*This transcription is made from simultaneous translation which leaves possibility for errors.*

*Morning Lesson October 17, 2020*

*Baal HaSulam - Exile and Redemption*

1. Rav’s Introduction:

Actually, the call for unity is a permanent topic because it's not just today's topic because that's how we correct the general Kli of Adam HaRishon that was broken, and we are the central piece in this. The Creator of all creation, specifically those with the desire that are able to be in connection among them and then from this inclination they will also determine the general inclination of all of humanity towards connection, therefore only out of being ready for it, according to our Reshimot according to the root of the soul of each and everyone to connect although it doesn't seem that way to us but only according to this do we receive an awakening from above from the Creator, from that corrected state so that through our efforts we will be able to have an inclination toward it. Of course, we don't have the strength to connect or even desires to connect but we should add to what the Creator awakens. He awakens in us the Reshimot of the next state the recollection but the recollection is still not the desire it's not the state of connection but we have to at least assist a little bit the Reshimot that he awakens in us and that way we get closer a little more and a little more and a little more to connection between us. Connection is everything. We are parts of that broken soul and the more we try to show that we are ready to answer the Creator, the awakening that he awakens in us accordingly, He will act. It's called the Creator will finish for me and then he awakens an act of connection, we enjoy and accept it and are ready for it and then he does it. He awakens again to this act we understand and are ready for it. We even want it to happen and we even ask that it will happen and then the Creator does it. Likewise, according to this awakening from above and awakening from below, an act from above and we feel that act as a result below. This is how we become partners with the Creator concerning the Arvut, concerning the unity and we come to a state where we approach and gather and connect into tens and then bigger tens where several are included together in our tens until the whole world begins to feel this inclination. In this way we go from the inside from the center of this movement which is we, into the farthest we still don't understand where they are nevertheless the world will feel the movement, the goal, the inclination and that way together with the Creator we will give us a direction to the right development of the world towards correction towards unity. Unity really as Baal HaSulam writes and all the Kabbalists write, this is all the purpose that we have to achieve. You can ask questions, anything that pertains to it because if we feel more and more from day-to-day that this is the right movement between us and according to this we should feel life's purpose, life's essence, are we living correctly? How did we go through the day? What should we do today and tomorrow? That it's all only towards connecting, in gathering when we're all returning to being one system, by this we will truly be partners with the Creator and we will all feel that we are living in a world that's becoming one. In the meantime, we will read a very special article according to this, it's not long by Baal HaSulam, Exile and Redemption. Here I have to add that what Kabbalists think about religion and all of those things are only connection. That's how it was initially. Afterwards it got spoiled in the eyes of egoistic people and took on all kinds of forms that we see today, that religion has become the anti-connection, the opposite of connection and each one is closed in his own small society any thinks that he is right and the others are wrong and there is contempt between them and wars and slaughter and everything we have. We already had religious wars and it's all because we took the purpose of connection and unity from above from Abraham onwards and then it spread among egoistic people and instead of correcting the connection between them, they couldn't maintain the connection and then they invented religion the way we see it today with religions and faith and all kinds of movements and factions and sects and to this day these things need to be corrected. We're not going to correct them but gradually by seeing that connection is necessary so either on one hand they will see that connection is necessary through us or on the other hand they will discover it through the path of suffering. That they have no choice and they have to connect because of pandemics and other problems that will surface but in this way humanity, one way or the other, will have to accept the matter of unity as the one principle, the one overarching principle for everyone.

*Baal HaSulam - Exile and Redemption (8:14 - 8:32)*

2. R. Nations are people who have egoistic desires each and every one it doesn't matter who he is in terms of origin or race or color or anything. The Kabbalah divides people this way not yet corrected, these are nations or gentiles which are people or peoples and those who are corrected already and want to connect with everyone, they are called either Israel according to the state or a holy nation.  Meaning holy means bestowal, so he is already in bestowal.

*Reader continues (9:09 - 9:25)* 

3. R. In other words, if people who received an awakening from above according to the root of their soul and have to already connect according to the upper plan of the Creator but they don't want to assist in this, to overcome their egos and also have their own inclination to connect.  It's written about them that you will not be able to do it and in the end not wanting to follow the plan of connection, by that you're only summoning on yourselves negative forces that will nevertheless operate on you and it will push you to connect what this called through the path of suffering. There are two ways to connect us, to correct through the Torah the light through connection of our own volition or through the path of suffering where the Creator, that light that should have connected us, if we don't summon it to connect us it operates on us in the opposite way in the manner of darkness and then we feel all kinds of problems and troubles like this pandemic. It's only the beginning of the treatment of us. The negative treatment that we get from above so if we invert those forces of separation into forces of connection then we advance positively and well and if we don't then the forces of connection will still force us to connect but through a long and very unpleasant way.

*Reader continues (11:16 - 11:26)*

4. R. Meaning those people who feel some inclination to reveal the Creator feel that they are in an uncomfortable state, not good, that they don't have meaning in life. That sensation is called exile, exile from the state that they want to achieve and they feel very uncomfortable and very bad in that state that they have to change their lives.

*Reader continues (11:59 - 12:12)*

5. R. Usually people find for themselves all kinds of engagements in this world. It happens to us too sometimes. I see it with my students that sometimes they move out of our framework and go live a corporeal life for some time and after years sometimes many years I see that they still come back and see that there is nothing to look for out there. It's really like a person going out of a stream, out of a river stream but that stream pulls him back into the same course.

*Reader continues (12:57 - 13:17)*

6. R. In other words, those who have a point in the heart, inclination to reveal the Creator, life's purpose, the meaning of life, can't find themselves, relaxed, calm in an ordinary life like everyone else. Even if they go into the ordinary life, they still leave it, after some years and go back to looking for contact with a Creator, with revealing the Creator.

*Reader continues (13:48 - 14:38)*

7. R. In other words, if we don't go forward by ourselves, at the pace that the light that shines on us from afar, pulls us, if we are not in equivalence of pace and direction with what we feel is pulling, then it's done by pushing from behind meaning all kinds of troubles and problems come and push us from behind. This is called the path of suffering, the path of pain. We have to try to feel an awakening, a desire, a pull from before by ourselves so we can add to this motion toward connection towards the Creator and then our way will be easy and quick. This is called the path of Torah the path of light.

*Reader continues (15;48 - 16:49)*

8. R. In the other words, what happened to us in the past? Out of all of us, small nations or the small peoples that lived in ancient Babylon, where it was then the concentration of all of humanity, out of that Babylon, ancient Babylon, a group emerged that wanted to connect and Abraham taught them how to connect in love your friend as yourself.  How to draw the forces that connect them and that's how they lived for a while but the ego keeps growing and they had to unite above the growing ego every time because precisely between the egoistic will to receive and the desire to bestow between the altruistic desire between the two of them they can discover the upper force. All the degrees from below upward that people have to go through in order to achieve complete equivalence with the Creator, are degrees of a growing egoistic desire, growing rejection between them and on top of the rejection they overcome in connection and then rejection again and connection again.  As we learned yesterday and the day before yesterday about and there was evening and there was morning. That's how the degrees appear each time and every new state is revealed by having no light no hope nothing but darkness, low spirit the ego is growing. That's the beginning of a new degree and then we have to connect among us reinforce each other, that it's good actually, that it's a sign of a new opportunity to connect is opening up to us and specifically in the dark to draw the power of connection between us and then when it shines this is called bringing on the day. The day doesn't come just like that. No. It says I have created the evil inclination the Creator creates nothing but darkness and then day begins to shine when we connect and through our connection, we reveal the light. Once we've revealed it comes a revelation of more darkness, another night and then we have to unite above the night and improve the connection between us, we bring the light, and it becomes day. That's how we work so we have a common joint work with the Creator, we're working together with the Creator. He brings the night we bring the day, he brings the night we bring the day and that's the correct work in cooperation with the Creator. If we understand this and work on it together, we together toward the Creator then our work works quickly, and we see how we advance from day to day and night tonight. Here we have to try not to forget about this work that we have in cooperation with the Creator between us and with the Creator. We have only Israel, the Torah, the Creator are one meaning the person group Creator there's nothing else this is all of reality.

*Reader continues (20:53 - 21:03)*

9. R. Meaning to work in the egoistic desire and only to rise above it.

*Reader continues (21:08 - 21:22)*

10. R. This is what we see, this is what happened in the beginning in the wisdom of Kabbalah and then from it all the faiths and religions emerged. They all use the ego, not in order to rise above it with faith above reason but to remain in the ego and then do all kinds of activities that are ordinary, that are common in every religion in every system in every faith.

