The
Holy
Idra
Rabah
The
Arms
of
the
Male
318.
At
its
sides,
he
is
divided
in
the
arms
and
in
the
shins.
The
arms
of
the
male
are
right
and
left.
Three
connections
were
tied
to
the
right
arm,
which
were
incorporated
in
two
arms.
Three
connections
are
in
the
right
arm,
and
three
connections
in
the
left
one.
The
three
connections
in
the
right
were
incorporated
in
the
three
connections
in
the
left.
For
this
reason,
it
is
written
about
the
left
arm,
“the
arm
of
the
Lord,”
but
it
is
not
written
“arm”
about
the
right
one,
but
rather
“You
right,
Lord.”
It
is
called
the
“right
of
the
Lord”
when
there
are
three
connections
of
the
patriarchs
in
it,
who
bequeathed
to
their
portion.
After
The
Zohar
brings
a
male
and
a
Nukva,
who
are
right
and
left
in
the
middle
line
of
ZA,
Tifferet,
which
are
adhered
to
one
another,
and
the
Nukva
is
in
the
posterior
of
the
male,
it
now
explains
the
right
and
left
in
the
two
lines
in
ZA,
which
are
separated
in
the
right
and
in
the
left,
HG
of
ZA,
who
are
called
“arms.”
Indeed,
the
three
lines
HGT
of
ZA
are
incorporated
together,
and
in
each
of
the
three
lines,
all
three
lines
are
incorporated,
and
they
are
called
“three
connections.”
There
are
three
connections
in
Hesed,
three
connections
in
Gevura,
three
connections
in
Tifferet.
Here
The
Zohar
speaks
only
of
three
connections
in
the
two
arms
HG,
and
these
lines
are
extended
from
the
Mochin
of
ZA.
There
are
two
phases
in
them:
1)
Mochin
of
VAK,
where
the
left
line
controls
and
judgments
are
drawn
from
it,
and
there
are
no
Hassadim
there
at
all,
2)
Mochin
of
GAR,
where
the
right
controls,
and
they
are
Hassadim
and
Rachamim.
The
three
connections
in
the
right
were
incorporated
in
the
three
connections
in
the
left.
This
is
in
Mochin
of
VAK,
when
everything
is
incorporated
in
the
left,
and
the
left
controls
with
its
judgments.
For
this
reason,
it
is
written
“arm”
about
the
left,
“the
arm
of
the
Lord,”
but
it
is
not
written
“arm”
about
the
right,
since
it
is
called
“arm”
only
during
the
control
of
the
left,
in
Mochin
of
VAK.
It
is
called
“the
right
of
the
Lord”
only
when
there
are
three
connections
of
the
patriarchs
in
it,
who
bequeathed
to
their
potion
three
Mochin
HBD,
which
are
anterior
GAR
that
expand
in
their
portion
since
the
Mochin
expand
throughout
the
Guf.
319.
After
all,
they
are
in
the
three
hollows
of
the
brain
in
the
skull,
and
not
in
the
body,
since
there
are
HBD
only
in
the
Rosh
[head].
Indeed,
all
three
Mochin
HBD
expand
and
connect
throughout
the
body,
and
the
whole
body
connects
to
those
three,
and
they
connect
to
the
right
arm.
For
this
reason,
David
coveted
and
said,
“Sit
to
my
right,”
since
he
connected
with
the
patriarchs,
HGT
who
became
HBD
and
were
connected
to
the
right.
David
sits
there
for
a
complete
throne
since
David
is
Malchut,
a
leg
of
the
throne.
HGT
are
the
three
legs
of
the
throne,
and
he
is
their
fourth,
completing
the
throne.
This
is
why
it
is
written,
“A
stone
that
the
builders
loathed
became
the
corner
stone.”
It
is
written
about
Malchut,
David,
since
he
sat
at
the
right.
It
is
also
written,
“And
you,
go
to
the
end
and
rest,
and
rise
to
your
lot
at
the
end
of
days.”
He
reminded
him
of
the
end
of
days
[“days”
spelled
like
“right”]
for
he
notified
him
that
he
is
as
one
who
has
been
rewarded
with
the
King’s
love,
that
the
King
accepts
him
to
the
right.
Happy
is
he
to
whom
the
King
stretches
out
His
right,
to
accept
him
under
His
right.
When
that
right
sits,
its
three
connections
expand
and
shine
to
the
lower
ones.
320.
The
arm
does
not
reach
out
its
hand
in
three
connections,
in
Mochin
of
HBD,
since
there,
there
is
the
control
of
the
right.
For
this
reason,
it
is
called
“the
right
of
the
Lord.”
