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Съдържанието се основава на лекции, изнесени от д-р Михаел Лайтман и е записано и редактирано от неговите ученици.

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Achieve the Status of the Creator

239There is an action called bestowal, and the Creator’s position as the giver. By performing acts of bestowal within the group and thus building one’s Kli, perfecting oneself in this action, and becoming similar to the Creator in this action, a person attains the status of the Creator.

In one of his letters, Baal HaSulam gives the example of a king who wished to elevate a servant, so he  subjected the servant to various trials so that, through all these actions, the servant would learn what it means to be a king; and then, in his attained state he would become like a king. Bestowal as such is not the goal either. Bestowal is a form of external equivalence to the Creator.

Therefore, if we work in the group in order to bestow, because this form is the Creator’s external form in relation to us, then we merit becoming like Him in our inner qualities. And what those inner qualities are, we cannot even express, but one eventually reaches them. If the Creator were revealed, we would not be able to perform this, because in that case, He would have dominion over us.

But here we are in a state where there are no pleasures, bestowal does not attract, it repels. To counter this, we must intensify the greatness of the Creator, this ideal of becoming equal to Him. In order to carry out an act of bestowal within the group, we need the revelation of the Creator, not in the form where He is revealed as pleasure, but in the form where He is great as a goal. Then we gain strength to work with the group; it gives us fuel for bestowal.
[353531]
From the Daily Kabbalah Lesson 2/25/26, Rabash, “What Does It Mean that the Creation of the World Was by Largess?”

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An Obstacle Is an Effective Operating Force

528.04Question: In the process of building the group, each of its members and the group as a whole receives obstacles. Is the purpose of these obstacles to increase the aspiration toward the Creator and the feeling of the need for Him?

Answer: You must imagine that a certain vessel is suspended in the air, and this vessel is the most important thing for us. Wie will reveal the Creator in it, at first as if it is outside of us and later perhaps in a more internal form when we feel that all our hearts together are building this vessel. Why do I speak about an external form? Because one must direct attention outward, beyond oneself. Under no circumstances should we relate to one another as to a closed society that needs no purpose beyond itself.

Question: I am asking about the tool called the group. In building it, a person receives obstacles. What is their purpose?

Answer: The purpose of the obstacles a person receives while building the group or while shaping his attitude toward it, is precisely so that he will establish the correct attitude. How do I know what that attitude should be? In other words, what should the final vessel look like? I attain this through the obstacles that I constantly receive and correct.

To overcome obstacles means to acquire them and integrate them within oneself as a beneficial force. Through this, I become wiser and more experienced, and next time, I will receive a greater obstacle. Each obstacle, once corrected, becomes within me an effective operating force.

Our problem is that we hardly feel that next time we will be stronger, because the next time we fall even deeper. And yet, every detail joins the whole. That is why I fall more deeply.

Without these obstacles, how would I build myself? It is the same in our corporeal life: another exam, another test, another assignment, and so on. Through this, a person grows.
[353479]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

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The Group Is the Means for Attaining the Creator

943When a person works with the greatness of the group, he works against his desire to receive. I want the Creator to be as great as possible because this gives me more confidence, more peace; I belong to something great!

But when I work on the greatness of the group, what is its greatness? It strives more toward bestowal; it wants to invest more; this is what the greatness of my group is.

That is, I value the group according to its inclination to bestow, and this does not provide any fulfillment for my desire to receive. When the desire to receive gains no fulfillment, I have no choice, I must begin to value these qualities themselves.

By placing the group before me instead of Him, the Creator gave me the opportunity to completely disregard my desire to receive and to exit it.

Therefore, He shattered the vessel of Adam HaRishon and gave each person the environment as a means to attain bestowal. Without this, we would be able to do nothing.

The group is the means for attaining the greatness of the Creator, for recognizing Him as the good that does good.

If I detach the group from the Creator, I will never come close to performing even the smallest action that leads to coming out of myself.

As an example, Baal HaSulam brings up Soviet Russia, which detached itself from the Creator and attempted to build a beautiful society independently; the Kibbutzes did the same. There were other similar examples in history, and they all ended in failure.

In our work, we must connect the group and the Creator with one another so that the group becomes the means. Rabash writes about this very clearly in all his articles on the group.
[353600]
From the Daily Kabbalah Lesson 2/26/26, Rabash, “What Is, ‘The Saboteur Was in the Flood, and Was Putting to Death,’ in the Work?”

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How Can We Retreat from the Brink?

