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Comment: Our correspondents write to us that Laitman is always taking our world apart, leaving not a single stone of it standing.

My Response: But that is how it really is. What does it mean that I am taking it apart? What do I have to do with it? Our world is created entirely in evil, and only in evil, because a person relates everything only to himself: whether it is good for me or bad for me, consciously or subconsciously, even unconsciously.

Question: Then what is the process of education? If I am like this and cannot change, what is the process of education that you keep talking about?

Answer: It is so that you will change, so that you will draw the positive force of nature, called the Creator, to yourself, and it will begin to correct your negative force.

Question: So, we always say that for this we must understand that there is only a negative force inside me?

Answer: Yes.

Question: And actually come to hate it?

Answer: Of course.

Question: Is this where the starting point begins? Then I will want the good force.

Answer: Yes, that is all!

Comment: And it exists somewhere right here.

My Response: It is around us. It completely fills all of space! Only we push it away because we do not want it. We are deliberately created this way in order to rise above ourselves, to step out of ourselves toward this common force.
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From KabTV’s “News with Dr. Michael Laitman,” 1/28/26

Question: How can one use the law “Love your neighbor as yourself” in order to choose the right environment?

Answer: Baal HaSulam writes about this in the article “The Freedom.” A person must find an environment that exactly corresponds to the Hisaron (deficiency) he would like to acquire.

You see that in our lives society dictates what to do to us. Since we already have desires to enjoy, society can impose on me what to enjoy, for example, Coca-Cola. I don’t know what it is, but according to what society instills in me, I go and buy a bottle of Coca-Cola, in which there are a certain number of grams of pleasure.

In a Kabbalistic society, it is different. I must build an environment that will correspond to my expectations. If I want the spiritual world, something sublime, and society tells me that it is worth desiring, then it will thereby force me to constantly think about spirituality, and I will study the method for eight hours a day, but my request will still be in order to receive. I want spirituality, give it to me! Such a demand is not answered from above.

Of course, this is an intermediate stage, and it also exists. But the demand that is answered from above is a demand for the forces of bestowal.

Therefore, I must look for a society that will value this Hisaron. Even if I do not know what it is (I do not yet have this desire), when society begins to “brainwash me” with the message that this is very important and that this is exactly what I lack, I will receive this desire from them; there is bestowal, something that is above my nature, and that it is precisely this that I should demand.

I begin to study books that speak about spirituality, and through them I want to reveal what it is. I want it to make me feel good. When I receive this desire from the group, the surrounding light begins to shine on me and changes me.

Slowly and gradually, the group must show me what I should demand during the study, and then I will reach the desired result.
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From the Daily Kabbalah Lesson on 2/2/26, Rabash, “For Man Is the Tree of the Field – 1”

Rains means water, and there is no water but Torah.

When Israel were complete wicked in the beginning of the year, they were allotted few rains, but in the end they repented. It is impossible to add, since the sentence has already been given, but the Creator brings them down on time on the soil that needs them (and RASHI interpreted, “On the soil that needs them: on the fields and on the vineyards and on the gardens”) …

Torah gives him strength and power to perform Mitzvot and good deeds… (Rabash, “For Man Is the Tree of the Field – 1”).

We exist in a certain reality in which we must grow. We do not choose how to be born, to whom, or with what qualities. We do not choose our environment or how it will influence us. In this world, essentially, we cannot change anything about our destiny. Therefore, a person living within this world, confined to animalistic life, has no free choice, and consequently there is neither reward nor punishment. They do not perform a single action independently, and therefore it is not said about them that they have Rosh HaShanah.

Rosh HaShanah belongs to one who wants to be a Jew, that is, who desires to attain adhesion with the Creator. Then a person feels that he has a point in the heart, which relates to the realm of the spiritual. This desire is determined from above, and there is nothing to change within it; it contains everything necessary for this point, including the stages of its development. What it lacks is an environment, a group, since the Creator is concealed.

Therefore, a person must build an environment for the point in the heart, through which it will develop. On the corporeal level, a person’s qualities, desires, and environment are predetermined. On the spiritual level, they are given a germ of the soul, the point in the heart, but they are not given the external environment. How a person builds the environment for one’s point in the heart is how one will advance.