When
wicked
ones
awaken
in
the
world,
three
other
connections
awaken,
harsh
judgment,
and
stretches
the
arm,
at
which
time
it
is
the
right
hand.
However,
it
is
called
“the
arm
of
the
Lord,”
“Your
stretched
out
arm.”
When
these
three
connections
in
the
right
are
incorporated
in
the
three
other
connections,
which
are
harsh
judgment,
everything
is
called
“right,”
and
he
makes
the
judgment
with
mercy,
as
it
is
written,
“Your
right,
Lord,
glorious
in
power;
Your
right,
Lord,
shatters
the
enemy,”
since
they
awaken
Rachamim
in
the
judgments.
Mochin
of
Hochma
shine
only
with
disclosure
of
judgments
on
the
wicked,
who
wish
to
draw
the
Hochma
from
above
downward.
When
wicked
ones
awaken
in
the
world,
three
other
connections
awaken,
harsh
judgment,
and
stretches
out
the
arm
to
sentence
the
wicked
with
harsh
judgments
for
drawing
the
Hochma
from
above
downward,
for
without
stretching
out
of
the
arm
to
punish
the
wicked,
it
is
impossible
for
Hochma
to
be
revealed.
When
he
stretches
out
the
arm
to
punish
the
wicked,
the
Mochin
of
GAR
are
revealed,
and
then
it
is
the
right
hand,
since
revealing
the
GAR
are
three
connections
that
are
connected
in
the
right
hand.
However,
it
is
called
“the
arm
of
the
Lord,”
“Your
stretched
out
arm,”
since
the
operation
of
revealing
the
judgments
at
the
time
of
the
appearance
of
Hochma
is
regarded
as
the
stretched
out
arm,
as
one
who
stretches
out
one’s
arm
to
punish
one’s
enemies.
However,
at
that
time,
anterior
GAR
are
revealed,
the
three
connections
in
the
right,
since
an
arm
is
called
merely
Mochin
of
VAK,
which
execute
judgments,
and
there
is
no
Hesed
there
at
all.
Conversely,
here,
in
Mochin
of
GAR,
the
primary
operator
and
controller
is
the
Hesed,
and
the
arm
does
not
execute
judgments,
but
only
in
the
stretched
out
arm,
which
is
stretched
out
only
to
punish
the
wicked
in
order
to
guard
the
Hochma,
but
not
in
practice,
since
then
it
is
the
control
of
the
right.
When
these
three
connections
in
the
right
hand
are
incorporated
in
the
three
other
connections,
which
are
harsh
judgment,
during
the
appearance
of
Hochma,
when
they
must
be
incorporated
in
the
stretched
out
arm
in
order
to
guard
from
the
external
ones,
then
everything
is
called
“right,”
since
at
that
time,
the
Mochin
of
GAR
are
revealed
and
make
the
judgment
with
mercy,
since
revealing
the
judgment
in
the
stretched
out
arm
is
done
so
that
mercy
would
be
revealed.
It
is
written,
“Your
right,
Lord,
glorious
in
power,”
since
the
right
is
strengthened
through
the
strength
of
the
stretched
out
arm.
“Your
right,
Lord,
shatters
the
enemy.”
It
is
considered
that
the
right
pushes
away
the
enemies
and
subdues
them,
and
not
the
left,
since
the
left
only
assists
in
the
control
of
the
right.
321.
370,000
myriads
[myriad
=
10,000],
which
are
called
“right,”
the
number
of
the
entirety
of
the
Mochin,
grip
that
right,
and
185,000
myriads,
which
are
called
“the
arm
of
the
Lord,”
which
is
the
freezing
of
the
lights
in
the
left
line
for
the
wicked.
185
is
the
freezing
of
the
lights,
which
is
right,
and
it
is
called
“the
arm
of
the
Lord,”
right
and
left,
which
are
right.
An
arm
hangs
from
here
and
from
here,
for
the
arm,
too,
consists
of
right
and
left.
Both
are
called
Tifferet,
since
Tifferet,
too,
consists
of
right
and
left,
as
it
is
written,
“Who
led
them
by
the
right
of
Moses,
the
arm
of
His
glory.”
“Who
led
them
by
the
right
of
Moses”
is
right.
“Arm”
is
left.
“The
arm
of
His
glory”
is
when
they
are
incorporated
in
each
other.
322.
450
myriads
of
those
with
shields
grip
the
left
hand.
They
grip
each
finger,
and
in
each
finger
there
are
ten
thousand
of
those
with
shields.
How
many
are
they
in
the
whole
hand?
The
right
is
called
“holy
help,”
which
comes
from
the
right
arm,
from
the
three
connections
in
her,
as
it
is
written,
“And
behold,
My
hand
with
you.”
