Daily Morning Lesson: March 25, 2026

Part 2: Recorded lesson – Item 5, Part 15, Volume 6 The Study of the Ten Sephirot

Original lesson date: March 11, 2016

Reader: As a preparation for Passover, we're going to learn a lesson with the Rav, from the Study of The Ten Sefirot. We're going to read together Item 5 from part 15 of TES. There's no English text, we'll translate simultaneously.

Reader (00:30): Item 5, Part 15 of ES.

We shall explain in general, even though there are many details, the essence of the diminution in her is no less than one point included from Yod, which is the last point of Malchut in her, and the essence of her growing is that she'll have all her ten Sefirot and she'll be face-to-face with Zeir Anpin, completely equal, and two kings will be using one crown, and that's what the moon slandered, as we know.

Reader: Let's start the lesson.

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Question (Petah Tikva Center): (01:17) The AHP of ascent you mentioned, it's related to what we just read, right? About the connection between Nukva and Zeir Anpin. That is the only thing connected, here?

M. Laitman: Nukva is awakened by its AHP, by its lower nine that are below the Parsa, and we are speaking how it awakens. Now, does it have anything to do with this? No, here, we're not speaking about the work of the lower ones but about the preparation of the system, and the first week of creation, which is still everything done from above, from the fourth day of Genesis.

Student: Even before Adam HaRishon, so how could it come from below?

M. Laitman: Then comes the first Adam on the sixth day; now, Malchut corrects itself, prepares itself. Then there's the special integration between Bina and Malchut, birth of that special Partzuf that will be shattered. And from the shattering, we start scrutinizing it, yes.

Student: But the process will be identical later on as well, right? Still, the shattering in the world of Nekudim, how does it have all this information of all the rest?

M. Laitman: All of the Malchut of Ein Sof is about to shatter.

Student: What can be said about this mixture here?

M. Laitman: That Malchut of Ein Sof, which is Malchut of the world of Nekudim, here, is shattered with the Bina of Nekudim, which is the general Bina – first Hey and lower Hey, connect together, and want to shatter each other. That, they wanted, by the connection to reach receiving in order to bestow with no limitation. The stony heart was revealed in them, they never expected that, and all of their mingling failed, failed on behalf of Bina and on behalf of Malchut. There's a lot of questions, who is guilty, supposedly, and what happens, but it's not for now. From all the shattered Reshimot ascending to Nikvey Eynaim of Rosh de SAG, Nikvey Eynaim of Keter is called, Metzach. And there, all those Reshimot are clarified, so it comes out that also Bina and also Malchut start being clarified. And from scrutinizing the Bina, you have the world of Atzilut. And everything that remains from that scrutiny, you have the worlds of BYA, the AHP. And then what remains is just to scrutinize that AHP, that you can't scrutinize it in Atzilut, because in that AHP you have Malchut, and in the Malchut you have the stony heart, and if you want to separate the Malchuyot from the stony heart, so please do it. And you'll be doing the work, that is the work of the Adam. That's why comes the special Partzuf called, Adam HaRishon, that takes care specifically of this part that is beyond the world of Atzilut and BYA, what we have to do in the world of BYA, what does that mean? That it has vessels of Olam Atzilut, it was born circumcised, as we learned. And it mixes with the vessels of Malchut called the serpent, or the tree of knowledge, and then it can scrutinize, that's it.

Student: All that exists in the Reshimot, in the shattering of Olam Nekudim?

M. Laitman: No. There is no degree of such Reshimot there, yet; that's why there's Olam de BYA that are drawn from Metzach de SAG. They are corrected till the sixth day of Bereshit, that's why the special Partzuf of Adam came out, that if the first Adam would correct itself, then there was a Gmar Tikkun. Meaning, it's that special Partzuf that comes in order to correct the Malchut, itself. Well, we'll speak about it more. Well, we lost the lesson already.

Question (Petah Tikva Center): (06:45) We learned that the correction of the shattered vessels that are sent above is through the point of diminution of Malchut, in Malchut of Zeir Anpin?

M. Laitman: By joining Malchut, you acquire vessels, not through.

Student: By joining, okay, now, that point is already corrected.

M. Laitman: The point of Keter from Malchut is, yes, if you can say it, so yes, it's corrected, it's in Atzilut. And it is there supporting Zeir Anpin, and it's a point that includes ten in all the Malchuyot of Zeir Anpin.

