Morning Lesson March 22, 2021
is made from simultaneous translation which leaves possibility for differences from audio.
1. Rav’s Introduction: Now we are getting deeper and deeper into exile in Egypt. When you begin to feel what it means for lack of spirit or hard work, actually we can talk about the whole of humanity being on our way to the Gmar Tikkun end of correction and it is going in some fashion more or less difficult through the states that are on the way to the corrections. There is a special group that is called Yashar Kel, Israel, that feels itself, that it is associated with reaching the revelation of the Creator, the revelation of the purpose of creation, revelation of the plan of creation. Accordingly, they also feel on their path many sharper very special states, and towards them it is called for lack of spirit and hard work and indeed the whole of humanity feels it, all in all the whole of humanity is one man's the same Adam HaRishon. However, he was split so that each one will only get a very small part from the great journey from this great baggage and pass it on from one side to the other. Like Baal HaSulam says the king who wants to deliver something from one side of the Kingdom to the other because all the people in the Kingdom are small and are thieves and they don't care about the importance of the king. He gives each one of them a small coin, penny and with that small coin it's not worthwhile for the person to steal because it's more important for him to perform the action and to execute the King's desire when he receives a demand from him.
Nevertheless, there are those among those billions of parts that are being reveal revealed and more and more in our world who realize who feel from one year to the next more and more how important it is for us to know, how do we come where are we going to come which king is managing us, for which purpose are we supposed to work, what is the benefit what is our life? There are many questions around it and they will be clarified as questions and they will become clarified as answers and there are those who don't know why and what for and there are those who do understand and feel Those who don't understand why they are like all the parts of the body and there are those among them who belong more to the brain and there are those who belong to the heart. They specifically they feel that they are doing hard work. they have questions why do they need to exert? What for? It's not clear and the most important therefore is that they feel themselves as enslaved in an exile from knowledge, in exile from understanding, from clear answers from the questions that awakened in them there for their work is hard work.
Whereas, for the others who are not truly connected to the brain and heart of the mechanism is some of Adam HaRishon of humanity, they have less problems and corporeal problem, only existential. You can't really divide it where these should belong, rather in each and every one of us there is something each person thinks about the essence of life, the first purpose of life. That's clear, but nevertheless there are you might say two groups. One group that wishes to discover the purpose of life, the essence of life and the second group that it's difficult for them to live but they're not thinking that just depends on the revelation of the Creator to them. Rather they have some image of the Creator, what it is, how we belong to him, there even those who say we don't have anything to do with it, but they are living because they are living but in truth. We feel the enslavement in our life and our world in that we are under the rule of the ego, our ego.
Those who feel it are only those who call themselves the sons of Jacob and they come down to Egypt specifically for Lishma, for her sake that is in order to be so and it'd be in order to be received that they receive in there is no benefit because it means they exist as beasts, like all of the animals and all the elements in our world still, vegetative and they want to ride the animate level since there is no difference between a man and a beast in our world. Rather the difference is in relation to the Creator. Therefore, only those who care about the connection to the Creator they feel in their spiritual progress, and it is spiritual already, that they are in Egypt under the control of the ego and this ego is not giving them the possibility in order to bestow, connection those forms that they can depict to themselves that are the purpose of human development. More and more correctly to reach Lishma, for her sake it means to invert themselves from working not according to the mind of the will to receive but according to the will to bestow. how can they truly change their own nature? They need to have to get a strong desire for it even though they are still in the will to receive, to want to reach the will to bestow, to realize that it is impossible to reach that even though they very much try to. Here they feel this lack of spirit and hard work, and only when can connect in the right way, they can be impressed by each other as it says they each one helps his friend in such a way they reach it, now cry that they must exit from that state. They must reach the connection between them and in order to bestow.
The Exodus from Egypt begins already inside of Egypt when they start to, invert as it says, make the work of the women as the work of the men that they specifically must have a spiritual ascent what's important for them to reach faith above reason. So that the force of bestowal and the force of connection, is preferable to the force of reception to the force of separation and what is important for me is to be connected with the ten and to be certain that I am going to reach the goal. This is why we have to realize that all of the Torah speaks only of this transition particularly. Shift from a state where we exist as the sons of Jacob who fight between them and they don't want to connect, they don't want to bow down before Joseph, who wants to assemble to connect between them out of lack of choice when they feel that it is impossible to live otherwise, this is considered that there was famine in the land of Canaan. They have to go down to their ego and start working really hard, until they get to know that this ego even though that it is developing them, promoting them, on the other hand it is also stopping them not allowing them to connect.
Here they start to feel the enslavement of Egypt. and they start to realize that their advancement can be only through lack of spirit and hard work when they have no forces for connection or ways to come closer to one another. That on one hand. that's on one hand on the other hand they have to do it because if they do not shift to the degree of faith, they will remain as animals, as beast not human beings, because Adam, a human being means similar to the Creator that he has the same qualities as the Creator. Therefore, those people who feel that they are missing that spiritual ascent, the desire to bestow, to be in an inclination to bestow, that he wants to come out of the skin of the body, get out of himself. Those people they continue to advance and they feel their stay in Egypt as exile, 7 years of hunger this is the most important thing that the Torah is talking about, a person who is in exile and out of this exile he wants to feel the essence of the exile, which is his existence in the egoistic desire. He cannot run away from it as it says that no slave could escape Egypt rather only through connection, which will reach them later.
They begin to discover inside this exile how much they are lacking connection and how to reach it, so much so that they will discover love that is a complete connection between them. Therefore, the whole of the Torah is actually talking about that around them. It brings a person the necessity to connect with others for the time being in a small group and later on in greater and greater groups until we will reach a state, whereas it says in the Torah they shall all know me from the greatest of them. My house, that is this general vessel, is called the house will be a house of prayer to all nations and this will already be the end of correction. Therefore, we have to realize that besides the spiritual states, the Torah doesn't talk about anything else but only studying about this. This is what we feel also in our life. Even people who have no idea how they are living as we see people living in this world, they are parts of our soul, all of us. We eventually need to care for everyone, that everyone will understand that in the connection between us, we reach mutual acts of bestowal until at one point we will reach such a feeling of dinner that is called love incorporation as one man and one heart and this actually is the freedom, the Exodus from Egypt that we are talking about.
Certainly, people will have confusions here, who want to think about our situation because all in all we have to understand that in general, in the whole of the Torah it only speaks about humanity going towards the Creator which is really one person. Their history or geography as we said multiple times but rather it is only talking about all in all humanity, that a part of it is yearning to get closer to the Creator to the revelation of the Creator. The others not so much just like in our body we have some part that is yearning towards the purpose of life to understand and to feel in the mind and then the art and the rest of the body just lives the life of a beast. This is how we exist, we belong to the animal level, we develop within us the left, the degree of Adam similar to the Creator desire in it is increased in order to receive and if this person or this body is developing it into the desire to bestow already, love of others. By this has become similar to the Creator, all the rest we will discover throughout these excerpts the most important is to understand that this is talking about all of us, the whole of humanity.
