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Love is the work of filling another person’s desire to such an extent that even my own desire joins in this work and senses that it is filling itself in the process. I fill myself so completely that even the stony heart becomes corrected for the sake of bestowal.

These are only words for now. A lengthy preparation and a great variety of corrections, taking place one after another, are required until we reach this state.

To reach the state of restriction (Tzimtzum) and subsequently to bestowal for the sake of bestowal, I need to restrict myself more and more; that is, I must apply restriction to ever-greater levels of Aviut (thickness of desire) which is gradually revealed within me. This does not happen all at once.

If my entire desire to receive were revealed within me at once and I could make a restriction upon it, it would be like the state I previously existed in, in the world of infinity, or would even worse. This is because in the world of infinity, only Aviut of Shoresh of Shoresh was revealed.

But if my entire vessel were revealed, it would be Aviut of Dalet of Dalet. Therefore, the corrections take place gradually.
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From the Daily Kabbalah Lesson 8/25/26, Rabash, “When a Person Knows What Is Fear of the Creator”

Question: Why does a person need help from outside in order to see the evil in the desire to receive for oneself?

Answer: Why doesn’t the desire to receive manifest in a person on its own? Why must one apply great effort to reveal and see it within oneself?

When a person reveals the desire to receive within, it brings suffering, because this desire is revealed without fulfillment, as a Hisaron (unfilled desire). A person cannot fully sense it if it brings only suffering. He is not able to bear it.

How much then can one endure? Only one small degree between one’s present degree and a higher degree. If the desire to receive were revealed to one from one’s present level all the way to infinity, the suffering would be indescribable. It would be the illumination of terrible black Malchut.

A person is shown only a small fraction of the gap between themselves and infinity, where everything is filled while they are empty, but they perceive this only to a very limited extent. One could say that they perceive infinity at a distance of 125 degrees at most, in this way their state does not seem so terrible compared to infinity, and they are able to bear it.

A person is shown the extent of their opposition to the good in accordance with their capacity to endure, and this capacity is very limited. Therefore, the entire scale, the whole path from us to infinity is divided into 125 steps, although it could be divided into a far greater number of degrees.

To the extent that I reveal the gap between myself and infinity, that is, between myself and a higher degree that currently appears to me as the goal, I merit a Kli (vessel).

But acquiring a Kli requires fulfilling many conditions. A Kli is a Hisaron worthy of receiving spiritual fulfillment, i.e., worthy of the Creator filling it, dwelling within it. This Hisaron must correspond to the Creator; it must have the same intention for the sake of bestowal.
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From the Daily Kabbalah Lesson 9/2/26, Rabash, “What Is “The Concealed Things Belong to the Lord, and the Revealed Things Belong to Us,” in the Work?”

Question: How does the Creator help a person?

Answer: You possess a corrupted desire to receive; one that is opposite in form to the Creator, both spiritually and materially. Through the light, He constantly rocks and awakens you. In other words, the light acts upon a certain Reshimo (spiritual record).

What does He achieve by doing this? He sends you light that enters the Kli, just as it does in Galgalta. Development ensues until the Kli expels the light. Then the light acts upon the next Reshimo, and again the Kli expels the light, and so on. Such cycles of entries and exits occur constantly.

There is constant pressure from the Creator that guides a person toward the goal of creation. The pressure is constant, and the speed is constant. But what does “constant” mean? We do not know what is constant and what is not. It means that everything goes according to His program.

Even if you do nothing, you will still come to the same states, desires, and goals, albeit at the pace dictated by the light. It will gradually persuade you to want to increase the speed.

But this process of persuasion is painful and lengthy. However, you can facilitate it. This persuasion is purposeful; until you yourself desire it, the persuasive force will cause you intense pain. Thus, the process affects both the speed and the quality of advancement.

You can avoid problems and accelerate your development. Your intellect was given to you precisely so that you could realize everything more quickly. In fact, a change in the quality of advancement takes place within a person.

In this way, the Creator does everything, while a person merely determines their attitude. Yet, by determining that attitude, a person does everything, because the attitude is the Kli (vessel). It is not the desire created by the Creator and not the light He sends, but it is precisely your attitude, which is after all, the consequence of your effort.

