Morning Lesson December 4, 2020 Transcription is made from simultaneous translation which leaves possibility for errors 

Baal HaSulam. "Study of the Ten Sefirot" (TES). Part 2. Chapter Four. Histaklut Pnimit. #81 ("The emergence of the degree of Hochma...") 

27. R. When we study TES the study of the 10 Sefirot there are many issues here which we seemingly don't pay great attention to as if we are not interested in them, not meeting them, like the flavor of the lack of the deficiency in the Masach of Hochma of the Behina Bet. What do we need all that for, we have no such questions. It is because Baal HaSulam wants to advance us and he awakens in us such questions, such opinions we won't need later, you won't remember and it is not a problem if we don't remember because we have no deficiency for it so we just breeze through it, maybe wait for it to pass, that is how we are built, what can you do. Nevertheless, we make this preparation so that later when it is necessary it will awaken in us. So it is really good to participate with this part of the text of the Wisdom, which we show no interest in now. But tomorrow we will. Tomorrow we will want it, so it is like little children where they don't hear what is not interesting to them now, they want what only makes them feel good, but it is still worthwhile for us to teach them things which don't seem important to them. So that later we implant important things in them which will be revealed later. Let us go over this, over all of these parts patiently, we need them, we need all of them, really. Very soon you will all come to feel that you need to work with them in a more practical sense. That it is precisely by discovering these discernments within yourselves you become better and better able to attract the Creator to be revealed in you.

Reader Item 81 “The emergence of the degree of Hochma from Behina Gimel” (02:42 - 4:00)

Item 82 “The emergence of the degree of Bina from Behina Bet” (04:01 - 04:58)

28. R. That is what we have on the degree of Keter, it is Galgalta we have all of the 10 Sefirot. On the degree of Hochma we lack the Sefira of Keter we have 10 Sephirot because there cannot be less than 10, but their height, it is like a tall person versus a short person, he is less tall than the Sefira of Keter and each subsequent Partzuf is lower in height, meaning in attainment than the previous degree, than the previous Partzuf.

29. S. (05:42) What is the concept once this degree of Hochma is completed in the Rosh Toch Sof, the Ohr Makif returned and completed another part of Aviut in the Masach, what does it mean it returned, came back and refined another part?

R. The surrounding light doesn't just purify or clean the Partzuf of the light that vacated it also lowers it to usage on a lower degree, it purifies it.

S. Then he says from phase two within phase four, phase three within phase four, a new screen in phase four, so it's like a person going in reverse, the light, what does it mean?

R. It's called the descent of the Partzufim it's called Galgalta AB SAG, that is what he is speaking about.

S. Why is there a descent in the Partzufim?

R. Each subsequent Partzuf is of a lower degree than the previous.

S. And a person has to correct these, or this is something that is in the Reshimot?

R. Study it as it is, that you don't need to correct it or anything. He explains to you how the Partzufim descend from the top down, you have Malchut of Ein Sof it decided it's receiving in order to bestow, receiving in order to bestow that Malchut that builds the Partzuf from the Sefira before it from the pressure of the upper light forces it to reduce its stature, the portion that it uses to bestow until it reaches through AB, SAG, MA, BON down to zero.

S. Is there a reason why it diminishes it, why? 

R. The Ohr Makif comes and says you didn't receive, the host says you wanted to receive what you receive for me, a thin line? That's it? You must receive, try more, try more and the more he sees that he cannot take those for a smaller portion and a smaller one but it still receives something, The thin line, at least it does build the connection with the Creator.

S. So how do I increase the amount if I want to have more, how do I increase the will to receive at that point where he says come you didn't eat anything come and eat something.

R. So you in the subsequent Partzuf attempt to receive what you did not receive beforehand, each time it is a new portion.

S. So how do you cause that next portion to grow?

R. Here we are not talking about the will to receive which comes from itself, yet. No, it is not the emanated beings yet, it is not people, human beings who stand independent, no. Here we are talking about the system, the system which the Creator operated and this is how it ticks over, there is nothing to it. It is automatically how the Partzufim descend and that is it, like in the still, vegetative and animate how they exist they know how and why, no. Nature activates them, it is the same here with the will to receive and the will to bestow of this interplay through which they bring this whole system to zero.