If they use this correctly, then all the forces given to them will contribute to the development of this point, and they will begin to develop and grow spiritually. They will find the right path and each of their steps will be very beneficial—in study, in dissemination, in all their actions—on condition that they devote all their forces to creating the right environment.

But if they do not make sufficient efforts to create such an environment and invest their efforts only in study, then even if they study the correct books, it will not help. It will rain heavily, but on a desert instead of a small rain watering a field or garden that needs it. By the way, heavy rains can even be harmful. Everything must be balanced, both the place and the amount.

At the same time, a person should not examine what is determined for him from above: the number of hours of study, his “difficult” life in which he must have a family, earn a living, and take care of his health. The Creator determines how much each one needs, absolutely precisely and in the most beneficial form.

And a person must put in order what is determined for him: the awakening forces, the friends who are near him and placed at his disposal, and so on. If he organizes this correctly, in accordance with the goal, then he advances in the most effective way.

This is the calculation a person must make on Rosh Hashanah. He must crown the Creator as King and bless Him for having provided him with all the necessary conditions.

A person crowns the Creator as the goal he must attain. And then he begins the year knowing that throughout the entire year everything has been predetermined at the beginning, except for his work. And if he fulfills it, he will attain the goal; but if not, then despite the fact that all the conditions were given to him in advance on Rosh Hashanah, he misses this cycle, which is called a year.
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From the Daily Kabbalah Lesson on 2/2/26, Rabash, “For Man Is the Tree of the Field – 1”

Comment: When you feel so bad that you are about to give up, they say you must understand that the bad is just as valuable as the good.

My Response: Absolutely! There is nothing good or bad, it is only relative to a person. If a person slightly changes their inner tuning, he or she will see good instead of all the bad. And the opposite can also happen.

Comment: So they say there is value in the bad. Value! It turns out that the bad is my property.

My Response: Sure, there is absolutely no good without bad, and no bad without good. We must accustom ourselves to relating correctly to everything. Because beyond our perception and our division into bad and good, we must accept that the entire world is just absolute goodness!

Question: Then the question is that something bad comes, something I feel is bad, “What do I gain from it?”

Answer: You acquire an objective view of the world. You rise above your egoistic judgment and therefore consider that everything is good and that there is nothing in the world except a single force of goodness, absolute goodness!

Question: Is this such a great acquisition?

Answer: Yes, viewing the world this way is truly happiness and a great opportunity.

Question: Is this possible?

Answer: It is possible!
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From KabTV’s “News with Dr. Michael Laitman,” 2/2/26

Question: One needs to train oneself to rejoice. They say that rejoicing is a habit. What do you think?

Answer: I think this is very correct.

Question: Can one train oneself to rejoice despite the fact that one is being battered from all sides?

Answer: You are being battered, so what? Some circumstances come, some forces come and batter you. And you sing. Just sing! This is the most important thing for a person. Because in truth, he does not know what is good and what is bad, or how to relate correctly to life, or how to change his life—whether what comes to him is for his benefit or to his detriment.

Therefore he must accept all of this as good and relate to everything that happens as to necessary good. And so, how can he relate to it? Sing!

Question: Just like that?

Answer: The answer is a simple yes.

Question: Whatever comes, right? Whatever is inside you, like “There is only a moment between the past and the future”?

Answer: No, that’s not it! Better: “Rise and shine! Rise and shine! Try it at least once in your life.”

Comment: Yes. Exactly.

My Response: That is how they used to sing once.
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From KabTV’s “News with Dr. Michael Laitman,” 2/1/26

Both during an ascent and during a descent, a person must make sure that it is the Creator who governs all ones actions, prayers, and states. A person needs only see that he or she is ready to receive any state that comes.

And if a person tries to see each state as coming from the Creator and agrees with them, then to that extent one begins to understand the thoughts and intentions of the Creator, about which it is said: “From Your actions we shall know You.”

In this way, one achieves adhesion with the Creator due to the fact that they not only makes themselves similar to Him in their actions, but also receives the same head (Rosh), the same “way of thinking.” This means that the way the light comes to a person from above, one builds the same reaction to it from below.
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From the Daily Kabbalah Lesson 2/9/26, Rabash, “What Does It Mean that Before the Egyptian Minister Fell, Their Outcry Was Not Answered, in the Work?”