We are advancing according to the process that is predetermined and this is how we nevertheless whether we want to or not we can only accelerate the time as it says Israel hasten the times, they sanctify the times. We can take part in it and by that specifically through our participation above the plan that the Creator created and he is executing if we go even want to accelerate advancement hasten it to pull the Creator by the hand behind us just like a little child pulls the grown up behind him. This is how we need to try to do it because with such an action where we pull the Creator behind us just like a little child is pulling a grown up towards what he by himself. By this we simply give contentment to the Creator this is all of our work that we need to do and therefore our efforts should be that we will go forward and pull the Creator behind us this is called “my sons have defeated me” and let's try to be in this way.
2. S. (20:44) To what extent do we have to bring into consideration humanity?
R. I have to talk about the general picture, the whole of humanity is going towards the general correction and this is how I feel it also and you can see this according to the process that the whole of humanity is not how it was before, it is somehow connected. They somehow feel themselves, that they belong to a single humanity with mutual influence with all of the different parts for the better or for the worse so that all the parts depend on the other parts. Therefore, we have to talk about that, besides, we are talking about the structure of Adam, the structure of Adam is all of humanity that should resemble the Creator. Therefore, it is also worthwhile to talk about that even though when we later converge come together in the ten and want to form actions into the ten, we should not forget about the whole of humanity. We should feel ourselves as the pioneers that we are going forward and pulling behind us the whole of humanity. This is also our purpose because the fact that we receive from the Creator towards connection, we received it so as to also to pull everyone behind us and this is why, by that, we are keeping our destiny. Why did the Creator give us this desire and he didn't give it to others in order for us to do this, not that we are special in something besides the fact that the Creator gave it to us, he could have given it to others? He gave it to us so we have to actualize it as much as possible. We have to respect all the people in the world no matter how developed they are as each and every part in the general system is as important, as everyone because it is a complete system spirituality is completeness, wholeness if you lack one cell in this whole complete vessel, then the vessel is not complete it is very simple. This is why it is called the end of correction and why we should see this as our goal, of course now we see that this is how we should also pray for those and those and those, for the whole world and over ourselves at the end, over ourselves at the very end. After you include the whole of humanity, all the people then you can also add yourself and turn to the Creator and ask. Otherwise, your prayer will not be complete and therefore we will not reach success for the meantime. I must talk about everything. It doesn't matter how much we forget about it or remember it but if I said something, it's already included Incorporated in the general action of our group.
3. S. (24:39) How can a 10 find itself in a state of a beast?
R. Among the beast there are several kinds, there are beasts let's say two kinds, there are kosher beasts and non-kosher beasts. The kosher beast that a man can eat and the non-kosher beats that are forbidden for a man to eat. What does it mean, the degree of Adam can use these beasts in order to exist and ascend, to include inside of it, in that degree of man, the degree of the beast because we have the still, animate and from animate we rise to the degree of speaking? This is how it is and this is how we use our bodies just like ourselves. I use my body in whatever I need, whatever I have in order to exist and ultimately to reach a state where my brain and my heart will work in order to bestow to others and through them to the Creator and by this, I enter the same state as the upper force.
4. S. (26:24) What I didn't understand is we won't reach the end of correction unless all of humanity will get there and if so, how is it that in the past Kabbalists did reach the end of correction?
R. You asked nicely, there is the individual, the end of correction which is for a group like a 10 like Rabbi Shimon’s 10 and there is the collective, the general end of correction and there are degrees in between them. In the degradation that more and more people enter the end of correction, they themselves are not corrected, all of those who haven't yet entered the end of correction but those who enter the end of corrections they take them and potentially correct them. For example, let's say, it's as we today give birth today to children, tell me how come our children are worthy of living in our generation, with all the equipment, we have all the progress, how come. Because they are incorporated with us and therefore this is how it works, therefore that is corrections through incorporations and there are corrections that are happening practically. We will learn this bit by bit but we should not be worried about this soon when we will establish more, our vessel. We will go out to broad dissemination then you will see how this is elevating us that our whole spiritual ascent not that now we want to connect with the Creator this is just a link, that we can grip our place in the Creator using some hooks but later on to ascend and get closer to him it is all only by the degree that we assemble the whole of humanity so it will also follow us this is called GE cannot rise above but only out of elevating the AHP.
5. S. (29:14) How does humanity make this peace after all the evil we had done to each other throughout history, how will we reach brothers after all the evil we did to each other, how will humanity make this peace after all the evil we have done to each other throughout history, how will we be brothers?
R. We discover the truth no one did anyone anything bad because there was no free choice and we were not free and therefore all of the horrors and evil things that humanity did each one to the other we will realize that it wasn't us and also wasn’t the Creator rather it was just the revelation of the evil inclination to. Therefore, without the revelation of which we would not be able to reach the good because it is simply the opposite of the good and therefore it is impossible to discover the one without the other. No one will be at fault the Creator will also not be at fault even though seemingly according to today's mind we understand that everything comes from and there is none else besides him. This is how we will discover that we're not yet able to understand it and feel it, we don't yet have the ability in our brain and in our heart to include this old picture and to justify it, to look at it objectively we can't. Therefore, there are such things that we seemingly have to let go of until we ourselves will develop to such a degree where it will be clear to us but eventually you will not have a complaint against anyone and you will have love of people and love of the Creator which is called love of the world.
6. S. (32:06) What does it mean to feel, to hear with the heart?
R. Our desire when it is already corrected to such a form that to some extent it is in the force of bestowal, the force of bestowal is called the force of Bina is called hearing, so accordingly I'm capable of hearing, what we call hearing his words. I'm already hearing, it's already a very great degree, it's a degree of Lishma, accordingly when I hear I also keep and execute the Creator's desire out of my desire. That hearing is also called subjugation and agreement and acting out of my own desire, that becomes like the Creator's desire as it says make his will your will. We understand that we are actually studying the exile in Egypt and we have to study it really well because actually until we discover the force of bestowal between us, we do not come out of Egypt you cannot get in and out. Just like I can now with my body when we enter Egypt we are like animals, when we come out of Egypt we are already as such that we are willing to be human beings, similar to the Creator. Not similar yet, as we did not receive the Torah, we did not receive the reforming light but already we are willing we agreed to it and this is how we will advance that's it actually.