If you do not exert effort, and the Creator (through the encounter between the Kli and the light) compels you to perform an action, then that action will not be considered your own and will ultimately work to your detriment. Every time you fail to align your desire with His desire in order to participate in the action together with Him, you will experience pain and suffering, because that alignment is precisely what constitutes the Kli.
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From the Daily Kabbalah Lesson 8/30/26, Rabash, “What Is ‘He Who Is Without Sons,’ in the Work?”

Question: Why is the correction of Bina, Hafetz Hesed, so powerful that it can be stronger than the desire to receive?

Answer: The desire to receive is immense. It corresponds to the Creator; indeed, He created the desire to receive to stand opposite all the might, all the power, and everything that exists in the Creator. “God created one opposite the other.”

Otherwise, the desire to receive would not have the capacity to contain the entire Creator, all the light being revealed, and, in addition, the ability to bestow upon Him in return.

Within the desire to receive there is a powerful capacity that exactly corresponds to the Creator. The light created the vessel in accordance with His greatness, with everything that is contained within the light. Even the giver is within this light and places Himself within the vessel. It is only revealed gradually. But in the light that existed in the thought of creation, everything was already contained: all the lights, all the days, and the entire development, as it is written: “He saw from one end of the world to the other.”

When the Creator created the desire to receive through the light, He already embedded the pleasure that He intended to give within the light, and placed Himself within it with all His qualities. He even placed His desire to give pleasure within it, so that the creation would work with it and, not only strive for pleasures, but also want to give pleasure itself, like the Creator. All these things are contained within the light. And all of them, like a seal and its imprint, pass into the desire to receive; they simply have to be revealed gradually.

So where does such enormous power exist in Hassadim, when it is only Hesed, which merely wants to bestow? Where does it have such great strength to work against the desire to receive?

At first glance, this seems impossible. Therefore, a descent took place from above downward, from the world of infinity to this world. What does this descent mean? It means moving away from the state of infinity into the smallest possible state in relation to infinity.

And from this state, in which infinity is revealed only to a tiny degree, let us say, to one-billionth of the world of infinity, a person begins making a restriction, and then performs the actions of bestowal for the sake of bestowal and reception for the sake of bestowal on this one-billionth portion.

Then he is given two or three parts out of this billion, and this is called approaching infinity along the ladder of degrees, where each degree is a certain portion of the state of infinity: one-billionth, two-billionths, and so on. And at every degree, one must make restrictions, just as in infinity.
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From the Daily Kabbalah Lesson 8/25/26, Rabash, “When a Person Knows What Is Fear of the Creator”

When a person begins studying Kabbalah, they literally thirst for spirituality. Everything else seems completely insignificant and unworthy of attention. A person feels that they have found the precious thing they have been searching for all their life.

So, what happens now, when one begins engaging in Kabbalah? After six months of study, we see that this was not the only thing he wanted throughout his life; there is something else that he very, very much desires, and now this becomes clear.

Why does this happen? Because the desire to receive grows. The person begins to be shown all kinds of temptations; he is “teased” with all sorts of lures and attempts are made to attract him through various corporeal pleasures. Now he enjoys all of this much more than he did in the past. This happens during descents, not ascents, because it is necessary to enlarge his point in the heart until it becomes a Kli (vessel) the size of ten Sefirot.

This is the path. We study that the light gives birth to and builds the Kli. The same thing happens here. The surrounding light acting upon the point in the heart builds a Kli out of it, until it expands to ten Sefirot. The person’s work is to be an observer of everything the light does with them, agree with it, correctly sense this work, build the appropriate attitude toward such concepts as “sin” and “commandment,” and not be frightened by the constant feeling of distancing that arises.

Gradually, one acquires other definitions of what sin, transgression, and intention to bestow upon the Creator mean. Now one attaches less importance to transgressions on the corporeal level and looks more at what brings them into connection with the Creator.

Therefore, one rejoices that uncorrected Kelim are awakening and rising within them, and one regards this as an opportunity to correct them, or at least to know them more deeply. This is a sign that the person is becoming stronger and greater.

Each time a person falls, they should be grateful that they have been rewarded with the Creator revealing another uncorrected Kli in their soul. And this means that, apparently, one earned it through their previous work.

Baal HaSulam writes that if a person’s Kli has not yet been revealed to the person, who knows when it will happen? But if it has already been revealed, it is a sign that in one’s present incarnation, i.e., in one’s current state, before the next cycle of ascent and descent, they will correct this Kli.