*Reader continues (21:58 - 22:13)*

11. R. This is what brought the ruin to Abraham's group, that they went through a disconnection between them that's called a ruin, because they were somehow connected among them so they disintegrated and well not finally. The first time was a relatively not-so-big disintegration, that was the first ruin and after some years another ruin and then they would have disintegrated completely. They lost the interconnection between them. In other words, they remain as if they exist in the nation but it's a nation that's not really a nation and it also can't be a nation because they don't have a closeness of blood, of DNA between them they don't have that a closeness an animalistic closeness, like animals as it is with the rest of the nations. The people connected and Babylon came from different people from different nations so they didn't feel any affinity, any closeness among themselves unless and so if the spiritual force of connection disappears from them the corporeal force of connection doesn't exist among them and then they disintegrate. We can see that through the exile and in general with the people of Israel that they don't want to be together physically unless if there weren't hatred, if the Creator didn't create hatred from the nations against the people of Israel, natural hatred because they subconsciously expect the people of Israel to unite and give them the inclination to connect as well, the direction towards connection will show them how to connect and where to go, when Israel don't do it, the rest of the people the rest of the nations feel that Israel operates in the world in a way that's harmful to the world and this is where anti-Semitism comes from.

12. S. (24:45) The question I'm asking is out of my pain. I feel that Israel today is divided into two halves: half is religious, half isn't religious.

R: Maybe you should write a little bit with this. We will advance towards it.

13. S. (25:13) It's not clear about the people of Israel. Everybody hates it because they have the method of connection?

R: The method of connection existed in Israel since the days of Abraham since about 3,500 years ago, the cessation of Babylon. The truth is the method of connected connection existed since Adam almost 6,000 years ago, he was called Adam as Baal HaSulam writes about it.  The method existed in such a way that it was kind of dormant in the human race. Hardly anyone used it, that method of connection, besides those people who were disciples of Adam. There are many people in the world. He was called the first man because he was the first to discover the essence of life, the purpose of life. He was the first to discover the wisdom of Kabbalah if you can put it this way. After him, he engendered his disciples who were Noah he was his great disciples and from Noah to Abraham, these are already leaps in history.  If Adam was 6000 years ago Abraham was thirty-five hundred years ago approximately.  There was a whole lineage of people who learned these things and understood it and felt and talked about it.  We have some things that they said and afterwards people wrote about it, because it was forbidden to say these words it was called the Oral Torah. Oral means in the Peh, which is a Masach, screen, and this is why we had to only through, to do it only through internal work. You can't write it accurately until you convey it to someone and then that someone to another someone and that's why it's called the Oral Torah because it goes from mouth to mouth, verbally in such a way that you teach your students how to use the Masach, screen how to build Partzufim, how to build similarity with the Creator and that way we advance.  We hardly have any writings from those times although the letters, we have them from Adam he was the first to discover the connection between the forces in this world and the spiritual forces.  Meaning how we can at least graphically by writing, how we can express spiritual forces, lines, dots, circle, triangle etc, what does signs mean in spirituality and from this we got the Hebrew alphabet. There are many things about that and we won't get into it now. Just for general knowledge but in truth the whole method, the way we know it now, how to implement it in a group in practice comes to us from Abraham. At that time a big ego appeared in Babylon and they wanted to connect above the ego and then Abraham started teaching them in love your friend as yourself.  Meaning the first teacher that was revealed in Babylon which was called Nimrod iit emerged and they had something to work on and then Abraham taught them how to overcome it with love your friend as yourself and by that attain the upper Force in the gap between hatred and love between the plus and minus. They come to feel and reveal the Creator.

14. S. (30:24) Is the only link between us the yearning to be united above reason?

R. You can't connect while still being in the ego which is called reason but if you rise above the ego to connect this is called faith above reason. We need to understand that the method is pretty simple. It's just hard for us to implement it because we have to implement it to ourselves and our own desires but in truth you've got egoism, you have to try to do the opposite from it that's basically it.

15. S. (31:27) He writes in this article that from the time of the first temple they used the manners of the neighbors. In our group what does it mean to use the manners of the neighbors, what does it mean to follow the straight path of the Kabbalist?

R. While the group that connected into an inner structure between them that was called the first temple, while that group existed, that group began to work among them more and more and then they discovered that the ego between them started surfacing more and more. This is called entering from the desert where they were in an internal state among them called desert into an internal state between them that was called the land of Israel. In the land of Israel means they are more directed towards the Creator Yashar Kel, straight to the Creator and that they can do only through a higher more intense ego that's revealed between them and this they couldn't overcome and the connection between them and therefore in that connection that they had was called the first temple and it broke. We have to talk about these things and understand them only in spiritual terms. Not as history or geography. We can read about it and use geographical and historical names for it but in the end, we have to understand that it talks about spiritual states between them. It was a group that was connected and in treating the connection between them, this was called 40 years in the desert when they all rose from the level of Malchut to the level of Binah, bestowal among them.  When they went into the next phase which was called entering from the desert into the land of Israel. It's a desire that's directed to the Creator in a way that a person directs himself to the Creator. Then it turns out that they couldn't maintain it. It's a far greater desire, more egoistic and then they started fighting among themselves and couldn't be connected, couldn't remain in an embrace and that caused a separation between that was called the ruin of the first temple.

S. The people of Israel this group of Kabbalists were in such a high degree as you say that they were in Binah. Today a friend in the world group, how can he examine himself that he's following are general direction or maybe he's divergent in some other values or direction?

R. If he's in a ten and his ten is in the lessons and they constantly check themselves according to our lessons, if they are advancing according to what we're learning from lesson to lesson and day to day, if they're going over the material each day and feel that they are digesting it, absorbing it or not., That's how they check until they start feeling that the connection between them truly becomes a more alive that the connection between them becomes alive, that it acquires a feeling that it in itself is living that it's got its own vitality its own life, its own distinction that it exists in and of itself.  It's called that there is a group not ten people but a group. That it exists in each one may be disconnected from that feeling of the group and reconnect but there is already a spiritual essence that is called a ten, a Partzuf. This is called advancing and then that Partzuf that they constantly checking are concerned only with it, how much each one adds and causes him to connect more and more until in that Partzuf inside they discover Nefesh Ruach Neshamah, lights, inner lights this is called the revelation of the Creator to the created being it's all in front of us and it depends only on connection.

16. S. (37:05) Is there a concept of the shattering of the temple when we build the concept of the ten? In this construct there was a shattering after the shattering of the temple it was gone and when the ten reaches a certain degree of spiritual connection, it's not lost. We just build upon the next layer.

R. Today there's no such thing. It was on purpose in the ruin of the first temple and in the second temple so we would have Reshimot of what happened with Adam HaRishon, there was a structure that broke and they began to rebuild it, they built the first temple meaning the first connection of Adam HaRishon, that system and it broke. It broke means there are scrutinies why it broke, where it broke so out of these Reshimot you can come to something more united than the second temple was ruined and that's how we fell from Mochin de Chayah to Mochin of Neshamah and from Mochin of Neshamah to losing all the lights. This is why after the two temples we lost the Ohr of Chochmah, in the connection between us and then the light of Neshamah in the connection between us and then we're lost with no lights at all shattered disconnected and far from one another. Now we have to rebuild that connection. We have Reshimot from all those states and all those states to this day to this generation, had to exist the way they did. It was impossible to avoid it this is why Rabbi Akiva in the ruin of the second temple was happy, when he saw that the temple was ruined, he said, finally now we're going towards connection. This is how Kabbalists used to speak. Jacob too, when he would tell his sons about the future before they went into Egypt this is how they wanted to tell him about it. Those things have to come to a state where the entire Kli has to first of all exist through power from above and then break and those Reshimot we have to correct them, revive them and out of them build the structure of our connection and then we discover the Creator to the fullest, who is in the connection between us there is no other way.  Just like with a puzzle. We all have to break every single one revealed as opposed disconnected from each other and this is what is happening to us now today and we can see and it will be more and more revealed that when we begin to correct greater darkness will emerge and out of that more correction and that's how we will advance.

S. This means that night and day what we learned about it any connection in the ten, these stages have nothing to do with the shattering?

