Morning Lesson March 10, 2021 Transcription

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Passover - Selected Excerpts from the Sources

1. Rav’s Introduction: Pesach is the holiday, it's a very important state and the foundation for the spiritual development of each and every person. It's from the word Pesach (skipped over), meaning a person comes out of one place and enters the second place, and he skipped, he makes a transition from the will to receive in order to receive to the will to receive in the desire to bestow. We remain in the order to receive but the direction changes from in order to bestow to others and bestow to the Creator. Therefore, Pesach is so important for us for the spiritual person, this is why those who are drawn to knowing about Pesach, it's felt in them that there is a strong spiritual foundation in a person, and this is what he wants to scrutinize. Kabbalah speaks about two forces that we have in nature, the force of reception and the force of bestowal, and the transition from the force of reception to the force of bestowal, even though it's all inside the source of reception that's where we remain created beings. We want to resemble the Creator and stop being a created being, but that's not something that pertains to us but to adhere to Him, to come close to Him this is what we need to do. We exist in the will to receive but the will to receive has to take and clothe on itself bestowal so even though I'm in the will to receive specifically through the will to receive that I have in me, I would like to develop the essence of my action, the content of my actions that it would be an action of bestowal.

Therefore, even though I remain in the will to receive I begin to be the bestower, and here we need to learn how even though we remain in the will to receive we put on ourselves a form of bestowal, this is considered to make a restriction over the will to receive and put a screen and work on it so even though it's a will to receive inside we have bestowal on top of it. So even though it is in order to bestow accordingly to bestow in order to bestow and the quality of Bina we have attained and later the quality of the Keter that we receive in order to bestow. Even that is possible and by that we truly resemble the Creator we use our desire even though it is in order to receive reception but at the essence of its action is bestowal. Of course, all of these actions have to do with the created being and everyone they shall know me from the least of them to the greatest of them and my house shall be called a house of prayer to all nations. This is how the upper force gradually appears before everyone, but first of all it is those in whom the Creator awakens the desire for him, for them to come closer to him they are called Yashar Kel, Israel. One person may be called Israel, or a group could be called Israel, Yashar Kel and also the whole world can be called that.

This is why Israel is not a group or a nation or a 10 rather it is in an inclination towards the Creator the inclination that's called Israel because we're only talking about the desire. The desire to resemble the Creator is manifested in us in a request to the Creator that he will arrange it, that he will correct this desire in us. We will have an egoistic will to receive in order to receive so that forced of all he will perform a restriction and he will give us a screen and so that we will not use the will to receive in order to receive and gradually shifted to a will to receive in order to bestow, in order to bestow and later on to receive in order to bestow. This is done through the reforming light, these reforming lights are called the lights of Pesach, the upper lights that come to us and take us like a little kid they pass us they take us from the will to in order to receive to in order to bestow. This is called the Exodus from Egypt there for this transition is so special, so sensitive. It is so important for us, so that there is nothing more in the spiritual development, there is no point that is more important than the Exodus from Egypt.

Therefore, all of the actions of bestowal that we later establish and discuss and study, they are all as we say in memory of the Exodus from Egypt. That in the foundation of a spiritual act is all done because of the fact we had made the transition from in order to receive to bestow which is called the Exodus from Egypt. This whole action just like all the changes coming closer to the Creator they are all done through the reforming light by an illumination, a light from above from the Creator’s desire to bestow, he bestows on us, influences us more and more and does he raise us, elevates in us more and more each time, the desire to bestow. Where we don't really feel good in the reality of this world even though we have everything, we want more and more means that we want well, we don't even know what it is quite, but we are getting closer to wanting to bestow. I want something but what exactly do I want, I don't know this is how the Creator is bringing us closer from afar, this is how he is showing us how the desire to bestow, he grows it, he elevates it from the opposite desire.

As it is called that he makes a form within a form and this is how it happens gradually, how does it really happen we don't know later on, we will learn and later on we by ourselves later on will draw the reforming light. We will see it comes to us and how it processes our desire in order to receive for restriction and later on even to bestow. How specifically in the same places, same desires where we had the inclination to fill ourselves with all kinds of egoistic forms, now we want to fill them with the altruistic forms. Similar to how we grew up as children and we just went to grab and take and later we see specifically by connecting between us we can also fulfill ourselves. By giving to each other let's say to those who love, we are also fulfilled. This is how we learn even though this world acts bestowal from which we can enjoy and gradually this is how we grow from the animate degree to the speaking degree. Even in animals we see that such things exist not only between the mother and the offspring but also even between animals.

Sometimes we can see that they show it to us but in spirituality this is already a development which is upon the great ego and therefore The Exodus from Egypt, the exit from the ego to the desire to bestow which is the beginning of a person's spiritual development he practices, is a process that is not simple and prolonged. Until a person goes through it truly with all the different details that he requires, according to the root of his soul he cannot be rewarded with the Exodus from Egypt. This is why all of humanity is going through stages of development and this is why everyone exists in this world, however there are those who already feel that they have to get to know the root of their life, their spiritual root in all kinds of different forms they feel it. This is us and what we have before us right now is to actualize this Exodus, this exits to spirituality. Let's hope we're going to study now and maybe we'll do it the most important now is that we're beginning as though there in nature, there's a force of reception in this force reception, really only wants to receive.

This is why it becomes clogged inside of itself and the force of bestowal which is influenced by the creator, this is called the evil inclination and the Creator bestows on it and the influence of the Creator on the will to receive is called Torah, Ohr or light, instruction learning and then the will to receive starts to change it doesn't even know by what, why but it starts changing. As we see with children, they develop they don't know how, they do develop some drive, comes to them from within and they do something and we watch them and we find out that, look what he's doing, look what he's doing now. That is that each time has new desires, new abilities and this is how we also develop in spirituality and now we have to go over this whole form of development in us, coming out of Egypt that we will go through the whole process of development. So much so that we hate it, this is called the recognition of evil, and we are capable to cry out to the Creator as it says the children of Israel sighed from the work and their outcry rose to the Lord.

Then the Creator imparts us a special light, it is called the force that is capable of pulling us out of the in order to receive to in order to bestow as much as we can act in order to be a nation, to be a group so we can come out of the in order to receive and we start to feel that we are raising above it to the force of bestowal. Then we begin to feel the spiritual world which is outside of Egypt in all kinds of different forms, the most important is that after the crossing of the Red Sea. We have a long way, at least a month, if not more, until we will scrutinize this entire process of the Exile in Egypt. It is a period that we have to study really well because we are in it because we are not even aware that we are just that we exist in our ego. The first state our first goal is called the recognition of evil to see our state, that is the desire in which we are in that it is evil. Why is it evil? Is it because it is as bad for us or because it is bad for the Creator because we are far from him? This is why we have to determine that it is bad, why I don't determine if this way etc. This is why we have to acquire these new spiritual values and then we will realize then feel how much we are acting according to corporeal values and we have to replace them by spiritual values and then we ask of the Creator to replace the elements for us our foundation and that way we will come closer to the Exodus.