Therefore, it is necessary to rejoice in the “sinners” that are being revealed and strive, through study, to quickly identify the evil within them—the flaws and unfulfilled desires that separate us from the goal—and relate to them in such a way that allows them to serve the purpose of advanving toward the goal.
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From the Daily Kabbalah Lesson 8/4/26, Rabash, “The Klipa [Shell/Peel] that Precedes the Fruit”

Question: Can a person come to bestowal only by revealing his opposition to the Creator through the efforts he applies? If it seems to him that he himself revealed the awareness of evil within himself and did not attain this as a result of the path, is this simply a lie?

Answer: A person’s sensation is not a lie. But what he thinks—that he himself revealed this—is a lie. Everything is done only by the light. In the desire to receive, a sensation cannot arise if there is no light.

A sensation is composed of two opposites; the gap between them is what creates sensations in man.
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From the Daily Kabbalah Lesson 9/2/26, Rabash, “What Is “The Concealed Things Belong to the Lord, and the Revealed Things Belong to Us,” in the Work?”

Talks about the Steps of the Ladder, Part 231

Are There Ascents and Descents Before the Barrier?

Ascents and descents take place both before the barrier and after it. However, during the period of preparation there are not really ascents and descents in the same sense as there are afterward. After the barrier, ascents and descents are falls into the Klipot (shells), and they are expressed as a feeling of distance, that is, a real, tangible sensation within the vessels. This means that there are two extremes within us: the Creator and the opposite of Him. Meanwhile, in the present state, when the surrounding light (Ohr Makif) is somewhat concealed, we fall into our narrow human nature, becoming occupied with money, honor, knowledge, or perhaps feeling nothing at all except a sense of emptiness and tastelessness.

By contrast, when the surrounding light shines, we feel a sense of strength, become inspired by the Creator, and are ready for anything. After the barrier, these are not exactly ascents and descents, but something similar to them does exist.

Question from Facebook: What is perfection?

Answer: Perfection, from the smallest to the greatest, is evaluated by how absolutely all negative and positive phenomena are united together into one single harmonious whole.

And to the extent to which we can gather these phenomena together on an ever–increasing scale and quantity, these are levels of perfection. That is, it is not one single thing. But from the very smallest to the infinitely great, its characteristic is that it incorporates within itself all absolutely opposite phenomena, whatever they may be, into one harmony.

Question: So there is no bad and good; there is only harmony?

Answer: Yes. Naturally. That is what perfection is.
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From KabTV’s “News with Dr. Michael Laitman,” 6/27/26

Question: What new thing can we bring in so that we can awaken anew the greatness of the Creator within us?

Answer: In every state, you will have to awaken the awareness of the same greatness of the Creator within yourself: He is the greatest. And you will have to do this by playing a game toward one another. We do not see Him, and we therefore have to play.

Do not say that you have already gone through this; you will go through it thousands of times more, and each time you will despair. And then something will happen.

What exactly? You will reach a state of despair because you are unable to reveal the greatness of the Creator. Look at how deeply you need to reach this despair: you want to reveal His greatness, because without awareness of it, you cannot live. Then He will show you His greatness, the light of AB-SAG, and will give you a screen.

For this purpose, you are now performing actions; you are artificially raising MAN from the darkness. This, essentially, is what you are engaged in.

Question: We are talking about a game in which there are no spectators. Does a friend have to participate in it in the same way as I do?

Answer: Of course, a friend must respond. When I speak about myself in relation to the group, I am naturally also speaking about each person in relation to me. There is no doubt about this. What I said to the person who asked the question applies to everyone. However, I was as if proposing that he take responsibility for encouraging everyone to participate in this game.
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From the Daily Kabbalah Lesson 8/16/26, Rabash, “What Is, “Return, O Israel, Unto the Lord Your God,” in the Work?”

Question: There are still solid marriages. For example, I have been married for 38 years. You are already approaching your golden anniversary.

Answer: Indeed. But I live between my wife, children, and my group. This is not a normal life either. I cannot be an example. Especially given my natural characteristics.

But divorce, I have never even considered it. I never thought that I could get divorced and leave my wife and children. No. I bought an apartment, transferred it to my wife. It is only in my wife’s name, not in mine. I have nothing at all! Seriously.