Excerpt 104 Reader (34:40 - 36:21) Twice
7. R. This means that I hear that we have to go for in order to bestow but I can't, so for me all of these efforts are called mirror, bitter herbs later on gradually I do agree to work in order to bestow, and then I search for what else can I do what actions so that I can turn them into in order to bestow. Then even for me this search for a while, where else do I have such egoistic desires in the relations between me and the 10 that I can correct them and then I search more and more for what else to do and that too for me it's no longer called maror. I begin to see in it, this sweetness, I begin to love this work for me, it's no longer Egypt. That is to be in Egypt or to be outside of Egypt it depends on a person's feeling, it's not about geography or history or anything it's only about how do I relate to in order to bestow, to connection. If I in the 10 want this connection, then I rise above Egypt, I am no longer under the control of Pharaoh, to the contrary, I take his work where I invert it into the holy work, into the Creator. Egypt itself becomes for me the land of Israel, a desire that I direct to the Creator, to the upper Force. This is how we advance therefore when I had hard work, it is only when I had to work for my own benefit. When the upper force was influencing me and constantly forcing me to think about myself and I wanted to get out of it and I wasn't able to and eventually went through connection into the 10. Through all kinds of advice, with the Torah is giving us, we rise to above thinking about myself, I'm incorporated in the 10, each shall help his friend. I connect with them, I receive forces from them, so it turns out that all of this work that was hard work, forced labor, it becomes the opposite, it becomes easy and I rise by it. My coarseness becomes refined and I specifically rise from the degree of Malchut to the degree of Bina. Therefore, earlier I had to work for my own benefit and when I rise above it, it turns out that when I come out of Pharaoh, from his control I see I'm under the Creator's control.
8. S. (40:09) The part of humanity that doesn't want to be directed or direct themselves towards the Creator, how can we practically help them?
R. By correcting ourselves out of that, when each and every part in the shattering of Adam, in the system of Adam is incorporated through the shattering in all of the parts so that each one of us is incorporated with the whole of humanity. This is how it is with each and every one in humanity, you can take some person living in the Amazonas, in the jungle there and in him also inside of his soul he includes within himself the souls of all the people in the world, from all times. Therefore, if we correct something in our own soul, to raise it to in order to bestow, by the because each are connected to all of humanity, we each feel a certain shake or tremor, not consciously yet it's still subconscious and this is therefore how we correct the whole world. Therefore, as we advance and you can see it in the process, that is happening in humanity is that as the culture developed more developed countries advance, along with the other countries also advanced. We think that it's because of commerce and Industry and all kinds of things but not necessarily it's also in the mind, in the emotions, through the incorporation in each and everything. This is how we will all reach it, we don't realize how we are all in a single network and those things, pandemics which will come, all of those things they will have to exist in a single network truly in a single way. that if something appears in if something appears in one end of the earth it will also appear at the other end. Where there is seemingly no connection between them, but there is a connection but it does not depend upon planet earth or the air but the spiritual connection we are all a part of.
9. S. (43:32) Are we dead and then wicked because we want to our own benefit and when can we come out of this state, if we can call it a state or a situation?
R. Once I want to do something in order to bestow and connect with the friends in order by it to come to a system to some extent, is similar to the Creator in order to receive from the Creator, a kind of projection influence from him, according to the law of equivalence of form. Then as if to some extent we become as one, despite as being 10 suppose, then according to the effort that we made in order to be one, to some extent, according to that effort we draw the influence from the Creator and he clothed in us in our efforts to become this one. Then we even start discovering and not all at once but in these kinds of sorties on and off we start discovering him among us. This is how we reach the reveal the Creator has created beings and as we said it's in a 10 meeting and the Creator is the type of connection that's revealed among us of love and connection. We start feeling what is called mutual bestowal, which is called faith above reason above our ego, above our desires. This is what the Torah talks about and this is what all of mankind is in, only it doesn’t understand where it is just like we don't understand yet but we are starting to learn the system that we are in and we are studying in order to implement it, to examine, to see to control, to govern, to take the entire handling of the system from the Creator which is called “my sons have defeated me”.
10. S. (46:20) What intensity of prayer must we build up to reach the Creator's response?
R. It doesn't really depend on the intensity as to the quality of the prayer that we want to connect together in order to be adjusted to the Creator, to be similar to the Creator. That if we connect with each other to some extent as like the Creator then we can already accordingly get some kind of influence from him to feel him as dwelling among us. It's just like you want to perceive some radio wave that is supposed in the air and you turn the dial on the radio, on the receiver and by moving the dials you start to see that waves and the waves start playing in your device this very same way we have to start adjusting ourselves until we become like the Creator and then we start grasping his quality within us at first it's going to be called the light of Nefesh than Ruach, Neshama, Chayah, Yechida of Nefesh of Nefesh so on and so forth until we reach the end of correction where the Creator dresses in our complete connection. Accordingly, we will start discovering how connected we are with all other tens and the rest of the tens through the rest of the 10’s to the AHP meaning they don't want to join, they don't want to connect they don't have the inner deficiency but we connect them like a grown-up child for example something like that it will happen.
11. S. (48:51) He writes in the excerpt that this bitterness when you feel that you have to work only for yourself, this state is it only when the Creator clothes in the person or in the 10?
R. There are two levels here, it could be that I'm doing some work and I feel that I am not succeeding and I have this bitter feeling that it's not working out, I'm not succeeding in my work, so it is an egoistic desire, an egoistic feeling of despair. That's also good eventually it also advances made to start searching for why I am not succeeding and I subdue, surrender because I have no other choice and I start listening to what Kabbalists have to say but it takes time. Also, it is out of impatience and hard work but still that I am in, in order to receive and the work from the other side is that I want to reach bestowal and connection between us and the Creator and I can't. Then also I feel in patience and hard work and along with the friends I start scrutinizing how are we supposed to connect in order to complete each other in such a way that at least to some extent we will be Creator in our mutual bestowal. Meaning our entire compatibility with the Creator is for him to play in us like a radio wave like a radio receiver, it's to the measure that we arrange the connection between us like the parts in it that have to be connected, they have to be adjusted to that wave that appears and then that wave appears in them and plays in them. That's called the revelation of the Creator to his created creatures and that's not that much according to the intensity whether to our compatibility, how much we want to connect; accordingly, we build the worthy receiver in order to receive the Creator in the creative being.
S. How do we connect ourselves to be congruent with the Creator?
R. First of all you have to want to connect in order to reveal the Creator, to prove to yourself that the connection with the Creator can come only as a result of your connection. As it says from love of the created beings to love of the Creator, you know love is just the highest degree of connection but it's enough the smallest degree of connection of love, to the measure that we connect all the parts of our receiver, between us, we already start discovering the voice of the Creator in us, that becomes revealed. It's a technique, it's reality that's how it is in corporeal nature also only here in the spiritual nature we are the ones that have to be the components that have to connect and aim at the wave of the Creator, towards bestowal, to want to be that way and we want to be in bestowal and you choose bestowal with the Creator and from that to bestow to the Creator we just want it and the Creator he performs the correction. He calibrates us in order for us to be correctly connected, mutually directed, mutually connected, that then he can reveal himself and can sound himself or be heard out of our connection just like a receiver. like a radio receiver, that's how it works.
