Morning Lesson May 18, 2022 Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
The Approach to Studying the Wisdom of Kabbalah - Selected Excerpts from the Sources. #16
Excerpt 16
1. (01:38) Rav’s Introduction: Yes, we have no other means to attain a connection with the upper force, with the general nature that is hidden from us, we don't know where we exist and for what purpose or what for. Only through the revelation of that upper force that is managing everything, that he does everything, and it is possible to discover him only out of the darkness because we are created beings we always attain something from its opposite. We exist as our small egoistic desire that only feels itself it doesn't feel it doesn't understand others, and bit by bit when we forcefully put ourselves in connection with the others, and through all kinds of calculations that are also egoistic, that we don't want it really but we feel unpleasant but it's worthwhile for us and we can gain from this all kinds of benefits may be, or pride pushes us forward.
Pride and general self-love is what does not let us rest and stay outside of this work, the spiritual work, the work of connection. This is how we advance. This is considered that the evil inclination is actually an angel, a force that is in the hands of the Creator and it pushes us first of all towards connection between us. Even though we do not intend for it but bit by bit we begin to feel in our search for connection between us, besides the egoistic success, also spiritual success. Where does that come from? Even though we don't even want it, we awaken the reforming light. This is how it happens to us. This is how we advance. This entire process is called reaching from Lo Lishma to Lishma.
We didn't even intend to begin with and we didn't even know which way or where it was leading us. What is this way, what is the right development that we should achieve. This is how it happens, this is how it is arranged from above, that even though we do not intend to rise above our egoistic nature, we nevertheless begin to awaken lights, forces that explain to us that the situation that we are in is called separation. In order to attain the true state we have to attain adhesion, connection. Why? Because in it something great is revealed, something that is very worthwhile, something that is high and strong and it encompasses our whole life that we need to depict to ourselves. This is how we are pushed forward. Meaning it is still in an egoistic manner. Now, more and more, we want to advance but already with higher, more exalted discernments.
We don't even understand it. It's like little children or babies, and like the whole of nature, this is the way it evolves. We awaken the reforming light and it influences us and influences us and, influences us, and it ranges for us, it provides for us a new order, a new emotion, and this is how we begin more and more in a scrutinized manner, in a way that is more clear. I would say so much so clearly that we begin to feel that this is actually against our primary initial nature. That was awakening in us, this is how we were born, this is how we developed. However we are waiting to accept it because indeed the development, the nature of this development, the forces of this development are stronger and so we end up with an inner struggle. The two sides of the coin. As the Kabbalists call it, that one force wants us to profit, to succeed, to receive all kinds of benefits in an egoistic form in the will to receive and the other force nevertheless, shows us what kind of at a loss there is in the egoistic desire and what profit there is in the desire to bestow, the altruistic desire.
Then we reach the state where we are in between the two forces and in truth we are even astonished, we are amazed that there are in us already these forces where we no longer want to be in our egoistic nature. That this is how we begin to be as it is called between Heaven and Earth, between forces of connection and forces of separation.
Later we even reach hatred for separation and love for connection. Here we already enter spiritual work. That indeed, our attitude to separation and connection is what determines all of our states. Here we can determine what is truly important. Separation or connection. Not according to the separation or connection in and of themselves but for whose sake. Specifically because connection is against our nature, we instinctively reject it and one who is has a greater part in the soul of Adam HaRishon ,one who has a more active internal part of that soul, the only one that the Creator created, he feels more how much he rejects others, he hates others, he does not want to connect, he has a difficulty to even think about others and so on. The more this help against the evil inclination remains and exists inside of him and even in thought it is difficult for him to again and again detect this evil nature.
He determines that it is evil and then when he positions himself towards connection, towards the good nature, as much as possible. Somehow he begins to search for how he can nevertheless establish the good nature that does not exist in him, it is not within him. Then he realizes that here only, 'each one shall help his friend'. That if we think one about the other and the other about the first then by that, we don't do a favor to each other. Rather by that, we are actually constructing ourselves. That one who seemingly helps the other, he's not helping the other, he is actually building his own true spiritual nature. From here on word begins the construction of the Partzuf, where each one thinks about the others so much that he bestows,gives, supports, helps reminds the others. his friend in the group.
Through such support, they build only out of this mutual support, where one has nothing in and of himself but rather only as much as he invests in the friend. From that he builds the components of his soul. In that no one hinders the others. He can give an example, help support, but the most important is that each and every brick in the building of the soul, we build it by supporting, helping, holding the friend. This is how it is towards all of the friends. Each and every one builds his own soul. There are many things to it .The entire wisdom of Kabbalah speaks about the construction of the soul. There are many laws to it. Here we begin to attain how from the connection of forces that are actually separate, how do we put together forces that do not belong to us but rather these are forces of bestowal.