2. S. (15:30) Is the recognition of evil by itself that prayer that the Creator answers and if so how to bring the whole group?

R. This is all we have to think about all the time your question is the general question in which we need to be, out of that we need we will get the answer, I can't give you the answer for that we have to attain, to achieve it.

3. S. (16:06) We are learning about the topic of Pesach. You say we're going to learn it for a month. What is the condition internally that we have to come to an earlier exit?

R. They enter Egypt even though they are brothers meaning people who have some corporeal closeness whether all human beings just like you, let's say, you started today for some reason to call yourselves Ukraine. When we come out of Egypt it is considered that we are gathering into one group called a nation it's not an ordinary nation we see many nations that are the 70 nations of the world rather it is a group that is entirely solidified in determining the desire that they exist in is a bad desire egoistic desire and they have to get out of it and this is the only thing that is important for them to let go of their ego and to be able to come out of it and rise above it.

4. S. (17:54) What does it mean that the light came or arrived?

R. Well, when the light comes it gives us the feeling the understanding, the new discernments with respect to spirituality, with respect to in order bestowal. This is considered the reforming light is bestowing and influencing us,

5. S. (18:10) You said that we should go this month to the entire process?

R. No. Of course, it's not that we go through everything in a month. I'm saying we have to study these things, and also, we learn many to sermons before that over the last few. I don't think that we are finishing them, that we are actually applying them inside of our will to receive but rather we went over it, we got to know a little bit about what spirituality is compared to corporeality, how we need to get organized, etc. But we have not actualized it. In practice, we just learned these things. And it's the same, here, we will have to learn the entire process, The Exodus from Egypt, not entering into the will to bestow but we have to learn how we exit the will to receive and how we get to the will to bestow. It’s up up to the reception of the Torah, up to the reception of the reforming light, so we can use it in practice. Later on, we'll learn to use it in practice we will learn that we get from above. It doesn't mean that we are in it already you will learn many things in school but what do you get out it? You learned it, you heard about it a little bit. Later on, you might choose a profession from whatever you heard. Then you actually realize it in practice. So now we're just learning the study, how to study in elaborate, detailed, manner. What does it mean to be in Egypt? What does it mean to be in our ego? We also have to get used to these definitions that Egypt, Pharaoh, Moses, the Exile, redemption, all kinds of such names, such terms. For us, it's something through theoretical. We need to try to bring them closer to our feeling. When I speak of some state, exile, so I feel this state - what it is about, exile, right? Or the plagues, what exactly are these plagues of Egypt? Pharaoh. I feel what it is about, etc. There is the matter of the study and there is the matter of the realization. We should try as much as possible to put them join them together.

6. S. (23:03) You also said in the beginning of our preparation that this process we are going through, we’ll go through it according to the root of our soul. What does that mean?

R. That each and every one has to discover the exodus from Egypt, exiting the will to receive in order to receive it and entering the correct will to receive that is in order to bestow. We have to make this transition that is, it cannot be without our agreement. our raising man in each and every step along the way, and we have to collect these things. These are like our degrees of development. Just like the baby grows and it becomes small person small; and then bigger and bigger until it becomes independent. We have to grow in the will to bestow until we match ourselves to the Creator more and more, and accordingly we are capable to be called Adam ‘similar to Him’ That is, in the same will to receive that He created, upon all of it, we build the intention of in order to bestow.

Excerpt 1 Reader (25:22 - 27:24) twice

7. R. This means that we have to go through the entire process, from the degree of zero. And then the Creator is about to make us familiar with the will to receive that He created so that we will get to know that the will to receive is evil and only by turning to Him can we ask that He replace it with in order to bestow. This way, each time a greater will to receive is revealed in us. We turn to the Creator, we ask for a correction and the Creator replaces for us the will to receive so that it will be in order to bestow and once again, he reveals to us an even greater will to receive, in order to receive. Once again, we get to know the evil in it, and again we ask Him, the Creator, that He will give us the power to bestow. This is how we add the intention to bestow, we get from the Creator, upon our egoist desire, and this way our desire even though it is a will to receive, it takes on a correction of bestowal and becomes in order to bestow. In such a way, we then shift from the will to receive in order to receive to the will to receive in order to bestow, that's it. In the middle we have a transition where we stopped working with the will to receive in order to receive and we don't yet enter the will to receive in order to bestow, this is a boundary called the border of Egypt.

We have to cross that border and then we remain without a will to receive in order to receive, without a will to receive in order to bestow -- we are truly between Heaven and Earth. How do we go through it? This is called “the tearing of the Red Sea.” That we have to go through this process and then we will already enter something new. you ask we crossed the Red Sea, and we get to what does it mean in order to bestow. (Rav reads from text) “The soul cannot receive the good reward for which he created the world in the souls if they do not have a vessel ready to receive. The only way one can obtain that vessel is through labor and toil. To observe the commandments, Mitzvot” Mitzvot means states of correction that I go through. Let's say I have a car and it's malfunctioning. I need to replace this and that to fix it. So that each action that I perform towards the complete correction is called a Mitzva, a commandment. The Creator commands us to go all over all the corruption that He, Himself, to begin with in ‘I created the evil inclination,’ He planted in us and we have to correct them. Through those corrections, we get to know Him, we get to know the work of the Creator. This is why we are engaging in the work of the Lord, this is how we advance, that's it. “. . . That this pressure and the affliction in labor and Torah and Mitzvot,” meaning these corrections, when we perform them, are considered ‘we do it through the reforming light called Torah.’ By this we correct our vessels and then our vessels are desires components of our soul. So that it may be fit receive all the light and pleasure for which he created all of creation.”

Excerpt 2 Reader (33:00 - 34:48) twice

8. R. This means that we don't see in advance what way we have to go through, and why and what for. Well, Abraham is the peak of the degree. Even before the entrance to Egypt, it is enrooted in this quality that exist in the soul of each and everyone. Therefore, Abraham is called Avraham, the patriarch, the father of the nation. It’s the root of all the inclinations of all the nations in the world, the inclination toward the Creator is called Avraham, the father of the nation. This group, that is entering and entering the still, vegetative, inanimate. So only in Egypt do we reach the integration with the intention that is truly in order to receive in anticipation of the desire to receive, which is called 400 years -- when we are incorporated with the desire called Pharaoh, great will to receive in order to receive. Then we can be ready to get out of Egypt. This is the process. We will learn this.