R. No the ruin it already happened, it doesn't return only Reshimot from there awaken, we are all totally completely broken completely. This is why humanity is now discovering that it's got nowhere to go, no method to exist in any way, not even physically exist. There's nothing to live on, they don't know what to do next. This is what is now appearing in the world and no place, no country, no government, our own pundits, philosophers, religions, none of them has anything to say with how to say how to move forward. Everyone is helpless and it's all because the breaking is being revealed more and more and there are no more breakings. Only from the degree of Mochin de Chayah, the light of Chochmah and Mochin de Neshamah, the light of Chassidim you have two breakings, two shattering, two Temples, now you went through the shattering of the temple when all of the Kelim that broke must come down to their place and we begin from our zero rise up to correction.

17. S. (42:45) What are the qualities of our generation that allow it to realize correction compared to the previous generations?

R. Our generation feels itself reveals itself in the Torah as shattering. On the one hand it's got all the tools in its hand. We can succeed although all over planet earth even in space there's no end to what we can do on one hand. On the other hand, our egoistic nature doesn't let us succeed in anything, not even in our simplest corporeal life. We can see how on one hand when we look at our abilities, we can do anything but when we look at our nature, of people, we can't do anything. This is how we discover our helplessness. That's how we discovered that we don't need to correct anything other than human nature.

18. S. (44:11) What are the conditions so that we can reach the unity of this nation and how does that affect us daily?

R. We, Bnei Baruch have to connect among ourselves as much as possible according to what Kabbalists dictate to us. And with respect to the world people, the nations we have to make known the method of correction in a way that's suitable for them. If we're talking about connection in order to reveal the Creator in higher life on a spiritual level, to them we advertise the method for achieving a good physical life, a good material life so everyone will have what they need food, sex, family, money, knowledge, power, honor, good conditions for a life with their families, that's what we need to explain to them that we can achieve with the method of connection. How did we come to the method of connection? We don't need to really overcome our egos but get closer despite our egos. Get closer to each other nonetheless just so we can have the right nice connections among people because otherwise we will simply destroy one another and for now that's where humanity is going. We have to understand that we're either facing a third world war or the corrected state. There are only two states and we have to explain it and therefore all of the forces of egoistic separation, the egoists who are emerging in this world, we have to explain that we mustn't let them develop. It brings us to destruction and the forces of connection we have to nonetheless nurture among us.

19. S. (46:43) If I didn't get it wrong, Baal HaSulam says that Kabbalah wisdom is the essence of all religions so why are Kabbalists allowed to develop all of the religions even though they are corrupting?

R. No, all religions emerged from the wisdom of Kabbalah, especially after the ruin two thousand years ago. Christianity and Islam emerged from the wisdom of Kabbalah and also today’s Judaism came from the wisdom of Kabbalah. Before the ruin, two thousand years ago, the people of Israel had this group that included all the nations of the world in it and it existed in the land of Israel, in this place only the wisdom of Kabbalah was there. Accordingly, they lived in the connection between them. They fell from the right connection between them, the bond, the connection, they fell into unfounded hatred, what we called the ruin of the second temple. That's why Rabbi Akiba lived those days cried out let's realize love thy friend as yourself but no one wanted it anymore and no one could hear him. That's why they fell. As a result of their fall, that's why they started realizing their connection with the upper force in a corporeal manner in all kinds of rituals and there were rituals were made in the people of Israel and all the nations of the world as an example they got from them. started all kinds of small groups methods in Rome, in Greece and here in the Middle East. That's how these humane directions were discovered, in Christianity and Islam, they took the text from the Torah and each one processed to themselves what way they think, the way it's closer to them and suitable for them and that's how they went . Judaism even though they didn't lose the text, around this text they built all kinds of corporeal actions that became more important than the connection. All methods in general, all the methods in the world are all concerned about ....Rabash used to call it, these are customs, that's not religion, these are customs. The right definition of religion is attaining godliness by a man's efforts in this world, that's called religion. That's why he writes in the article The Essence of Religion and Its Purpose: there is one religion attaining the upper force for everyone and one for everyone.

20. S. (50:50) Can be called a spiritual nation?

R. Yes, Bnei Baruch is reviving, is resurrecting establishing the spiritual nation one nation should be in the whole world and this way this nation should be connected to the one Upper force, just as there's one upper force human being should also be one group and according to one method that this upper force determines that's how human beings should take upon themselves the nature of the upper one and buy that to come closer and closer to it.

21. S. (52:10) Can it be said that we the group the current Bnei Baruch group already participated in the first temple in the first shattering in the second shattering we were there and we failed?

R. The integration of the souls is general, it's integral, it's whole that's why each and every one, in each and everyone there certainly Reshimot from everything all of us went through together, even though it is not part of Israel, doesn't matter, the internal integration is among everyone. That's why you can be certain that each and every one has Reshimot from the first temple, the second temple, the exile and you were all in the integration of the exile in Egypt and everything. We have to understand that connection between us is not revealed in our level but inside we're still connected to that structure of Adam HaRishon.

22. S. (53:26) Today we're building a state of the third temple that's not written anywhere in the Torah. We learn the Torah as a guide to renew the Reshimot but should the third temple be new?

R. No, what we need to do is organize the connection between us out of the Reshimot with a negation of the connection between us is also in the Reshimot, that's how we know what to do. Out of these Reshimot, what we need to do is draw the light that reforms that will determine the right connection between us. It's not that we do it in darkness without knowing what's going on? That's called, we are building the third Temple?

S. Another saying, the group came out of Babylon and into Egypt but in Egypt there were very few people so does that mean that the point in the heart awakened in many people but over the process not everyone made it for some reason? Was there a mistake? That a person was given a point in the heart and then he leaves for many years or is it that those who woke up in the end became the people of Israel those who went with Abraham when did this group disappear? Or did they return as student's afterwards?

R. We're not learning about, we're not talking about that. We're talking about the Reshimot. It's not that they have to be closed in a certain biological body but how much these egoistic particles connect again into the form of man even if it's one man like Adam HaRishon which is the one Partzuf. We're talking more about the Partzufim of being rather than human beings letting you see hands and feet. That's why you will soon see that you have to make the calculation about the Reshimot actually rather than the human beings. In each and every person they're our Reshimot because later you will see how Reshimot is divided but if you're talking about the bodies there's not much calculation and it's also there's a verse that the Creator never makes the calculation about the bodies.

23. S. (56:21)Tell us how not to be religious while studying the excerpts of Kabbalah?

R. How not to be religious when learning the wisdom of Kabbalah? I don't know. I was also related to religion because I was told you have to reach the wisdom of Kabbalah and it says if the wisdom of Kabbalah is within Judaism within the Jewish religion but as I came to the wisdom of Kabbalah I realized very quickly it has nothing to do with religion or performing some rituals, customs and that it's only about the correction of the soul the correction of the desire. When you read something from books of Kabbalah you're told what you have to do with your hands or feet or are you told what intentions you should have in order to bestow upon your desires? That's the only action that the wisdom of Kabbalah says that we should do.  So in religion has no part of that at all, what religion tells you is what you should do with your hands and feet what you should say with your mouth what you should eat drink has to sleep etc. meaning religion is only about how you organize your body, your biological body and the wisdom of Kabbalah speaks about the way you organize your internal desire according to the Creator. That means you're building your soul. How an intention in order to bestow is called the soul and intention in order to receive is called body. For us in this world the body is the biological corporeal body which is corrected by medicine.

S: Can it be said that their religious approach is when I try to reach the Creator personally and the approach to the wisdom of Kabbalah is the approach of the ten?

R: No that's wrong, because by religion you're not performing actions in order to bestow above reason. That's why you're not coming closer to the Creator and you're not trying to come close to the Creator by any action except for bestowing contentment to the group and through it to the Creator above your ego. If you're not going above your ego to connect to others in order to reach a general in order to bestow for everyone, without distinguishing any person or anyone else, without distinguishing your group from all other groups, as if you're proud that you're in this group and with one another, that's the difference. Look at how religions, how beliefs act, each and everyone first of all wants to show they're so special their right, the others are wrong. Is this the right way? Is this what the wisdom of Kabbalah tells a person to do? Look what every religion engages in. Only to distinguish themselves saying I'm right, you're wrong. No religion acts in order to connect to human beings but rather to separate them more and more. Here in Israel we feel it very much.

24. S. (1:00:47) How can we as Bnei Baruch build our temple?

R: In the ten . Very simple in the ten. What else do you need? Can you build and in the ten and you connect other tens to this ten and the more tens until you can build the big ten which includes everything, the whole ten Sephirot the world of Ein Sof. That's considered a ten is considered building the temple, a temple of holiness is when it's in order to bestow. Bestowal means Holy. Why is that holy? Holy means separate the opposite of Malchut, the will to receive.