 961.1Comment: You say that it is impossible to give up self-gratification, impossible to love your neighbor, and impossible to bestow to another. Impossible!

My Response: Yes.

Question: If a person reaches such a sharp, bitter realization inside himself is this good?

Answer: This is the recognition of evil, of one’s nature! And from there you must still say that I need to rise above it, above this nature. What do I need to do for this? Where can I find such a remedy?

People haven’t found it yet. They have already stopped hoping, on one hand. But on the other hand, they are gradually understanding more and more that if such a remedy does not exist, then there is no happiness, nothing good, no future either.

Comment: So here we have a dilemma. I understand that one cannot live like this, that I am like this, my nature is like this, and at the same time I understand that I cannot move forward.

My Response: I can’t.

Question: I’ve reach this point that there is no going back and no moving forward. What should one do in this case?

Answer: When we reach such a state, we begin to understand that if nature has set this task for us, then obviously nature also has a solution.

Question: That is logical. So the solution is not around me, not in my friends, not anywhere here, but in nature itself. And thus, I slowly begin to communicate with nature?

Answer: Yes. This is communication with nature.

Question: So, I say: “The solution is inside you. Give me this solution.”

Answer: Yes. It must reach the point where a person is truly compelled to turn to nature in such a way.

Question: And at what moment will nature give answers and respond?

Answer: When a person is in complete despair, when he truly needs only this.

Question: If we generalize all this, are we now being led exactly to this state? We cannot bypass it, cannot avoid it?

Answer: In no way.

Question: So you have a clear sense that we are being led precisely to this?

Answer: Yes. We only need to understand and feel that the inner inversion is based at this point. It is necessary; otherwise you will not transition into another mode of existence.

Question: And tell me, if a person hears you, what are his actions at that moment? Even if he begins to mechanically communicate with nature, with the Creator.

Answer: Only to strengthen himself in this paradigm.
[353492]
From KabTV’s “News with Dr. Michael Laitman,” 2/23/26

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The Only and Perfect One

275Question: If there is none else besides Him, then to whom does the Creator bestow?

Answer: It is a closed system, part of which was intentionally given an egoistic addition opposite to the Creator in order to reveal Him more clearly. This part plays everything out within itself.

Imagine that you have an orchestra with no minor or major tones. What would you do? Harmony is necessary.

To create this harmony and emphasize His unity and perfection, the Creator made an opposite system, one that contradicts Him. From this you can freely investigate Him and, most importantly, crown Him.

It is precisely thanks to the egoism He created and over which you work, that you decipher the Creator who hides within this system, reveal Him, and discover that He is the only one and the perfect one.
[239388]
From the Daily Kabbalah Lesson in Russian, 9/2/18

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What Does a Person Receive from the Group?

945We study that attaining adhesion with the Creator is the goal. The means to this end is the building of a vessel (Kli). Adhesion with the Creator is a vessel filled with light, the final state when the qualities of the vessel become the same as the qualities of the Creator. Then a person fills this vessel with reflected light, with their attitude toward the Creator, and the Creator fills the vessel with His attitude toward the person, with direct light.

A person can build this vessel only with the help of the group because the parts within the vessel can be bonded together solely through the intention “love thy friend as thyself.”

The common intention that a person must attain can be obtained only in the group.

This does not mean that the group gives him the force of bestowal itself. Rather, it gives him the desire to attain the force of bestowal and the understanding that he is incapable of reaching it on his own.

It gives him the awareness that the Creator desires, awaits, and is ready to correct him. A person receives all this from the group to the extent that he relates to the friends and demands these forces from them.
[353368]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

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The Future Is Built in the Present, Part 3

276.03Question: In his perception, a person divides time into three notions: past, present, and future. What are these?

Answer: The present is the sensation that comes from the influence of the inner light. This is more complex than Einstein’s theory of relativity.

Einstein described a special perception of the external world, while Kabbalah describes a special perception of a person’s inner world, which is much harder to grasp. After all, one must overturn one’s entire self to understand it, whereas to understand the theory of relativity one needs to overturn only the mind.

The sensation of the past is determined by the light—that is, by the fulfillment that was in the desire and has left it. The fulfillment that is inside the soul is the present. And the fulfillment that stands before the soul, ready to enter it in the next moment, is called the future.

Question: And what is the “soul”?

Answer: The soul is the system through which we sense that we exist and which becomes filled with the upper light. If we develop ourselves through the method of Kabbalah, we begin to feel these fulfillments, and the past, present, and future that are associated with them.