30. S. (09:50) After the restriction, Malchut receives on the greatest Aviut, Behina Dalet de Dalet, why does it go for the greatest Aviut as this is the first time she's restricting herself, so  shouldn't she start from the Shoresh according to the order, first water, and then a piece of bread why does it go for the biggest coarseness and then less and less?

R. Because she wants to bring maximum benefit to the Creator, bring contentment to the Creator as much as she can adhere to Him this is what she does and if she does less, that means she doesn't really want to bestow that much.

S. But she can start receiving on Dalet de Dalet right from the beginning?

R. Yes, as much as she can receive, she receives from the four portions, yes. There is no little bit in spirituality, if you compromise then I don't need a hundred percent just 99, you're already not in spirituality.

S. So why when we ascend from below upward, we start from Shoresh?

R. It is the maximum that you can give, the maximum that you can give each time from zero onwards. Onwards she has the power as much as the light gives her, she uses all the power in order to bestow.

31. S. (11:32) When the screen refines and ascends to a higher degree, what happens to the lower degree does it remain restricted?

R. When the Masach is refined and rises to a higher degree than what?

S. What happens to the lower degree, it remains restricted?

R. Yes of course.

Reader Item 83 “The reason for the absence of Hochma in Masach de Behina Bet” (12:00 - 13:20)

32. R. Because there's not enough will to receive to reveal the light of Hochma, then on the level of Behina Bet, there is only light of Hassadim.

33. S. (13:31) I hear that the system, what does it mean to bring the system to the point of 0?

R. That all of the will to receive that was able to be used in order to bestow, it was used and that is it, there is no more will to receive with a Masach.

Reader Item 84 “The emergence of the degree of Zeir Anpin from Masach de Behina Aleph” (14:05 - 15:00)

Item 85 “The emergence of the degree of Malchut” (15:01 - 15:44)

34. R. That is by seeing how the light will be, will spread in the Kli, if the light doesn't attract it but with the Kli the fact that the Kli can be in a Masach on the level of the Shoresh phase that enables her to receive the light, it is no longer considered reception but to feel the light within her without it being in order to receive. That is sufficient for the light to shine somewhat, a little bit inside the Kli and that means the emergence of the degree of Malchut which is over the Aviut on level Shoresh.

35. S. (16:22) The process we are learning about here, is it a memory for what the Kli went through, where is it, in the Masach, in the vessels, and where did the Reshimot remain?

R. Reshimot remain in the general Malchut, in the general Malchut the Reshimot remain and then we will later use them, as the souls rise from below upwards.

S What is the general Malchut?

R. It is the Malchut of Ein Sof which is essentially the Malchut over the entire Kli.

Reader Item 86 “The measure of the Ohr that is Nimshach....”(17:20 - 18:16)

Item 86 B “The measure of the clothed Ohr depends on the Zakut of the Kli” (18:17 - 19:17)

36. S. (19:23) You said yesterday that receiving in order to bestow happens for the first time in Gimel, the reception in order to bestow.

R. I said that Aviut of the levels Shoresh, 1 and 2 is not a sufficient Aviut to receive the light of Hochma in order to bestow and receiving the Ohr of Hochma in order to bestow can be in practice only on the Aviut of Gimel and Dalet, three and four, yes I said it before I say it today as well. 

S. And if we are speaking about work from above downward can we say that our ascent, it turns out that the decision of the Masach is what happens?