25. S. (1:02:02) You said that Kabbalists take into consideration the Reshimot and not the body what does that mean?

R: I want to rise above my nature to connect with my friends. To connect with all the people of the world and to connection with the Creator. This is considered through the love of others to reach the love of the Creator.

S: The Reshimot is that other?

R: Reshimot are what's revealed Reshimot of the shattering that used to be in the past when the Creator created the Kli, broke the Kli and the Reshimot from that called broken Kli is awakened in us so that we will establish it again, correct it and by that will have a right, full structure.

26. S: (1:03:30) What does it mean to be religious in the wisdom of Kabbalah?

R: Being religious in the wisdom of Kabbalah is something that will learn later from TES that means to be connected in the Kav, line of Daat, Tiferet Yesod, Daat is the middle line in the Rosh Tiferet is the middle line in the Toch and Yesod is the middle line in the Sof of the Partzuf.  If you connect these three Partzuf that's called the big Partzuf directed in order to bestow then you are considered you connected.Daat, Tiferet, Yesod. You're called Daati, religious in order to bestow through all your vessels all your Sephirot to the Creator.  A very high degree called reaching GAR in receiving the light of Chochmah in order to bestow.  It's not bad I recommend it to you, I suggest it to everyone, let us be religious of this kind.  It's not about wanting to go out to be in the streets to demonstrate against everyone. Not to say that you're nicer, you're better, you're more righteous than all the rest. 

27. S:(1:05:14) Regarding Reshimot do they include within them the topic of faith and fear that was detained in previous generations during the breaking?

R: If we keep, we maintain these Reshimot and that are awakened in us now so gradually we'll reach the Reshimot that were there during the times of the ruin and even more.

28. S. (1:05:56) If I focus on answers you gave, I understand that what we read means that the troubles humanity understood the troubles are inevitable. That's why some listen to the officers and to the prophets that exist today so who today are those officers and prophets?

R: We're not going into the scrutiny of who they are and who they are because nothing is left of them in their real natural way the way they used to be in that time.  Those disputes that were in the people of Israel when they started to break are not here today, i's not the same form the way it used to be in the past. You should also understand that the 10 tribes that have disappeared all you have are the remnants of two and a half tribes and they too after the destruction the first and the second ruin everything changed and there was this fall of the second temple when everyone lost their connection with godliness, they were in darkness. That's called the last exile of these past two thousand years being disconnected from connection with the Creator. That's why we shouldn't think or compare ourselves to what these states prior to the ruin or during the ruin. It will only cause you to be confused. We shouldn't do that. When you advance in our study and out of this advancement, you'll be able to properly understand what's the connection, what's the lack of connection between us and those generations. 

29. S. (1:08:09) Regarding the article that we read what is the real root and the reason for antisemitism?

R. It is when the nations of the world if we speak about today, but it doesn't matter because it's throughout history, the nations of the world feel that group that separated from them in Babylon and exists in a separate manner, this group has a certain connection to the upper force and it has a goal, a purpose it has some secret force that the others cannot feel. This group has a certain role that others don't. In some way they depend on this group, they can't separate themselves from it, they can't forget about it, as always mixed with everyone and this group is eternal it won't go away. All in all it is only a few million people it is not a big deal to destroy them or to swallow them but they can't.  From within in the souls of everyone there is this feeling that this part called Israel lies within each and every one of them, in each and every soul  of the nations of the world and they can't separate themselves from this part. This part always disturbs them, it doesn't let them stay in rest and as much as these nations of the world souls are close to Israel, meaning the more that they have distinct parts of Israel in them, they hate Israel more and more. This is how it goes until this day when we have to explain to them what is going on here, why there is hatred which is just like hatred between human beings when we have to correct the relations between human beings, this hatred will also be corrected. Because they will understand that the only role of the ones who were called Israel is to bring the method of correction to them. The entire humanity is in a state that if it doesn't correct itself it will be destroyed, it will bring itself to destruction.  That is why you can see in this group, they will see this group as the group that holds the remedy for humanity, what it should do in order to not disappear to completely destroy each other. This is why the antisemitism incorporates inside of them all of the discernments of the will to receive, the intention in order to bestow, below reason above reason all of these things that are there. but no one understands what's going on here. This has to be revealed, meaning understanding, hatred in the relation between nations of the world to Israel is a natural thing. That is why there is nothing to blame, no reason to blame the nations of the world for hating Israel it is the Reshimot in them.  On the other hand on the nations of the world there is some tendency towards Israel that they feel that there is something that draws them, that interests them because through that they can reach the understanding of the essence of life, the secrets of nature etcetera..  the nations of the world think that in ordinary Jews that there's some secret and they are correct, but the Jews themselves don't understand what that is all about. They don't understand why they're suffering and what the other nations want from them up until today and why we have to scrutinize and clarify them for everyone.

30. S. (1:13:34) If I understand correctly you said we don't need to tell the nations of the world that they need to overcome the hatred, but that they need to have good relationships, so what is the difference between Babylon and what they're building there?

R. No, they should nonetheless come closer to each other also to know that the correction of the world is in the right connection between everyone this is something they have to know, we will have to explain this to them, the way we're talking about it now. That humanity is basically one system and they have to reach an eternal balance.

31. S. (1:14:30) What is the connection between the people of Israel then and today other than the Kabbalists it seems like there are several millions of people here who somehow found themselves in a situation without any connection?

R. What millions you talking about the bodies or the Reshimot?

S. Talking about the people of Israel.

R. I'm not certain what you were referring to when you're saying nation of Israel.

S. You have the Jewish and Israeli society which is also the bodies but also Reshimot..

R. In this society there are broken Reshimot  from the state that they used to have before the ruin and they have to revive these broken Reshimot that in the meantime are revealed as mutual hatred in the Israeli society and to aim them towards correction above the rejection above the mutual hatred. This is called love covers all transgressions. This is the correction.

32. S. (1:15:51) I heard you said in the beginning that's Creator created the evil inclination and we have to bring the light. What does it mean to bring the light?

R.  To bring the light is to bring the force of bestowal that will control the force of reception.

33. S. (1:16:16) In terms of forces or Reshimot how do you understand processes of mass destruction are there a spiritual root to this?

R.  By destroying the bodies as you let the Reshimot be revealed in a new manner.

34. S. (1:16:41) You said we are either before a third world war or a correction and there are egoistic forces emerging in the world and we mustn't let them develop. What are the forces of separation that are developing in the world and what does it mean we are forbidden to let them develop?

R. Reshimot that appear every day there is an engine inside that evolves and shows Reshimot and Reshimot which are closer and closer to the final correction, there is a long way to go to the final correction but this is where the whole motion is headed to. This is why we have to really be careful about all the Reshimot that are being revealed that we are correcting them towards the right connection between us otherwise they will accumulate in the broken connections and then what will be revealed is such a desire, such hatred that we won't be able to overcome and a war will break out.

S. In other words these forces are developing according to what's planned it's not something

R. Yes of course, the final correction is there, we are headed toward the final correction whether we want it or not, the next Reshimot appear, but if we don't connect the previous ones then we get the next Reshimot in the wrong way we become more opposite to each other until we start war. 

S. So the fact that we must not let them develop by correcting the connection between us, by this we don't let them develop?

R. Yes, of course, to let Reshimot show that we are opposite of each other we must correct the connection between each other as quickly as possible.

S. The manner of connection is connected to the type of separation that is revealed or is connected to a continuous action or are there different ways of connection in relation to the Reshimot revealed.

R. It is clear that Reshimot is new each time and it is known we have to correct it each time and determine a new form of connection; this is how we go on the path.

S. Is the manner of connection different each time?

R. Yes of course it's different each time it appears differently each time the broken Reshimot determines the manner of correction that will be established, how can it be else? If you have a broken Reshimot you reach a certain connection is this new or is it not according to what according to the Reshimot that used to be there. You have a corrupt state and a corrected state.

S. Can you give an example of two Reshimot that are shattering?

R. There is no two Reshimot, there is one that was shattered that you correct in order to bestow and now it is corrected. I don't understand, you are confused about something that is very trivial.

S. I'm asking what is the difference between the broken Reshimot that are revealed?

R. When a broken Reshimot is  revealed it comes to show you how much you are opposite or maybe even hate your friends and the corrected Reshimot is when you took that Reshimot and corrected it, you drew the light that reforms upon it and you reach a new connection between you which is higher. Where does it come from? It comes from the corrupt state.