9. S. (37:57) What is great preparation?

R. Great preparation means that even though we enter Egypt, we're not in the will to receive in order to receive, which is considered the recognition of evil, we don't have it yet. We don't yet know how to use the will to receive at all. What does it mean to seven years of satiation, when we are in Egypt, when we begin to develop our ego and to enjoy it in order to receive in all the different forms? We fly all over the world, we enjoy all kinds of things, each one wants to get rich, each one wants to be truly great, big, strong, to rule everyone. This is called “the seven years of satiation.” When we increase our will to receive, and without that it is impossible. And later on, we reach the recognition of evil. This is what the world now is beginning to discover. Bit by bit, not everyone, but we have the beginning of it, already. And this is called “and the people Israel signed from the work.”

Then we already despair of this world, from in order to receive, of discovering in it the purpose of life, the essence of life, something for which it is worthwhile to live. And the world, it is still in searches. It is still searching. It doesn't quite understand why and what for it exists. It just runs around and chasing it will receive. It only has one desire, we already have two, the will to receive, corporeality and also spirituality, and we are between the Heaven and the earth, as we call it, but the world is not there yet. Therefore, the exile in Egypt starts from the animate degree, the degree of the beast, from the degree where we just don't want to connect. Just like it happened with Joseph - the brothers of Joseph, the sons of Jacob - they're already the result of Jacob. That they don't want to connect. They don't want to bow down before Joseph he wants to collect them. It’s the quality of connection. It’s not a quality of person, it’s the quality of connection and it’s specifically the purpose for which we need to be drawn, and they do not agree to it.

Therefore, because they had a fight, seemingly these qualities, these different qualities that don't want to connect. Therefore, they enter Egypt, that is, they get to know the evil in them more and more until they have become a great nation, a great will to receive, which they received through Pharaoh’s rule over them and instead of the 70 souls, the 70 people that came into Egypt, they become a great nation. Seemingly, it multiplied so much, that is, by taking more and more from the will to receive into them more and more forces so a person who goes through this stage of the exile, he becomes greater egoist, he becomes stronger. Even though he is drawn to spirituality, he also becomes egoistic more egoistic, this is how they exist.

10. S. (41:58) What's the connection between the individual action and the group action in the exodus from Egypt?

R. Until we connect in a 10, we cannot think about the exodus from Egypt because this entire process that we have to go through, it is to increase the evil in each and every one, and also to want to connect, and specifically out of not being able to connect this is called “and the children of Israel sighed from the work.’ “That were incapable of connection and then we ask. That inside of Egypt it is impossible for us to annul our ego that is in a state called Egypt. We have to rise above it but rise above it for what? In order to connect. Until connection will be for us the uppermost value in all of our states, we do not come out of Egypt.

11. S. (43:08) Is there something different between inheritance and revelation?

R. Well, there are stages in it. We get the force of bestowal, so this is already outside of Egypt. What does it mean the inheritance of the land? That the same will to receive that we receive we amplify which is born in us in Egypt. That same will to receive that we discover when all the evil that there is in it. When we truly reach the final evil, we run away, we can no longer remain in it and then we run away even though it's dark and we have no idea what will happen ahead of us. But the most important, is to get rid of that will receive. That recognition that I'm better off dead, this is what takes us out of Egypt and then we reach -- it doesn't even matter to which place -- but first of all to run away from what we had before. To run away from the evil, that I can no longer remain in that lie, in order to receive and then when we come to this awareness and of course it is only inside of the group. This is how it is solidified in the connection between us because, nevertheless, the will to receive is still there and we didn't place a restriction on it. We ran away from it. This way we reach the will to bestow, connection and this initial connection we are ready to receive the reception of the Torah.

12. S. (45:24) Earlier you attached that point that is between Heaven and Earth can you clarify this point?

R. No. These are states where we're still neither here nor there and we don't know who is the creator that I should listen to him, as Pharaoh says, and Moses says one thing and Pharaoh speaks another way in us and we're between these two forces. But we have to scrutinize. We’ll get there.

13. S. (46:00) Is it possible to clarify this whole state of Passover?

R. Not yet. We're still in Egypt. Passover is at the end of the 400 years.

14. S. (46:13) What are we actually preparing when we are heading to Passover. We have many Passover's so what does this Passover that we’re heading for specifically mean, let’s say, in the state we are in now and we are going to another state. What does this specifically need for the development in our 10. What sort of work do we specifically have to do now in our work heading for this Pesach?

R. Passover, Pesach. From the word, Pesach, ‘skipped over.’ Where we go from the state of in order to receive to the state of in order to bestow. This is called “Passover,” this boundary we’re crossing from the will to receive to the will to bestow. We don't we go to the will to bestow; we go from the intention to receive to the intention to bestow. This boundary is called Pesach, Passover. Before that we have to go over all of our desires called ‘the four degrees’ -- Shoresh, Alef, Bet, Gimlet, Dalet -- these four degrees. When we come to recognize our will to receive in full as much as each and every one of you has to recognize it and you recognize that this will to receive is evil and he is willing, at whatever cost, to run away from it, and the dark, he's willing to get away from this will receive.

This means he is ready for the exodus from Egypt. We are ready to connect in order to escape the will to receive. This is called a true action of leaving the will to receive. But I'm going from one desire to another. I can't simply exit my will to receive, I have to go from one desire to another. This is called Pesach. That's why instead of entering the will to receive, called Egypt and we begin to recognize the evil in the will to receive until we recognize that we are growing by it. Meaning this will to receive inflate us, it grows us and then we come to a state where I am better off dead. I am willing to run away in the dark no matter how, it's such a horrible feeling that I don't want to remain in order to receive and I'm willing to give everything, even my life, only to come out of it in order to bestow. Of course, all of those actions are done on us by the upper light, the reforming light, on the condition that we try to do it, what's required of us, in our study, in our labor. All those actions of course are presided over by the Creator and He is doing them on us.

S. What does it mean specifically for our work in the 10? What do we have to do to come to that state which you describe?

R. I talked about it. The exodus from Egypt means that you connect together, or just are willing to connect together and you cried to the Creator that you're willing to be as one man with one heart. Since then, you are going through that tip of the needle. That's how you go from the lower world to the upper world. This is called the exodus from Egypt.

15. S. (50:54) The exodus from Egypt is something that happens once to us, we never go back to them?

R. There is no return to Egypt each and everyone in the correction of his soul is going through the stages and there is no return. they raised you and sanctity and never bring you down that's the rule.