I took care of the children so that everyone was provided for, got an education, a home, and everything else. Getting married is a must! So I would be able to do my work in peace. That is all; the most important things.

If you have children, you must take care of them. Children are the most important.

Question: Is divorce a disaster? The child feels that he does not have a father or a mother.

Answer: The child suffers from the absence of either parent! Mom or dad. Of course, mother’s absence is worse. But still, so is the father’s. It leaves its mark. This is not forgiven!

Children consider their father’s departure from them as a betrayal, as a divorce from them. And they do not forget that. They cannot. That is, they feel that Dad has left ME. And this, of course, is very difficult.

Question: What if the love is gone?

Answer: What love?

Comment: They say: “Love is gone.” That is how people justify themselves.

My Response: Where did it go? I do not understand that word. I only know one thing: if people live together, if they are normal people, if they are more or less understanding and well-mannered, they can create conditions where they are comfortable together. Not great, they are not happy, but they are comfortable together.

Question: So, they form an alliance of convenience?

Answer: Of course! And what is marriage in the first place? Joint household! When you believe you can support each other, help each other, and are satisfied with that. That is first of all. And everything else, if you mean sex, it changes for a person every few years in other directions.

After all, we all live five times longer today than people did 200 years ago. Not to mention 1,000 years ago.
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From KabTV’s “News with Dr. Michael Laitman,” 7/27/26

Question: If a person wants to ascend from one degree to another, he seeks the possibility of greater bestowal, opposite to reception. On the other hand, he must paint a picture for himself as though there are great enjoyments there. How is this combined?

Answer: How can a person, by means of the picture he presents to himself in the right line, withstand the left line?

Therefore, we do not stand before the Creator as one person; rather, we have an environment that can pull us either to the left or to the right. It is said that one who constantly chooses the better environment—that is, one that would be “on the right side”—by his free choice shortens the path.

Two weeks ago I returned from North America. If you ask me whether I was there at all and what I did there, I already do not remember. So much has happened since then. Every day is so saturated: before the holidays, after the holidays… Do you see what a contraction of time is occurring for us?

For a person from outside, everything is completely different. For him, several years pass almost identically. But for us, the contraction of time is not simply a mechanical compression, but a contraction of spiritual time, the time of development.

People do not understand this. Some sit here for five years and think that they have gained nothing from it. They do not know that during this time they may have passed through seven or eight cycles. I speak without exaggeration. We simply do not feel what is happening to us. In fact, the correct clarification is what will help me build something that will pull me from the left line into the right line.

In fact, I am constantly in the left line; I dwell in passions, desires, and various thoughts. Everything belongs to the left line. How can I build such a magnet on the right side so that it is always stronger than the attraction from the left pulls me, and I would be given something even greater in the left line so that I constantly jump back and forth? It is precisely the frequency of these transitions that determines advancement.

There is a story: A student tells his rav that before prayer he had a fall. And the rav answers him that within ten minutes he had four hundred such falls. Do you understand at what tempo a person works? How many states he passes through and analyzes? But for some this happens once in several generations or once in several years. There is such a slow swinging back and forth.

And even for us there are periods when suddenly you feel that for two or three months you are as if dead; nothing changes. It is as if you are traveling somewhere, but along the way nothing happens.

When I came to Rabash, I was very nervous compared to what I am now. I asked him questions similar to yours, but not so gently. So, he told me: “On our path, enormous patience is necessary, and I hope that you will endure it.”

I thought: How will I endure it if even more patience is needed? For I am already exploding, practically foaming at the ears. This is impossible to describe. Rationally, it is impossible to imagine how this can be endured. Patience is necessary. But this too is given from above.
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From the Daily Kabbalah Lesson 8/28/26, Rabash, “What Is the Work of Man, in the Work that Is Attributed to the Creator?”

Question: What is the difference between a view from the side from within the Kli (vessel) and a view from the Creator’s perspective?

Answer: You begin to look at yourself as a created being. Before this, you cannot do such a thing. You acquire some measure of perfection and eternity relative to that which is not in the creation. I do not know how to say it. There are no words.

Question: What is the difference in the approaches or measurements of these categories?