Comment: You say that tension is needed to accelerate the data processing. It seems to me that I would do it much better if I were in a peaceful state and not under the group’s pressure.

My Response: So, you are saying this: “If the group pressures me, I will get confused and run away; I cannot function under pressure.” There must be pressure. The group should obligate a person.

Comment: But still, I need some free time to process the information.

My Response: Data is not processed by sitting quietly with a mug of beer and pondering life. Data is processed in critical, stressful states. Don’t think you will get a moment of rest, and then you will sit down, focus, and solve everything, nothing of the sort! On the contrary, the faster your pace, the greater your ability to make calculations will become. It is precisely in such states that you make the correct calculations within fractions of a second.

Of course, there is study; there is a time when one truly needs to study in order to feel some connection with the structure of the worlds, with the structure of the soul, to understand how it is built, and how I can at least somewhat mentally connect myself to it, verify it, and see it. A person must divide their time, but even then be on their toes.

What is tension? Tension is a lack, a deficiency in achieving the goal. That is called stress, tension, and pressure.

When I want something and cannot attain it, it puts pressure on me, it makes me tense. I am not talking about suffering that puts pressure on me so I run away from it. Our state must be that I am stressed because I have not reached what lies ahead, not because I must flee from something pressing on me from behind.
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From the Daily Kabbalah Lesson 2/8/26, Rabash, “And There Was Evening and There Was Morning”

The group must ensure that a person’s thoughts are constantly connected to it. There are no compromises here—all 24 hours.

How can this be checked? By whether you do not leave the feeling that you are in the group, that the friends are around you, that all of you together are directed toward one goal. If this is not constantly present within you, then the group has not programmed itself correctly for spirituality.

Only after we program ourselves to feel like we are in the group and in an attack 24 hours a day, and this becomes routine and habitual for us, will we begin to experience a different life, a spiritual life. This is called becoming a nation, not individuals, a nation that demands the Torah. And then we merit receiving it.
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From the Daily Kabbalah Lesson 2/8/26, Rabash, “And There Was Evening and There Was Morning?”

Question: How can one make use of the help of the group or the Creator in order to reach the beginning of spiritual work as quickly as possible?

Answer: The fact is that a person by oneself, alone, without a group, is practically unable to come to a definition of their state as darkness, as evil.

Without such external factors as environment and group, one will never be able to know which states are more advanced, more correct—those that truly advance him toward the spiritual—and which are merely those that seem so to him and appear that way to him.

Therefore, if a person is ready, with the help of the group, to define one’s parameters in a more correct form, independent of one’s personal feeling and dependent only on the definition of truth and falsehood, and not on “bitter–sweet”; if he is ready to withstand this despite the fact that it is bitter for him or her to determine that this is truth and therefore preferable (and only the group, the books, and the teacher can make this clear to one), then one’s darkness turns into day.

A person’s definition of what is called darkness and light changes. It is not that there was a change in his or her state, in the surrounding reality, or in the Creator’s attitude toward the person. What changed was one’s inner definition, and this is called that one corrected one’s vessel. That is, now a person examines their sensations by a different vessel, which is called the vessel of faith above reason.
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From the Daily Kabbalah Lesson 2/8/26, Rabash, “And There Was Evening and There Was Morning?”

Question: How can I demand anything from a group meeting if I cannot possibly give it to my friends myself?

Answer: How can I demand anything from my friends if I myself am not very good at it myself? If I were good at it, I wouldn’t demand anything from them; everything would be fine.

After all, I join the group because I feel weak and incapable of advancing on my own and I have heard that this is possible in a group, so I hope that what I lack for attaining the goal, will be found in them. I need additional vessels in which to reveal the Creator, and these vessels are within them!

This means I must receive all the impressions, all the desires, and all the thoughts from them, and I can acquire them only if I approach them with the intention to bestow. If I relate to them with the intention to receive, then I will receive their egoistic desires from them; I do not need those.

To the extent that I treat them with a willingness to bestow, to that extent I will acquire ideas about the forms of bestowal from them. Otherwise this one enjoys cigarettes, another Coca-Cola, another plays bingo, and I will be drawn to each of their desires. They will drag me to football, etc.; they will teach me to enjoy corporeal life.