S. Let's say we get together with friends throughout the day. How should we connect our desires so that the voice of the Creator will be heard?
R. So each one has to treat the others like Rabash writes then through mutual connection when you reach this connection you have to direct yourself towards the Creator so each has to some extent relate to the friend asked for the Creator and through this kind of attitude you will start feeling the inclination, intention, journey, your yearning to him and then this kind of attitude is called returning light reflected light and you will feel how he clothes in this.
12. S. (54:57) How do we know that we are fulfilling the desire of the Creator, how do we know that we have no personal interest?
R. Ask the friends talk to them and from that you can already scrutinize are you any aimed at the Creator or not talk about it together think about it and see should we do it, is it beneficial or not, are we really yearning for the Creator, what are we lacking in order to more precisely direct ourselves towards him? This is how we will really be the detector of the Creator's wave for the Creator's wave that we have to perceive, grasp him like with a radio locator.
13. S. (56:15) An ordinary beast and a kosher beast I wanted to ask that you said the kosher beast is the one that uses his desire simply because at some point it could start to work above them and do spiritual work, so the question is, our necessary desires that maintain our lives, is there some degree to which we can use them, if I use desires does it slow down my progress towards correction?
R. I need to behave as my body demands in order to exist, exist myself and my family but to all the time be directed towards the attainment of the Creator and through building the vessel for the attainment of the Creator. The Creator is a wave, a special light that is revealed only in that vessel that is intended for him and this is the vessel that I have to arrange, to prepare out of pieces out of parts. This is my work with the friends therefore, we like cubes suppose that each of us understands that we have to arrange some kind of shape out of ourselves and then the Creator can reveal himself. The structure is all in all not that big but for us to simply be connected for the sake of the general force of bestow the Creator to reveal himself among us when we put these cubes together, these cubes have to be with the inclination towards connecting with each other even though that each cube wants to be egoistic and not even come near to the other. To the measure to which we want to connect with one another the existence will only grow and grow and despite the resistance, we have to respect the Creator that is about to reveal himself among us. We want to appreciate him, that quality of bestowal, the quality of love, the quality of connection, which is him, this is how we want to advance toward a state where he will reveal himself in us, according to our correct connection. Meaning everyone has to see to what measure is he being more and more similar to the Creator, particularly and where is it expressed in his connection with the others.
Excerpt 105 Reader (59:52 - 01:00:38)
14. R. Meaning the more we advance in our connection, somehow, we connect and discover how unconnected we are and we lift ourselves to a higher degree of connection until we reach a state where the Creator is revealed in our connection. So, not all at once but it says as it says only good and mercy shall pursue me all life-long, that this way we reach a connection in which the Creator can reveal himself, how? The advantages of the light over the darkness meaning there must be great desires of rejection and even hate there and upon them the desires for connection and maybe even after the point of love. Then in the gaps between them between the minus and plus, we can discover the Creator then we become a receiver, become an Adam meaning similar to the Creator.
Excerpt 106 Reader (01:01:56 - 01:02:24)
15. R. What the Creator does is that he all the time hides himself, more and more for us to want to reveal him more and more. Until we build a screen and a demand not to discover him like Baal HaSulam writes that be careful not to touch him, not to if we want to reveal him in our vessel to build him in our image meaning out of our will to receive that we invert to in order to bestow. Then according to the equivalence of form we discover that we have reached the form of the Creator. Not that we received the Creator, but we discover inside us the form of BoReh, come and see, Creator. That we ourselves have made these qualities that are similar to the Creator and by that we feel that he clothes in us meaning that we have made him this is what he said, “you have made me”. This is the only way that we can grasp him because otherwise the created being cannot, because all together it is impossible to receive the form of the Creator inside of himself but the will to receive that goes through the restriction, the screen, the reflected light and the entire adjustment to in order to bestow, this is what is revealed and that this is what we built out of our desires and this will be called the upper light or the Creator. Otherwise, we are never capable of receiving or grasping the Creator himself and also the Creator himself when we say Creator it comes from the words Bore come and see, it is not really the upper force. What happens after the 8th 9th 10th Millenia, there are further ascents after the end of correction and this is something we're not talking about. There are certain insinuations by Kabbalists here and there that we don't really understand today and there's no point in talking about them, but just to know that there are further ascents that, it is the end of our correction it is a broken end of correction but there are a few further degrees of ascent afterwards and what happens there we don't know. It is something that we can't detect, can't describe or even have any words for it, we will get there and that too will be revealed.
16. S. (01:05:35) We detect between us that this work is lowly for us and this is why it's hard for us?
R. Of course that's why it's called hard work hard labor because the work of in order to bestow is worth that we disregard.
17. S. (01:06:05) I noticed that the external world greatly needs us, our study in order to do, in order to hasten the times?
R. Work on yourself we have to work on ourselves in order to connect and then through us the light will pass on to the rest of humanity.
18. S. (01:06:45) You talked about the topic of equivalence of form and we are coping with the differences between us in the 10, is the process of the equivalence form with the Creator that we add a little bit each time or does it all happen at once when we cross the barrier?
R. It all the time passes more and more gradually the entire process of spiritual correction is gradual.
19. S. (01:07:28) From the beginning of the lesson I am trying to listen to you to pray for the friends to be in the 10 and I feel all the Egyptians are not allowing me to do it. During the lesson can I give some sign to the 10 and ask them for help?
R. No, you can ask without words and you will get it, you don't need to confuse them. This isn't the time to talk to each other. You have to be incorporated in the lesson and think how you have to help each other. You have a group you have to think about it how about how all of you are listening to me how together you even read an excerpt, explanations, you ask questions along with the world Kli and this is how everyone wants to incorporate with every watch where we to incorporate with everyone now we would have reached very high spiritual degree, it all depends only on our incorporation.
20. S. (01:08:43) How do we hold on to the longing that keeps increasing and together so that we will grow stronger?
R. It all depends on you if you are given a yearning from above. That you develop is from Below then that's also not that good, it is a sign that you are lagging and you are yearning for the Creator. Don't think that if you awaken, burst out in a yearning for the Creator that it is some good, there is something that awakens you and does the work instead of you.
Excerpt 107 Reader (01:09:32 - 01:10:37)
21. R. Meaning everything depends on the importance on the measure to which our work is important that comes through our connection so that we will not forget it into the measure that we understand work and impatience and hard work it's also important. The main thing is that we do not fall and awaken towards the Creator to all the time ask for new forces of him so he burdened us into work and we asked him for the force to work hours to work and this is how all in all we will advance towards him.
22. S. (01:11:24) If we are completely out of force is it better to ask the 10 for help to show them that you fell or nevertheless try to and participate or do it by yourself?