R. The more we rise in spirituality, the more we get a greater will to receive and we acquire a greater Masach on it and this is how we rise. One who is greater than his friend, his inclination is greater than himself. Then we move from the degree of Shoresh to the degree of Aleph, Bet. The degree of Shoresh is called Ibur. Ibur, that we are seemingly inside the upper one, level one is called Yenicka, level two is called Katnut, infancy, degree of Bina, Katnut. This is how we rise from Malchut to Zeir Anpin to Bina the level of Katnut, infancy, that’s because there is light of Hassadim but there is no Ohr of Hochma. And then Hochma and Keter which is the degree, Gimel three, and Dalet four, where we also receive the light of Hochma in order to bestow. Greater Masach, greater desire each time, more. In that we finish the degree, we complete the degree, so we rise to the next degree and there also we have Ibur Yenika Mochin. Ibur is Aviut of Shoresh, Yenika, Aviut Aleph, part of Bet, too. And Mochin is the second part of Bet and Gimel and Dalet. So, GE and AHP.

S. This process begins after the Tzimtzum?

R. After Tzimtzum Aleph, yes of course, how can you do any spiritual action without a restriction, it won't be spiritual, it will be in order to receive.

S. When we restrict our egoistic desire we start working from the easiest afterwards?

R. Of course how can you start from something difficult, it is like a baby it is like anything.

37. S. (22:56) What is a more pure Partzuf Keter or Malchut?

R. Partzuf Keter is more refined because it has a greater Aviut with a Masach.

38. S. (23:21) About what you answered the friend right now the more that we ascend, the desire is more coarse, and it is harder to correct we can't begin from the Tzimtzum and we that were in the preparation period that is not on the ladder yet, it feels that the first degree is the most difficult than you can even start working.

R. Correct, every degree along the way seems the most difficult. But it isn't difficult as a degree. Only as you execute it, meaning to rise to it you have to nullify your ego towards the friends, connect with them and then together with them turn to the Creator, ask of the Creator for correction and with the correction from the Creator which is Tzimtzum, Masach, Ohr Hozer and you begin to work. That is what it's all about. The difficulty is that you are not doing the right things, it is not a difficulty to actually do it, it is the difficulty of what are you doing, of understanding that you have to connect between you as much as you can and it doesn't work, if it doesn't work what do you do, you turn to the Creator. You turn to the Creator, for that you have to connect and you have to demand, everything is attained only by the power of prayer.

39. S. (24:56) There was something in this excerpt about an important and inferior light?

R. We are examining the lights according to the Kelim to the extent that the Kli is thicker and thicker than the light that it reveals is more important.

40. S. (25:24) What characterizes the Reshimot before the entrance to spirituality?

R. That we don't feel them, they activate us, yet we don't feel them.

41. S. (25:41) What's the coarseness of the screen and what's the difference between the coarseness of the screen and coarseness of the vessel?

R. Coarseness of the vessel is the will to receive in the vessel and the same part of the will to receive that the Kli can activate in order to bestow, this is called the coarseness of the Masach.

S. Is there a correlation between the two, meaning the Aviut in the Masach isn’t defined by the vessel?

R. No, you see Galgalta can only receive from the Peh to the Tabur and her Aviut is from the Peh to the Sium.

S. What is the Kashiut of the Masach?

R. The level to which it can reject in order to receive and invert it to in order to bestow into Ohr Hozer.

S. What is the difference between Aviut and Kashiut, coarseness and hardness?

R. The Aviut of the Masach you are talking about Aviut of the Masach, not Aviut of the Kli. So the Aviut of the Masach is what level of desire does it use and the Kashiut of the Masach is how much power it needs in order to overcome and transform the will to receive in order to bestow.

S. Between the Kashiut and the Aviut of the Masach is there a correlation?

R. There's always a connection between all the parameters, the question is what is the connection?

S. But the correlation that the Aviut is Dalet and the Kashiut is also Dalet, is it always the same?

R. We will talk about that later on and it's going to confuse you. It's not always the case, there are also three lines about this, I don't like the word always.

42. S. (27:58) There is no Aviut to the Masach at the end of the Partzuf?

R. I don't understand you, let's say there's no Aviut of the Masach at the end of the Partzuf all the Masach we have of the Sof of the Partzuf, it's just a Masach of not receiving, only rejecting all of the light, more than what it received in the Toch, all of the rest it rejects and remains as Ohr Makif. The surrounding light that remained after it received inside the Partzuf, the Ohr Makif is what should have been received in the Sof of the Partzuf but because of the lack of the Masach, it cannot receive in order to bestow.