Answer: The difference is that then you receive an enduring, eternal frame of reference. You exit the framework of time. Lack is no longer felt in you. You do not feel the limitations of time, place, fulfillment. All the limitations of the Kli disappear. This is a different way of thinking, beyond the boundaries of time, motion, and place. Rabash explains this with the concepts of “world,” “year,” “soul,” that is, place, time, motion.

But what do I want to say? Despite the fact that you, as it were, exit and look at yourself from the Creator’s side, you still do not exit from your own Kli. And this sensation is within your Kli.

So what does it mean “to look from the Creator’s perspective”? You never leave your Kli. You have simply acquired His properties inside the desire to receive, and from these properties of His you look at the rest, as yet uncorrected part of the desire to receive. Then, as it were, within your Kli a part of the Creator and a part of the creation exist. But never actually step out of our Kli.

That is, everything is within the desire to receive: both the sensation of the Creator and the thoughts of the Creator, insofar as we perceive them.
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From the Daily Kabbalah Lesson 8/27/26, Rabash, “What Is the Work of Man, in the Work that Is Attributed to the Creator?”

Question: You gave an example about a teacher in an external group who seems to exist in a state of perfection and speak from the height of attainment. As a result, his group became inspired by him. If we start to behave this way, does that mean that each of us should portray ourselves as a Kabbalist who has essentially reached the end of correction? How do we do this?

Answer: That’s wonderful. You are saying that if we behave this way, then we will appear to one another as the greatest sages of the generation, as though we are at the end of correction. Then I will suddenly see what great people have gathered here. This is precisely what you should see.

Question: But how do we achieve this?

Answer: Artificially. Artificially, do you understand? You act as though you are expressing a desire to be in such a state. If this is what is required, you are ready to do it.

But what does it mean to “do it”? I can “do” something based on my feeling, my intellect, on everything I have. But I have neither feeling nor intellect; I have nothing. So how do we do it? That is why I say: let’s play. How can we oblige a person to do something? Let’s turn for a second to psychology. How can someone force me to do something? After all, a person is forced to do something against his desire, against his inner impulse.

Question: How do we advance toward this state? Because if everyone steps into their roles, then it might simply be something pleasant.

Answer: I do not know. You are that wise man who already “sees the newborn.” But I am not a wise man because in such a situation I simply do not know how to advance. They told me: “Do this.” And that is it. Perhaps I will do it, and nothing will come of it. I will become confused, disappointed, hate the group, and so on. And perhaps that will be the desired result. How should I know?

I merely humble my own intellect and do what the sages tell me. That is all. I am not going to look ahead to the next degree to see what I will become. The next degree lies above my intellect, and I do not understand what is happening there.
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From the Daily Kabbalah Lesson 8/16/26, Rabash, “What Is, ‘Return, O Israel, Unto the Lord Your God,’ in the Work?”

Talks about the Steps of the Ladder, Part 230

How Can We Accelerate Our Progress?

The acceleration of spiritual progress is not achieved by making all kinds of efforts. What accelerates progress is remembering to return to contact with the Creator. We must ensure that contacts with the Creator are continuous, with as little empty time as possible between them. We should establish various reminders and think of different means of recollection, things that will suddenly remind us, out of a state of disconnection: “Oh, I forgot again for a few moments,” “Oh, I forgot again.” It is good that we occasionally disconnect from the connection with the Creator, but what is not good is the amount of time it takes us to return to that connection, whether it is a few hours or a few days. This is where we must work.

Question: A mother does not perceive her child as the cause of her suffering. But there is a contradiction here. In certain Kelim she experiences suffering that comes from Him, while in others she experiences pleasure, which also comes from Him. So, which is stronger?

Answer: The issue is not which is stronger. You are saying that in our world there is a contradiction between desires. In spirituality it is different, because until a person has made a restriction on their vessels of reception, they cannot move on to working for the sake of bestowal.

What does it mean to make a restriction on the desire to receive? You cannot make a restriction by simply locking your heart with an enormous lock, throwing away the key, and never receiving again.

But spirituality is a matter of feeling. If you have a desire to receive, you need to correct it so that it remains under restriction and does not want to receive despite the fact that it does want to. Then this is called having made a restriction.

So by what trick, by what means, were you able to restrict it? What did you give it in return? It is not like in the corporeal world where you want to swallow something but restrain yourself. In spirituality there is no such separation. There, if I want, it means that I receive. There is no separate vessel of action and vessel of sensation where I am divided between my desire and my body that performs actions with my hands and feet.