Past, present, and future are the influence of the light that was, is, and will be upon me. My desire to enjoy becomes filled with the upper light, called the Creator.

The sensation of past, present, and future depends on a person’s level of development. Some people are not concerned with the future at all, and others immediately forget the past. Many perceive only a narrow slice of the present. The sense of time is individual for every person.

Question: And where do I exist, in the past, present, or future?

Answer: You exist in the past, the present, and the future because time does not exist by itself; it exists only within your sensation. All your future states already exist, right up to the very last one where you and the Creator merge in equivalence of form and you reveal how the upper force fills you, the light that previously remained outside.

Upon reaching this final state, which is called the end of correction, we become filled with all the light that is now still outside of us.
[220122]
From KabTV’s New Life 934 – What Is “The Future?”, 12/19/17

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The Running Line in the Middle Line Is An Advertisement for Life

239It is extraordinarily difficult to describe the spiritual world with our earthly words and to imagine it within an earthly mind. In essence, it is completely impossible, because we are speaking about a different nature altogether. But let us try.

We must detach from everything we currently see, feel, and understand, and imagine that pleasure exists from bestowal and that this is the only pleasure that can possibly exist. It is felt only in acts of bestowal, in the Creator.

The Creator wanted to create a creation that would highly value the state of the Creator. And therefore, He created creation with the desire to enjoy and implanted the smallest pleasure of all possible pleasures inside it, a spark, a “thin candle.”

This is a deceptive sensation, because in truth it is impossible to feel pleasure within egoistic desire. It is given this spark only to maintain life so that it can somehow exist. And by means of this tiny spark, our entire world lives.

But true pleasure is possible only from acts of bestowal; this is a law of nature. Yet in order to become capable of appreciating this quality, the loftiness of bestowal, we begin, from the black point of creation to build enormous vessels of receiving, like black silhouettes on a white background.

It turns out that we construct the evil, egoistic beginning from a single tiny black point called “the tip of the letter ‘Yod.’” And when we work on this black point, trying with all our strength to turn it toward acts of bestowal, precisely because of this it grows in the opposite direction, in the form of receiving.

We reveal within this tip of the letter “Yod” all the other letters, all the qualities, everything that exists, because in this black point we become completely opposite to the Creator. And therefore, the more we try to resemble the light, the more we become convinced of how opposite we are to it, revealing more and more details. This is how we inscribe all the letters, within which all qualities, spiritual Partzufim, worlds, and all existing connections are contained.

And the main thing is that in every state we build the combination of the right line with the left line, that is, with those desires we revealed thanks to our efforts to attain bestowal. The more we strove to bestow, the more we revealed our egoism, the left line. But despite this, we still attempted to compare those egoistic desires we revealed within ourselves to bestowal; that is, we tried to transfer them into the right line.

By doing so, we drew upon ourselves the light that returns to the source so that it would act upon those black letters that are revealed within us, give them a clearer form, and reveal all the components of the interaction between the light and the desire, the entire TANTA (Taamim–Nekudot–Tagin–Otiyot).

Thus, moving from below upward, from a point sketching out the contours of letters and, within them, the full TANTA—all the sensations from the entry of the light into the vessel and its exit, we ultimately attain the light that is revealed within the desires. We advance in the reverse direction, from below upward.

When the worlds descend from above downward, everything happens in the opposite sequence: first occurs the striking unification (Zivug deHakaa) in the head of the Partzuf, then the TANTA, the entry of the light into the vessel and its exit, and at the very last stage the letters (Otiyot) are formed, and ultimately, we reach the black point that lies at their foundation.

And in exactly the same way we build our path from below upward, only in reverse. By revealing in the right line the extent to which we are capable of resembling the light, we thereby establish balance between the material that is within the letters, their thickness, and the light that is outside the letters, around them.

Those black contours of the letters that we ultimately see against the background of the white light is the middle line that we have arrived at.

In the middle line, two forms of prayer come together. On one hand, the “general prayer,” a request on behalf of many. And on the other hand, it is such a general prayer through which we all integrate into Malchut and clarify the common goal as one person. To the extent that we are able to combine these two components, this prayer will also enter the middle line.
[91114]
From the Daily Kabbalah Lesson 10/24/12, Rabash, “The Importance of a Prayer of Many”

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Men and Women: Differences in Governance

629.3Comment: They say that men change the world and women improve it.