16. S. (51:40) Earlier you mentioned the fact that the tearing of the Red Sea is parallel to the restriction of the will to receive for ourselves can you describe it a bit more because we're always going through the middle line not here not there but we're still immersed in our will to receive it has a lot of influence on us it says if we are carrying 50 kg sack bags and this is preventing us from advancing so how can we deal with that?

R. We have to learn how these 50 kilos bags on our back this is our ego how we walk forward, march forward. We know how to ask the Creator regarding this 50-kilo bag of sand on my back that the Creator will turn it into a hot air balloon that brings me up and I don't carry it, but it carries me. This is like the ark. The ark carries those who carry it. If I take the quality of bestowal and then they truly raise me when you feel it is to be under the will to receive, you turn it into the will to bestow, you see how easy it is. As it is written he who sees me and keeps my Torah the entire Torah is in his heart and then it's easy

17. S. (53:47) With respect to the Red Sea it's not quite clear to us, what states are represented by the Red Sea in the 10?

R. We are not yet at the Red Sea, we need to be in Egypt and be there for 400 years we need four degrees until we would hate our will to receive, which is in order to receive, will come to know it feel it as evil complete evil. Then as a result we would wish to escape it, not that we're doing it because it's written, it's not written so bad, so scary, so unbearable that I'm unable to stay in Egypt. You understand I'm willing to break down all the doors and the locks along the way as long as I can run away from it so by the time I get to the Red Sea, I jump into the sea because I am better off dead than alive. Everything but returning to Egypt, we will go over all of these stages we haven't even started this process but I'm very happy about your questions are very good questions.

18. S. (55:48) How can we build a desire that resembles the Creator between us?

R. That's what Rabash writes about in his articles about the group all the time we have to develop the forces of bestowal between us not that we need to speak of sometimes it takes away the flavor, we lose the power, it becomes tasteless. Rather each one has to ensure that each day has a new stronger inclination towards the friends in the group compared to the previous day it's all about that. This is called one who renews the act of creation, each day the act of creation the genesis means giving that we have to do on our part, on top of how the Creator renews the act of creation when he brings us the evil force and you evil force each day.

Excerpt 3 Reader (57:17 - 57:38)

19. R. You have to add the words here and you said to him and the Lord said to the Abraham I the Lord brought you out of the Or of the Chaldeans, brought you this land to inherit it, that you will acquire it will be yours, meaning will to receive that I gave you, I am now giving you something new, a desire to bestow and I need you to acquire it. It's not simple, gradually and Abraham said to the Creator of the Lord God, by what will I know that I will inherit it, how will I know that I will get it that I deserve, that I will I be certain that this is mine and seemingly a new desire, a new intention to how will I get it? How will I acquire a spiritual desire? The Creator says to Abraham know for sure your descendants will be strangers in the land that is not theirs and will be in enslaved and oppressed for 400 years and afterwards they will come out with many possessions. Meaning what I'm taking you through right now, I'm taking you through with all your desires everything you got, I'm taking you through a process called 400 years of Exile in Egypt. You feel each time from the entering of this period to the exit of this period you'll feel that you were in the will to receive. In the beginning you will accept it gladly because this will receive will serve you. and you'll see how much you're able to enjoy it, enjoy this world, everything it has until you begin to realize how through all those good, beautiful things you see in the world, how this world is actually not made for you to enjoy it this way. More and more he will reveal to you how you're constantly losing and there's nothing before you except evil. and all the good actions that you used to attain in this world and joy in this world, all those actions will become bad, be a source of a loss for you. That's why then comes the time of the last generation, we have industry, culture, Education, power, whatever you can create heaven on Earth but instead we see that we can only build hell. This is the process that we discover while we are in Egypt. That's how we should reveal our presence and that's at what is revealed to us now.

Excerpt 4 Reader (01:01:13 - 01:01:24)

20. R. Meaning How will I know that I am receiving for you meaning a gift the Creator's telling Abraham I prepared for you a great gift well where is it?

Reader continues “Since the Creator’s answer to this ....” (01:01:36 - 01:02:04)

20. R. The fact that the inheritance is great meaning the Creator said you'll come out of Egypt in such opportunities following that you will acquire the entire world. Abraham asked how can I be certain I need these certainties; these guarantees in order to keep going what does the Creator say?

Reader continues “And the answer to the guarantee is the people of ....” (01:02:37 - 01:02:47)

20. R. That's perplexing, how can I be certain that I'm reaching the upper world by going through Egypt? He is saying that eventually it will come to such terrible states in your will to receive that you'll want to run away from it even in order to do it in order to bestow. You feel so bad in reception, the qualities of reception that you'll agree that the qualities of bestowal. I'm willing to love the other, I'm willing to do everything for the sake of the benefit of the other, that I cannot stand the will to receive. I am unable to remain in the Creator is telling you those are the guarantees you have that you will come out of the will to receive called Egypt in order to bestow called Israel.

Reader continues “Baal HaSulam explained the meaning of this ....” (01:04:02 - 01:04:42)

21. S. What dependency in connection is there between the individual 10 of the ten in the advancement of all of humanity?

R. Humanity in general is going to recognize reception. Let's say it's nature, the evil nature and it can't do anything about it. it doesn't have the vessels, the tools to deal with it whatever the governments are building, ministries nothing will help we are nevertheless going down deteriorating from generation to generation, year to year, month to month, day to day we're becoming worse. We're getting to know our nature and we're coming to see that we have no force at our disposal with which to deal with it and man's nature is evil from its youth, there's no end to it. If we're going to keep going there is no end to it, nothing about nothing there are no holy cows, nothing precious in this life, both life and death, life and parents, we are in the will to receive that looks down at everything. Just wants to feel itself in a good state in the current moment and what will be of the future, we don't we stop planning for it, we are certain we are unable to build our future. That's why each one is bringing us to a state where we see that we have no power to work with our nature and what will be will be, if I can enjoy a little right now, I will do that and in this short miserable way, this is the condition that humanity is reaching.

22. S. (01:07:41) What stages of preparation, we have to go through in order to get out of Egypt?

R. This is what we will learn in the coming lessons?

23. S. (01:08:02) What are the stages that our desire to receive pass through so that we can achieve form equality with the Creator?

R. We will learn this now as you go through the process of Egypt, we enter Egypt we have just a little bit point in the heart where we wish to leave this world and feel the upperworld and understand sense of creation, myths of creation, the process we would love to get to know the upper force that is running all of nature, we would like to know of creation. We have a desire where together with a despair from this world we would love to get to know the meaning of life. This is how we are entering Egypt. but to us we have no desire to connect whatsoever to acquire spiritual forces, we can read about it, we spoke about it but an inner desire, our inner desire can be revealed only by the reforming light, the upper Force. So, first of all we have to reach a very strong desire so the upper force will come and influence us. That's why we need to try and draw this force towards us, and we see that we are unable to do it because in order to receive, we have to correct our intention in order to bestow and that's why we have to come out of Egypt and go through the stages that will reveal them.

