The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Morning Lesson: April 11, 2026

Part 3: Building A Spititual Society

Student: (00:05) Hello dear friends, we are seven weeks from today, we will be convening into a convention of Tens, a congress that puts the Ten front and center. It's a first of its kind congress, a trailblazing congress that places us in the most important thing, the most pivotal, central thing in our life, the Ten, the origin of everything there, we build the connection, the deficiency, the request, the prayer, there is our life. We are going to convene together for a few days in a very special way that we will talk about in a minute.

And today we are relaunching the preparation, we've just been through Passover and many other things we've been through here, finally we are focusing on the preparation for this and this is what we will do in the coming hour, we will scrutinize the importance of the gathering, its goals, and we will begin to work practically how each Ten wants to come to the congress, under what framework, what content, what in a preparation, but before that, in clip number two that we're going to watch now, Rabash directs us precisely there, it's a special excerpt we found in the archive, we've never heard it, here Rabash talks about the Ten, not only about the quantity, but about the inner quality of the connection, about the deficiency that we come with, let's hear Rabash in clip number two.

RABASH: (01:48) I want to tell you what's written there, that the quality, also in this world, what do we see? I think that a kilo of gold is worth more than a ton of rocks, no? And how much? How much ton is that? A thousand kilo, and this is only one kilo, so what's more important? If you want to know what quality or quantity is, so that's what's written, it's good a bit in intention, then a lot without intention, that's already a difference between quantity and quality, that's why you have both of them. This article, that in every Ten the Shechina can dwell, that's an article that we learned that ten people, the Divinity, the Shechina dwells between them, in spirituality we have to explain, as I said once, that at the time that the Creator enters the synagogue and does not find ten people, so He's angry, "Why did I come and there is no person?" I asked before that, should those nine people wait outside and not enter the synagogue until they would be ten, otherwise the Creator would be angry, why don't we see that? Did you understand the question? Answers. "Why did I come and there was no person?" Where's that proof that there should have been ten? For that reason, according to what we learned, ten is called Malchut, meaning the kingdom of heaven, and the Creator enters the synagogue and doesn't find a Ten there, He doesn't find anyone who has Malchut Shamayim, the kingdom of heaven, and He gets angry, why? Because "I came and there was no person," what does that mean? Everyone are beasts, and He writes, Rabbi Shimon says, "You are My herd, and you are called Adam, and not the nations of the world.

What's "you"? Those who have the kingdom of heaven are called Adam. If they don't have it, it's still not a person. That's what I explained, "When I came and there was no person," because nobody's concerned about the kingdom of heaven. And in every Ten, the Shechina can dwell. That if he has the kingdom of heaven, the Shechina can dwell. Simply, we learned that in every Ten, there's a Minyan. So that's a corporeal hint. So there should be ten. Why? You need specifically ten to aim to the kingdom of heaven. So if I come and there's no person, there's no one lacking what you really need. What is everyone lacking that comes to the synagogue? Lacking the kingdom of heaven. That's what he came to pray for. That's what he feels pain. That's the only thing he's concerned about. There's more to be concerned about.

Student: (05:43) Yeah, there's more to be concerned about. So regarding the purpose of the congress, we already said several times that the purpose is the revelation of the Creator. We understand that the force we so yearn to reveal is revealed in the Ten. And all the other states and the congresses we do are only in order to intensify that feeling. So true, there's a congress we do here in Israel, the original congresses, but to intensify, we first have to reveal. And the revelation is only in the Ten, we know. And it's good that we now have, what, a month and a half, seven weeks?

Cabalá Media

Cabalá Media

Área personalIniciar sesión para me gusta, guardar y suscribirse a videos

Lección Diaria٢٧ مارس ٢٠٢٦(Mañana)Parte 1 Rabash. ¿Cuáles son los dos discernimientos antes de Lishmá?. 11 (1988) (15.04.2002)

Parte 1 Rabash. ¿Cuáles son los dos discernimientos antes de Lishmá?. 11 (1988) (15.04.2002)

Rabash. ¿Cuáles son los dos discernimientos antes de Lishmá?. 11 (1988) (15.04.2002)

Cabalá MediaDerecho de autor 2003-2026 Benei Baruj ‘ Cabalá LaAm

Área personal
Iniciar sesión para me gusta, guardar y suscribirse a videos

Lección Diaria٢٧ مارس ٢٠٢٦(Mañana)
Parte 1 Rabash. ¿Cuáles son los dos discernimientos antes de Lishmá?. 11 (1988) (15.04.2002)

Cabalá Media
Derecho de autor 2003-2026 Benei Baruj ‘ Cabalá LaAm