A
thousand
and
four
myriads
(40,000)
grip
this,
and
eighty
thousand,
and
five
hundred
thousand
of
those
with
help
in
the
whole
world.
They
are
called
“The
upper
hand
of
the
Lord”
and
“the
lower
hand
of
the
Lord.”
Although
in
every
place,
the
hand
of
the
Creator
is
left,
if
they
merit,
it
is
the
right
of
the
Lord,
for
the
hand
is
incorporated
in
the
arm
and
becomes
help,
and
it
is
called
“right.”
If
they
do
not
merit,
the
lower
hand
of
the
Lord,
which
is
left.
When
harsh
judgments
awaken
to
come
down
to
the
world,
it
is
written,
“The
secret
of
the
Lord
to
those
who
fear
Him.”
There
are
two
illuminations
in
the
left
during
the
illumination
of
the
GAR:
1)
revealing
the
judgments
in
it,
the
stretched
out
arm,
draws
the
Mochin
of
VAK
in
the
number
450
myriads,
corresponding
to
HGT
NH
in
it.
Everything
that
is
in
the
general,
is
also
in
the
particular,
in
every
finger.
Therefore,
450
myriads
of
those
with
shields
grip
the
left
hand;
protecting
the
Hochma
from
the
wicked
ones,
so
they
do
not
draw
from
above
downward
and
grip
each
finger,
for
the
general
shines
in
every
element.
2)
The
Hochma,
which
is
drawn
with
the
judgments,
which
are
ten
Sefirot,
where
in
each
one
the
Hochma,
who
is
called
one
thousand,
shines.
There
are
ten
thousand
of
those
with
shields,
ten
Sefirot
of
Hochma,
in
each
finger,
since
revealing
the
Hochma
is
in
the
fingers.
There
are
two
phases
in
the
right
during
the
illumination
of
the
GAR:
1)
When
the
left
serves
the
right,
and
the
right
is
in
control.
At
that
time,
both
are
called
“the
right
of
the
Lord.”
2)
When
the
right
assists
with
the
revealing
of
the
lights
of
Hochma
in
the
left,
meaning
clothing
the
Hochma
with
its
Hassadim
so
the
Hochma
can
shine.
At
that
time,
it
is
considered
that
the
right
assists
and
helps
the
left,
and
it
is
called
“holy
help”
that
comes
from
the
right
arm,
from
the
three
connections
in
it,
meaning
assisting
the
illumination
of
Hochma
in
the
left.
Then
those
HGT
NH
of
the
left,
the
five
judgments
with
which
the
left
punishes
the
wicked
when
it
is
in
Mochin
of
VAK,
grow
now
through
the
help
in
the
right,
and
they
become
500,000,
for
hundreds
is
Hassadim,
and
a
thousand
is
Hochma.
When
five
judgments
clothe
in
Hassadim,
they
become
500,000.
The
Mochin
of
the
right
itself
are
twelve
discernments,
HB
TM,
where
in
each
one
there
are
three
lines
and
Malchut
that
receives
all
of
them.
They
are
three
HaVaYot,
with
four
letters
in
each,
and
Malchut
that
receives
them.
Malchut
that
receives
them
is
one
thousand,
for
the
Hochma
is
revealed
in
her,
and
the
four
letters
of
the
middle
HaVaYaH
are
four
myriads
(40,000).
It
was
said,
“A
thousand
and
four
myriads
(40,000)
grip
this.”
A
thousand
is
Malchut;
four
myriads
are
the
middle
HaVaYaH,
and
the
two
them
are
Daat.
Another
eight
myriads
from
two
HaVaYot
right
and
left,
HB,
and
all
this
is
in
the
Mochin
in
the
right
hand
itself,
which
are
HBD,
and
Malchut
that
receives
them.
Five
hundred
thousand
are
added
to
them,
which
are
five
judgments
in
the
left
hand,
which
become
500,000
after
their
clothing
in
the
help
of
the
Hassadim.
They
are
Hochma
and
Hassadim
together,
which
are
called
100,000,
in
each
of
the
five
judgments.
When
harsh
judgments
awaken
to
come
down
to
the
world,
when
the
arm
of
the
Lord
reveals
her
five
judgments,
to
bring
them
down
on
the
wicked,
it
is
written
here,
“The
secret
of
the
Lord
for
those
who
fear
Him.”
Here,
if
the
right
assists
in
clothing
them
with
Hassadim
of
its
three
connections,
the
secret
of
the
Lord
is
revealed
in
them,
which
is
the
Hochma,
to
those
who
fear
Him,
those
who
fear
judgments
and
are
careful
not
to
draw
Hochma
from
above
downward.