So how can I find a solution for my desire to receive? What can I fill it with so that it can be said that it remains under a restriction? I have to give it some fulfillment called Hassadim. And beyond this fulfillment, I begin to acquire such degrees of bestowal that I can even reach receiving in order to bestow, something that is still completely incomprehensible to us.

I build between the Kelim that are completely separated from one another, such a connection that I can even receive in order to bestow. This is what is known as the levels of love.
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From the Daily Kabbalah Lesson 8/25/26, Rabash, “When a Person Knows What Is Fear of the Creator”

If we look a little deeper in, and thoroughly examine those who observe Torah and Mitzvot, whether they want to be given vessels of bestowal and to give in return the will to receive, the vast majority of the workers will say that they pass on this. Instead, they want to observe Torah and Mitzvot in order to receive. It follows that they have no need for vessels of bestowal. For this reason, how can they say that the Torah and Mitzvot they labor in should give them a reward for which they have no need? On the contrary, they are afraid lest they will lose the vessel of reception called “self-love” (Rabash, “What Is the Gift that a Person Asks of the Creator?”).

Rabash writes that there are people who observe the Torah and commandments as though they were “perfect” and “righteous.” Nevertheless, their practical observance says nothing about their intention, and they do not understand at all what the Creator requires of them.

Most people in the world observe the Torah and commandments only in order to receive a reward in this world or in the future world. The exception is those who wish to acquire the intention for the sake of bestowal, the screen, something that is completely impossible to achieve except through the wisdom of Kabbalah. Working for the sake of the Creator is precisely what the wisdom of Kabbalah is about. It means becoming similar to Him.

I in no way reject the observance of the Torah and commandments by those who observe them mechanically. This is called the initial, minimal degree, the spiritually inanimate level; it is where people have been taught to observe the commandments practically, but have not been taught about the intention, because their teachers do not know what it is.

The intention is the screen and reflected light, which can be acquired only after many years of great effort, while being under the influence of the surrounding light that comes to a person through studying the wisdom of Kabbalah.

We are speaking about two levels: the level of the masses, which is called the path of the ordinary person, and the path of Torah, the path of the influence of the surrounding light, through which a person acquires a screen. The first is one thing and the second is another. But for me there is no contradiction between them, nor do I oppose this. I reject nothing, there is simply Torah for those who are not yet spiritually developed and Torah for those who are already spiritually developed.

I lived in Rehovot and began searching and making efforts, as though I had returned to religion. I was looking for something internal and saw that there was nothing there. I began demanding more from those who had brought me back to religion and continued searching.

Among them was Rabbi Fischer from Holland, who told the others, “Leave him alone. There are people who need something more internal. Help him.” That is how I came to Rabbi Zilberman from Jerusalem. He quickly understood that I was one of those who needed something more. But even what I received in Jerusalem was not enough for me, so I continued searching until I found Rabash.

There are such people and there are others. You cannot say anything more than that.
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From the Daily Kabbalah Lesson 8/10/26, Rabash, “What Is the Gift that a Person Asks of the Creator?”

Question: You said that thought plays an active role, no action. So how can I influence my friends if both they and I know that it is a lie?

Answer: That is not the case. Many people attend the lessons you conduct, and in their eyes you are a completely righteous person, a great Kabbalist who has attained great degrees, corrections, inspiration, and righteousness. This is how they perceive you. Why?

Comment: I am not trying to appear that way.

My Response: It does not matter. You do it subconsciously; otherwise, they simply would not listen to you. After all, who are you? From the outset, you have to come to them as a perfect person. What does “perfect” mean? It means being in connection with the Creator, in awareness of His greatness, and in awareness of His goal.

Question: But if I feel this on a subconscious level, then I am already conveying to them an inspiration that is not false?

Answer: You are forgetting. You are simply playing in such a way that it seems to you as though everything is really so.

And it does not matter how you play the role. We are not talking about your starting point. Whether you are actually in such a sensation or not, whether you are aware of it or not; that doesn’t matter. Play the part in relation to the group, and in response you will receive something from the friends that you will perceive as truth. Hearing about the greatness of the Creator from the group will give you the fuel to advance in the same direction. Just hearing it. Everyone speaks about the same thing: there is nothing more important than this.