But if I join a group to learn the forms of bestowal from them, then I take their aspiration for and their ascent toward the Creator from them. Therefore, there is room for the individual’s work—how they relate to the group and what they want from it.

The group itself must obligate a person to relate to it correctly. If a person approaches it egoistically, the group must resist such an approach. It must “turn” the person toward what is beneficial for him or her, toward an attitude of bestowal to the group. “If you want to bestow, you are welcome. If you want to receive, you have no business here.”

Why? What can it give a person if they have come in order to receive from it? He or she will only grow their desire to receive, they will want to rule over the group and manipulate it according to their wishes. Therefore, the group must help us relate to it properly.
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From the Daily Kabbalah Lesson 2/8/26, Rabash, “And There Was Evening and There Was Morning”

When does one leave a depleted state and move on? This happens when a person feels all the bitterness of separation from the Creator in one’s current state. This gives rise to the next state.

All our states are the steps that we descended along from above to this world, and within it to the lowest level. Now we are starting the return journey, and are passing through the same steps, with the only change being how and at what pace we go through them. This, in essence, is our choice.

Everything is already laid within my soul, all the steps, my entire journey back. The only thing that is not predetermined is my attitude toward the path, that is, how I will build it: by freewill or by compulsion, by the path of light or by the path of suffering. This does not mean there are two paths to the upper because the path is my attitude toward the ascent.

Therefore, at each step, as soon as I sense how far I am from the Creator, how opposite to Him, and I want to correct this, the stage has been passed. Then I rise to the next level to experience even greater bitterness from being distant from the Creator and opposed to Him. Just imagine how much spiritual strength it takes to withstand this constant feeling of lack!

But if I understand the goal and receive the support of a group that helps me constantly keep the grandeur of the goal in mind, then all this suffering becomes sweet because I see the Creator in it. By introducing the Creator into the picture of my world, I “sweeten” it and completely transform it.

It is like how we cannot eat without salt. We absolutely need some kind of internal “twist,” some sharpness, in every taste we experience; otherwise, we will not feel anything. We do not distinguish between good and bad, only one relative to the other.

If I am very hungry, I feel the taste precisely on the border between the lack (hunger) and the pleasure (food) when I take the very first bite. This is how our entire sensory system operates. Therefore, I need the strength each time to reveal the lack at the border with pleasure, and this sensation is always acute and unpleasant, so only the environment can help here.
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From the Daily Kabbalah Lesson 2/9/26, Rabash, “What Does It Mean That Before the Egyptian Minister Fell, Their Outcry Was Not Answered, in the Work?”

Question: If I am not getting advancement from the group, what is the problem?

Answer: If you are not receiving from the group what you think you should receive, then one of the following may be happening: either the group is not paying enough attention to you, or generally it is inattentive to its duty to constantly awaken each and every person.

Perhaps the members of the group are not putting in enough energy and effort into the common thought, into the shared desire; perhaps they are not sufficiently attentive to the fact that an inner flame should truly blaze between the friends, something that must be felt in the air, not merely in words, text messages, or other external things.

It must be as internal as possible, but in such a way that no one can rest and everyone is compelled to rush into the whirlwind. In other words, the individual is to blame for not awakening the group, and the entire group is also at fault since it includes everyone. After all, the group is a collection of all our desires, all our hopes.

Question: Where do we begin in correcting such a situation?

Answer: By gathering together and deciding what we want. And as soon as we feel ourselves slipping, each person immediately begins to “wake up” the group so as not to descend from the level we have established. The same applies to external actions.

Although external actions are only a means toward inner connection and inner burning, I am inspired by each person’s willingness to make efforts within the group to advance with it.
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From the Daily Kabbalah Lesson 2/8/26, Rabash, “And There Was Evening and There Was Morning”

Question: The driving force before the Machsom is the intention “for oneself.” Beyond the Machsom, in the sensation of the Creator, does my driving force remain the question: “What will I gain from the next level?”

Answer: Always! My fuel is always: “What will I gain from this? But before the Machsom, this question sounds like “What will happen to me?” It is the fear of not receiving benefit, the fear of dying and not having time to receive everything, the fear of suffering, etc.

Beyond the Machsom, there is the same question, only in a different form: “What will happen to me so that I can give to Him?” The question is the same, the meaning is the opposite.

This is called “Lishma.” Everything we feel, we sense and evaluate through our desire to receive; we have no other measuring system.