S. Activities of connection, how do they differ according to Reshimot?

R. What action can you explain what he's asking?

S. If a broken Reshimot appears I have to perform actions in the ten?

R. What actions?

S. To annul?

R. According to what way?

S. To what Rabash writes.

R. According to the broken Reshimot,  how can you do that without the broken Reshimot?

S. A broken Reshimot appeared and I performed an act of connection and now a new broken Reshimot appears.

R. Did you finish that connection?

S. Yes, I finished according to that Reshimot and a new one appeared.

R. The Reshimot you attained You build a Partzuf upon it a new connection and now this one broke and a new one appeared.

S. So is there a difference in the act of connection?

R. Yes, of course there is now you're correcting a new Reshimot.

S. So that's why I don't understand, we're doing the same activity. 

R. The difference is in the degrees and the manner of connection.

S. I understand in the shattering it's different, but in our part what is the difference we are doing the same thing?

R. You always do the same actions when you want to draw the light that reforms to correct the Reshimot but the Reshimot is the difference.

S. But my work is the same work.

R. No, the character is different.

S. What is the difference in the character of the work?

R. According to the shattering that appears, yesterday you were in some quarrel with your lady or your wife in a certain way and then you made up, now you have a different kind of fight with her. Is there a difference or isn't there?

S. There's a difference in the fight, but the relation is the same.

R. Everything changes, every Reshimot is a new Partzuf, you need to talk to your friends and they'll explain it to you. I cannot talk to you about it anymore. Of course, you are drawing the lights, of course you are discovering the corrupt will to receive, it is as if the data is the same but the shape they build for you is completely different every time.

35. S. (1:24:54) Words of Torah after the ruin of the temple, there was the Sanhedrin there was competition between all of the seminaries with Rabbi Akiva if I bring it to the ten here I noticed that in the name of the source, Baal HaSulam, Rabash and your words, you can reveal and everyone understands them differently, how can we always remember that there is none else besides Him and don't pull out the swords against each other in the name of the Torah?

R. I don't know in the name of the Torah if the worst things in the world happened, so don't tell me these words, I heard this from such people that want to ruin and kill everyone. So all of these things were done in the name of the Torah and then in the name of the Lord and so all of these words I don't know where you take them from, it makes it suspicious already. What we want to do is exactly what Rabash and Baal HaSulam say in their articles about correction. I'm not pulling things from the first temple or the second temple to today as if it's the same people as the same states, just that I'm corrupt a little bit, compared to them.  I have no way of doing these things, I'm not related to these people. What I have to do is what the articles of Baal HaSulam and Rabash say. Otherwise I'm beginning to think that you're confused about what spiritual states about to correct things from the past.

S. How can you not be confused in this?

R. Forget about it, what can confuse you? What do you have that you are confused hearing about this and that, being confused about things you heard?

S. I have an excerpt.

R. Okay close the page and don't be confused about it, seriously it won't give you the correction if you are so confused it won't bring the correction to you. We have to correct ourselves in the group and according to what Rabash writes about us.  Don't draw the first temple of the second temple Rabbi Akiva, the Sanhedrin or any of these things you don't understand one word of the essence of the definitions of these words. So, don't confuse yourself. When I review things from the historical perspective it's only to show the process to everyone if you speak in the name of the Torah and the name of the Lord, that's where I quit.

*Reader continues...(1:28:49 - 1:29:09)*

36. R. Meaning they weren't ashamed anymore for having the separation and the disputes, I'm out to Orthodox you are only Orthodox, your secular, the separation was clear to everyone.

*Reader continues ....(1:29:26 - 1:29:42)*

37. R. Yes because they said they have Lishma, to in order to bestow above the ego and other said no it's not obligatory, we can perform corrections as it writes, it says to do this and so let's do that, it is written so let's do it, if it is written will do it. But it is not that it is written with respect to the desires of man but with respect to the external actions, it is written that I have to do it in my right hand, so I will do it in my right hand, it's not that I do it with a quality of Chesed.  Then they turn the Torah from the internal Torah to what is called rituals, Customs, that is what we do with our hands and our feet and our mouths, yes.

*Reader continues “our Mutiny from the Sages.....”(1:30:50 - 1:31:31)*

38. R. There were a few who were related to the wisdom of Kabbalah to the Torah Lishma and then there were the powerful people who thought they shouldn't work in order to bestow but rather follow their ego properly and that is essentially brought on the Romans.

*Reader continues “They are the ones that would not make peace...”(1:31:59 - 1:32:25)*

39. R. As much as you understand that you do and how much of it you don't understand you don't, essentially this is what goes on to this day. This is the reason for the exile so the reason for the Exile is to begin with that they fell from the degree of Lishma to lo Lishma, and they started relating to each other egotistically in a way that there is no unity among all of the factions and parts of the Nations and that brought about the destruction. Today 2000 years later we have the opportunity to regain the connection and we see that besides a very small group that recognizes that we all must be unified and create the foundation for the world's connection to correct the entire Babylon to bring everyone to the final correction, besides us who fills us who understands us who agrees with us, no one. That is the situation.

40. S. (1:33:35) About the Reshimot, what does it mean broken Reshimot and how can they be corrected?

R.  It means that there was Partzuf and the connection between the pieces of it did not remain it is all broken.  That Partzuf had connection between Keter, Chochmah, Binah, Chesed, Gevurah, Tiferet, Netzach, Hod. Yesod, Malchut, there was connection between all of them, the lights would enter that connection and fill up the Partzuf. The Partzuf was shattered and there was no connection between the pieces, and it follows that the light disappears and the broken parts have no light in them.  This state is called Exile which means, away from the light, away from the connection with the Creator and because they are away from their connection, the pieces of Partzuf, if the 10 pieces come together again, then the light enters them according to the intensity of their connection.  Meaning as much as they have ego and connection above the ego then the light enters between the ego and their connection between the minus and the plus and this is the revelation of the Creator in the created being, the light in Partzuf. 

41. S. () 1:35:34) What is the difference between the ego in the first temple and the second temple and the ego of today?

R.  The ego in the time of the first temple was the greatest ego, it was over the height of Chayah, the light of Chochmah would fulfill the connection between them, that's was called the first temple, the light of Chochmah. When it shattered we fell from, it fell from the level of Chochmah the level of Chayah to the level of Binah, from the first temple to the second temple they existed in the Mochin of Neshamah then in the broken Temple of the second temple that level of connection of Neshamah, that level was also shattered then they fell to the Malchut and scattered completely. We have to be organized ourselves from nothing, from zero, no connection between us and in the connection between us that we build we have to include all of the nations of the world, all of humanity and recreate the connected form of everyone this is called the corrected Babylon, all of us, all people, all nations of the world. So our state is the worst and yet we have to reach the highest and most lofty state.

42. S. (1:37:36) How come the ten tribes disappeared but the other Jews did not?

R. The ten tribes fell from the first temple because they were part of Mochin of Chayah, GAR  all the rest belong ZAT Katnut, smallness, that is why they remained and they only fell in the second temple.  Like we learned that there is a Partzuf in Katnut which has the Mochin of Neshamah which we have in the second temple in the Mochin of Chayah in the first temple there was a big Partzuf and that is why it had all of the 10 tribes in it.

S. How come there are no pressures and anti-Semitism that apply to them as well?

R. Because they did not disconnect of the Kedushah themselves, the sanctity themselves they didn't participate in the shattering of the second temple, the belief systems and the religions did not come out of them and so it is only the vessels that have to do with the Mochin of Neshamah,  so they are not activated, but once we erect our Partzuf of Mochin of Neshamah then we continue in Mochin of Chayah and we will discover these tribes and they will join us gradually more and more, it's not that they will come here to the physical land of Israel.  Rather we will discover that there are hundreds of thousands and millions of people all over the world who suddenly appear is also part of correcting the system of Adam HaRishon. They will discover that they also belong to those tribes, we will see it this is only out after we discover Partzuf of Neshamah of the collective soul.

43. S. (1:40:27) A few days ago we were discussing with Simeon the plan to build the city or some settlement which will be an example for Israel, for the whole world, that will be built on the basis of love your friend as yourself, what all does the connection between us does this plan does this idea play out?

R. We have also dealt with that 25 years ago as well, it is always like that, someone who enters the wisdom of Kabbalah will have some inclination to find some corporeal realization of the correction, in truth I do not support it. it takes away our strength, neutralizes intentions in order to connect in order to bestow in order to reach the goal, we have to build a spiritual inner structure between all of us, every one of us, it doesn't matter where we are on planet Earth. Therefore I think that there is no such place, look we need to go back to discuss these issues, to clarify them, to scrutinize them, but I think that's there is not even a place in my thought to think about building some city of Kabbalists that would only confuse us we don't need that, if there will come a time where we need to be in such a structure the Creator will set it up. The place will appear and the means will be there and the power will be there and so on, but I don't think that we are supposed to do that, it is going towards secluding ourselves and our path right now is opposite. We have to find the right connection between us and be at the center of humanity and show them how to further and further connect to that method of revelation of connection between everyone. The love that binds all of us together.

