19\01\2017
World Kabbalah Convention 2017 “All As One”
The
souls
of
Israel
are
all
as
one
man
and
the
division
and
separation
is
only
from
the
side
of
the
bodies.
Shem
Mishmuel,
VaYikra
The
sign
for
the
body’s
complete
correction
is
when
one
feels
that
one’s
soul
exists
in
the
whole
of
Israel,
in
each
and
every
one
of
them,
for
which
he
does
not
feel
himself
as
an
individual,
for
one
depends
on
the
other.
At
that
time,
he
is
complete,
flawless,
and
the
soul
truly
shines
on
him
in
its
fullest
power,
as
it
appeared
in
Adam
ha
Rishon,
as
in
“He
who
breathed,
breathed
from
Himself.”
This
is
the
meaning
of
the
three
times
of
a
person:
A
spark
of
a
soul,
the
act
by
way
of
sparkling,
as
in
prohibiting
and
permitting.
A
particular
soul,
one
part
out
of
600,000.
It
is
permanently
completed,
but
its
flaw
is
with
it.
This
means
that
its
body
cannot
receive
the
whole
of
the
soul,
and
feels
itself
as
being
distinct,
which
causes
him
much
pains
of
love.
Subsequently,
he
approaches
perfection,
the
common
soul,
since
the
body
has
been
cleansed
and
it
is
entirely
dedicated
to
HaVaYaH
and
does
not
pose
any
measures
and
screens
and
is
completely
included
in
the
whole
of
Israel….
Baal
Hasulam,
600,000
Souls
All
those
friends
who
do
not
love
each
other
depart
the
world
before
their
time.
All
the
friends
in
Rashbi’s
time
had
love
of
soul
and
love
of
spirit
among
them.
This
is
why
in
his
generation,
the
secrets
of
Torah
were
revealed.
Rabbi
Shimon
would
say,
“All
the
friends
who
do
not
love
each
other
cause
themselves
to
stray
from
the
right
path.”
Moreover,
they
put
a
blemish
in
the
Torah,
since
there
is
love,
brotherhood,
and
truth
in
the
Torah.
Abraham
loved
Isaac;
Isaac
loved
Abraham;
and
they
were
embraced.
And
they
were
both
gripped
Jacob
with
love
and
brotherhood
and
were
giving
their
spirits
in
one
another.
The
friends
should
be
like
them
and
not
blemish
them,
for
if
love
is
lacking
in
them
they
will
blemish
their
value
above,
that
is,
Abraham,
Isaac,
and
Jacob,
which
are
HGT.
Ki
Tissa
[When
You
Take],
Now
Let
Me
Alone,
54
The
essence
of
repentance
is
to
unite
with
each
one
with
love
and
with
one
heart,
to
serve
the
Creator
and
lend
a
shoulder.
Thus
the
world
of
repentance
and
the
world
of
Rachamim
and
the
world
of
acceptance
are
awakened.
This
is
in
reference
to
the
saying
“all
are
measured
by
the
same
measure”
meaning
that
we
must
adhere
and
connect
with
each
other
and
be
locked
in
each
other’s
heart,
and
this
is
the
meaning
of
the
word
“One”,
to
be
one
bundle,
to
serve
the
Creator
with
a
whole
heart..
Maor
VaShemesh,
Secrets
of
Rosh
Hashanah
There
is
a
special
power
in
the
adhesion
of
friends.
Since
views
and
thoughts
pass
from
one
to
the
other
through
the
adhesion
between
them,
each
is
mingled
with
the
power
of
the
other,
and
by
that
each
person
in
the
group
has
the
power
of
the
entire
group.
For
this
reason,
although
each
person
is
an
individual,
he
contains
the
power
of
the
entire
group.
Rabash,
Vol
1,
The
Need
for
Love
of
Friends
Let
one
accustom
himself
always
to
place
in
his
heart
the
love
of
friends,
until
the
day
he
dies,
and
to
increase
in
it
until
his
soul
adheres
and
they
cling
one
to
the
other.
And
when
they
all
become
as
one
man
the
Creator
will
be
one
and
dwell
in
their
midst
and
they
will
receive
from
Him
great
salvations
and
mercies
and
be
elevated
with
delight
in
body
and
soul.
Pri
HaAretz,
Letter
30
One
must
know
that
love
is
bought
by
actions.
By
giving
his
friends
gifts,
each
gift
that
he
gives
to
his
friend
is
like
an
arrow
and
a
bullet,
making
a
hole
in
his
friend’s
heart.