My Response: There is something in that; I agree. A woman organizes the world. She tends to connect it together, to make it more convenient, more comfortable, just like she wishes to arrange an apartment. This is how she sees the world.

A man, no. He breaks forward. He needs changes in the world, leaps, perhaps even rather extreme “surgical methods.”

Women generally do not go for that, and therefore they are more suited for governing the world.

In general, governance should be in a pair. We know that in every family the wife quietly commands, and the husband carries out. And if he does not, then it is not a family. Usually, it is always this way. If a man understands this, it is good. It is said in the Torah to Abraham: “Do as Sarah tells you.” This is correct. I think this is how one should educate.

Comment: Forty years ago, the company Xerox conducted large-scale research in its sales department about who sells better. It turned out that women are better salespeople than men. Since then, management’s attitude toward women has become more favorable.

In a study involving about 3,000 managers, several characteristic qualities distinguishing men and women were identified: their differences, advantages, and disadvantages.

The first is power and leadership as strengths. Men are interested in official recognition of their authority. They push forward forcefully and therefore often reach greater career heights and salary levels compared to women.

Women are more focused on internal processes. It is important to them that the work be structured as they envisioned, and it does not matter who formally stands at the helm.

The downside: men, striving to satisfy personal ambitions, are less loyal to the company.

Women may not desire power less than men, but they are often inclined to indecision in the struggle for the leadership chair.

My Response: This is natural. A woman by her nature is not inclined to conflict; she is inclined toward peace, ready to concede in order to preserve the environment, the company where she works, her place, and so on. A man may destroy everything in order to achieve his authority. For a woman this may be completely foreign. Naturally, women are ready for all kinds of sacrifices, while men are not.

In general, in most cases women are preferable. Perhaps the only area where this is less significant is the army, and even there not in planning. In developing military plans, I would involve women as well. Their absence there seems to me necessary to address.

Ultimately, I do not see where a man has an advantage over a woman except in precise implementation.

Comment: The second factor is locus of control depending on gender.

Researchers concluded that as men age, they increasingly rely on their own experience and skills. Men have an internal locus of control and therefore often higher self-esteem than women, who give greater importance to image and others’ opinions.

For example, when problems arise in a school, a female principal gathers teachers and parents to discuss and find a solution together.

My Response: Yes. Men tend to use a more forceful method.

The downside: relying on oneself makes a man less flexible and can lead to excessive self-confidence.

A woman may be more vulnerable due to an external locus of control. Business often demands rigidity, and therefore women in high positions sometimes adopt masculine qualities and constantly balance between personal life and professional duties.

Answer: The main thing is the collective. If the collective understands that, in principle, it is better off with a woman leader than with a man, then the whole collective benefits. Where is the question for this answer?

Question: The next factor is internal corporate processes. A businessman creates a team. Men are more result-oriented. They value employees who are more effective and produce better results.

A woman boss creates a family. She senses the mood in the collective, concentrates on overall comfort. Women tend to have more developed emotional intelligence for creating such an atmosphere.

The downside is that a man may reduce efficiency due to a weak individual approach to each member. A woman may become overly concerned with what is happening in the collective. How can this be balanced?

Answer: We do not manage to do this even in family relations, much less in today’s mixed collectives.

This requires a truly wise collective, where everyone understands the nature of men and women. By discussing everything together, they rise above their egoism.

Here there are no personal gender relations in the usual sense. They reason as clear psychologists: how they can connect in the middle line, not feminine and not masculine, but precisely in the middle. And the middle line is the most effective, correct, and possible combination of these two lines.

This is very difficult. One must constantly work on it. It cannot be done once and for all. Therefore, within a collective there should be such a person, or perhaps even a pair, who would constantly support the mutual complementarity of the inner aspirations, decisions, and visions of the male and female parts. Otherwise, the collective will not be truly effective.

Comment: The next factor is strategy for earning money.

A male leader is naturally less patient and wants quick profit “here and now.” Therefore, he is ready to take risks, to use creative approaches that push business forward.

A female leader often makes decisions more thoughtfully and conservatively. She thinks more long-term and strategically.

The downside: men, due to their need to take risks, are inclined to make rash decisions and incur serious financial losses.

My Response: But they enjoy risk. For them, risk is itself a kind of reward: “I may lose, but I took the risk! I was in it!”

A woman by nature must act thoughtfully. She must care; stability is primary in her—maintaining stability now and in the future. A man does not have this in the same way. For him, the main thing is to leap forward.

Both movements are absolutely correct; only their mutual complementarity is problematic for our society.