43. S. (28:59) Can we pray one prayer every time we go through or should we go through many states every time to reach the prayer or can we shorten it and every time pray in a mutual deficiency?

R. I can't answer this question, you have to try to clarify this between yourselves there are so many details and nuances here that I can't answer, but look for it. It is a good question. Look for it amongst yourselves and then ask me.

44. S. (30:00) I never understood this part and I would like to scrutinize it. It was clarified that the extent of the upper light in the emanated being depends on the Aviut of the Masach, what do I have to be a horrible person to receive the light?

R. You need to be a very coarse, cruel, stubborn, stingy, worst, possible person and you do the Tzimtzum and the Masach and the reflected light over that and then you become similar to the Creator, you have all the preparations.

S. So what you're saying... to be evil?

R. I'm not telling you to be evil. You have these preparations already, you just need to be good but being good means you take your evil, you take your bad and you don't hide it, rather you just want to use it positively.

S. If the state in the country is so bad that it is just opposite, what does it mean that we are close to correction?

R. The country is a different thing. I don't know about the country, it is something vague.

S. You see it today bad people that behave in a brutal cruel way and they steal everything is opposite so what is....?

R. That is a sign that we have come to a point where we can begin the correction. 

S. How do you correct it?

R. There are many quotes about this.

S. So how do I change it?

R. How does it change, the Messiah comes only to a generation who is full in debt or full in merit.

S. So what do we have to do?

R. So that we see that we are in debt and our correction depends on the upper force. 

S. And there's work that we are part of, that depends upon us?

R. Yes, those who study the wisdom of Kabbalah are the worst.

S. The worst?

R. They realize they're the worst, you just wait and see.

S. What does it mean that they're the worst, in what way?

R. If they sometimes self scrutinize they eat themselves up and see that there is no one worse than them in the world, that never happened to you?

S. My wife says I am an egoist.

R. Oh your wife and not yourself, what can you do, I am telling you this is what Rabash used to say, now you are a rag like me, meaning you have no power to overcome the evil that appears and you so turn to the Creator, go to the craftsman who made me.

S. So if I don't have coarseness, I won't get light?

R. Of course, the light works on everything if it doesn't reveal to you your coarseness, then you are probably not worthy of correction.

S. It's opposite what people think.

R. I don't care about people, don't bring the whole world into this immediately, you're asking about yourself and you're saying I don't feel myself bad enough to ask for correction from the Creator, we understand that, we want to help you every one tells you you're evil. You don't trust us.

S. Thank you.

45. S. (34:11) What is more important for the vessel the extent of light it gets or the efforts it invests?

R. What matters is not how much light that it receives but what Aviut with which he clings to the Creator, how much of my Aviut can I neutralize and bring to adhesion with the Creator, with all of my evil, the worst, the greater it is, I want to cling to the Creator. This is what is important.

46. S. (34:56) I don't know if you know about these statistics, but it has been shown that the suicide rate has risen light 25% and in Japan by 55% especially mothers and little girls...

R. This has nothing to do with the wisdom of Kabbalah, we don't need to hear this now, these examples are not going to add anything to us. They commit suicide, we disseminate the wisdom of Kabbalah the best that we can we correct ourselves the best that we can we advance. 

47. S. (35:51) How do we use the states revealed in the correct way in order to strengthen the connection in adhesion towards the ten?

R. We have articles of Rabash on this, I have no more to tell you what are you reading during the day, what are you discussing in the ten during the day, you sometimes have to review again the articles of Rabash about the group and if possible also review the morning lesson again that is all you need to do during the day, try it.

Reader Item 87A “The Elyonim come first in the Kelim, and the Tachtonim....”(36:48 - 37:49)

48. R. This is clear the inverse relationship between the lights and the vessels

Reader Item 87B “When acquiring Ohr Nefesh, it is clothed in Kli de Keter”  (38:01 - 39:17)

49. S. (39:21) We start working first with Nefesh, the easiest vessel. Let's say we all connected together and then ten, how do we add?