44. S. (1:43:14) Is this direction good that in today's world because now we are showing our qualities and we need to work on it or are we working towards more and more separation between us?

R. We first need to attain connection between us, to be further and further compressed between us on the one hand and on the other hand we need to have the opposite action, to bestow outwardly to influence people outside of us to disseminate. We have to work in both directions, we have to invest in both this and that.

S. Everyone was aware publicly that everybody was aware that they were in hatred...today's world situation is the same, everybody's in hatred everybody is in a total opposite direction so what I understand is...

R. Because we have nowhere to fall to, they discover that they were in spiritual hatred and they fell below downwards, we have nowhere to fall anymore because we are already hateful towards each other and separated. Here we have to discover the method for how to prevent annihilation and if we will discover this correct method in the world and the world will accept it without proof for lack of a better choice and then they will start rising from below upwards.

45. S. (1:46:02) Do you see that our corporeal nation of Israel is standing before a civil war because of the separation and distancing between the religious and the secular?

R. We need to try to do it but in such a way that it will be properly accepted, I think that we need to be very careful about how we disclose the knowledge about connection, the urgency for connection so that we won't appear as perhaps many others who speak this way. We have to be careful about this of course we have to try to bring to unity, because as it happened in the past there is a danger right now that the people of Israel will be expelled from this country, from this land, from this place. We would stop existing as a nation within a state that the whole world disagrees with and we too basically disagree with being the people of Israel in the land of Israel, which means connection above all differences. So, we have a problem.

46. S. (1:51:44) What is a harmony between religion or the law of development?

R. The true religion means to go in exact harmony with the line of development of the soul to the point of reaching a sympathy, identification with the Creator.

S. How can that be?

R. Because the soul is the vessel that wants to discover the Creator as fulfilling it.

S. But religion follows Achishena blind fate follows Beito ?

R. Ask again?

S. What is the harmony between religion meaning of wisdom of Kabbalah that develops man's consciousness?

R. Of his soul, where he discovers the Creator wants to fulfill him further and further.

S. What is this harmony and how is it manifested in this type of development vs. the type of development that happens with blind fate?

R. The law of development is not blind faith, when a person begins to use it correctly he exactly correct his soul until it is completely filled with the Creator, there is no blind fate, there is no fate that something just happens and there is nothing to it, we rather take fate in our own hands and we realize it from one degree to the next further and further until our soul is filled, completely corrected and filled with the Creator. So there is no blind fate, blind fate is what it seems to a person that he doesn't know what's happening to him today or tomorrow, we don't want that we wanted to Reshimot into our own hands, what I now feel I want to determine the next state, can I do it or not? I can if I have a group and if I try within the group to build the next state which is better and closer to the Creator meaning in more connection, greater connection so I determined the next state for myself. So, there is no fate, I am certain that I am building my next date time and again. I determine it, that is called Adam. Understood?

47. S. (1:54:22) We haven't really reached a spiritual connection between?

R. Of course.

S. This means that all the revelation of the Reshimot have not been exposed?

R. Right.

S. So we haven't reached the revelation of Reshimot.

R. Right, so what is the question?

S. That was the question of clarification.

R.  We are still at zero trying to make a step forward and a step forward means from disconnection between us to connection that we can see in front of us as something desirable.

*Reader continues “the difference between a secular...”(1:55:23 - 1:55:48) 

48. R. This is how he divides between secular and religious so we shouldn't look at it the way that we are people off the street look at it. We are looking at the inclination of the person, if a person wants to elevate himself above his ego, above the degree of humanity, meaning to be in the degree of Godliness, in the Upper, the fulfillment of the Upper light.  The revelation of the Creator in the person determines who the person, the human is, this is called Adam, human and if our ego determines how we behave then this is called being on the beastly level, the animal level this is the difference between secular and religious according to the definitions of Kabbalah.

*Reader continues....(1:56:41 - 1:57:11)*

49. R. It is clear to us that the competition to acquire and be higher and bigger and better and more powerful than others in general, comparing ourselves to others and being something more than them and that is called a secular ideal, meaning wanting to maximize the ego.

*Reader “A religious ideal however...” (1:57:40 - 1:57:47)*

50.R. Not in the eyes of a person or other people but to be great in the eyes of the Creator

*Reader “hence he who follows the religious idea..”(1:57:55 - 1:58:02)*

51. R. Meaning above those goals, definitions and values that exist in human society

*Reader  “so it is among the nations of our exile...”(1:58:12 - 2:00:33)*

52. R. If we would be drawn to the connection between us even though it was very difficult and we were in various states where we didn't have any control, exile states, being under the rule of others and so on. But if we would still keep the connection between us, the attitude toward unity and quality, then we would certainly advance spiritually further and further regardless of the external conditions we would be in historically. But because we have not kept that and everyone still just wanted to advance and being more than others in some sense, to elevate himself, his life his individual existence, this makes us crumble, scatter and awaken great negative forces at work within us as we saw in the pogroms and the Holocaust which happened as a result of not keeping our ideal at all. If there was some connection but for that between us to some extent we lost it. That brought about the appearance of negative forces between us to this day.

53. S. (2:02:29) In the text it says where the religious person spent his religious surplus on good deeds establishing seminaries, who is this religious man?

R. This refers to a person who thinks that the revelation, the connection, the revelation of the Creator in Him is the goal, as we learn in the article of the essence of religion and its purpose.

S. Back then there were people who came from a religious place and they were studying for themselves such things?

R. I don't know what you're talking about, be more specific about what people, what is their essence, not where they were, this is not about geography it's not even a society, rather what is the essence of the people you call religious? Are they drawn towards connection between everyone, do they understand that our path is to connect all people together to the Creator?

S. No I'm not talking about that, in the text it says an external person would understand it as if Baal HaSulam...

R. I'm not talking about an external person, we started this article and I gave a definition as he mentioned here, secular meaning that he thinks about the egoistic desire and fulfilling religious means about bestowing to the Creator giving the ability to fulfill man's soul.

S. Baal HaSulam is not talking about people who scattered their surplus in such a way?

R. Where they spend their...

S. Where they spent their money on seminaries and building good things, he talking about the past..?

R. I am talking about the intention, what do people do in their actions is not important what is important is the intention with which it is done do understand?

S. This part I do understand.

R. So in the wisdom of Kabbalah we talk about intentions, all of the corrections are about the intentions and not the physical actions where the intention can change from one end to the other.

S. Exactly about that can we add the deed to the intention?

R. The action can be added to the intention correct, if in the end the action and the intention of going in the same lime.

S. I'm talking about maaser.

R. This is about the people who engage in Kabbalah because the 10th part of the soul is something that cannot be corrected with your intentions without the action called maaser, because the Malchut cannot be corrected herself.

 54. S. (2:06:31) We see there's a parallel between what happened back then and today, who is more at fault the leaders back then or the people themselves?

R. I can't tell you really, everything depends on the people in the end because we have to hold the Creator inside of the connection between us.  So you might have a leader like Rabbi Akiva but you see what happened during his time and it could be that a friend of ours would appear and would be able to establish systems of connections such that the Creator will be able to clothe in them.

S. Essentially the people follow the leader like a herd if there's no leader we see there's crumbling, we experience it certainly back then and today, so the question comes from there.

R. This is why I'm not seeing such a leader yet that people can follow. There is an upper desire here that should also act, maybe the time has not come yet, maybe the collective desire from the people is still not rising up, there are many conditions for it. We have to do whatever is within the ability within each one of us and a little bit beyond that.

55. S. () 2:08:23) Back to the question about intention we also learned many times from you that the end of an action is in its initial thought so can you please clarify what you meant by an action can be added to an intention if both are in the same direction?

R. If the two of them go hand-in-hand, if they are in the same direction then the deed can strengthen the intention and we also see that from this life because we are connected to the body and to the soul and the two of them can affect and influence each other. Most certainly

S. The end of the matter is in its initial thought so before the action happens it has to be preceded by thought, so how can an action that is separated from an initial intention be added to something that's already in motion?