R. A person can never advance by himself and that's why I did not understand your question. You're asking to advance together or connect to the 10 our entire advancement is in the 10. If I think that I am advancing on my own without being connected in the 10 then I still don't feel what the Egyptian Exile means. I still don't feel how to come to spirituality. I think that I can reach spirituality and the Creator by my own efforts by my own forces then it is a lie and a big mistake. I can make these efforts for years and years until I will as it says and the children of Israel sighed from the work that we understand that we cannot succeed and then we ask the Creator to save us for him to connect us that is called to be saved, our connection. Then there's a measure of this connection we start coming out of Egypt, this is what we have to remind the 10, each of us has to remind the 10 about, this principle that advancement is only in our connection and that it is anti-egoistic. We can’t do anything besides it and therefore this is something we have to remind the friends about all the time and this way we will advance and quickly shift from in order to receive to in order to bestow, from reason to faith above reason from Malchut to Bina.
23. S. (01:13:51) He writes to us in the excerpt that Malchut cannot give high spirits, what does it mean to give high spirits?
R. The Malchut connects to Bina and arises to the degree of the Creator.
24. S. (01:14:17) How should we work in the 10 to capture the two frequency signals?
R. What two frequencies?
S. You spoke about the radio receiver before?
R. Your frequency and the Creator's frequency is called make your desire like his, to the measure to which our desire is to bestow to the friends, accordingly, if we want to bestow to each other, by it we reach the frequency of the Creator that we perceive him, that he clothes in us. This is how we calibrate ourselves to his wave, to the wave of bestowal.
25. S. (01:15:27) Egypt when we get rid of all of these foreign thoughts of the Egyptians that we will have easier work or other nations will come and impede our work?
R. No, you will have no further hard work, you will come out of Egypt and you will have no further disturbances but only degrees of the attainment of the Creator.
26. S. (01:16:25) You said in your answer to the friend that he shouldn't think that if the Creator is awakening him that it is necessarily a good thing, so how is something that comes out of our awakening is different than something that comes out of his action, how do we distinguish?
R. I know that we have to be first. We have to learn all the time to be first to awaken the Creator's attitude toward us and not to make any other calculations.
27. S. (01:17:01) Rabash writes to us in the excerpt, at the end, that the overcoming is always difficult and a person cannot always overcome. Usually, he writes in his essays that a person is not given more than what he is capable of overcoming, so what is he saying here?
R. A person cannot do anything without the Creator's help and if it seems to him, he can it's a lie, it's a sign that he doesn't understand the situation. Only when he wants to advance and he sees that he can't then he connects to the 10 even more and cries out to the Creator, even more. Then he gets the forces and advances this is the process. Not in any other way, a person never has the strength to take a step forward. How come and from where, he is not the source of the force of bestowal.
28. S. (01:18:20) Why all of the murder and hate that emerge recently, is this the revelation of the evil or is this not enough light that we draw?
R. We are all the time evolving in our ego, humanity is also we see how from one day to the next that humanity is doing more foolish things and how it is included in all of these bad things. We have to feel responsible for all of this, really responsible for all of this, and let's hope that we will succeed. We have to understand that only in our connection, through our connection can we show mankind, what is the right path toward the source of life.
Excerpt 108 (01:22:45 - 01:23:40)
29. R. We see that there are many people, groups, different interests, parties of one kind or another that want to pull us to their behavior to their goals. We are doing our thing, we're not related to religions beliefs ceremonies, rituals, nothing. Our entire work is with our desires and intentions internally this is why it is called the internality of the Torah and this is the only thing that we have to be engaged in. How do we reach a stage where all of our desires and intentions are all connected and directed only towards the benefit of others in order to bring the revelation of the Creator to everyone and everyone specifically the stronger and broader our connection is the more directly and truthfully, we discover the Creator?
Excerpt 108 again
30. R. Because it is to become like the Creator this is called the work of the Creator.
Reader continues: “this is called hard work because it was difficult for them ....” (01:25:23 - 01:26:05)
31. R. Those that really want to reach connection and through connection to bestow to the Creator feel themselves that it is harder and harder to advance toward it, because every time the will to receive becomes bigger, stopping them, confusing them and every day a person gets up with a new egoistic head. Every moment he forgets and a new Reshimot from the shattering awakens in him and this is how the work goes that even though we are already existing in such stages where are with our minds our hearts and our development, out intellect and the emotion that we can see the entire process that is going over everyone, the whole of mankind to the measure to which it comes out of the small group. Still, we are in hard work and the main thing is that if we see the goal, that is entirely achieved in the connection between everyone and only in that can we reveal the one-upper force to everyone then we will succeed.
Excerpt 109 (01:27:40 - 01:28:47)
32. R. As much as we advance on one hand, we have greater coarseness on the other hand greater lights and also experience and so accordingly there is support in advancement and there is also those who are not positioned, between both of these forces. We need to direct ourselves towards the Creator.
33. S. (01:29:12) We stumbled across the hardening of the heart but it is not yet a guarantee that we will draw the light. How do we use this?
R. Draw the light. We can only do this by the effort to connect between us. There is no other means, only by the effort to connect above all of the forces of repulsion, the mutual repulsion between us do we build a state where the forces of repulsion are united and the forces of connection, that we want to develop upon the forces of repulsion and the difference between both of these, the plus and minus gives us the vessel. The same vessel that demands and draws the light, that holds the light. These are technical matters, nothing unique here, just what occurs here because it is with our feelings, as such it is hard.
S. How can we every time oppose this hardening of the heart?
R. Each time if we are sensitive in the 10, it's time we have a chilling in the relations between us and we need to understand this comes from above so that we will warm up this connection between us to such an extent that the gap between the repulsion and the connection is such a plus and minus, in which the upper light can be revealed. It is like we learn in the spiritual vessel they receive the coarseness and upon its restriction, screen and reflected light and then in this reflected light the upper light can be revealed.
S. Can we say that this cooling is the coarseness?
R. What is the restriction and the screen? What you do upon the intention to receive, you do the restriction, you restrict the will to receive and you specifically want to use your will to receive and repulsion, in the intention to bestow for the benefit of the others. That is called reflected light and through the others it reaches the Creator and because he actually places all of the others before you that seems to you there's a whole world before you but it's actually the Creator doing this to you. Thus, when you bestow to your friends and bestow to the world, it appears to you that you are bestowing to the Creator.
34. S. (01:32:32) How can we feel the need for the great lights in the 10 between us?
R. We need great vessels if we are truly capable of reaching connection between us. We demand greater and greater light that will reform. Our problem is that we don't want to connect and we understand we don't want to connect to Him. We leave it alone quietly. We need to fight with this and demand the Creator to connect between us. The connection between us can be close. There is nothing more here than a psychological problem, not even spiritual but psychological. We need to understand that we must connect between us and then the Creator will clothe in us. What is more important? To not be connected or to reveal the Creator between us? We need to scrutinize this all the time Where each one shows help his friend and envy, lust, and honor shall take a person out of this world All of this means we have learned about.
S. You said today that the Creator has to connect us in order to bring light to all of humanity. Is that considered to draw the big light when we demand connection to bring the light to the world?
