much as the Creator is revealed as much as possible he can pass it on to us.
13. S. (14:23) In item five it says, and they were meticulous to direct us to the light in it like apples of gold and silver items, what does that mean?
R. We cannot understand this now, we will learn it at some point, but it is not for us for now, for now it does not bother us.
14. S. (14:53) In the past more people wanted Kabbalah than today and that is why it had to be hidden?
R. I know in the past people were not even drawn to understand everything, in our times there is a bigger desire but not sufficient to go all the way on that principle that we can go to in order to bestow.
15. S. (15:29) How much does the success of dissemination depend on the disseminators and what exactly is it about?
R. It depends on the disseminators. Except for the time that there is a general time that we can disseminate, and also in that time we need to activate people who can disseminate. It also has to be external preparation and also an internal preparation.
16. S. (16:20) How to direct ourselves in a way that through disseminating Kabbalah the light will flow from us to the whole vessel so that our mind follows our heart?
R. For this we need to be connected between us and as much as we want to connect to the world meaning that those were outside of us, that did them we want to disseminate to the extent that we connect those external vessels to us so the upper light will also come to us and go through us to those same external vessels that we connect to us.
17. S. (17:05) How to increase the qualitative effort and I heard you answer by persistence in a thought and that I cannot do it without friends and what I cannot do, they will do, what does it mean that what I cannot do, they will do?
R. Because I cannot always be concerned even for myself or in a vessel called mutual guarantee, that is why each one needs to be concerned about the others and in this way we need to advance. All me by incorporation between us only by incorporation between us.
18. S. (17:46) When I raise a prayer all the time, by that do I improve the intention I put into the prayer?
R. Yes.
19. S. (18:00) Is the desire to connect strongly to the friends tighter and tighter the work in thought?
R. Especially in thought but we also need these in order to strengthen the thought. As it is written everything will be clarified in the thought but in order for everything to be clarified in the thought for that we also need deeds.
20. S. (18:26) During the lesson there is a very special feeling of life. What to do so that other friends will want to breathe it in as well?
R. I do not know. Write between you, share between you. We can also meet in the afternoon. We can also meet in the afternoon. You have all kinds of shows that I appear in the morning hours, and everything is prepared.
21. S. (19:01) It is not clear how Malchut receives lights in order to expand, was there no restriction?
R. No. Here he is always speaking about the parts of the Partzuf.