R. Of course by the Aviut, you can't work with anything besides your desire you have nothing else in your hands, it is only you, your friends and between you you activate more and more desires and by that you discover more lights.

S. It turns out that I need to be the left line?

R. Don't add to us now, left and right, it is enough for us to talk about the will to receive that we and activate on a higher level.

50. S. (40:28) So our work is too long for refinement or for coarseness?

R. Our work is to bestow to the Creator as much as possible through the ten and bestowal comes from what great will to receive we activate. The more desire, the more bestowal. I make over this desire the Tzimtzum, the Masach and the Ohr Hozer and accordingly bestow to the Creator's showing Him that even over the greatest desire with which I want to benefit myself I restrict it, I don't want to benefit myself but only to the extent that I can bestow to Him. That is the work.

51. S. (41:38) What does it mean to receive the light of Nefesh and Keter?

R. The smallest light is called Nefesh in the smallest Kli.

52. S. (42:04) Is there a feeling of this transition, how do we as students supposed to feel that we are in it or should we work without grabbing the degree? I can't absorb it. I don't understand what we're talking about.

R. You're right, the initial degrees, we can't get them, we can't find them, we can't do anything about them. With the first degrees, because it is like the embryo and its mother's womb, it develops but it doesn't understand anything, it does whatever it can. This is what we do spiritually, we can act, we can act. We turn to the Creator, yes. We don't feel like we get anything in return, we don't. Both with the friends and the Creator even though our whole work is like this, between us and the friends in ten and the Creator inside the ten. That is how we have to go faster and forward to do these actions more. When we do them then we come to a point called birth, when we begin to feel that we somehow exist and that we have a connection with the Creator. To that extent that there is a feeling in the ten as a single body, to that extent, we have connection with the One who fulfills the body and holds the body as a single body. We go through the action of birth and that is how we advance but of course, the first step is we don't recognize anything, we don't distinguish anything, all of the nine months of pregnancy we are under complete control of the upper force. You can say but we are always under the control of the upper for sure I agree with you, however at the stage where we develop inside the upper one, in Ibur, conception, we don't feel ourselves, or the upper one. However, later when we feel ourselves in the upper one and how much we nullify before the upper one and in this way we feel we exist in the upper world.

53. S. (45:13) He describes a path from above downward in Galgalta, we have all of the coarseness of the fourth phase.

R. No, we learn here about the unfolding of Partzufim from Ein Sof to this world. When we are talking about the entrance to spirituality we are talking about rising from this world to Ein Sof.

S. So why does he describe the light as revealed at the light of Nefesh and Keter?

R. It starts from the light of Nefesh. In the first Kli what enters is the smallest light and then it becomes, moves to the second light of Hochma then the light of Nefesh and the light of Ruach and so on, you will see we will come into it.

Reader Item 88 “When acquiring the Ohr Ruach, Ohr Nefesh....”(46:24 - 47:46)

54. R. It is the order of the descent of the lights that every light goes through the Kli of Keter because the Kli of Keter is the most refined and so as NRNHY it goes down from the Nefesh and then the Ruach, Neshama Hayah, Yehida.

55. S. (48:04) The more we restrict ourselves, that is our coarseness?

R. Yes.

56. S. (48:40) Since we correct the system that has parts, are there laws between the expansion of the Aviut?

R. I don't understand what expansion of Aviut is. The light that enters the degree of the desire, that resembles the expansion, so the Aviut doesn’t expand, it can be revealed, it can work the Aviut cannot expand.

57. S. (49:35) How can we feel these lights in the ten, Hochma, Ruach?

R. In the ten, when we connect to the extent that we do if we really connect that we have a mutual Masach we start discovering the expansion of the upper light in us. That is called revelation of the Creator in us. Revelation of the Creator.

Reader Item 89 “When acquiring Neshama it is clothed in Kli de Keter....”(51:11 - 52:21)

58. R. It is clear that this is the order that the lights descend. The light of Nefesh goes down more and more and then afterwards all of the other light enters the vessel, clear.

