Morning Lesson January 07, 2024

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio

Part 3:

Baal HaSulam. The Acting Mind

https://kabbalahmedia.info/sources/R4dCCqrK

Reading (00:14) "It is written that every person is obliged to attain the root of his soul..."

1. R. (07:30) So who can answer to pray to his measures to his qualities? Is it enough in order to be adhered to the Creator?

2. S. (08:05) I think that yes, if it's true adhesion to the measures of the Creator where the qualities in you and also attainment understanding of why he did it and how he operates then it seems like it's true adhesion why not?

R. We have nothing more to attain.

S. What from being adhered to his measures to his qualities? It seems like yes when we are adhered to his measures when we actually reveal his thought the way he operates the way that's the purpose of creation. What else is there? Is there something else beyond that?

R. Yes

3. S. (09:05) What does it mean that his intentions are the holy Sefirot?

R. He is rising to a state that what he receives from the Creator the light that reforms builds in him these holy qualities, qualities of bestowal.

4. S. (09:37) Is loving the Creator enter into adherence with his qualities?

R. Again.

S. To love the Creator is that enough?

R. Yes, I love the Creator the Lord your God.

S. Does that enter cleaving into his measures and adhering to his measures?

R. Yes, the first measure.

5. S. (10:18) Is Dvekut also receiving an order to bestow the actual purpose of creation or is it only equivalence with qualities?

R. Adhesion when I act in the same direction, the same lane as the Creator. Except He does not receive in order to bestow, and I must reach receiving in order to bestow.

S. When we see adhesion it's actually the purpose of creation, it's not just correction?

R. True correction the final adhesion is the purpose of creation the true adhesion the final adhesion is the purpose of creation.

6. S. (11:15) He writes that the mind and the speaking is the more adapted force between the Creator and created beings is the medium which emanated one spark from the force and by that spark everything is possible to return, meaning not by the measures but rather by the mind that we need the mind. We have to obtain the mind of the Creator that is what draws us back.

R. Yes.

S. But the mind is a force that attracts?

R. The mind is what arranges everything.

S. Everything is drawn to this force in mind?

R. Yes, but it's not our minds seemingly, it's the mind that arranges the actions of bestowal.

S. Why does it draw us to him? He says that it's enough for this part to feel the when you take one spark of that Godly mind and that by that every spark returns to Him?

R. You are drawn to Him.

S. We need from all of our actions to everything we go through?

R. To gather those sparks.

7. S. (12:46) He says why does the Creator show us his tools of the craftsmanship so we will not adhere to him? What tools of craftsmanship, orders, did He show us?

R. The end of correction. Look at what's happening when that vessel is now becoming the vessel that connects everything and includes everything.

S. He says that he shows us these things but where does he show us these things to us?

R. I can’t tell you where it is, it hasn’t happened in history yet. Each one that is starting to, well not starting but on the way on the path of ascending towards spiritual corrections He acquires in the transition between the world's as it were, he acquires the impression from all the vessels that are incorporated into a single vessel.

S. It sounds like an opposite order the person looks at the table he knows how the carpenter the mind that was operating there and here according to your answer we have to first know the mind that is operating it and then you see the table it's not understood how to learn from your actions and how learn you and etc.

R. No, the Creator is showing you the fruit of his work, of his labor, the world and from that you come to a state where you come to know him more and more.

S. The Creator shows me, or I see the world that is corrupted not the corrected world that he planned or

R. They tell you that's like that Lego that you have to put together, the Lego set and then you understand Him, and you justify Him.

S. Where's the example of the table and the carpenter here? From the governance I understand from the broken table I don't understand how the carpenter works right?

R. Also with a broken table you can imagine to yourself of course not you by yourself but not as wise as the experienced they say here. Since you didn't understand but there's something before you that you must bring to wholeness.

S. How can we practically use this article from what we see that the Creator created to come to him to learn from him practically?

R. What can you reach with your own mind?

S. Nothing in spirituality?

R. Nevertheless?

S. To do what we are told to do to keep the orders that what we are taught?

R. We need to reach a state where the Creator does everything that is what you have to come to. Meaning when you are looking for ways to correct the world within your own mind that’s completely incorrect.

S. If we're just waiting for the Creator to turn to the Creator to correct, where can I learn from this acting mind , like he is writing in the article ? Is it like a baby his mother brings him everything he needs?

R. A baby learns from state to state and comes to the degree of a baby from the degree of baby to the degree of the Creator.

S. A baby knows the world a little, he doesn't know his mother and why she is caring for him...

R. But gradually he attains it as he grows up.

8. R. (18:16) I understand you are feeling a bit perplexed. Where are we? Where's the purpose of creation? Where is the correction? When will be reach anything it doesn't seem like we are reaching anything. That's a good feeling. What will we do about it? Do we have anything to do about it or not?

.

9. S. (19:11) to turn to the Creator with this question.

R. What has to be the cry? If it's still not ready, that's what he writes about. Many are walking on the path many will fall until they reach the correct solution, that is what will be here.

10. S. (19:47) Friends asked me to raise my hand, I didn't want to raise my hand. I just want to raise my hand and say this kind of thing. Yesterday in the Ten in this context yesterday our Ten we decided that we exist in order to uplift the world Kli and in that decision we were never adhered too in the lesson and the article of Rabash and the TES. In the article now, in a completely different way that we were never adhered to also questions rose from our friends and the lesson we just want to recommend also answer the question that by the Ten managing to come to some form of agreement that advances us forward it's a force that there's no such thing in reality so thank you for the advice that you're giving us all the time that mostly thank you to the Ten who took these advices and into implementation.

R. Thank you and thank the Creator.

11. S. (20:49) We started with the Rabash’s article and the friends really tried to go into the mind and the feeling and the moment or two ago he talked about the infusion the confusion maybe and the confusion was about worlds and matters and they're rising and lowering and it's clear to everyone and when we already know where we are standing we talked about that I was like that cat that lives his ear up and hears the music and doesn't know what's going on at all. Then we come to this article where are we and where all this matters. It's like Chinese and we're here a cat that is lifting its ears. That is the perplexity that you describe this feeling of there what is this thing?

R. What you're saying is beautiful. That is what we need to obtain to think of feel attitude towards what we're learning and to the Creator and to our connection where we wish to gather because on this cry ' and the children of Israel sighed from the work only" with this kind of cry we exit from the exile not when we check ourselves, our intellect all kinds of wisdoms, everything is, everything is coming to us from the empty vessel specifically. That is beginning to be revealed more and more.

12. S. (23:17) How from the feeling of confusion do we come to an outcry?

R. Imagine and the children of Israel's sighed with the work and we groaning from the Creator what states we're in?

S. Despair

R. Despair, no future, no support, lacking everything.

S. In that state will the feeling of this obscure fog and his confusion. What do we need to do with it to resist that state to accept it as it is what to do here to arrive at that outcry?

R. You think? How did you come to it? How do we come to a cry from the state that we're in we don't know where to go, to what extent how much. Imagine how did Moses feel?.

S. How did he get there? 

R. I don't know.

S. How will we get there?

R. You will know, that's it. But this cry must be from the bottom of the heart, from the general heart, the correct when we want only one thing to have their awareness of the Creator, adhesion with the Creator. That is it. So I see in your state, a beautiful state, not seeking knowledge intellect, we were seeking adhesion.