Comment: The fifth factor is communication style.

Men are excellent orators who inspire the masses. A woman wins in close-range communication. Women are naturally better at reading nonverbal behavior, possess strong listening skills, and are more sensitive to their own experiences.

The downside: men often do not pay attention to details and may lose negotiations over obvious matters. Women, with an external locus of control, spend considerable energy analyzing how others perceive them.

My Response: A man does not see what is near. He does not read faces or subtle actions—the things a woman notices, absorbs, and orients herself by. A man does not see them.

In everyday life, this is an astonishing ability of women, to sense the surroundings. Like an animal going out to hunt and sensing everything around it with its whole body, so is a woman. A man is not like that. He is goal-oriented; his main thing is to reach a specific point, he sees nothing else.

We are created differently; nothing can be done about that. A person and his qualities cannot be remade. We correct egoism, help a person rise above his egoistic nature, but not above his inherent qualities. A man remains a man, a woman a woman. We must only understand how to combine them correctly.

Therefore, we must choose the proper combination of our actions.

Question: What should leaders, men and women, take into account in their work?

Answer: A proper leader must assemble a collective of several men and women, ike a board of directors, who will correctly understand the collective itself, through discussion properly understand its tasks, correctly understand their own nature, and determine how to combine it in such a way as to develop the middle line, which optimally accounts for both approaches and yields the best result.

And still, this result will naturally be neither feminine nor masculine, but intermediate. It will always be some kind of compromise.

We must learn to live precisely in the middle line.
[241862]
From KabTV’s “News with Dr. Michael Laitman,” 2/26/19

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Inner Work or Dissemination?

234Question: For strengthening the group, what is more important, disseminating Kabbalah or our inner work?

Answer: I don’t think one can exist without the other. If a person understands how important inner work is, how will he express this importance? By the fact that we will simply sit together and study?

I don’t think that is enough. And Baal HaSulam, in the “Introduction to The Book of Zohar,” writes that the Messiah will come precisely from widespread, mass study of the wisdom of Kabbalah. I do not think one can express the desire to deepen inner work in any other way than through dissemination. How else can we be connected to one another? How else can we perform a joint action? You for me, and I for you.

By engaging in dissemination, we sort of draw the Creator; He is found between us. After all, we are gathering in order to advertise the Creator to people. And this is a very effective action alongside the closeness and corrections in which we already find ourselves.

This must be done. From my experience, I see that very large groups, even those that were connected to Rabash, unfortunately ceased to exist solely because they neglected dissemination.
[353506]
From the Daily Kabbalah Lesson 2/24/26, Rabash, “Purpose of Society – 2”

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Adhesion in Actions and Thoughts

572.02Question: What does it mean that a person resembles the actions of the Creator?

Answer: It means that he strives to perform the same actions of bestowal. He reveals the Creator’s action upon himself, and this is usually perceived as negative with respect to the will to receive pleasure since the Creator is first revealed by adding to a person an additional desire to receive.

On the one hand, he sees this desire as evil, because by its form, the intention for self-reception, it distances him from the Creator. Yet in itself this state is positive because it is the Creator’s invitation to draw closer to Him to the height of that very desire, by correcting it to the intention “for the sake of bestowal.”

Thus, in every action and in every state, a person must not lose connection with the Creator. Otherwise, he immediately begins to engage in himself, that is, in the desire within him that is not aimed toward the Goal.

After passing through all these stages and striving within his desire to match the Creator’s intention (the Creator desires only to bestow) a person corrects that desire to bestowal. Then it becomes as if common to both of them: the inner part of the Partzuf (Toch), where the Creator and the created being meet and exist in adhesion.

That is, one must view desires as a means, as something not truly “mine.” I have a head (Rosh), where I wish to be together with the Creator in intentions, and there is a body (Guf), where the Creator and I are found, meaning our actions in adhesion.

We are speaking about the “head” of the soul and the “body” of the soul, the Partzuf. One must see the soul as a part of the Creator from Above, where He and I are merged. This is the place of adhesion in actions, and afterward also in thoughts.

Thus, first, I feel the Creator’s influence upon me, within me, inside that desire. Accordingly, I begin to build the Rosh. And when I have established my “head,” relating to the Creator in that desire just as He relates to me, it turns out that I have performed an action in the “body,” as He does. Through this, I begin to attain the “head” of the Creator, His intentions and thoughts toward me.
[352961]
From the Daily Kabbalah Lesson 2/9/26, Rabash, “What Does It Mean that Before the Egyptian Minister Fell, Their Outcry Was Not Answered, in the Work?”