R. That also is good and we need to think about that because we're already in the process of the end of correction so for thinking about the general correction it helps us to form and stabilize ourselves correctly.
35. S. (01:34:36) You said it is like minus and plus it seems that these minus and plus are not balanced. It's like an electron that is running around the Adam, the minus already deficiency is so restless should we balance it with the right line somehow?
R. You can balance it easily if you do it in the group there is no problem, just the Creator that gives us these elements he relates to us as a group and we don't relate to him as a group. This is hard for us. The gap between that we shall conduct and thus being not connected this gap is specifically the sensation of exile.
S. How do we use the group this way to be more balanced?
R. We want to awaken everyone to be together in the same prayer the same tendency in connecting to the Creator, that is everything in the opposite specifically from this that we are not connected we can raise MAN and this request is 620 times greater then what we were if we were not connected. It turns out that the Creator that broke us, gives us in this the force to demand of him 620 times greater than what he himself formed, stabilized. If we are yelling out of the shattering out of the breaking it is a very large and intense yell.
36. S. (01:36:39) In radio waves in the tuner there's a filter that filters only the required frequency and takes out all of the unrequited frequencies, what kind of work should every friend do in the 10 to do so we can focus on the right frequency?
R. Only think about connection and that it will be okay to enter into one frequency that the Creator will clothes in us, if we unite the frequencies, we will feel the Creator.
37. S. (01:37:27) The interdependency comes in Egypt or after we leave Egypt?
R. We need to feel in Egypt just how much we are dependent upon one another otherwise we won’t exit. What is it called to exit? To rise above the ego and we begin to connect between us when we reach after this to the desert of Sinai to rise above the hate between us and to be as one man and one heart only that way can we receive the upper light called Torah which is yet before us. Soon if we make the effort to exit the separation that is called Egypt.
S. In Egypt are there Reshimot of Arvut before Sinai?
R. The Reshimot in the end of correction is already found in us, all of it is present in us and we just need to reveal them one by one according to how much we yearn for connection. The Reshimot is revealed, each one is consecutive and thus we advance.
38. S. (01:36:17) You said the Exodus from Egypt wasn't done by the Creator because they haven't received the Torah yet, meaning it wasn't by the people of Israel, so what force brought the people of Israel out of Egypt?
R. Desire that they want at all price in any price to exit the intention to receive, the desire to receive with intention to receive, so to connect between them is called that they don't want to remain at the level of a beast but rather to be Adam, meaning similar to the Creator. It is possible by this that we connect between us and then we receive the form of the Creator and accordingly he clothed in us just like in the same radio we spoke about. We have no other opportunity as this is called the exit from Egypt that we are escaping from the separation, from the night and darkness that we feel this state as night and darkness and that we want to run away from it at any price. It doesn't matter to me what will be forward even if I have to jump into the Yam Suf.
S. To receive the Torah everything changes and there's no matter of personal effort for a person?
R. My participation in the group is what the Creator feels he doesn't feel me as separate. This is how it appears to us and our ego and as such our ego is manipulating us all of the time and we can't exit Egypt. In this way we reveal that the exit is only through connection that's within the connection. We reveal in the Creator, the land of Israel all we reveal within the connection is the salvation.
39. S. (01:42:13) During the lesson, many thoughts about corporeality come to us. Are these the shells we should break in order to work in faith above reason?
R. Yes, we need it in any case to work and to arrange our corporeality but it is all in order to maintain spirituality.
40. S. (01:43:01) I work with ill people in this pandemic and it causes me much rejection from this world. How can I work with these emotions in the 10 in order to advance in the intention in order to?
R. You need to relate to them like the creator gives you the opportunity to help people and in any case in the hope to bring them if not in this reincarnation then in the next one, to bring them closer to the revelation of the Creator.
41. S. (01:43:58) You mentioned it is not a spiritual shift it is a psychological shift that has to take place for us to understand that we have to do this connection. What causes the psychological switch to take place?
R. Only our connection in the group, speaking between us reading the articles together going over the lesson together again. All of this, if we do it together it brings us closer and builds a vessel out of us for the revelation of the Creator. The Creator will be revealed in the connection between us.
42. S. (01:44:57) no translation
R. The choice in the 10 is to only be in the tendency towards connection. No more than this.
43. S. (01:45:24) Will it be correct to remind the friends out of the personal experience that it seems strengthening their connection that this will help them? Is it correct to connect these two worlds?
R. Not corrects. You have to speak about this in the 10 to be willing to talk about the connection between us for the revelation of the Creator. To reach the 10 for a good corporeal life that we don't talk about. Of course, the corporal life will be less important to us but not that they themselves will be better. You can't say look at the kabbalists he is getting a million dollars and that guy is not accomplished he only gets a thousand, no such thing.
S. How can I examine myself before I turn to the friend that it is from concern and not criticism?
R. Ask your friends for advice don't turn to him alone.
44. S. (01:46:42) We are hearing that the connection and true prayer can only come out of the process called rejection. How do we learn from you to work in a creative way with happiness and love about this thing which is actually opposite from nature? How do we love rejection?
R. I know specifically upon this I can turn to the Creator and advance another step forward. Our work is not in one line it is always an accent which begins hardship. I need to always form myself in such a manner so that every day there is a decent and awakening, I ascend and I feel it. There is no such thing that someday I don’t feel myself not with a complete lack of forces and there are periods that I have to go through like this to incorporate all of the states. The main thing is after all of the states that I raised them correctly, I reach next step,
S. How can we learn not to be scared of those rejections. We see that you are always happy with whatever happens. You're always happy to work with it. How can we learn this love?
R. You see me this way but believe me it's not always like this for me. When I was next to Rabash I saw many, very many states that were far from happiness. A person must go through these descents otherwise how will he ascend? It must pass over him every time. A thousand times the righteous person shall fall and get up again, it must be. I don't appear to you in these states because I have no opportunity as I arrange myself before the lesson getting myself up an hour and a half before the lesson and prepare myself from yesterday so I can show you how I go over all of these passages and the excerpts that we read. I go over them, correct them, although I'm actually adjusting them on how I am passing them to my students, how to feel them more, putting my own words into them through all sorts of manners. All in order that I shall have the ability to speak in a manner that is more convincing that I am more understandable. I need to take into account it's not like Baal HaSulam or Rabash who worked with a small group of students. I'm writing here and speaking before thousands and I need everyone, I want everyone to understand. I need to be prepared so that a person is not in shock from this that he enters into some decent but the opposite. I am expecting the descents no more than the assent because the descents and ascents give me the true sensation of where I am and what I am. I don't know anything about myself. I need to learn in specific how in the descent I learn about myself.
S. The first moment when this rejection comes with the cooling down and I get cold feet. How do I try not to be scared and run away? Can you give us advice out of life? What do you do?
