Series of lessons on the topic: Baal HaSulam - undefined

15 - 20 srpna 2021

Lesson 115. srp 2021

Baal HaSulam. Das Wesen der Religion und ihr Ziel

Lesson 1|15. srp 2021
To all the lessons of the collection: The Essence of Religion and Its Purpose 2021

Morning Lesson August 15, 2021 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences from audio

1. R. (00:18) This is one of Baal HaSulam’s most fundamental articles and we should learn this in order to explain it to the beginners afterwards to the general public as well and besides with the word religion he means the wisdom of Kabbalah.

Reader: (04:10) “In this article I would like to resolve 3 issues….”

2. S. (04:32) Baal HaSulam writes here directly, but what is he so excited about?

R. Because no one knows what religion is the wisdom of attaining the Creator and revealing the Creator to a person in this world, this is what he means about this no one knows and everyone thinks that they understand all kinds of religions and faith, but no one knows what religion is for. The essence of religion and its purpose, so the purpose of religion is to reveal the Creator to the created being in this world and this is in His essence, the Creator Himself. There is one upper force which operates and controls all of reality and people in this world were created in such a way that they are built in such a way, created in a way that they can attain and reach the Creator to achieve complete adhesion with Him, this is the purpose of religion and its essence. Knowing the Creator through adhesion with Him, through equivalence of form with Him.

S. What can we learn in his decisiveness of Baal HaSulam’s courage to write such words in a manner that no one has written before?

R. He really wants people to know about it because without it people become as beasts like any other animal on earth and there is no difference between someone who lives in the forest, or in the water, or in the air, all of the animate level or a person is like that also except they are more sophisticated. In the end the goal is that man resides existing like an animal and must also develop himself on the human level to be similar to the Creator and in those degrees of similarity to the Creator he elevates himself more and more to the level of Adam, man who is Domeh, similar to the Creator of revealing and becoming like Him. It is written unto the Lord, your God.

S. Also, many times we hear you in the writers meeting that you warned them to write precisely as you say it, not to round or soften things, but to write precisely indirectly.

R. Yes.

S. So what is the intention of seeing things in such a direct manner?

R. The intention is that people will know the truth and they will know that they have no other way. That it is the plan and purpose of creation. All the stages and development of creation are all in order for us to know there's no other way to develop it unless we go by this way which the upper force determined for our development and we are only harming ourselves we are prolonging the way and that is it.

S. This style which is so direct and truthful and so rare, everything today is so politically correct, has to be so nice.

R. This is why our world is the way it is, the whole reason that we see our world as corrupted and spoiled and confused so why should I add more to this confusion with a few more sweet words.

S. Who is meant to hear these words that are written? I was supposed to hear this immediately or for a few generations?

R. If not in this pandemic then in the next pandemic for certain they will hear, it depends on the number of dead, the quality and quantity of the blows is how they will hear. To spare us blows and for humanity to not deteriorate more is why we speak like this.

S. What do we need to learn from this?

R. That you also have to speak this way, today because you have this pluralism that everyone can say what they want then we also can say and speak as well, no problem. We're not saying anything that is against humanity or against education. The fact that it might contradict several movements, especially in Israel. Today everyone is conflicting with everyone else so we are among them.

S. Where is the confidence in righteousness in one's path to say things so directly?

R. We have the teachings Baal HaSulam and ARI of Rabbi Shimon and this is what we follow, what do you mean where do we have it? Not a word of it is mine. Let's hope that it will become revealed still through the intellect and the feeling in the right and human way and not in a matter of oppression and control. We want to convey it through the human mind and hearts to gradually bring people closer to the perception, to this feeling and if they don't want it well they don't have to. You can't force it.

S. That is something else that is felt that you can say something decisively but with pride how do you be careful not to be patronizing and not care?

R. We need to see also to our own education that we will be educated and acquire such forms in our behavior that everyone will understand that we are operating although on the one hand we are guides but on the other hand it is out of love and concern.

3. S. (12:51) For many years I remember reading this and it brings me back to many questions I asked. Over the course of the years we're saying we have to bring out this idea to pass it on and I remember that I couldn't express to others where the matter is buried as he says. So how do we turn the people that have an ear, people begin to hear something but it closes in them?

R. Because you are appealing to people's egos this is why you need to know how to present the material to the people and this is not simple. First of all we need to learn very well how to open up this method to people especially in Israel, overseas you can do this more freely and openly. In Israel it is a problem.

4. S. (14:38) I have a different question: what are we doing wrong in our dissemination in Israel?

R. We don't know how to disseminate in Israel because here every word you say has a different meaning than in the wisdom of Kabbalah, what is Torah, Creator, created being.

S. We talk to them about such questions about what you live for what nor can you add to your life, there are many questions we ask.

R. None of the Kabbalists has ever brought masses because he didn’t appeal to people’s egos, he always speaks to the desire to bestow which no person can understand or gain anything from it.

This is why the wisdom of Kabbalah has always been rejected and people could not accept it, what I recommend is this, today at 5pm I have an urgent phone call to make in 10 minutes, read this article and talk about it and I won't be back for the rest of the day, so good luck.

https://kabbalahmedia.info/lessons/cu/mUkv7jiF

Subtitle: (16:45) The Absolute Good

WSQ: We know the Congress topic is entering impregnation selected, let's describe this new world we want to discover in the 10, through each other in the 10 and enter it now let’s ask the Creator for this now.

WSQ: What do we want to achieve at the convention? What will it add to our day-to-day progress?