24. 2S. (01:10:37) Why the descent to the corporeality in Egypt, Pharaohs Illusions how can we come out and correct it and discover the Creator, reach the wholeness of bestowal, reach the promised land, how can that be?

R. Will learn all those things truly you're jumping ahead, let us understand what it means to enter Egypt, to be in Egypt but not that we have to come out and talk about what is happening afterwards. We will understand the whole process that we have to go through by ourselves, it's not something intellectual like you're asking, we wish to learn about it internally in our desires what is it recognize the will to receive that the Creator created in each and every one of us that will to receive is in us let's get to know it what is it this is what we have to do and develop and develop a desire to run away from our ego what will we have to learn here, it will just be written text. We don't need the written text, we need to organize ourselves, format ourselves. We will march together and succeed.

S. I didn't understand how it is possible to such a great descent as the exile in Egypt, how it will be the promise that we will inherit the land?

R. Specifically because we're going so deep into the ego that the Creator created and will come to know the Pharaoh the ego that's in us by that we are able to give everything in order to rise above it slowly and this is a feeling, we will come to it.

25. S. (01:13:36) Why each and every year we recall this process of the exodus from Egypt and does this period influence how we feel in the 10?

R. This time can also help us come to know the process of exiting the ego, the lights work also in our world there is a certain influence also on corporeality.

26. S. (01:14:42) How to tie in relate the will to receive that we have with the daily prayer we have in the 10?

R. You have to think about it and put together prayers according to the lesson. From now on and from yesterday we spoke about it as well you are switching into a stage where during the day you are going over the topic of the lesson not just reading Rabash articles with the topic of the lesson for you as the primary work during the day that you are reading all of the excerpts. whether we read them in the lesson, not that you're talking about them, discussing them, that you are preparing yourself for the next lesson, this is what we need to do.

27. S. (01:15:41) What does Abraham's demand for guarantee from the Creator mean in our work in the 10?

R. It is something that we have to go through Abraham is a force, the ten is a group, we need to realize these forces in the group.

28. S. (01:17:10) I heard from you more than once that the state of Egypt itself doesn't take a lot of time, it doesn't take years, the problem is specifically to get into Egypt. Now what does it mean when a person's inner work to enter Egypt?

R. From the point of view of the connection from the beginning of the connection in the 10 why do they enter Egypt? It had to be according to the development of the will to receive on the way to spirituality but why did they go into Egypt? Because they did not want, they discovered that they didn't want to bow down before Joseph, meaning the quality that collects them assembles more than the quality of connection between all of the brothers, the sons of Jacob. They don't want to be connected to all of us as one. Yosef says, you must bow down before my quality which is Yosef the one who gathers all of them together and because they do not want to do this consequently, they discover just exactly how much they don't want it, it's not punishment its development and a revelation of how the will to receive that dwells within them is actually bad and powerful. The recognition of this will receive is called of the enslavement in Egypt, that they are starting to feel on the one hand that they feel good, seemingly not committed to connect as one man with one heart and later when they discover that it's bad for them, seven years of satiation followed by seven years of famine that they have no choice, and they must be connected. They tried to be connected and they cannot, and they begin to pray to the Creator, then Moshe comes and the entire process that they're going through is what we're going to study about.

29. S. (01:19:51) Why is it so attractive to stay in Egypt for a long time?

R. It's not attractive, we have no choice because those who wish to reach spirituality ultimately all of humanity, we have to go through a period called the recognition of evil in the will to receive in order to receive, without which we can't enter the will to receive in order to bestow. In short, we call this the desire to bestow. We have no other choice we have to recognize the evil in our egoistic desire to receive and the good in our altruistic desire. We must come to recognize in practice from the actions of the Creator and out of our own actions, the Creator's actions we need to feel the four stages of the will to receive that's why it's called 400 years. The will to bestow we acquire above this will receive later when we come out of Egypt. This is how we get to the end of correction. You will hear these things increasingly more and they will absorb as long as it enters into your feeling.

30. S. (01:21:43) What is the difference between the Creator and the upper force?

R. The power of the Upper force is the Upper force, an abstract force and the Creator that I turn to is already close to me, it belongs to me because it is called come and see, because He has a relationship to me like an upper father of sorts.

31. S. (01:22:17) The process of the entry and exit to Egypt seems very global, huge and even faraway so how is it manifested in our daily work and realized there?

R. So don't jump ahead too much as we truly need to feel how we and the whole world to some extents are starting to recognize the state that is Egypt. You are truly saying it correctly as it is something huge, powerful and scary what we are entering but humanity is already in it we just need to come to recognize it for what it is, only that.

S. For us in the 10 what should we put the emphasis on to have a grip on it, to relate to it?

R. You have to scrutinize that I can't give advice to every 10, you hear it, you feel what we are going through to the extent that you absorb it and receive it, you will advance each one according to his level and its 10 and its own direction.

32. S. (01:23:47) The way you described Egypt and the will to receive it scared me to death how wait how do we advance with confidence?

R. The will to receive is indeed death because our life is death, it is below the will to bestow where indeed only the Creator is called alive and a person who is in the force of bestowal is called alive. Those who are in their force of reception are called dead and that is what we are, below the line of life. It seems to us that we are alive, but we are not, it is death we are simply given a feeling of living in order to come to recognize the evil in our will to receive where we exist so that by ourselves, we would want to come out of it and acquire the will to bestow. That is how it is. We are going through a good state, it is called recognition of evil. It’s not only that we exist in the evil but that we recognize it is evil and humanity is gradually beginning to understand as it goes to another pandemic maybe another blow, starting to feel how our states are bad and caused not by the forces of nature but that we cause those states, the opposite states by our ego, we determined that the ego is the force of evil and that we have no other way but to rise above it. For that we need the upper Force, the Creator to bring us this Force to help us rise above our ego. We are ready to bestow just as long as we are ready to leave our will to receive.

S. Do we need to be immersed in the ego of the world or is it enough to reveal in our tens?

R. We don't need to be incorporated in the ego of the world we need to only be incorporated in the ego in our 10 and actually not exactly with the ego but on the contrary with the will to bestow we connect between us our desires to bestow and with their intensity in the form and the connection with the Creator is the most important that it will be sufficient to raise us above in order to receive to in order to bestow.

33. S. (01:26:59) The decision that I have to change myself, how is this renewed when we are in Egypt?

R. The Reshimot, the records that keep rising and changing this is why one day is not like the previous, that is how it is changing.