R. It must be a place above this line throughout life and be on to the end of correction that I am in him, if I fall, I fall from that same line. I get up and I get up to that same line and not that I know where I am going. Where can I run to? Tell me? There's nothing all of humanity is going through the same path and it is good that they are showing us how we're not exactly in that same line. It's not a fall, it is a revelation of the mistake and the measurement in your process on the path that you are walking. They are raising your position, your range, how you're checking your progress, your advancement. Let's say before you were sensitive towards something 1/10 % and now you're sensitive towards this 1/20% or 1/30 pe%. Your sensitivity is increased more. You are being calibrated more correctly to the group to the end of correction.
S. This line you told us about which is always above the ascent in descent. What is the line?
R. The line of life that I want to advance in that I feel myself that I must advance. Whatever may be, I cannot exit this. I take it upon myself and I'm going because that is nature, the direction that nature is progressing in and how the Creator is drawing all of us, this that I want to escape and run away from. It appears that maybe there is better grass over here, that occurs also sometimes. But people ultimately come back to the line and I must prepare for myself the guards and the cops and the officers. It is called that they will be at all your gates that you must prepare for yourself, these guards and officers to help you. The group should call you from a certain hour but according to this time you must connect with them, read some article, to reach the goal it must be by the clock and time determined ahead of time.
45. S. (01:54:06) What do we do in the lesson if we feel heaviness in your heart?
R. It’s okay. I feel myself with my friends and I have this heaviness of heart that I don't want to. I'm tired. I feel uninterested with lack of interest in the topic that is actually for the work.
S. It is as if it's under your nose and you don't have the strength to raise your hand to do some.
R. Correct and good, what can you do? Close your eyes and even fall asleep a few minutes. Just not to run away, not from the group or the Creator, the computer, physically or internally. You're being disconnected if you can't do anything, disconnect a few minutes but don't physically leave the place. Don't go to bed or anything. Learn from the Creator how he plays with us.
46. S. (01:55:19) How to overcome the mood so that they don't interfere in the work?
R. By connection in the 10. Why are you asking these things? You have nothing besides this.
47. S. (01:56:13) We have learned what it means that the Egyptians hardened Israel what does it mean the Creator hardened the heart of Pharaoh.
R. It's called were getting a burdening of the heart and all sorts of forms it's not a question you feel it, you get an increase in the will to receive.
48. S. (01:56:15) The thoughts that the Egyptians bestowed upon Israel or affected Israel to have resembled the effect of technology on the value of a success in this world upon us?
R. Much worse. It's that we're being drawn to all sorts of corporeal successes is one thing but that we are given the burden of the heart to advance on the spiritual path is a second matter. The Egyptians operate in such a manner that they are saying on the spiritual path he will not succeed that is called the burdening of the heart. If you are getting increased importance in corporeal advancement through all sorts of matters this is not even being to turn to Israel, Yashar Kel but rather to the beast in you.
49. S. (01:57:40) If we don’t feel the Creator individually how did Moses find the Creator?
R. We have no creator about Moses, we will reach a state where we feel what Moses is us and that will become clear to us.
Excerpt 110 (01:58:29 -02:01:49) twice
Excerpt 111 (02:01:55- 02:03:45)
Excerpt 112 (02:03:49 -02:05:02)
50. R. The Creator awakens in us all sorts of sensations so we shall need him, his help, his support, his advice that he constantly directs us but in such a manner that it is indirect. Everything that comes to us from a sensation that is negative, lack of success, something that is not understood, that we are mistaken that we fall it all in order that we should turn to him and so if we remind one another in the group that we need all of the time to turn to the Creator we are saving ourselves from all of these things or even opposite expecting all of these unpleasant sensations. We will have the opportunity to turn to the Creator but these unpleasant sensations will be like spices for food a bit of salt a bit of black pepper that with all of these additions without it the food has lack of flavor and so it is like we are in connection of love and we need to add a bit more things that will give us a bit of left line otherwise the right line can't exist as well. We need to understand that all the bad things come to us because we are not ready ourselves to awaken ourselves in order to connect with the Creator in the correct group we have left line and right line and we feel and reveal that we need the Creator that there is more lack an more lack of connection between us and then we cry, yell and asked, arranging each time by the Creator the connection between us that we reveal more degrees and a higher connection. We exchange all of our troubles and problems in the world in private and in general in the form of manner in connection between us in the 10 or less and more and more or less. This is what we want to see only according to this discernment do I want to see my advancement in progress to the Creator in my connection with the 10. The ascent and descent must be specifically in such a manner.
Excerpt 113 (02:08:19 - 02:09:47)
51. S. (02:09:56) A person who is distant from the work of bestowal, the 10, that doesn't succeed to hold himself awake and the lesson how do I ask upon this from the Creator?
R. We turn to him and ask it depends upon what you want, you should find the deficiencies somewhere and if you don't have the deficiency ask the Creator to show you the deficiency this is called the prayer prior to the prayer, a deficiency without a deficiency.
S. The focus has to be on the lesson now or for the next lesson?
R. Whatever you feel you're lacking the lesson is also work but it is a part.
Excerpt 114 (02:10:57 - 02:12:37)
52. R. This means specifically when I go through difficult states it causes us to turn to the Creator to address the Creator to cry out, wanting to ask him to cry and then the Creator helps and this is what we also see in the whole story we are being told in the Torah about the Exodus from Egypt and the children of Israel sighed because of the work, that they cried and they feared not knowing what to do that they always cried out to the Creator and then specifically this way when you turn out of trouble or problems then by that and about that, with that they receive an answer.
53. S. (02:13:34) The sensitivity in spirituality means that I know how to turn every state to a request for the Creator?
R. Yes, that is good if it is possible. It is good.
54. S. (02:13:58) We are connecting to do dissemination, we come out of all of our meetings but I see that the external thoughts always grow? What more can we add?
R. Why is that bad? That the bad thoughts are becoming bigger?
S. I feel that they are distancing me more that whatever we do on the path is not enough.
R. Why is that bad?
S. I feel that I am forgetting even if I'm connecting in conversation. it is very hard to remember there's nothing else besides him.
R. This means that you need more of the Creator to help you advance, that is nice, so why don't you catch him and grab him or ask for more connection with him.
S. I need to continue to ask upon everything to always think about the Creator.
Creator?
R. Yes, you should always be thankful about him not leaving you giving you an opportunity to always ask from him. Finally, you understand that you have no one to turn to just to the Creator and that he gives you an opportunity to turn to him each and every moment. What could be better?
55. S. (02:16:16) The correct result from the hard work of the stove or is that we don't feel that way advance rather that we lose the previous degree we had?
R. It's not that you lose your previous degree but rather that upon the previous degree you start feeling the current state being worse than before and this is called anyone who is bigger than his friend his inclination is bigger. You have become bigger than yesterday then you feel yourself today much worse than yesterday. These are signs of advancement and this is why we should be happy when we feel worse because if we don't feel we are worse we can't advance. We don't have the drive, a reason to turn to the Creator.