Reader Item 90 “When acquiring light of Haya, it clothes the Keter....”(52:39 - 53:55)

59. R. I see everybody that they see and understand everything and they don't have any questions.

60. S. (54:09) 

R. As much as the light can enter the Kli, the Kli is called that it ascends on the ladder of degrees.

61. S. (54:45) Can the friends help me build a screen?

R. The friends help me, you help each other and you turn to the Creator, you help each other to turn to the Creator and only the help from above builds the Masach. Man doesn't have the power of the Masachwith the group, only the Creator that comes and shines upon the group, from that you have the force of the Masach in the group.

62. S. (55:30) What does it mean Masach acquires Aviut, what does it mean to acquire?

R. It means that the Masach, the screen now dwells on a greater coarseness, greater Aviut that's it, that's how it is. That it was on a smaller Aviut and now it is dwelling on a higher Aviut, stronger coarseness.

63. S. (56:09) If we can say that the size of the Creator depends on the size of the Tzimtzum?

R. Correct.

S. The Masach, that state, in that state there is no Bina?

R. The Masach is a resisting force to receive for itself, that is one, that is called a Tzimtzum. Beyond that restriction, the force to resist the will to receive of man, that wants to receive but in order to give contentment to the Creator, that I am only eating for the benefit of the host. Those are the Masachim that we have for now.

64. S. (57:23) Where does the Masach feel the light of Keter and where does it feel the light of Nefesh?

R. The Masach doesn't feel anything but the will to receive feels that with the help of the Masach that it received from above, it is in a certain connection with the Creator, the will to receive feels.

65. S. (57:51) Is there a connection between our corporeal emotions, sadness and joy, and revelation of the Creator?

R. Nothing. Only the sensation that I experience in a group, that can bring me to the feeling of the Creator.

66. S. (58:20) How does the Kli of Keter feel the pleasure from the light of Nefesh, because as much as I remember, the Kli of Keter is a desire to bestow?

R. First of all, not the Kli is the Keter, but the Kli is only the Malchut. Malchut that has the will to receive, a small one that can overcome in Aviut Shoresh, it makes a Kli of Keter of itself that cannot receive anything but to annul towards the upper one and by that with the will to receive when she annuls, she feels a light of Nefesh. We're only talking about Malchut, the rest of the Behinot before Malchut is in order to give the Malchut a place to overcome, work, restrict and so on.

67. S. (59:38) The picture of the inverse relationship between lights and vessels, it sounds like the vessels are filled with vessels, not with lights, it appears as a Kli that enters a Kli, is that a correct perspective?

R. You are saying something. Meaning that the lights that enter the vessels KHBZON these lights that enter are already clothed in the reflected light.That is why we are speaking about these lights as NRNHY that enter KHBZON of the vessels and between the will to receive in the Kli and the will to bestow, which is the light, between them there is an intention in order to bestow, restriction, all of the actions that have to isolate between the light and the vessel. That the light has to be clothed in reflected light and then it can be accepted in the vessel.

S. So the Kli of the reflected light enters the Kli of the will to receive, this is why the phenomena of the inverse relationship?

R. Yes, you can say that, we will talk about it.

68. S. (01:01:23) What do we mean when we say a lowly light, what does that mean?

R. The light is only measured according to the Kelim, inferior is because the Kli is inferior.

69. S. (01:01:45) In order for a new light to enter the Partzuf, the Partzuf has to be purified. What causes this, the light that is already there?

R. The refinement of the Parzuf happens when it reveals the end of receiving in order to bestow.

70. S. (01:02:15) Is there a difference between different kinds of Aviut in the Kli, and if so how does it change?

R. The Kli has different kinds of Aviut, from 0 to Dalet, from root to 4, and then according to the extent that the vessel can activate its coarseness in order to bestow, it has Ohr Hozer and in that Ohr Hozer the Ohr Yashar can clothe, and they both, the reflected light and direct light can clothe in the desire of the vessel.

S. Isn't it like the number of desires, 613?

R. You will be confused by that, I didn't read that here.

71. S. (01:03:12) The gradual entrance of the lights, that is felt in the Kli as gradual development or it feels like it happens at once?