34. S. (01:27:37) What does it mean that the children of Israel, the sons of Jacob went down to Egypt, is that a descent from the spiritual degree?

R. Spoken about not the sons of Jacob as you to depict to yourself it is speaking about us. There is no history and geography, no nothing. We teach and are learning about this as a process that we need to go through. Later on, we will learn also how we accept this as it happened in history and geography that we even have this type of perception of the world which is mistaken. We need to accept these things that this is happening now with us and only that. What seemingly happened once in that way except that it has happened, and that way speaks about it as if it had happened this is so that we have a language that we can speak with. In terms of perception of reality, we need to understand that it wasn’t, and it won't be in there is no time it is only speaking with respect to the person who attains. This is difficult and not easily understood, it's confusing but we need only to take that part, that fragment with which we need to work. Then gradually, bit by bit, it collects together, we will reveal the wholeness of the intent of the Creator and the actions of the creature.

35. S. (01:29:52) The process of recognition of evil as you described it is not pleasant and there is a desire to run that is not comfortable to remain inside, so how do we remain in the 10 that this will take place and be felt and be able to rise above it?

R. You need to be in such a connection between you and the 10 that each will feel that the others are carrying him or pushing him forward. Also, in the drawing force and the pushing force, both of these forces we need each one to have motion and that there shall be no moment that he really something his life but rather that the 10 obligates him. you don't need to be directly connected to another in the desire as such as it will be. Like the students of Ramchal that they had an exchange of roles to always be in prayer together towards the Creator.

S. Meaning it is a state of common concern?

R. I need to work with this in the 10 because it is the same car or train however you want to call it with that vessel, I reach the end of correction, have no worry just to join more to the ten that is already in the process. I want to remain in this process to join all of humanity together as this is called advancing towards the end of correction. At least now but we can reveal ourselves that we are in such a vessel.

36. S. (01:32:04) How can we invert this world into the Garden of Eden?

R. That is what we're learning how to do, and it all depends only on you, everyone is in the end of correction besides you.

37. S. (01:32:49) What is the meaning of the addition of the Hei in Avraham is this confidence and inheritance that he gives to him?

R. We will learn that it is an addition that Abraham got compared to the ordinary person he got the additional letter Hei like the five aspects of bestowal like we say the name of Hashem, Abraham who got the letter Hei in the middle of his name Avram to Avraham, in this he received the spiritual force in order to guide the 10 and that is what we need to attain that we will have this force which connects between us arranging us. Everything comes from Abraham including the rest of the qualities afterwards.

Excerpt 4 Reader (01:34:00 - 01:38:00) twice

38. R. Meaning who enters Egypt, these small desires to bestow in each and every one which is called the spark it enters a process that around it begins to feel that it is entirely in the intent to receive and this intent to receive is actually for its benefit, that it can by this develop and grow to see the world and then it is called the seven years of satiation. The will to receive inflates more but around the point of the desire to bestow, meaning only those who enter Egypt, the Exile of Egypt means is for those in the increasing of the will to receive that they reach the point in their heart that actually they want to develop to the desire to bestow, to reveal the Creator, to reveal the essence and purpose of life. But now suddenly they are confused, and they enter all sorts of forms of reception, and they run after them, being drawn to them. Will you see this in many people, nations and all sorts of levels as is what is happening. A person is drawn to the desire to bestow and then suddenly he enters once again the will to receive, and he is departing and looking down at that same tendency that he had before needing to develop more as it is still not called his Egypt, but it is something. He comes to a state that he sees there is nothing that he can do that the will to receive which is acquired is on one hand for his own detriment that he can't be in it and on the other hand it's for his benefit that he would understand that now he needs the recognition of evil for the same will to receive which he has acquired and then he will be able to rise to the desire to bestow.

39. S. (01:40:41) The soul goes down to Egypt and who is Pharaoh is the ego who is Moses?

R. Moses is that withdraws us to the purpose of life and is only clarified after the intent to receive meaning in Egypt that we want to succeed and be rewarded that there are more actions we need to work with in the will to receive, with our ego that the ego will adhere in us, accepting that it is ours that we wanted, and we want to live in it and then is revealed gradually as the quality of Moses in us. We begin to come to the recognition of evil in the will to receive, we have yet to learn this, it is not so simple, we are learning here about the internality occurring in us that we are still not yet aware of it, but this is what is occurring in us. It is like we are learning about the essence of the internal actions that we are going through and we don't understand yet exactly what we are going through as we are yet to learn this. Moses doesn't immediately appear in Egypt but rather he is born after some time where there is already a connection between the will to receive in the will to bestow and from within this connection between them that ultimately from this emergence the vessels of reception with the intent to bestow, from their connection Moses is born. That's it is also not known where he is born from, as he is born from a family, meaning from the desire to bestow in exile. The daughter of Pharaoh educates him, Batya meaning that she is the daughter of the Creator and he is considered then to be the grandson of Pharaoh, the prince, Moses. When he grew, he understood that he belongs only to the desire to exit Egypt, the desire to bestow.

Excerpt 5 Reader (01:47:06 - 01:49:15) twice

40. S. Why is our ego growing more when we enter the state of Egypt?

R. Wonderful until you reach the decision that you won't be able to exit your ego and thus you would end your life, that only if you were in the 10 that it holds you and doesn't let you fall that you are in a stream that is dragging you and they are throwing you a rope and you are grabbing the edge of the rope and that they can save you from your ego from your desire and that if you don't do this action you don't come out. It is all done in order that you will connect all of Egypt, the purpose of it that these sons of Egypt according to the request of Joseph that all of the sons of Jacob connected nonetheless and the will to receive between them grows and they go through the aspects of the will to receive called 400 years and above them they connect and instead of just 10 people they become a whole nation. Then they exit Egypt by force and in size and urgency to be in connection, but they are incapable of being in connection when Pharaoh rules and thus they flee from Egypt. We want to be in connection, but we don't have the opportunity to be connected in Egypt, we don't know what spirituality is, but we want connection and then the Creator from lack of choice takes them out of Egypt.

41. S. (01:52:18) In the 10 we try and attempt to connect to engage in mutual guarantee but yet from our ego we are constantly thinking about our own efforts. How do we come to the feeling that only the Creator can help?

R. Only after you speak amongst yourselves, checking with what forces you can rise above the private will to receive of each one and only in that way.

42. S. (01:52:57) Can you explain more that Abraham thought that Israel had no need to complete the degree?

R. To complete a degree is completed on the intent to bestow and this beginning with the intent to bestow we want our ego for it to turn to the opposite, to be in the force of connection and onward we continue in it. Meaning we realize the intent to bestow between us.