56. S. (02:17:55) It's been very hard for us in the past week to reach prayer together. It's like there is a fear to ask that it won't be revealed or will be revealed by the greater evil. How can we ask to overcome the Pharaoh?
R. I don't understand what you're saying the Creator appears as Pharaoh between you and he makes disputes between you, He himself does this and he's telling you to come to Pharaoh because I have hardened his heart, he admits that it is him that he did that, Pharaoh is only a puppet that he placed between you and you are scared by this puppet and you can't do anything so what should you do? You have to talk about it to locate all of these things as there is none else besides him. The Creator is above all organizing these things so you will turn to him and you are like small children that you want to shut your eyes and say II don't see anything. That is what you're telling me.
S. Yes, the truth is it's very scary what's revealed and I agree with you.
R. The fact that you're a coward it's well-known and that's the way it should be. It's the Creator that did that. Now connect to your friends and try to come out of this fear because if you are connecting you find the force of the creator that will beat everyone including Ferrell.
S. There's still a tendency to want to soften it and not really.
R. You want to go back to Egypt, go ahead and go back, not to have this hard work but to have it nice and easy work, the main thing will be the meat, the garlic and onions, everything they said they had in Egypt. I understand you're attracted to that but don't talk about that was everyone because that weakens everyone with your relation, your attitude. You should simply bend to everyone and try to be with them with them pushing you forward rather than you are pushing them backwards.
S. We need to reach the prayer together.
R. The prayer together you will reach it as long as you are setting a goal and realizing how much you are advancing towards the goal then you are connecting yes but it's not with your personal tendencies. That is treason.
S. What is revealed as what is revealed.
R. You can't talk about it, the fact that it's revealed, it's revealed in each one.
S. ....
R. About Rabash, you have to hold it inside and fight and if you are turning to them it mustn't be this way you have to turn to them and say, I don't have the strength what can I do to help me. If not let's go back to the previous state it's good there is talking to you it's not you talking to your friends weakening them, betraying them it means you're pulling them back to Egypt, you have to hold it inside and fight and if you are turning to them it mustn't be this way you have to turn to them and say I don't have the strength what can I do to help me. If not, let’s go back to the previous state, it's good there. We are now starting serious work between us and if someone doesn't agree to take one step forward every day, he will fall off the wagon and be careful especially be cautious about opening to make others weaker.
57. S. (02:22:44) He writes that a person needs to have a complete vessel between us?
R. Connection in all that appears, if we can't be drawn to connection, we cry out that the Creator will do it, the Creator will do the work this is the law. I reach the state where it has to be there in each and every step that it has to be this way that I come to a state where I am incapable, hands up to God that you raise your hands that you can't that you cry out together to the Creator to help, do it for us and the Creator does. This is a work not that it is us, it is not for you to finish the work but you don't get rid of the prayer.
S. Specifically from the vessel I reach the state that I'm incapable?
R. A dependency in the Creator is what we discover otherwise where will I have the strength what do you think you are capable in what are you capable, what do you have what discernments did you get from nature, what forces, what mind are emotions what strength, what's screen, restriction can you do anything on your own? Our whole work is only to yearn for the Creator's help that he will do the work on us and this is why our work is the work of the creator that he is inviting us to do.
S. Today gathering with the friend, over the course of the day we will have virtual gatherings, how do we make such an effort that we will squeeze everything out of ourselves and that way we'll yell.
R. Talk about the zero nice of your own forces and how much you need to turn to the Creator and you'll see how easy it is and how much it works to our whole problem is that we don't come to that.
S. The sensation of the loneliness of our efforts?
R. Yes, we need to reach the nothingness of our strength and a necessity to turn to the Creator to force him to help us, for the meaning to show him how important the goal is for you that you are willing even to connect for that.
58. S. (02:26:09) In the upcoming Tuesday is a bit of a vacation day in Israel and we want to stay in mutual intention connected together. How do we keep the precise intention over the course of the whole day and everything that we will do?
R. Yes, I remember from the days of Rabash because the day of elections, the mass is determined and it is also accepted above, there is MAN and there is MAD we elevate our desire as a collective all of the people and the state of Israel has nothing to do with spirituality as it is called. Those people are called by that name and what comes down comes down and we have to take part in these elections that is why I am turning to all of Bnei Baruch who have an Israeli ID card to go and to vote. Each one has to make his own calculation on what to vote. Only one thing is important to me that you know that you are doing a serious thing and that in your vote the future of the nation depends on and the future of the world. That is the way we should see this that is why everyone should go and vote. When I warn you don't treat it with lightheadedness, that it doesn't matter or that I won't go, I don't care about it or something like that, be very cautious there as it is considered a spiritual action. That is why do it, and know what you are doing, I am addressing the ones who can vote in Israel. You should vote, you live in this world and you can't yet bestow in the spiritual world by your forces but in the corporeal world to take part in it and you vote so please I myself will go for certain, I have myself a car to take me to where I'm going to vote. It is important, anyone who is activating his lightheadedness here, he should know that he is light-headed about the act and he's not going with the whole organization. You're given the opportunity for a general group action.
S. This is truly an opportunity to connect like you're saying what is our attitude to this, I think you have clarified that very seriously.
R. The attitude should be as if this is a spiritual action and it depends upon how important a person relates to it so I hope everyone will go to vote, who can vote and by that we will do our work and all the rest will come from above.
59. S. (02:31:23) What is the connection between a spiritual descent and a corporeal descent?
R. A corporeal descent is when I get a notice from the bank that I don't have any money in my account a spiritual descent is when I also get a notice but it's from the upper bank that they're I don't have anything in my account and accordingly I have to do actions to fill that account, the upper one by exertion, by connection to raise the light, to raise MAN, this is the difference between corporeality and spirituality don't think by corporeal actions or spiritual actions that you can complement corporeal actions if you have no money in your bank you have to add money there. There is a verse that the physician is loud to heal, you should go to work and find money. It's not that the Creator arranges everything. We're not in some kind of religion where in the wisdom of Kabbalah which is the wisdom of connecting all of the different parts of reality in a natural way. God in Gematria is nature and this is how we should relate to life, today we went through a very special lesson, a lot of material and I hope that you will try to go through that again. It is a Pithom and Ramses, to do the hard work and when we reach the next step, the more advanced step there is a lot of material before us until we reach a step that we really understand what the Exodus of Egypt means that we will realize, in the connection between us. Everything is carried out only in the connection between us. The forms of connection between us from the shattering, from the complete shattering that was in the beginning of creation, the center of the tree of knowledge until the general correction, the final correction is this whole process, they access which is simply numbers and numbers, dots dots and dots of how we connect between us and there is nothing more than besides this. This is how we could have wrecked the shattering until we reach the final correction that is trying to do this also during the day.