And
although
his
friend’s
heart
is
like
a
rock,
still,
each
bullet
makes
a
hole.
And
the
many
holes
join
into
a
hollow
into
which
the
love
of
the
giver
of
presents
enters.
And
the
warmth
of
the
love
draws
to
him
his
friend’s
sparks
of
love,
and
then
the
two
loves
weave
into
a
garment
of
love
that
covers
both
of
them.
This
means
that
one
love
surrounds
and
envelops
the
two,
and
they
naturally
become
one
person
because
the
clothing
that
covers
them
both
is
a
single
garment.
Hence,
both
are
annulled.
It
is
a
rule
that
anything
new
is
exciting
and
entertaining.
Hence,
after
one
receives
the
garment
of
love
from
another,
he
enjoys
only
the
love
of
the
other
and
forgets
about
self-love.
At
that
time,
each
of
them
begins
to
receive
pleasure
only
from
caring
for
his
friend,
and
cannot
worry
about
himself
The
RABASH,
Man
as
a
Whole
“You
stand
today,
all
of
you”
teaches
that
he
assembled
them…
gathered
them
to
make
a
covenant.
(Rashi)
“All
of
you”
means
that
all
of
them
took
upon
themselves
the
covenant
of
“Arvut”.
(The
holy
“Ohr
Hachaim”)
We
ask,
why
does
it
begin
with
plural,
“all
of
you”
and
afterwards
it
end
in
a
singular,
“each
one
of
Israel”?
The
intention
“all
of
you”
was
included
in
“each
one
of
Israel”,
meaning
that
“every
man
of
Israel”
would
be
included
in
“all
of
you”,
as
it
is
written,
“and
the
people
encamped
at
the
foot
of
the
mountain”,
as
one
man
with
one
heart.
And
when
there
is
love
among
the
people
of
Israel,
then
they
will
succeed.
Rabash,
Vol
3,
You
Stand
Today
-
A
It
is
written,
“And
the
people
encamped,
as
one
man
with
one
heart.”
This
means
that
they
all
had
one
goal,
which
is
to
benefit
the
Creator.
It
follows…
We
should
understand
how
they
could
be
as
one
man
with
one
heart,
since
we
know
what
our
sages
said,
“As
their
faces
are
not
similar
to
one
another,
their
views
are
not
similar
to
one
another,”
so
how
could
they
be
as
one
man
with
one
heart?
Answer:
If
we
are
saying
that
each
one
cares
for
himself,
it
is
impossible
to
be
as
one
man,
since
they
are
not
similar
to
one
another.
However,
if
they
all
annul
their
selves
and
worry
only
about
the
benefit
of
the
Creator,
they
have
no
individual
views,
since
the
individuals
have
all
been
canceled
and
have
entered
the
single
authority.
Rabbash,
Vol
2,
Letter
42
Once
I
have
acquired
this
above-mentioned
clothing,
sparks
of
love
promptly
begin
to
shine
within
me.
The
heart
begins
to
long
to
unite
with
my
friends,
and
it
seems
to
me
that
my
eyes
see
my
friends,
my
ears
hear
their
voices,
my
mouth
speaks
to
them,
the
hands
embrace,
the
feet
dance
in
a
circle,
in
love
and
joy
together
with
them,
and
I
transcend
my
corporeal
boundaries.
I
forget
the
vast
distance
between
my
friends
and
me,
and
the
outstretched
land
for
many
miles
will
not
stand
between
us.
It
is
as
though
my
friends
are
standing
right
within
my
heart
and
see
all
that
is
happening
there,
and
I
become
ashamed
of
my
petty
acts
against
my
friends.
Then,
I
simply
exit
the
corporeal
vessels
and
it
seems
to
me
that
there
is
no
reality
in
the
world
except
my
friends
and
I.
After
that,
even
the
“I”
is
cancelled
and
is
immersed,
mingled
in
my
friends,
until
I
stand
and
declare
that
there
is
no
reality
in
the
world—only
the
friends.
Rabash
Vol
2,
Letter
8
Hear
me,
my
people.
From
the
depth
of
my
soul
I
speak
unto
you.
From
my
inner
soul,
from
the
bond
of
life
that
I
am
bound
up
with
all
of
you,
and
you
are
all
bound
up
with
me.
From
that
same
inner
feeling
that
I
feel
deeper
than
all
my
feelings.