43. S. (01:53:56) What is the difference between the will to bestow with which the people of Israel entered Egypt and the desire to receive that they need to develop to exit Egypt and how is this expressed in the work in the 10?

R. That they enter Egypt with a desire to bestow, the original that they received from the Creator without the additional desire on their part. That the desire on their part also in mutual bestowal and didn't want to connect between them. The entire difference between the entrance and exit to Egypt is that in the entrance to Egypt they weren't a nation meaning connected between them this is called the nation of Israel, connected and directed to the Creator. Thus, they remain because they enter Egypt, they are still beginning to work in the amplification of the will to receive feeling good with 7 years of satiation and everything seems to work well and nice that they see just how everything is good and just, correct with the same force. Passed through those seven years of satiation it disappears and instead comes Moses, meaning Moses from the word drawing not that he was drawn from the river, meaning rather that he is meant to draw them out of Egypt the process is towards the exit, towards the seven years of hunger that the will to receive is not going to bring them any benefit in this is called recognition of evil. This process is gradual that it is revealed as it seems they can return to good things and everything will be good but then comes another blow and once again they return to seemingly egoistic advancement and again, they receive a blow and that they need to go through such blows in thought only, that is desirable because it is faster or they can be done if not in thought, then in physical blows, in matter corporeally and in thought, nonetheless. It is like with kids if you tell them he hears and if not, he gets blows and then you tell him and through the connection between the blows and the explanation he understands. We hope humanity will go in an easier and better manner.

S. How can we do that in the 10?

R. That you see it's worthwhile to be drawn to the 10 in connection before we received the blows and before they obligated us from above, that's how it is let's convince each other the entire Torah is so that we will not get blows but that we will go forward, faster and is as a stick always standing to hit us.

44. S. (01:58:32) What concern do we need to acquire to merit entering Egypt?

R. Additionally the worry of not to receive blows always we flee from the blows as there was hunger in the land of Canaan the same will to receive still not directed toward the Creator which is why it is called the land of Canaan, when it is connected to the Creator then it is called straight to the Creator There is hunger pains in the will to receive so they go into Egypt and it is as we learn from the Torah and already when they return that same state is no longer called Canaan it is called Israel that they want to get a desire that is entirely directed toward the Creator and the flee leave Egypt. Israel is a desire entirely directed to in order to bestow. They want to exit from one desire to the other and that is the entire difference, through desires when we begin to accept this process and as a matter of desires and scrutinizes in the desire it is called that we are already beginning to attain this spirituality correctly, spiritually.

45. S. (02:00:30) I feel like you answered but I wanted to clarify the question when we know enter the stages: how can you justify this process in the 10 to the scale of merit when we see so much suffering and death, how do you justify the process?

R. The big will to receive that the Creator created, I don't see it size or its intensity but according to the troubles, problems that all of humanity is going through it is truly against the will to receive, that it is huge in size, in intensity that we must reveal even in the smallest degrees yet that we don't understand what is being spoken about. How people are being taken to death and thousands of years of suffering. How is this beneficial to the correction of the will to receive I can't tell you? All of the things that we obtained from the end mean that there is none wiser than the one who sees what is born and so I have nothing to answer you, we simply must go through the states. What we can't attain what we can't see or justify it's been given to you so that you'll be silent, it's not that you don't see it, the Creator chose each and everything to the extent in the matter that you can be quiet about it and continue towards the goal developing love for the same Creator.

46. S. (02:02:58) How can we put our whole heart into the work? Not just to do this externally but truly with all of our heart.

R. My friends you don't have a heart you have a point in the heart if you want to build a spiritual heart you need to connect with the others and then in the connection between you it will be called a heart.

47. S. (02:03:32) To ask your advice, there are states in the distancing from the filling of the will to receive with your example that you got far, you sold your house and you got distant from many things and decided to not return. There are friends who have thrown a lot of things but have gone back to them. How do you work correctly that distance from the feeling?

R. Everyone has their path I can't say anything, the 10 must care for it that no one will fall from it but if he goes there is nothing you can do, meaning they must circulate around a bit more to come back to the same path that is how it is that we do many times also each one of us over the course of the day or even when we are together with the 10 that we disconnect a bit and come back the sky, by this we correct ourselves if the 10 protects us guarding us that we don't exit it in general than all of these exits are in order to return. More of our will to receive, only by the exits and entrances do we advance. If we see that the friend exit entirely you need to try to help him twice to remain and talk to him but if you still can't what can you do? He will go and the Creator worries for him. We have our obligation to worry for him to talk to him, holding him twice to not leave and after that we let him go to the upper Force.

S. Is there a way to check about a person let's say, how is much a person giving up already has all dependent on himself?

R. Can't really say about what to scrutinize here as it's not really the topic of the lesson.

49. S. (02:06:30) How are the vessels of bestowal built in Egypt?

R. That is not built in Egypt, only the need to emerge from the vessels of reception, the exit from Egypt, we are ready to leave during those 3 days of exit from Egypt and then we jump into the Red Sea. This is the process which we don't require in Egypt the vessels to bestow, not at all. In order to acquire the vessels of the bestowal we need the reforming light which is after the receiving of the Torah when we are ready for it. The whole process prior to the receiving of a Torah is the preparation for receiving the Torah we need the Land of Canaan, we need the land of Egypt in the return to the desert all of this we need in order to receive the reforming light, to want to receive it correcting our ego, our nature to in order to bestow and then to discover what the real world that we are in is.

S. Abraham's question was where will I know that they will acquire the need to exit Egypt?

R. The need to exit Egypt they are willing to jump into the Red Sea and do anything but to remain in order to receive, but it is not that they acquire the desires to leave the vessels of bestowal there.

50. S. (02:08:30) Many times have we heard from you about connection, suddenly I don't feel what is this connection between the friends, so what is the connection between friends?

R. To connect to one vessel is to consider connecting that which the Creator shattered as some broken puzzle a broken toy car that was brought to us in a box in pieces that we have to assemble with the wills and all of the parts, and this is what we are doing, the Creator broke and made the vessel with this force called Adam and then shattered it and then each and every part feels it's corporeal. Adam is revealed in this way as all of us, our desires not our bodies and then we are in some place that the Creator is called the place where we are where we begin to engage in the commandments between a person and the Creator, Mitzvot between man and his friend and between man and God. We need to also aim our connections, these corrections to the Creator this is called the Mitzvot between the place and the Creator and we do this to identify and adhere to him and this is how we work all together as this is what we have to do. In order to reach the beginning of this work we need to first go through a period which is called Egypt.