R. As much as the lights enter the Partzuf and clothe with the Ohr Hozer, this is how the Kli feels, because he caused in his attitude towards the Creator the light that fills it, because the light that fills it is the light of love, the light of connection, the light of bestowal, of the tendency of the vessel towards the Creator, this is what fills the Kli.

Reader Item 91 “When the Masach acquires the Aviut of Behina Dalet....”(01:04:05 - 01:05:48)

72. S. Relating to what you said before that all of this process, we will feel it physically as well, so I wanted to ask when the light of Yehida which dresses into Keter, when the Nefesh was in Malchut, is that the best condition to reach the first spiritual degree, is that what is in the text?

R. When all of NRNHY is clothed in all the vessels of KHBZON, it is a condition that if the vessels finish that part and must ascend to the next.

73. S. (01:06:43) How can we attract this light into our vessel and grow our vessel bigger?

R. If we are already working together in a mutual Masach toward one Creato, then we receive His revelation in order to bestow in our Kelim because what is the light that is revealed in the Kli? It's the revelation of the Creator to the created beings, to the ten this is what we are talking about that in such a way it is revealed. To the extent that we grow in a desire and a screen and an intention, according to that the Creator is revealed more and in the ten we feel Him as NRNHY which is revealed in us and that is actually our work, our goal, that the Creator will be revealed without any limitations on our behalf. That we are willing to do anything for Him to reveal Himself and us to the full extent and that is called the Gmar Tikkun. That there is a vessel that is entirely able to bestow to the Creator just as the Creator can bestow to him that is called the complete Zivug of the created being and the Creator. That is the end of our work. 

74. S. (01:08:46) What does it mean that the light descends from one level to another, it's not a corporeal object, it's a feeling of the end of the connection of the Creator to some extent, so what does it mean it descends?

R. The fact that the light descends from one degree to another, it means that it can fill the vessels which are more coarse, that they receive In the intention in order to bestow and become more refined. That is called that the light descends, it descends into degrees which are lower because they also can now receive the intention in order to bestow.

75. S. (01:09:49) In Item 91, it says that the light of Nefesh, which is the lowest I don't need a descent from ZA to the Kli of Malchut with the Masach of Behina Dalet, the most coarse and in Item 86 it says the more there is Aviut in the Masach, the more the light is higher, is there a contradiction? 

R. You're right Malchut is the most coarse, according to his coarseness, the Keter is the most refined according to his course this but according to that the screen in the fourth phase is small and can only reveal the light of Nefesh and from the screen in Shoresh it is the greatest and reveals the light of Yehida.  We will talk about that a lot, the inverted value between lights and vessels. It's not a mistake in the book it is something we need to organize correctly the way the lights descend into the vessels.

76. S. (01:11:23) When the ten comes to a feeling of connection the light appears, the Creator appears as the light of Nefesh?

R. Correct, that is it.

77. S. (01:11:46) I understand that there is no Kli in Keter, how does Ohr Haya turn into Kli of Keter?

R. No Kli in the Keter means there's no Aviut, for there to be a desire that holds the light but the light fills the desire according to the way the light feels it, but drawing it on behalf of the desire there is none, not  in an active way, this is called that there is no Kli, no desire. The desire is revealed from the fourth phase which is revealed and puts it in the worst way until the vessel of Keter, which whatever can fill it feels it, like a baby what can it do, nothing. What it gets this is how it receives according to a healthy adult he just and gets it on his own.

78. S. (01:13:03) I think that you already answered but if the Aviut is the biggest in Malchut, what kind of light needs to enter her, light of Haya?

R. Malchut de Malchut I didn't get it, why the light Haya? The light of Yehida. Malchut invites in her Behina Dalet, the light of Yehida but that light of Yehida is clothed in the Kli of Keter. There is an opposite value between lights and vessels, they draw it into the biggest Kli and draw the biggest light. But that biggest light is clothed not in the most coarse vessel but in the closest vessel to the light, meaning in the Keter. This is why Malchut draws the light of Yehida but the light of Yehida is clothed in the Kli of Keter.