Student: How come it didn't break?

M. Laitman: She did, she came out of the scrutinies of Olam Atzilut; Olam Atzilut is entirely, it comes entirely from the shattering. And here, there's another question, a special question: The shattering that was in Olam Nekudim was there in Aviut Dalet, the vessel that was before then, that was corrected in Katnut was a vessel in Aviut Alef. So, we have Reshimot Bet Alef in Katnut, and Dalet Gimel, or Dalet, that doesn't matter, in Gadlut. Meaning, the vessel from Alef de Aviut to Dalet de Aviut remained in its degree, was shattered, and then we're left with Alef Shoresh that wasn't shattered. For that reason, all of the Partzufim of ABYA, including the Malchut of Olam Atzilut, come from the Reshimot of Alef Shoresh that wasn't shattered. And here, we have a lot of questions, if it didn't go through a shattering, can we scrutinize it all the way, yes, no? We'll all reach these things.

Question (Beer Sheva): (09:08) By what force does the shattered vessel rise to SAG?

M. Laitman: The shattered vessels that rise to Rosh de SAG, it's a very good question. They're ascending to Rosh de SAG because in the shattered vessels, there's Reshimot that aren't shattered, Reshimot of Alef Shoresh. And these Reshimot demand their realization, for that reason, it ascends itself with the Masach to Nikvey Eynaim de Keter, or to Metzach of Rosh de SAG.

Question (Petah Tikva Center): (10:04) Towards the upper light, we're a point of desire. We are truly a point, but towards ourselves, we are the world of Ein Sof because we are the fourth Behina.

M. Laitman: Wait, wait, wait, wait, no, no, no, no, no, no, no, we don't say that. We're the world of Ein Sof, Behina Dalet. You're not allowed to say it like that, you'll be confused.

Question (Petah Tikva Center): (10:38) We have the entire structure with colors and everything, but there is something that is called, Lev HaEven, the stony heart, which is something in this equation, which has no explanation. It's the stony heart that keeps entering back into the system, another desire, and another desire.

M. Laitman: But how can it be without the stony heart? The Creator has to create something that is opposite to Him. Everything except for the stony heart isn't really opposite from the Creator, and the stony heart is. Meaning, what did the Creator create? He created the stony heart and the world of Ein Sof. What did He create, what is that point, existence from absence? If it is from absence, so how could it be that it's not the stony heart, you understand?

Student: Because we talk so much about the system itself, but we hardly say anything about the stony heart.

M. Laitman: Because the whole system is what connection does the stony heart have with the light of Ein Sof? And the system is what connects the two.

Student: And also, at the end of correction, it's not connected to the system, it comes from above and corrects the stony heart.

M. Laitman: If it wasn't like that, there was no creation, what are you talking about? The fact that it's concealed and not revealing itself, and we don't feel it, that's something else, that's an order for it to exist. But the more we enter the corrections; we start seeing it inside there. That’s called, He who is greater than his friend, his inclination is too. Okay, are we advancing to the end of the lesson yet?

Question (Petah Tikva Center): (12:21) Why do we need this world for? It seems as if, according to this whole process, also from the birth of Adam HaRishon, the shattering and its correction, everything happens in the roots, including the end of correction?

M. Laitman: Yes, but in what way do we want to see the created being that performs the work in resembling the Creator? In what way should it be, should he already resemble the Creator? Yes or no, answer me.

Student: Yes.

M. Laitman: If he's already resembling, so he has no work to do; the work to resemble the Creator, from what way can he do it? In a way that he doesn't resemble Him, right?

Student: Right.

M. Laitman: So, what is it that doesn't resemble the Creator?

Student: That is the state after the shattering of the soul of Adam HaRishon?

M. Laitman: So, that's opposite of the Creator.

Student: He is opposite, he is not similar; so from there we can complete the correction?

M. Laitman: But he already has these understandings that he's opposite, it's not good. He has to reach such things, he has to discover them, this oppositeness. Otherwise, he won't have a deficiency to correct the opposite. And we have to go to the next lesson, but you think about it. We have no choice, there's a lot of questions about this, obviously. Let's hope that we are entering the correct scrutinies!

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Tägliche Lektion23. bře 2025(Morning)
Part 1 Rabash. Artikel 13 (1987). 13 (1987)

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