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Work on Attention

942Relations between friends must be businesslike and directed only toward correction. This is how we test the group. No matter how many disturbances we are still destined to encounter, can we turn them into something useful? This is the greatness of the group.

And to what extent we will be able to receive numerous disturbances and turn them into strength depends on how we all resist these disturbances and help one another.

And all of this is in the mind. Of course, I may perform various material actions, but ultimately all these things lie within, because they build a spiritual vessel within us, which is no longer something material.

We are speaking about thoughts through which we increase desires that connect together, pass from one to another, and then all of us receive even more of these desires, and each one receives them from the other also in the form of a disturbance until he attaches them to himself. In short, each time it is work on attention, which is called intention.

As it is said: “A commandment without intention is like a body without a soul.” Thus, clarification means that a person must be sensitive to this each time. Everything comes only from inner attention to where my heart and mind are right now, on which point I am focused.

It is as if I am moving the beam of a flashlight from one thing to another, examining within the given situation how I must relate to it, what I must increase, what I should pay more attention to, how to attach this to myself, in which direction to turn, how to expand the existing connection.

This is inner work. Imagine how focused a person is on this within himself and to what extent he cannot be disturbed. Only through this does he grow.
[353365]
From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

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What Comes Next?

168I remember asking myself this question: “And what comes next?” Well, next you go to school, then to college, and so on. Since I did not have an answer to this question, I did not really want to study, and in general, I did not want anything. I was quite often in a state of apathy.

Question: Because there was no answer? Did the answer arise from this “I” that demanded growth?

Answer: Of course. What do I live for, why? It was a terrible feeling that everything was meaningless and useless, yet you were forced to do it.

Question: So, in fact, our life is the formation of this “I” within a person?

Answer: Yes.

Question: Then the question is: does this “I” have a connection with that upper force you are always talking about?

Answer: Yes. It is in the question: “For what purpose?” This question is transmitted to everyone, but in certain doses. The one in whom this question arises truly seriously can evidently develop it and receive answers.

Question: If we try to think and fantasize a little, are there “threads” from above leading down to a person’s “I”?

Answer: Yes.

Question: And how can we determine when a certain “I” will play out, and when another “I” will jump out?

Answer: For that, one must reveal one’s soul, that is, one’s entire connection with the higher degree. Then you will know why you are being pulled in exactly this way and not another.

Question: And precisely at this time?

Answer: In everything.

Question: Is it programmed which “I” will jump out, and which one will be slightly dulled?

Answer: Absolutely everything is programmed. The beginning of creation, the end of creation, and its intermediate states, practically all are known in advance. Only one thing is unknown: how a person, in realizing their freedom of will, will realize their personal participation in all of this.

This realization is not determined in advance, it is given to a person.

Question: So does actually everything not depend on a person? Does something still depend on them?

Answer: Yes.
[352967]
From KabTV’s “News with Dr. Michael Laitman,” 2/9/26

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A Kabbalist’s Reaction to Questions Asked

504Question: When you are asked a question, what does it evoke in you?

Answer: A very strong reaction! Sometimes I suddenly start to boil over, or on the contrary, it throws me toward either a scientific presentation, or a psychological one, sometimes humorous, and so on.

A question causes very strong changes in me. Moreover, it can outwardly be, general or ordinary. There does not seem to be a difference between the questions, but inside, I feel a very strong storm tossing me from wave to wave. Therefore, the questions and answers produce huge inner work in me, a kind of inner disturbance.

Question: Does it look like you are getting some kind of injection of selfishness from this person?

Answer: Sure. Necessarily. This is exactly what is meant. I get a wide, strong contact with the audience that asks this question, and based on the breadth of this question, I connect to this audience. It is a lot of stress, like docking in space or something. And according to this docked module, I am already working.

Question: Do you get any content from this?

Answer: I get great satisfaction from clarifying the issue. Because this is an opportunity to fill those souls, those empty vessels that are now connected to me.

The question is the definition of emptiness, and I fill these voids. It gives me great pleasure; not egotistical, like ordinary lecturers. After all, I know how much people who listen to me will make progress even if they do not understand the answer. Even if they cannot realize it yet, it is already written down in their souls.
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From KabTV’s “I Got A Call. Answer to any Question” 9/12/10

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How Can I Correct a Disturbance?

284.07Question: How can I correct a disturbance?