How do we enter the spiritual world? Spiritual discernments that all of them do not work according to discrete discernments. Meaning that they are cut off. That they may operate according to numbers and the separation between them, discreteness, or how shallI put it, according to the values, the numbers of connection. How do we enter an integral state? Here, we do not exist as individuals Therefore we disconnect from the calculations of the numbers of Sefirot, but rather we belong more to Malchut that connects all of these individuals. It then sends this integral summary, the sum total of the connection to the Creator. This is the true equivalence of form between the created beings and the Creator. I wanted to say something. Maybe something came out. I don't know. We'll talk more about it for sure, because this is our way. According to that we will change our feelings, our reception or perception. We will reach that again but maybe as a beginning this was heard.
2. S. (17:33) How through the help of the friends and support of the friends how do we build the Partzuf?
R. Imagine to yourself that each one of us is operating in the construction of the Partzuf. The Partzuf is our general soul, the general soul of the ten. We want to complete each other. We don't think about anything besides the ten for the time being. We have to reach such a sharing that one cannot do it without the other. Each one can find and has to find such points of connection between us where we reach unity, uniting in such a way that in this kind of connection between us, we work that we disappear in these points of connection between us and out of our many efforts we become one. It's not that it really happens, we don't even know however this all becomes swallowed in the nature of the Creator, who is One. Therefore, even though we reach the Creator as individuals. We want to connect but there is a difficulty in connecting between us. However, by wanting to become incorporated between us. but we don't understand how this will happen, but when we do want to become incorporated in the Creator this is called 'from the love of people to the love of the Creator'. Then by that, we reach a state where specifically the force of the Creator which is one to everyone, it swallows up all of our different forms and it unites them so much that they become, from discrete, individuals to one, entirely, truly. That's it.
3. S. (20:21) What does it mean to invest in the friend?
R. This is truly the question that is both general and individual. Seemingly it's understood but it's also difficult to invest in the friend, it's not to truly invest in the friend but to invest in oneself. Because I never see the friend, I don't feel him, what is called help against him. I invest in that image that seems to me as the friend, and that image it seems to me, that it is against me. The opposite of me. This is how it shows me my ego, my evil inclination. Therefore, there is no friend here. There is something, but I in my ego depict to myself that this exists opposite me, and if I work with the friend, which is actually a copy of my evil inclination, then by that I already begin to come closer to Him, above my natural rejection of Him. The hatred, the misunderstanding excetera. This Is how we rise above our own nature. That's what it means to connect to the friend. There is no friend here, there is only the demonstration, simulation of the will to receive in each and everyone inthe moment.
S. If there is no friend, how can we become one integral unit before the Creator?
R. In that I want to connect to others, by that I elevate myself in acquiring a will to bestow more and more above the gap between us. By that I begin to attain the quality of the Creator, to bestow. That I cannot attain the quality of the Creator the quality of bestowal but only to the extent that I rise above my quality of reception. Therefore, I created the evil inclination that's first and then I created the spice of Torah and then because the lighting it reforms me, and then out of reaching the good being reformed, then I can start to put together my correct attitude to the Creator. Which is always above the separation, above the rejection.
That there is nothing in the world that I hate more than the Creator. I have to understand it, to feel it, to attain it and that all the forces of separation in the world exist inside of me, and they are all directed, all of these states that I go through, are directed against the Creator. This is called 'one who is greater than his friend, his inclination is greater'. That indeed the great hatred to the Creator that is revealed it's not hatred that we can have here as disappointment from all the little forces when we want to achieve something but we cannot achieve it, so we cry like a little child that things don't work out for him, but rather their this is already about systems that are before and against that are revealed in a person and this is how they build his soul. That part of the system builds the will to receive in the soul and a part of it, the other part builds the will to bestow in the soul and this is how these two parts exist inside of the person, and in them a person starts to feel creation. One can ever feel creation like the Creator but only from something and its opposite.
S. When we as individuals is there a certain attitude from the Creator towards us or only when we become an integral part of the system? Then he begins to respond to us?
R. The Creator relates to us from all the different forms. From the form of the general shattering and in the place of each and every one in the general shattering, how much his soul is great even though it is broken. According to our investment, our efforts that we nevertheless do want to connect we want to understand, we want to feel that we are already aware of how much the evil inclination that is working inside of us, it has to be there in our recognition of our state. In all of these things, all in all, we reach the recognition of that state called the world, Olam, which the Creator created. Then out of that general recognition of what the Creator created, we can relate to Him, understand Him and feel Him. This is called 'from your actions we know you'.
S. Is there a rejection we feel towards the Creator rejection from bestowal?,how do you come to a state where you're not fighting with it because at the end of the day there is a desire to feel the change in the will to receive and to have a tendency towards bestowal, so what to do with the rejection constantly takes over you?
R. You need to understand that without having a grip on the ten which gives you an example for and against, you can not correctly detect the direction of your development but rather only when you begin, in that point of connection, the lowest one it doesn't matter which one and how after you suddenly run away and again you get up. This is upon each and every stage in the ladder. From that you already reach the Creator’s work on you. You start to be a partner with him. That is much as he gives you exercises to do, in each and every stage, you accept these exercises, you understand that you have to stand in that and to solve them correctly. To solve them correctly means to first of all by depicting Imagining the state in faith above reason. That you have to resolve them only through the force of bestowal. In that way you will advance. I don't have the words here maybe but go ahead and ask. I'll be happy to answer. This is something that we need to climb on, we have to start to work already in a state where the sharing between us has to be together with our sharing or partnership with the Creator.