Otherwise, how can we act? If I do not get pleasure, I have nothing to give Him! My pleasure, in fact, is what I give to Him, He enjoys that I am enjoying.
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From the Daily Kabbalah Lesson 2/9/26, Rabash, “What Does It Mean That Before the Egyptian Minister Fell, Their Outcry Was Not Answered, in the Work?”

Question: How can one increase one’s power of overcoming when an even greater egoistic desire is revealed?

Answer: All of a person’s qualities, no matter how they may seem to him, from good to the very worst, are revealed within the framework of a general system of souls moving toward unity according to the program of creation. Therefore we cannot attribute any of a person’s personal manifestations to the person himself. Like a cogwheel, like an integral part of the system, one is obliged to reveal in oneself a certain set of inclinations, impulses, and states.

Whatever happens in a person, one does not need to make any calculation about it. After all, it is not they themselves, but the general system, in a given state, that determines what happens to him now.

Thus, you do not need to worry about the current state; there is nothing you can do about it. It is woven from thousands of factors external to you. As for the future state, there is nothing to think about it either, because that too does not depend on you; it is determined by the needs of the system that must make a step forward.

In essence, all I have to think about is how I am going to take this step. What is it that depends on me?
Here too there are things that are carried out not by me, but by the upper force, revealed not by me, but by the upper light. A person conducts an analysis and reaches the point where they can truly realize themselves. And they see a very clear and precise action, like pressing a button.

This is the task of a person: to identify only the action required of him or her every moment and to carry it out. In the course of this analysis, one reveals many other things as well, and as a result, by pressing the button, one activates the system and begins to perceive it, accept it, and integrate into it.

In other words, a person begins to attain the system as a whole. One is by no means a guinea pig that finds the button for the feeder in the maze. On the contrary, through one’s efforts in various states, a person attains the conditions, causes, and essence of what is happening.

Once one reaches the button, a person will undoubtedly press it. The whole matter here is in analysis, and it is the real treasure.
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From the Daily Kabbalah Lesson 1/12/11, Rabash, “What Is the Meaning of ‘Reply unto Your Heart’?”

If you want to achieve a corrected state, in accordance with the plan of the Creator, according to how He would do it, and you are not concerned in what form it will happen to you, as long as it is similar to Him, then you must demand an example and instructions from Him, and He will give them to you.

But this is on the condition that you do not demand any compensation before you even begin the work. You must demand knowledge: how to work.

Such a demand for correction is called raising MAN. And then from above we receive a plan for how to perform even the smallest action. Of course, a person himself cannot find it. By himself he can only organize his environment for it to provide him with the correct request that is aimed only at correction. If this succeeds, then everything will be fine.

Through the environment, we organize a demand to the Creator so that He gives us an example. By ourselves we are incapable, confused, unable to resist our nature, and unable to fulfill the rule “Love your neighbor as yourself,” but if we ask, we receive such an opportunity. This is the only free action, and to perform it is our duty.

Only for this do we have reward and punishment. Either force comes to us at the right time, in the right place, and a person grows in the right direction. Or he makes mistakes, and then the forces are not distributed in the correct way in order to bear fruit, and a person misses the opportunity.

The mistake is that he does not prepare himself to reach the correct request so that the Creator will give him a program of correction. Usually a person asks for fulfillment, not for correction. He must ask the Creator for correction in order to be able to achieve love for one’s neighbor, that is, to acquire the quality of bestowal.
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From the Daily Kabbalah Lesson 2/2/26, Rabash, “For Man Is the Tree of the Field—1”

Our work is to be constantly in adhesion with the Creator. We are given a point, something that does not depend on us, and from it we begin our work.

The point is our reality in the state of infinity, perfection, and eternity. But from the state of infinity, we sense only this point; we passionately desire something and feel that something is missing. But we are missing only a point, and this is not a real desire. From within this state, a person must reach the emptiness in their vessels in order to be filled with all the light of NRNHY in the final correction.

All our work is an effort to remain constantly focused on the revelation of infinity. This means complete adhesion with the Creator, contained in the words “There is none else besides Him,” and this is what we must aspire to. All obstacles are intended only to push us in various directions of our spiritual character: pride and fear, various sensations and thoughts brought to us by the Klipot.