Answer: You correct a disturbance by turning it into help. Don’t you remember how you once did this? You had a court summons, and you lived in constant fear of it. You were afraid of the police officer and went through various unpleasant things. That was a disturbance against the Creator’s oneness.

So what is the essence of the obstacle? To make everything dependent on the police officer or on the Creator? Here the principles “If I am not for myself, who will be for me?” and “There is none else besides Him” come into play. The important thing is when and how to put these principles in order.

In the end, against the background of this disturbance, you were supposed to correct yourself toward an additional connection with the Creator’s governance who is present within this disturbance and is giving it to you so that you would strengthen your bond with Him.

Did it happen? Did you feel how much it helped? The same applies to all disturbances in the group work. When a person follows the spiritual path, he is sent many disturbances, including those connected with things such as court, societal pressure, pressure from the laws of society because they clearly are in the hands of the Creator.
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From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

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Be Silent so the Heart Can Speak

414Question: You often say that a conversation can happen in silence, from heart to heart. Can you explain what it means to “speak with the heart”?

Answer: Through feelings. When you want to convey your feelings to someone, but it is very difficult to find the right words, then the best thing is if you remain silent.

And neither person feels uncomfortable. You simply stay silent. And in this way, gradually, little by little, you begin to understand one another without words. This is what is called “a conversation between hearts.”

Question: You said that you often sat in silence with your teacher. Did you ever feel that you needed to say something?

Answer: No, absolutely not. You just sit and think beside him, and he does the same.

Question: And he did not prompt you to say something? Nothing like that?

Answer: No, there was no need. Nothing was needed. These are such feelings, such moments, when everything is understood. And an inner connection takes place, a flow of feelings from one to the other and back again, without words.
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From KabTV’s “News with Dr. Michael Laitman,” 10/29/23

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Who Are the “Felons of Israel”?

249.03Who are these “felons of Israel”? The discussion concerns a person’s relation to the Creator, since in reality there is nothing besides the Creator and the creature.

Everything else that appears before our eyes exists only within this imaginary corporeal world. If I realize that in my connection with the Creator all my actions, or part of them, are not directed for His sake but for my own benefit, then I call myself a felon of Israel.

A person may think that they are righteous, that they are working for the good of the country, society, or family, but of course this is self-deception. If they do not work for the sake of the Creator, then it means they work for himself. And if they wish to work for the Creator, they must first direct themselves toward Him and only then turn to all the means available to them in order to use them for connection with the Creator. Then even in disturbances they will be able to see help for strengthening the connection with the Creator. Everything depends on the intention.

Therefore, one who directs oneself straight to the Creator and wishes to clarify his or her state must examine one’s relation to the Creator from all sides, and from this decide who he or she really is. If a person calls oneself a felon of Israel, that is, directed not straight to the Creator but in the opposite direction, it means that one has made a deep analysis of one’s qualities and intentions. This is already a very high degree, a springboard toward correction.

Before a person becomes a felon, he cannot become righteous, as it is said that “a person does not perform a commandment unless he first violates it.” First there must be the revelation and recognition of evil, and only afterward will there be distancing from evil and good deeds.

A felon of Israel is a state in which a person can see whether he has deviated from the direct direction toward the Creator (Yashar-El). To a person who strives to become Israel, the light comes and shows him that in fact he is opposite.

If he tries to direct himself precisely to the Creator in a straight line without deviating even slightly to the right or to the left, then he discovers that he is turned to face exactly the opposite direction, not toward the Creator, but toward himself.

As long as a person deviates from the direct line toward the Creator, one will not even fall into a Klipa. Various disturbances only arise for a person in order to return him or her to the straight line, straight to the Creator. But if a person aligns oneself precisely with the Creator, then one will see the Klipa. Therefore, until a person directs oneself straight to the Creator, he will not see himself as a felon.
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From the Daily Kabbalah Lesson 1/12/26, Rabash, “The Felons of Israel”

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The Group Is My Salvation

963.7The group is my mirror. To the extent that I build it, it builds me. Both my attitude toward it and its attitude toward me are detached from my desire to receive, which helps me build relationships of bestowal rather than expand and fulfill vessels of reception.

If I were working directly with the Creator, I would certainly use the vessels of reception. Baal HaSulam writes that if the Creator were revealed, I would rush toward Him shouting, “Stop the thief!” The desire to receive itself would tell me how wonderful it is to work for the Creator; I would want to be close to Him, to do something for Him.