Look at the influence that mass media have on us. Why shouldn’t it work for us? Try it. This is the one thing that you must develop and do yourself. And this is what we must give to the world. Am I giving the world knowledge about the light of AB-SAG? I am giving them the greatness of the Creator. In virtual lessons, I constantly speak precisely about this.

And everything else is only so that they will have the letters from which they can form words on that same subject, the subject of the greatness of the Creator. There is nothing besides this. Everything else—the stories, ascents, descents, the lights of AB-SAG, screens—speaks only about how to hold on to the awareness of the importance of the Creator. That is all. We have no other subject; simply none. Take the article “There Is None Else Besides Him” and read it again.

Question: Perhaps we should divide into small subgroups?

Answer: It does not matter whether the group is large or small. I do not need to divide our society for this. I simply have to give everyone precisely this. That is all. What difference does it make to me whether we divide or not? Through all my actions, I must show that they are caused by inspiration from the awareness of the greatness of the Creator.
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From the Daily Kabbalah Lesson 8/16/26, Rabash, “What Is, “Return, O Israel, Unto the Lord Your God,” in the Work?”

Talks about the Steps of the Ladder, Part 229

How Can We Prevent a Friend from Being in Real Danger?

It is advisable to gather the friends who are more or less connected to the matter and agree among yourselves that every half hour you check where each of the friends is. If someone has difficulty and runs away, he should immediately be brought back into the process. Two or three friends with a special ability should speak with the friend who is not in such a good state, awaken him, return him to the group, and support him.

The group is obligated to care for each and every detail within it. Therefore, it is desirable to divide a large group into subgroups of ten people, because in a large group it is difficult to notice who is present and who is not. A small group sits around one table, and then it is possible to see who is there. There must be such an agreement, a written and serious one, so that a person feels that it is binding upon him. This influences a person psychologically.

Question: What is satisfaction?

Answer: Satisfaction is the sensation of the Creator that a person experiences after attaining the goal. The Kli (vessel) that we acquire is a passionate longing for the Creator, the original Hisaron (deficiency) from which He created us. In other words, it is the very same need that a cow feels when it wants to feed its calf. This is the kind of Hisaron we acquire.

It is not my desire to receive in order to bestow. Rather, it is the Creator’s desire to bestow to me, a desire that I come to attain and live by. When I fill this desire, my sensation within it is called satisfaction. In fact, it is not my desire and not my sensation. I do not feel myself within it. I live within Him; I feel Him.

My “I” disappears. That is, we return to the state called Yesh (existence), while Ein (absence) disappears.

This desire is not even for the sake of bestowal; it is above that. The pleasure that governs this desire is in the Creator, as it is written: “For in Him our hearts shall rejoice.”

This is an entirely different Kli, which is fundamentally different from the Kli of creation.
[359819]
From the Daily Kabbalah Lesson 7/22/26, Rabash, “What Are “A Layperson’s Vessels,” in the Work?”

In Rabash’s article “What Is the Prohibition to Teach Torah to Idol-Worshippers in the Work?” he discusses the essence of the prohibition against teaching Torah to idol worshippers. Actually, as we usually say, according to the law, there is no prohibition.

After all, we are below all the degrees of the ladder; each rung represents spiritual laws that emerged as a result of the first restriction (Tzimtzum Aleph) and descended through a chain of cause-and-effect.

All these laws essentially stem from one thing: the will to receive that exists in Malchut of the world of Ein Sof, and its decision to attain a desire to bestow like that of the one who created it. That is all there is: the law of the will to receive, which the Creator created, and the law of equivalence of form, which the created being willingly took upon itself.

These two laws are opposite to one another. The law of the will to receive is that this desire acts solely for its own benefit, for its own fulfillment. The law of equivalence of form, on the other hand, is that the will to receive must act for the purpose of fulfilling the Creator, which is called bestowal. And from the clash between these two laws arise all the other conditions, which, in essence, constitute the spiritual degrees.

Thus, a ladder came into being at its highest degree the law of equivalence of form operates, while at its lowest degree only the law of the will to receive operates. On the intermediate degrees, these two laws share their influence upon the created being.
[359637]
From the Daily Kabbalah Lesson 7/28/26, Rabash, “What Is the Prohibition to Teach Torah to Idol-Worshippers in the Work?”

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