Only
you,
only
you,
all
of
you,
all
your
souls,
all
your
generations,
only
you
are
the
substance
of
my
life.
Within
you
I
live,
inside
you,
and
in
your
collective
unit
my
life
has
meaning
called
Life,
and
without
you
I
have
nothing.
All
my
hopes,
all
my
aspirations,
all
the
substance
of
the
value
of
life,
all
this
I
find
in
me
only
with
you.
I
need
to
connect
with
all
your
souls,
I
must
love
you
with
everlasting
love,
and
it
is
impossible
for
me
to
feel
any
other
feeling.
Each
one
of
you,
every
single
soul
from
among
you,
is
a
great
and
important
spark
of
the
eternal
light
that
illuminates
for
me
the
light
of
life.
Through
your
pipeline
I
feel
everything,
I
love
everything.
Rav
Kook,
Orot
HaRaya,
Page
66
And
thus
will
Israel
be
a
‘holy
nation’
and
‘gather
together’
as
‘one
man
with
one
heart’.
And
then,
when
Israel
return
to
their
former
state,
satan
(evil
inclination)
will
be
unable
to
deceive
them
through
error
and
strange
(outside)
forces,
since
when
they
are
‘as
one
man
with
one
heart’
they
are
like
a
wall
of
protection
against
the
evil
forces.
Shem
MiShmuel,
VaYakhel
386)
As
they
were
of
one
will
and
one
heart,
and
spoke
in
the
holy
tongue,
it
is
written,
“Nothing
will
be
denied
from
them
which
they
initiate”,
and
judgement
cannot
command
them.
And
we,
the
friends
who
engage
in
the
Torah,
when
we
are
of
one
heart
and
one
will,
it
is
even
more
so
that
nothing
will
be
denied
us
that
we
wish
to
do.
387)
From
this
we
gather
that
all
people
of
dispute
have
no
existence.
At
any
time
when
the
people
of
the
world
are
together
with
one
will
and
one
heart,
even
though
they
rebel
against
the
Creator,
judgement
did
not
rule
them
as
it
did
in
the
generation
of
division.
And
when
they
separated,
immediately
it
is
written
of
them,
“And
the
Lord
dispersed
them
from
that
place”.
Thus,
those
in
dispute
have
no
existence.
388)
Therefore,
everything
depends
on
the
word
of
the
mouth.
When
their
tongues
were
confused,
immediately,
“And
the
Lord
dispersed
them
from
that
place”.
But
of
the
future
it
is
written,
“Then,
I
shall
turn
all
people
to
a
clear
language,
for
all
to
call
the
name
of
the
Lord
and
to
work
for
him
with
one
shoulder.
And
the
Lord
will
preside,
king
over
all.”
Zohar
La’am,
Noah,
Sayeth
the
Lord
-
They
Are
One
People.
when
humankind
achieves
its
goal,
with
respect
to
the
success
of
the
bodies,
by
bringing
them
to
the
degree
of
complete
love
of
others,
all
the
bodies
in
the
world
will
unite
into
a
single
body
and
a
single
heart,
as
written
in
the
article,
“The
Peace.”
Only
then
will
all
the
happiness
intended
for
humanity
become
revealed
in
all
its
glory.
Baal
Hasulam,
The
Freedom
It
is
written,
“And
the
people
encamped,
as
one
man
with
one
heart.”
This
means
that
they
all
had
one
goal,
which
is
to
benefit
the
Creator.
It
follows…
We
should
understand
how
they
could
be
as
one
man
with
one
heart,
since
we
know
what
our
sages
said,
“As
their
faces
are
not
similar
to
one
another,
their
views
are
not
similar
to
one
another,”
so
how
could
they
be
as
one
man
with
one
heart?
Answer:
If
we
are
saying
that
each
one
cares
for
himself,
it
is
impossible
to
be
as
one
man,
since
they
are
not
similar
to
one
another.
However,
if
they
all
annul
their
selves
and
worry
only
about
the
benefit
of
the
Creator,
they
have
no
individual
views,
since
the
individuals
have
all
been
canceled
and
have
entered
the
single
authority.
Rabbash,
Vol
2,
Letter
42
Once
I
have
acquired
this
above-mentioned
clothing,
sparks
of
love
promptly
begin
to
shine
within
me.
The
heart
begins
to
long
to
unite
with
my
friends,
and
it
seems
to
me
that
my
eyes
see
my
friends,
my
ears
hear
their
voices,
my
mouth
speaks
to
them,
the
hands
embrace,
the
feet
dance
in
a
circle,
in
love
and
joy
together
with
them,
and
I
transcend
my
corporeal
boundaries.