R.  They're not separated if you want to, let's say I would like to reach an intention of love and connection, bestowal, so I put myself in an action of bestowal and by this my intention to bestow rose, this is how it is done they are connected together I am connected both to thought and action because I am human I exist in my body and in my soul I can influence one with the other and therefore we have between us also all kinds of deeds that we do together. what do we do in meals, and the congress's, why do we see each other in the lesson, because such deeds influence each one of us.

S.  Does that mean we can harness the forces in the nations of the world to aid us instead of going against us?

R. Of course, yes go ahead awaken them towards actions so out of these actions they will feel that it is worthwhile for them to be in a greater intention for connection.

56. S. (2:11:42) Baal HaSulam writes that there is a reward between people and the Creator, so that is between people what determines our whole life...

R. In the eyes of the Creator means when you yearn to be like Him, so you want to grow and be like Adam, similar to The Creator.

S. I see how people respond to me and it defines my whole life but to feel that the Creator relates to you in dishonor or not how does that work?

R. To your relations, the way in which the attitude of the ten towards you, you will feel how the Creator relates towards you. How else will you discover the Creator if not out of the ten?

S. The relation of the ten towards me how should they show me if they treat me good or bad is that the Creator's attitude towards me?

R. Yes, for the time being start with that. Also it doesn't depend upon how they relate to you but with which intentions and desires you accept how they relate to you. It is also in how they project their attitude to you and how you feel and decipher their attitude towards you.

S. How to interpret correctly?

R. How to feel correctly their attitude towards you, you have to rise above yourself, above your ego.

S. ...

R. How else will you feel how they are relating to you? They are relating to you and it is only on the condition that you rise above your ego in a neutral way, then you discover what is the true attitude.

S. Where do I arise to?

R. Then you will feel them the way they can relate to you, if you rise above your ego you will feel them and their attitude to you.

S. Their attitude towards me as a whole as a unit that retreats me?

R. Certainly you will feel them as a single force in a single attitude towards you I see that this is new for you so think about it.

57. S. (2:15:19) Why do they expect that the people of Israel will show them how to come closer if they didn't accept them before? 

R. This is subconsciously because they expected from the people of Israel according to the Reshimot, not that they need to tell them this or understand it or not, but according to Reshimot in the nation's.... we are expecting to hear something from Israel and because they're not getting it from them, they feel hatred in return.

S. What does it mean to advance by Reshimot?

R. That anything that awakens me right now Reshimot from the shattering to in order to bestow towards others, first of all to the ten and then to all of humanity and then through it all of humanity, to the Creator.

58. S. (2:16:44) About the caution we should take and dissemination you said when we talked about the connection we could find that there are many others who speak this way, there is a lot of concern what should we be cautious in dissemination?

R. First of all regarding matters of dissemination and matters of connection, the people locally in Israel, you need to turn to Chanuch, that is first of all because he and Gilad Shadmon are organizing the connection between us locally. So that is it, what are you asking again?

S. What should we be cautious about in dissemination?

R. There is a lot and it's that we shouldn't awaken antagonism enforces of rejection from certain circles it's not worthwhile as we should only operates where we can connect to different sectors in different parts not where we might separate or divide or position one opposite the other, that we must not do, that would be bad. We are only for connection, coming closer between everyone. So dissemination must be diversified and pleasant and good for everyone. That is the only way by which we can awaken not hatred but rather coming closer.

S. So what to say then?

R. This you can learn from them, go to Chanuch and Gilad to speak about it, if necessary, I'm also willing to partake but start there.

59. S. (2:19:07) What is unique about the ego and why is it necessary?

R. I have created the evil inclination, how can you obtain the Creator without the ego, that is aiming you precisely towards the Creator however along with that it doesn't allow you to come closer to the Creator and it does direct you however so it is a helpmate against one. How else can you work without the ego you are a beast, truly an animal walking on two feet. Nothing more than that. If you extract from the person from the greatest highest Einstein it doesn't matter if you who it is, if you take the ego out of them then you will start to see in him beastly behavior, not an evil person, but total beastly behavior where besides food, sex, family, doesn't want anything. In such a primitive way, like an animal.

60. S. (2:20:31) If you can say how they Reshimot have to do with the prayer of the ten?

R. The Reshimot is the present state, it determines what we do from one to the other, therefore in the present state we have to compose a prayer for the next and corrected state.

61. S. (2:21:01) Like we said that there are no new Reshimot for a correction do we basically fixate the state of in its time and do harm?

R.  We need to truly try to actualize the Reshimot between us in the connection between us and the Creator.

 

*Reader  Congruity and Unity between Torah and Blind Fate and  the Development of Human Calculation (2:21:54 -  2:23:06)*

62. R. We have no choice but to actualize the plan of creation to come closer to the Creator there is no other way, if you don't walk on that path you will get such negative opposite forces that they will force you nevertheless to come back to that correct path.

 

*Reader  If we do not establish ourselves accordingly....”(2:23:28 - 2:25:59)*

63. R. This means that we have no choice, we cannot in the ordinary corporeal path, eventually reach spirituality, connection, revelation of the Creator in the next world and all of these things, we cannot. Rather we will nevertheless have to hear what the Kabbalists write for us and to actualize it from the ten and from one ten to all the tens and to all of humanity, this way to prepare the vessel for the revelation of the Creator. Let us not think that we should wait and that those who oppose us will eventually agree, they will not agree, we will just have more and more opposers, rather we have to publicize the wisdom of Kabbalah that is the method of the correction of the entire human race to the entire human race.

 

64. S. (2:27:07) Why do you sometimes say that a person is just Reshimot?

R.  Because a person is Reshimot, you don't have a Partzuf, meaning every state that exists in reality rather that it is only a will to receive with a Reshimot that forms as well to receive in a certain way and nothing else exists. When we learn about a certain Partzuf, Dalet Gimel over Bet, it is a will to receive of course because otherwise it's not the created being, but which will to receive? The Reshimot, this is what the Creator does after I have created the evil inclination and created the Torah as a spice so then the entire will to receive exist with all of the broken Reshimot and all of the spice of Torah of the upper light opposite of it to correct the Reshimot and fill them up.

 

65. S. (2:28:22) The articles in the sources describe to us what will happen if we don't unite, but is there a description of what happens if we do tonight?

R.  Certainly if we will begin to unite then in the ten we will start with a spiritual Partzuf and in here according to our ability to overcome our egoistic desire, we will begin to discover the Creator as NRNCHY, that is all and it is written in the wisdom of Kabbalah, the wisdom of Kabbalah starts from a state where we can already actualize the smallest Reshimot. And to realize it more and more, to discover within us the Inner Light called the revelation of the Creator to the created being. That is it. Just like according to the definition what is the wisdom of Kabbalah, the revelation of the Creator to the created being in this world. What does this mean? That with your body you exist in this state called this world that doesn't change, however with your inner being you are constantly changing, you discover more and more accordingly the Creator within you, in your inner body, in your soul. Or in your Partzuf, it doesn't matter how you say it.

 

66. S. (2:30:14) It sounds like from the article until there's one undisciplined student we won't reach the Creator, so is the preference to take care of those undisciplined students in me?

R. We should be drawn toward connection as much as possible and the general connection in the ten should influence each one of us even those that are not in the connection yet, including those who don't understand the connection yet. We need to understand that even such a person, if he is in the ten, he also has room for him and we need to think about him and take him into account as well. Because the Creator brings us such people for a reason, unless they truly resist the connection in the entire method then there is room for them in the ten. We don't need to take special care of them but rather treat them like a baby who lives among the grown-ups and gradually he grows.

 

67. S. (2:31:34) The state of the corona from the Creator is it judgment or Mercy?

R. In my eyes everything is Chassidim.

S. How to explain this to the world?

R. It all depends on the extent of the development of those to whom you explain.

 

68. S. (2:32:10) He says if you don't understand me go and learn this among the people, what I need to learn the psychological law, what does it mean psychology?

R. It means the inner state of a person in a way that he is still before he receives the upper light that arranges him spiritually oh, this is called the state of a person during the preparation. He is already studying the wisdom of Kabbalah he is in a ten, however he doesn't get filled in his connection with the others the upper light, the presence of the Creator but rather it is considered that he is still in Psychology even though he never last speaks of us.

S. I need to mix psychology with the wisdom of Kabbalah?

R. if you relate to someone you want to explain to them what the purpose of life you have to relate to him the way he is, this is call educate a boy according to his way. Therefore, it is considered psychology rather what does he already have spirituality? No. So if he doesn't have spirituality what is his Interstate? Psychology.

S. What does he say that at the time is already showing the division between us and what one builds the other ruins?

R.  Yes this is something we can discover even without the revelation of the wisdom of Kabbalah, look at the state that we are in in the present-day TV how they speak of the Israeli his Society, what horror you see in the relations between people for this do you have to be a kabbalists?