After all, if He fills me with a sense of confidence and pleasures, then why not work? Why not perceive Him as good and great? We always want to be near greatness.

Thus, the desire to receive would strive toward the Creator for personal benefit. But if instead of the Creator I have a group in which I do not find great personal benefit, power, confidence, or a strong influence on me, then within it, there are conditions that allow me to work not with my desire to receive, but in the direction of bestowal. I want to grow vessels of bestowal within myself, and therefore, I turn to the group.

It turns out that the shattering of the vessels is the opportunity to work with the desire to receive of others, those external to me, as though with the Creator. That the Creator placed before me someone else, someone “other,” aside from Himself is truly my salvation.

In this case, I can genuinely practice how to be a giver and not a receiver. I can determine whether I am giving or receiving. I can perform exercises that later will allow me to enter into a relationship with the Creator in which my attitude toward Him will truly be one of bestowal.

The group helps me exit my desire to receive because it is not a supplier of pleasures for me. Whereas, if I were working with the Creator, I would only work with Him as the source of pleasures and would never be able to exit my desire to receive.
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From the Daily Kabbalah Lesson 2/26/26, Rabash, “What Is, ‘The Saboteur Was in the Flood, and Was Putting to Death,’ in the Work?”

The Future Is Built in the Present, Part 2

715So far the world has been busy figuring out how to dodge the next blow from nature to protect itself. But one way or another, the blow comes. The question is how to resist this blow within ourselves. We have the opportunity to make it so that we do not even feel that we were hit or that there was a tsunami.

If we succeed in controlling our inner world, we will see a completely different reality, one that supposedly exists outside of us. Then we will understand that in fact nothing changes on the outside. All tsunamis and earthquakes occur only within us, in our perception.

The future is a law that exists within us, and is realized through the general force of nature within which we find ourselves. This force is constant and unchanging, and we are constantly changing within it. That is why it seems to us that the world is changing. But in reality, it is not. The only ones who change are us.

In that case we can turn to our own changes, and try to take control of them in order to determine our future, not only whether there will be a tsunami or not, but ultimately life and death.

We can make our lives beautiful and comfortable. We will not need air conditioning or heating; we will feel what we want to feel. There will be no sense of the slightest inconvenience or discomfort. One can create a truly heavenly life for oneself.

Question: What is “time” anyway?

Answer: In order to bring us to the correct perception of reality and teach us to manage the concept of time, that is, our own changes, we are placed in two systems: giving and receiving. We find ourselves sometimes in one system and sometimes in the other, one good and one bad, an altruistic system of giving and love and an egoistic system of receiving and hatred.

This alternating transition from the rule of one system to the rule of the other is what we feel as the flow of time. This is what gives rise to the concept of time in this world.

Time is our sensation, not the rotation of the sun, the moon, or the Earth, which also take place within us.

Question: Does the solar system also exist within us?

Answer: Of course, because nothing exists except the human being who imagines the universe this way.

One moment I fall under the governance of the altruistic system of giving, and at another under the governance of the egoistic system of receiving. And these oscillations between the two systems, like a pendulum—tick-tock, tick-tock—create the sensation of time.
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From KabTV’s  New Life 934 – What Is “The Future?”, 12/19/17

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The Creator Is the Goal and the Group Is the Helper

963.7Question: When should we work on recognizing the greatness of the group and when should we work on recognizing the greatness of the Creator?

Answer: In essence, I should work on recognizing the greatness of the Creator. After all, I have business precisely with the Creator. He is my beginning, He is the provider of strength, and He is my goal.

However, I travel this path against the backdrop of my desire to receive. I must recognize and cultivate the Creator within myself starting from the opposite state. Therefore, in order to turn off my “I,” my ego, my interest in Him when I appear as the one who receives, uses, and enjoys, I obviously set Him as my goal, but I cannot use Him.

I cannot maintain connection with Him if my desire to receive reveals pleasure, support, and fulfillment in Him. Then instead of Him, I need someone to work with and to be able to use this work to advance my intention for the sake of bestowal. In essence this means a group instead of the Creator.

Why? A group can provide criticism of my work. By itself it does not initially satisfy my desire to receive. As I get to know the group, I do not feel pleasure, confidence, eternity, or perfection. But if I work on this and want to reveal these properties within the group, then I begin to sense them.
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From the Daily Kabbalah Lesson 2/26/26, Rabash, “What Is, ‘The Saboteur Was in the Flood, and Was Putting to Death,’ in the Work?”

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