I
forget
the
vast
distance
between
my
friends
and
me,
and
the
outstretched
land
for
many
miles
will
not
stand
between
us.
It
is
as
though
my
friends
are
standing
right
within
my
heart
and
see
all
that
is
happening
there,
and
I
become
ashamed
of
my
petty
acts
against
my
friends.
Then,
I
simply
exit
the
corporeal
vessels
and
it
seems
to
me
that
there
is
no
reality
in
the
world
except
my
friends
and
I.
After
that,
even
the
“I”
is
cancelled
and
is
immersed,
mingled
in
my
friends,
until
I
stand
and
declare
that
there
is
no
reality
in
the
world—only
the
friends.
Rabash
Vol
2,
Letter
8
Hear
me,
my
people.
From
the
depth
of
my
soul
I
speak
unto
you.
From
my
inner
soul,
from
the
bond
of
life
that
I
am
bound
up
with
all
of
you,
and
you
are
all
bound
up
with
me.
From
that
same
inner
feeling
that
I
feel
deeper
than
all
my
feelings.
Only
you,
only
you,
all
of
you,
all
your
souls,
all
your
generations,
only
you
are
the
substance
of
my
life.
Within
you
I
live,
inside
you,
and
in
your
collective
unit
my
life
has
meaning
called
Life,
and
without
you
I
have
nothing.
All
my
hopes,
all
my
aspirations,
all
the
substance
of
the
value
of
life,
all
this
I
find
in
me
only
with
you.
I
need
to
connect
with
all
your
souls,
I
must
love
you
with
everlasting
love,
and
it
is
impossible
for
me
to
feel
any
other
feeling.
Each
one
of
you,
every
single
soul
from
among
you,
is
a
great
and
important
spark
of
the
eternal
light
that
illuminates
for
me
the
light
of
life.
Through
your
pipeline
I
feel
everything,
I
love
everything.
Rav
Kook,
Orot
HaRaya,
Page
66
And
thus
will
Israel
be
a
‘holy
nation’
and
‘gather
together’
as
‘one
man
with
one
heart’.
And
then,
when
Israel
return
to
their
former
state,
satan
(evil
inclination)
will
be
unable
to
deceive
them
through
error
and
strange
(outside)
forces,
since
when
they
are
‘as
one
man
with
one
heart’
they
are
like
a
wall
of
protection
against
the
evil
forces.
Shem
MiShmuel,
VaYakhel
386)
As
they
were
of
one
will
and
one
heart,
and
spoke
in
the
holy
tongue,
it
is
written,
“Nothing
will
be
denied
from
them
which
they
initiate”,
and
judgement
cannot
command
them.
And
we,
the
friends
who
engage
in
the
Torah,
when
we
are
of
one
heart
and
one
will,
it
is
even
more
so
that
nothing
will
be
denied
us
that
we
wish
to
do.
387)
From
this
we
gather
that
all
people
of
dispute
have
no
existence.
At
any
time
when
the
people
of
the
world
are
together
with
one
will
and
one
heart,
even
though
they
rebel
against
the
Creator,
judgement
did
not
rule
them
as
it
did
in
the
generation
of
division.
And
when
they
separated,
immediately
it
is
written
of
them,
“And
the
Lord
dispersed
them
from
that
place”.
Thus,
those
in
dispute
have
no
existence.
388)
Therefore,
everything
depends
on
the
word
of
the
mouth.
When
their
tongues
were
confused,
immediately,
“And
the
Lord
dispersed
them
from
that
place”.
But
of
the
future
it
is
written,
“Then,
I
shall
turn
all
people
to
a
clear
language,
for
all
to
call
the
name
of
the
Lord
and
to
work
for
him
with
one
shoulder.
And
the
Lord
will
preside,
king
over
all.”
Zohar
La’am,
Noah,
Sayeth
the
Lord
-
They
Are
One
People.
when
humankind
achieves
its
goal,
with
respect
to
the
success
of
the
bodies,
by
bringing
them
to
the
degree
of
complete
love
of
others,
all
the
bodies
in
the
world
will
unite
into
a
single
body
and
a
single
heart,
as
written
in
the
article,
“The
Peace.”
Only
then
will
all
the
happiness
intended
for
humanity
become
revealed
in
all
its
glory.
Baal
Hasulam,
The
Freedom