S. It is gross what is happening you want to.... No one cares about anyone.

R. That part of the nation that should have been taking care of the education of the people who are called the workers union let's say they were taking care of themselves and not of the people in this is a result of it.

S. Don't you get annoyed from seeing how everyone behaves?

R. No, I know this in advance so why should I get excited and jump about it, we all exist in our egoistic desire for the time being.

S. How much I try not to interfere in the lesson when I hear what you're saying, and it pains me?

R. I'm grateful to you for that. 

S. Nothing is going to solve Itself by talking, the hatred is going rampant.

R. Connect with Chanuch and Gilad, 

S. You think they can manage to change something I couldn't change anything?

R. Well if you can't change anything that nobody can but nevertheless talk to them three is better than one.

S. How to advance it?

R. Just get in touch with them, I'm not working in that field.

 

68. S. (2:36:00) Baal HaSulam talks about elevating our goal from the physical life, how does this happen and why?

R. If you elevate the spiritual goal that covers everything and explains everything that is happening as it stems from that same upper source that you want to reach.

S. He offers the solution here to the members of the nation, so what does it mean to the ideal to raise the ideal from the corporeal life?

R. We all have to reach the knowledge of the Creator from the smallest to the greatest everyone must discover the Creator up to complete identification with him. That is all.

S. The whole dissemination revolves around the issue that we cannot settle or reconcile the opinions and views here.

R. We don't need to, we need to raise them above their contradictions and views on the same level and where you have the contradictions and views you cannot get in there because then you will only cause the situation to get worse. How come and why should you do it this way? If you see people fighting between them, you get in between them or what do you do? You have to raise them above the point of conflict, what are you doing, what for, it's not even the right topic you have to lower their importance regarding the conflicts. You can say that you're right about that but look what happens before and above this, then you can reach a totally new state. You can never resolve the problem on the same level where it exists. Only by rising above it.

S. What is the goal that I describe to the people?

R. You want a good life, I have that, but for this you need to rise a little higher than our ego, look how it can be? So depict to them a little bit of reality, expand their field of vision a little bit so that they can see that they are just stuck in some small corner and there they cannot emerge.

S. What happens with personal opinions when we rise to a higher state?

R. They change how many such opinions did you have in life that would be better if they were replaced by broader and more eternal views, why should I be stuck in whatever I am? I don't want to stay the way I am, go ahead and stay that way until the suffering comes and then you will have to get out of it by yourself.

S. Every side will have to concede his views for the side of the others?

R. You don't have to concede you just have to rise above your view and see that the world is a lot broader that you have the opportunity to gain so much higher up, that you just want to stay here and be in conflict with this one and that one, what is this game like little children playing in the yard fighting with each other?

S. What can we benefit in that state because it is unfamiliar?

R. What do you mean?

S. The stage where I have conflicts of opinion with someone else and when I rise to someone else and we agree there.

R. The benefit that you get is that you rise, the benefit is from the ascent of each one rising above the other, you don't even have to take the other one into account, forget about the other one. Whether he does agree with it or not whether he's right or wrong, if you rise above your present situation you gain wholeness, eternity, a totally new perception, everything. You are getting a part of the next world. Why should you fight with him about this world?

S. What is it about this action that I rise above my personal opinion and earn the next world, wholeness, eternity, how does this work?

R. Because you are rising above your ego into a greater will to receive and it's also partially more corrected. You are changing your values.

S. What is eternity in perfection in the next world?

R. I don't know, I know yesterday I had a fight with my friends in the backyard, we were fighting over the ball or something else and now I have reached a different group where we are connected and engaging in greater things, something else now. So I look at my previous state as like my childhood or something that I grew up through.

S. What is this value that I portray the friendship between, them the connection, this is what we put above the personal ideas?

R. No, what I receive in the new connection, this is what I'm proposing to them not the connection, the connection itself is never attractive, rather what we catch in that connection like a fish in the net.

S. How can you explain that, it is something above Earthly perception, this new higher state, higher fulfillment?

R. It doesn't matter but you tell them that they will broaden their perspective, their sensations, that they will come out of this childhood approach and have something finally. If you just die will you leave the conflict? So you should imagine to himself that he actually died and that now he can start a new life, why wait? Why be in a fight with someone, it's not even worth while fighting with him? You can already now, get to the new level.

S. How do you do it, what does it mean to rise above to this good state?

R. Through the group, through the environment this is why every time that a person replaces his environment with a higher environment he is rewarded with praise, remember that? He merits praise?

S. Yes I do.

R. Okay so I have nothing else to add here.

 

69. S. (2:44:47) It says in the text that the spiritual and corporeal cannot be together, can you explain?

R. The spiritual and corporeal cannot be together means that if one has a corporeal goal and the other one has a spiritual goal then certainly they cannot keep these two goals together. They are separate from each other if they both have corporeal goals, they can be together, if the two of them have spiritual goals then also they can be together in some way. But if one is aiming towards corporeality and the other one is aiming towards spirituality then these are two different directions and factors and then they cannot as I have nothing in common. There's no common direction.

 

70. S. (2:46:05) We talked about correcting our relation to the friends in the ten and humanity in general but every second that goes through and passes I feel greater abyss of hatred in my attitude to the friends in the ten the world Kli and even in work what are you doing practice when the hatred appears in this manner?

R. First of all you give gratitude to the Creator, because the Creator is giving him such a great egoistic will to receive, this means that he can be a great person on the condition that methodically, he will start to correct himself in the form of a salami, one by one. Then he will end up being a great person and this way he can relate to himself, try to relate to his will to receive, his egoistic will to receive that he doesn't stand anyone, he hates anyone, he rejects everyone and it is blocking his eyes. Relate to it as though the Creator is giving it to him it's not his, the Creator is giving it to him and for that, one should not move from that point. Out of that egoistic point that this is how he sees it and he hates everyone he is asking the Creator to change his connection, his attitude that he won't forget that it's all coming from the Creator. There are many like him.

 

71. S. (2:48:15) If I see now hatred that appears among the people and all of the factions of the people, does it show me how much I hate the friends?

R.  Now the people are the people in the friends are the friends, when you look at the people you look at how your external ego is showing you with the friends it is how your internal ego that should be spiritual what it is showing you and these are different things. So you have to divide your attitude to the people and your attitude to the ten, your attitude to the people for the time being leave it to side it will become corrected gradually but the attitude toward the friends you have to be concerned about it each and every moment. You have to take care of it, so towards them you have to connect in love like a mother to the baby which is constantly thinking about him, it doesn't matter what she's engaging in.

 

72. S. (2:49:34) Two days ago we asked you how to reach a common prayer in the ten and you said to review the articles of Rabash, there was another part where you said prepare a general workshop for all the groups in the world you would be happy to participate just set it up. We tried to understand what this meant but everyone understood it differently?

R.  I know you are a very strong ten and all strong people with a lot of experience and I expect out of you that you will reach the right decision, I will not tell you anything, keep researching and build yourself this way.

 

73. S. (2:50:42) Can we sustain our corporeal desires while giving contentment to the Creator?

R. Yes, to the extent that you need to exist you must use your corporeal desires however they would no longer be egoistic because you want to use them in order to exist and out of them to rise above with corrections. Meaning you need to have the corporeal existence as well but why do you have to have it, to what extent you have to have it and actualize it in order to exist and this is called not to be condemned our praise but on the necessary level.

 

74. S. (2:51:40) Can we come to a common shared emotion before the barrier?

R. You need to try to reach a common feeling all the time, all the time when will the barrier appear? When you truly connect between you with mutual concession and out of that mutual concession you will attain a single desire in which you would cross the barrier, the barrier is between you that you cannot be together in one thought in one desire. Once you will attain this it is considered that you're crossing the barrier.

 

75. S. (2:52:35) What guidelines can we offer the friends who are less integrated in the ten?

R. You have to accept this person among you as much as possible more internally and take care of him and also take care of yourself so that he will be present in all of these things and explain to him and then he will advance faster. Don't be afraid as he will be able to be included and integrated if you will want to do it internally not only verbally with words and with corporeal forms but rather from within, they will absorb it very quickly. Okay friends, you can go over this article one more time today Exile and Redemption and give their precise definitions to everything that a person has to scrutinize what is exile and what is redemption what is Israel the nations of the world what are the different Nation secular-religious, each and everything, go ahead.  If you would like to ask more, I will try to answer those questions but now time says that the lesson is over. 

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