Excerpt 6 Reader (02:11:12 - 02:14:25)

51. S. Why when there's still no whole desire toward the Creator the nation is called Israel?

R. First of all we need to understand the path is very long and that it begins from Babylon from a stage where we are all one will to receive that has no differentiation. Later in the general will to receive awakens a desire called Abraham which says who wants to be a man to word the Creator, come and we will go together to attain the upper Force. Abraham is one of them but in him this desire awakened and then we came to those who wanted to obtain the Creator, who came to Abraham. From everyone, from Babel which is called the intermingling mixture of all the desires and all the nations of our world everyone together, all who wants can come and they came to him from all over. He called it the house of Abraham, which is all in my home in my vessel, this the thousands that came to him from Babel it is written that there were tens of thousands who came, and this is called the house of Abraham, a house is a vessel.

Later they were for a time in Babylon and later when the resistance began between all of the Babylonians because they are seemingly a group where none of the egoists wanted to tolerate that they're going in an opposite direction. Abraham took it from them and they went to the land of the place from which you group towards the Creator is called the land of Canaan it is not a physical place but even if you could depicted as physical, you see where the land of Israel is right now that is called the land of Canaan and he brought them here from the land of Babylon where they were in ewe directed towards the connection between them and when they came to the land of Canaan they already were aimed more towards the Creator. In order to truly come to the Creator, they need to receive a desire, a powerful general desire of all of humanity to aim it towards the Creator.

Therefore, those representatives of this group are called the Sons of Jacob and they don't want to connect because to connect to the Creator agree is something different it is not just to leave Babylon but simply to give up everything, to cancel the entire ego in them and they are not willing to connect to such a 10. Therefore, they didn't agree. Through this story of Joseph one of them is put into Egypt, Joseph and the other one is put through all kinds of suffering so until they discover that they must run away from that place called the land of Canaan, from that desire and that they must advance and then the ego through which they have to go through a greater will to receive to rise above it. Then acquire in it that it is 7 years of hunger that they cannot feed themselves that actually everything's there except there is no vitality, the feeling of life just like we see in our world right now, what do you have? Look in our world right now you can have anything you want but look at what you've come to, the culture the media, the internet, the children, everything you want the person is creating everything only in order to suffer more through life and just for that he's not even aware of how all his forces that he invests are in order to suffer from life and he has no choice because the egoistic desire operates in such a way within us.

This is what happens to them so on one hand Joseph the point of foundation which is for connection enters Egypt alone so they have no one to connect to that idea that could be the ego and later they come to Egypt because through the connection between them in the form of Egypt, in the form of the ego they are willing to connect, why not it would be better for us and then they begin to acquire all of the big ego that is in Egypt. That also turns out with an inclination of Joseph because despite the fact that they don't connect them between them in order to bestow but in order to receive with his new desires called Pharaoh they do connect. There is already a connection between them even though it is in order to receive it, connects them so it also goes in the same direction until they discover the evil in it and that evil that they begin to reveal it's called the 7 years of hunger there's nothing to get vitality and life from. Just like in our world today there is everything especially if we stop playing with arms and we would be to the top with all of the good that there could be. But we can't and this is the recognition that they felt that in the will to receive they cannot reach any good or nice results because Yosef between them already did his role and now in his place comes Moses. From there on we will talk about because this. Each time we each have to go through something all of us but in the meantime, it should be pretty clear.

52. S (02:22:09) You say humanity is in the state of Egypt and we are along with it. What is the role in the 10 2 pressing the 10 to enter Egypt or do they press upon me as his private or individual?

R. No you can't enter Egypt in such a way that you have no calculations with the 10th as we need to yearn and don't pay attention to how you understand the story. You need to yearn for connection as much as possible and wherever the connection with the 10 where the group and the study will lead you let it lie do. In our state, in our generation we can go through these things in a different way. Moreover, it is not 400 years or all of these processes like before, that they can pass you where you don't even feel the parts of these actions. In the upper light it happens in a different way that they are just corrected and that is it. Once people died from all of the worst tiniest little things and today it is no problem. Today you swallow a pill and you're healthy and you continue. Let us really discover the state as it should be.

S. Egypt sounds like a line of troubles.

R. Egypt is a source of the great will to receive that we need to absorb and require as we are under the influence of Egypt to receive from will to receive and other than that to later recognized it is bad and can't lead us to any good but that we are to take that good into the will to receive and raise it to the Creator. Then it is considered that we are yearning to exit Egypt.

S. It can be a process without troubles, not necessarily comfortable?

R. That will be revealed on the path, I understand your desire to grasp things, but it is good for you to be patient and to know the state that we are in.

53. S. (02:25:23) Why did Joseph enter Egypt and not the brothers?

R. because that is a point that yearns for connection and the revelation of the Creator and in the brothers not to that extent in order to connect, they don't yet understand the type of coming closer to the Creator through the connection. You also are not yet aware that we need to advance to the Creator only through connection. Maybe there is something somewhat that we need but needing is a side thing, meaning that needing only goes to connection and in the connection together we reveal the Creator and only through the connection and in the connection do we had here ourselves to him, this we don't yet have. There is nothing to do but to simply continue increasingly more to ask the Creator for the force of connection, only from this connection do we begin to approach the giving of Torah and the receiving of the reforming light and only there all of the corrections exist. These things need to go by as fast because we are truly already in this preparation.

54. S. (02:27:28) Before we reach Passover we go through happiness and preparation because we have gone through a very internal vessel, a congress in our vessel. How must we prepare ourselves to go into this event and for what purpose?

R. We only need connection all of the actions states and connections we need to go through us only towards the connection between us, so much so that the form of connection between us will begin to resemble the Creator. We will begin to stabilize and establish him in the ten desires which are connected together with one intention.

55. R. (02:28:52) I want you to talk about what we've been through today, what we have received and throughout the day to go through these verses so the first six excerpts we need to go through. So good luck and I also want to send my regards to the women who are here with us together, so it is good they are here with us and this way we are coming closer to the Exodus from Egypt.

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Tägliche Lektion١٤ يونيو ٢٠٢٣(Morning)Part 3 Baal HaSulam. Die Freiheit

Part 3 Baal HaSulam. Die Freiheit

Baal HaSulam. Die Freiheit

Kabbalah MediaCopyright © 2003-2026 Bnei Baruch - Kabbala La Am Association, Alle Rechte vorbehalten

My Library
Sign in to like, save and subscribe to videos

Tägliche Lektion١٤ يونيو ٢٠٢٣(Morning)
Part 3 Baal HaSulam. Die Freiheit

Kabbalah Media
Copyright © 2003-2026 Bnei Baruch - Kabbala La Am Association, Alle Rechte vorbehalten