The Klipot seem to want to pull us away from this point. And we must strive to return to it despite the contradictions that pull us in different directions. Suppose a Klipa pulls me ten centimeters to the right,that is, it gives me a foreign thought, a lack of confidence. Despite this, I must return to the central point, because there is the point of adhesion with the Creator. If I do this, I already expand my state by ten centimeters to the right.

Then I have a disturbance ten centimeters to the left, or downward, or upward—it doesn’t matter how, in different directions from this center—and in this way I build a Sefira. It is precisely the Klipot that give me the matter from which I build an empty vessel out of the point. And together with receiving the disturbance, I fill this emptiness with adhesion.

It turns out that from that point I begin to expand into a small Sefira, then more and more, until I receive all the disturbances, overcome them, and adhere—despite them or together with them—in uninterrupted adhesion (Zivug) with the Creator. And this will be called that I have completed my work and reached final correction.

It follows that the Klipa helps me grow and also guards me during my growth. Therefore, we should not be afraid of foreign thoughts and all kinds of disturbances. They awaken in us in accordance with our current state, and with their help we advance and build future states—our future. It is not that these disturbances pull us backward; on the contrary, they give us the opportunity to advance forward to the same degree.

This is the difference between working for the sake of the Creator and working for one’s own sake. All the wisdom lies in how to use the desire to receive. Kabbalah is the science of using the desire to receive, that is, the Klipot, the disturbances, whereas other methods fear them, teaching a person to prevent disturbances, to run away from them, rather than to use them.
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From the Daily Kabbalah Lesson 1/31/26, Rabash, “Three Times in the Work”

Question: When I call a plumber, I tell him what needs to be fixed. He tells me the price, we agree, and now I have the right to demand quality work from him.

In the case of the Creator, we think that He will carry out our corrections for free. Maybe that is why it does not work out? Maybe we need to arrange some kind of payment? What kind of payment is required for His work, for the corrections we need?

Answer: If you need them, ask Him.

Question: Why “ask”? Why should He do it for free?

Answer: He does not do it for free.

Question: Then what is the payment for His work?

Answer: In the fact that you ask Him.

Question: Is this indeed the payment?

Answer: Of course! And in our world, if you ask someone well, they will do it for you.

Question: Does the Creator work on credit?

Answer: He does not need it; everything is in His hands.
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From the Congress in Moldova 9/7/19, Lesson 5

Question: A man is inherently unstable in relation to a woman. Let’s say he meets a woman, but after a while, the initial attraction fades. Why does he want another, and another, and another?

Answer: This stems from the spiritual root because he constantly wants to fill and fill, but feels no novelty in the same state.

A woman, it is the opposite; she “sticks” to him because she receives 90% of her desires from him, and only 10% of her own. A man receives 90% of his own desires and 10% from the woman. This is how they exchange their desires through contact.

Of the ten Sefirot, nine are Zeir Anpin and one is Malchut. Therefore, for a woman, it is enough to attach herself to a man; with that, she receives both the desire and the fulfillment. But for a man, this is not enough; he needs constant renewal in Malchut so that new souls can enter her, giving him an opportunity to fill them. If Malchut does not renew, then he has nothing to do with her.

The same happens in our world. If a man does not feel novelty, change in a woman, or flirtation, he quickly loses interest. Psychologists explain our relationships exactly this way and try to help with their renewal.

In our time, when all of this is revealed and completely accessible, fulfillment is disappearing even more. On one hand, this is a common problem on the material level; on the other hand, it leads us toward the need to truly rise to the resolution of different problems.

I think our generation is going through exactly this. It is not just experiencing it, but moving forward. Gradually, it will give this a very simple place to fill its needs, and everything will move to a higher realm.

Question: But why does society condemn a man for adultery if this is a natural, innate impulse that comes from above?

Answer: In terms of global understanding, this comes from religion, particularly Christianity. But in all previous cultures, this was not the case.

On the other hand, we are not saying that salvation lies in total freedom: do whatever you want. We say that a person should “keep his head in the heavens,” and if they have needs, they should satisfy them in a normal, more or less socially accepted manner.

Question: But if a person is in spirituality, does that mean he must have one “spiritual” woman?

Answer: No, that could be even worse. He undergoes all kinds of inner upheavals and changes, and anything can happen in those states.