79. S. (01:14:25) Basically we don't study this TES in the brain but we have to come to some feeling and people are writing to me, we are seeing that the people say it's hard to sit and what is the difference between someone with attainment like you who studies TES or someone who just started or someone who started for 10 years. How do you sense the study of TES and also, how does someone else, what is the difference?

R. The difference is in the way we feel reality, that’s the difference. We are all vessels, the will to receive there are only some that are greater vessels, or less, better in receiving the light or less, there is nothing to do here. We need to try and be as close as we can to one another and the Creator, this is our correction.

S. As a gift for Shabbat, can you give us an explanation of what you feel, a little bit?

R. I feel everybody connected and advancing and correcting themselves and more and more, being filled with the upper light, but don't feel it, what can you do, they still don't have that feeling. But they are already in spirituality and something. Let us hope that they will start discovering the vessels of feeling. The vessel of feeling, we have vessels to draw the light, but we still don’t have the vessels that feel the light. In order to feel, we have to resemble the light more, to bestow and to come closer and to connect, that is what we are lacking.

S. I see there is a change, all of a sudden, there are vaccines and you say that we will go back to studying and Petah Tikva and this is a huge hope, what do you say about that?

R. I'm not waiting for you and Petah Tikva.

S. Why?

R. I don't want to see you.

S. After we hear the vaccines are coming in a week, they're coming to Israel, is there a chance we will have a congress in February and maybe twice or three times a week we will meet?

R. For sure not, because it's not going to be so easy, I don't see that the vaccines are coming against our inner connection to connect between us and the Creator.

S. If it's clear?

R. If it is clear why are you asking?

S. So there won't be infection.

R. You  don't need infection, you need extermination, what do you think everybody is going to get better because they're going to get a shot?

S. No, I didn't say that, that people won't infect each other, is already a start.

R. It cannot be, you just think that we are in some kind of yeah it's a virus and that's it. It's not just a virus, it didn't come for nothing and it's not just going to go away. It is better to have the virus because if the virus will leave we will start discovering what true shattering that we are really in, in culture education work and banking, the force of creation in anything, we now somehow are like existing. If we are going to start going back to our life, a previous life then we will discover how much we can't and it will be a mess, a lot of problems. I hope that the Creator will keep and watch over us and not let us go back to this state that we are going to discover as much as we can't exist in the previous life. We can’t.

S. Studying together and Petah Tikva is not going to happen again?

R. What is going to help you that you're sitting with two or four hundred people in Petach Tikvah here you have 1,500 people connected and that's only in the Galaxy except for that you don't however many more are listening, how are you going to bring them in? You can’t, so why should you make a difference between days and those?

S. But a group between three or four hundred people....

R. We want to see you equally this is how I see you, also this is like a tenth of what we really have in the lesson.

S. I know, they say there's about a hundred thousand people maybe. 

R. Maybe about all in all, there are a hundred thousand.

S. So what about the building, what will that serve?

R. I'll turn it into a retirement home and take people like you.

S. So we will do it together. I have a request about that group of three or four hundred people. Why shouldn't we go back?

R. We won't decide about it now, we have management decide about it with them, talk to them, or turn to them. I am just a lecturer, nothing more than that. So if they decide, we will do it, we will see.

S. We are hoping.

R. Well be in hope, hope is a good thing.

80. S. (01:21:03) The coarser of the desire the more, the higher the light that it can attract so would you say that in the ten the biggest obstacles.....?

R. If it is a corrected desire with a restriction, a screen of reflected light then the greater it is, it can get a bigger light, yes.

S. Is this the same thing in the ten, the coarser of the obstacles we meet, the bigger chance we have for correction if we can overcome the desire to receive for oneself?

R. Yes, you will get a greater correction until the Creator is revealed of course. I'm very happy by the way you're absorbing the material, these are very important elements for perceiving reality correctly. 

https://kabbalahmedia.info/lessons/cu/PD6jur0h?language=en&mediaType=video