But that is not the main point; this is not how we evaluate a person. We evaluate him by where his head is, what his goal in life is, not by how he handles his animalistic needs.

This is the fundamental difference between a man and a woman. A woman needs only her man; she must know: he is mine. In principle, this is embedded in her by nature. This is how it descends to us from Zeir Anpin and Malchut of Atzilut.

But a man has no particular attachment here. If he does, then it is for the family, his own place, children, and a household, but this, so to speak, is general; it is not aimed specifically at a woman. This also comes from the higher structure of ZON of Atzilut.

Comment: But initially, at the first contact, a man behaves simply like a Don Juan. And then women always get offended: why are men such scoundrels?

My Response: We see this also among animals. There is nothing different here. In the animal world, the male is very beautiful. Look at lions, peacocks, and swans! They are made that way precisely to attract the female, to bring her into contact, to subjugate her. That is why the male needs such external attributes.

And here lies a contradiction, because a woman, in principle, does not need these external attributes at all. She does not see external beauty in a man; it does not interest her; she simply does not notice it.

On the contrary, she may like a man with a bit of a belly rather than some “Hercules.” She has a different perspective. She looks at a man from the standpoint of genetics; she sees in him a potential father, husband, provider; she evaluates him by completely different criteria than those by which a man wants to present himself.

All of this comes from spiritual roots.
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From KabTV’s “I Got A Call. Male betrayal” 8/28/10

Question: When people ask you questions, do you listen to the words or do you sense the person’s inner impulses?

Answer: The thing is that I do not perceive a question as sound. First, I must draw a picture of the person asking the question within myself; then I must transform this picture into a general picture, a general image (not the specific one they are asking me about), and only then compare it with the true existing picture.

After all, a person does not ask quite correctly. It is possible that he does not understand the state he is asking about, he imagines it incorrectly. Then I must reveal an even deeper picture, the true one that evokes his feelings and phenomena. All these several types of sensations, layered on top of each other, must exist within me simultaneously.

Only then can I connect with the questioner and answer their question and everyone else’s.

Comment: That is a complex system!

My Response: It is not a complex system; I cannot do otherwise, what kind of answer would it be? Flat, single-screen. And there must be four screens, like in Windows, one behind another, from the inner screen where the light, the upper force, depicts states for a person, to the outer one, which he is able to feel, and to an even more external one, which he conveys supposedly in words.

I have to feel all this; otherwise, the answer is not an answer. It will be either at the level of external, earthly psychology or some sort of semi-mysticism, something not discussed.

Question: If you put different people in the same studio, dress them the same way, and they all ask the same question, would you answer each of them differently?

Answer: No. Even if several people ask the same question, I think that it practically does not depend on the person. I try to bring the question to a general level and by no means leave it on the private level.

In principle, what private questions can there be? They are all the same. Everyone goes through the same states that differ only slightly in those internal sensations that we cannot compare with each other. As I feel red, warm, bitter, and sweet, so do you, but we cannot compare how. We only conventionally describe the same impressions with the same words. So, I do not think we need to get into these discussions.

The Book of Zohar says that this is a very profound study of how we sense, understand, and adapt something within ourselves. After all, each of us is a very complex system, spread across the entire universe, across all the worlds. So to speak of private and general, at least, not now. This belongs to the level of The Book of Zohar, not to other Kabbalistic books.
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From KabTV’s “I Got A Call. Answer to Any Question” 9/12/10

When striving toward spirituality, one must always strive for the destination and not remain stagnant, trapped by one’s own desire, and unsuccessfully fighting it. A person advances when his heart and mind are in the desired state.

I am not deluded by this, but I am looking forward. I may not have reached the goal yet, but I do not sink into my present desires and qualities that grab me by the legs and try to stop me. And at the same time, I do not drift in the clouds, in an illusion of the spiritual world, until it becomes my reality. This is the proper orientation.

Every moment is an opportunity to make an effort on the path toward bestowal—the goal.

When I take a step, I feel as if I have already reached the goal, and then the work becomes the reward for me.
Taking obstacles into account, I rise above them and enjoy the fact that I am creating the quality of bestowal above knowledge. The picture of the spiritual world is formed out of my desires, when the force of bestowal begins to give them shape, the contours of my soul.
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