S. If investing in the friend means to invest in oneself the point of your perception of reality then what is mutual guarantee in the ten?
R. That I put together the broken pieces. I connect all the parts of creation and I want to reach a state where they connect inside of me where I will be the middle point of the system of Adam Ha Rishon and I collect within me all the parts of creation, the still vegetative, animate and speaking on all the different levels and I am that middle point. This is how each one should be each and every one. It could be the smallest vessel, the lowest soul but it also has to feel that way.
There is the matter of integrality in creation here and in spirituality. There is no difference between small and great . In the end, everyone is there, all of us together. We for the time being think that because we are all connected oh, so certainly each one depends on the others so the others depend on him, it's not exactly this way it's much more than that. This integrality operates in a way that,, well I can't say this I can't explain it for the time being. It always turns out that this small one will end up being great and there is no difference between us. It's not by us connecting together and therefore each part matters otherwise the whole system will not work. No but rather it is, it comes out of the wholeness that we have to achieve.
S. If the friend is perfect and the system is integral and perfect, what am I asking for the friends?
R. There is no such thing. How can that be? That the friend is perfect and the system is perfect and whole and what else can you do, because it is all one.
S. What am I asking for?
R. The request is that we will truly reach a state that in the feeling of each and every one of the parts of Adam HaRishon, there will be this feeling that we are all connected. we all become incorporated together, and there was never any separation, and shattering except in our inner depiction so that we will be able to discern the true state of connection that we exist in and that we never came out of, and this is how we will advance. It is all only in order to reveal the unity.
S. The last few lessons are very special, thank you.
4. S. (33:44) If each one sees himself as the great bestower in the system and it's all on all the levels still, vegetative, animate, and speaking, does it see itself like this?
R. Yes, this is true, this is how a person has to say the world was created for me,and I have to serve everyone and through that to serve the Creator. In truth, in the world all that exists is me and the Creator and the others are just as means.
S. Is it possible that other friends in all the forms of creation are me?
R. Yes, certainly this is how this is, This is what a person should say. This is what it means, that they were all here in order to serve me and I to serve my maker. You need to repeat these verses everything inside of them.
5.S. (35:24) As creatures desire to receive, how will I get through this darkness?
R. This is only through exercises that we do between us. Until I depict each and every friend that I see before me, that he is disconnected from me and I am disconnected from him, and the Creator exists in this disconnection. He can appear only in the connection between us. Until I depict this system practically before me like that, until then I cannot do anything. I must reach a state where I have everything before me. Me, the friend, and the Creator as Rabbash writes and I have nowhere to run away to. Until I feel not externally but internally, that I want to connect with them, to unite with them, it's like you throw some pieces of, let's say butter into hot water and that butter dissolves there. This is how we should feel. Bit by bit we reach a state where the connection between us warms us more and more until we begin to feel that we disappear from our inner boundaries, and everything that comes from the friend is important to me at least to the same extent where what I am is important to me. That's it.
This should be the exercises and after that only think that we have to also explain and teach and tell these things and teach them to the whole of humanity and this is our true goal. Very quickly we have to go through our own work that we ourselves do, and reach a state where we will be worthy of giving that demonstration and teach the whole of humanity. As much as we will do inner work between us, then we will see humanity also advancing. Part of it may go into wars, part may go into connection, some be corrected in this way, another part may be corrupted in that way but it all comes in order to erase the boundaries between us. Today this is happening more and more. These borders, these boundaries are transforming from physical boundaries into two more internal boundaries inside each and every person. We will learn more about that. For the time being it's not worth while to explain it either because we have between us many people who can examine themselves and feel to what extent they are still in lowliness, thinking about themselves. Well it will come.
6. S. (40:23) In recent times we feel concern that the whole Kli will be able to advance towards the state of true change but many times what happens is that we don't succeed in doing all the things that you advise us to do, and many times it's because of all the problems that happen we're not attentive enough in the lesson. So, what's the advice? What's the way for us to be able to make it for us, so we'll never be able to distance away and follow the same line with the world Kli.
R. It's just what you said when I come to the lesson and I have to worry about one thing: how do I disconnect from all of reality and get incorporated with the lesson. That's the main thing, whatever happens happens that is not important, right now I'm incorporated with my friends in the connection and in this connection I wish to incorporate with the Creator. So, I have before me from love of the created beings to love of the Creator or Israel the light and the Creator are one. We only have two stations, two stops on the way: from me to incorporate in the group during the study especially and from the group to locate and then to incorporating the Creator that's it.
This is why I accept all the disturbances that come to me and disturbed my lesson not as disturbances but as revelations. Where I detect those disturbances as things that I have to correct in order to reach correction. The correct connection in it, to discover the internallity of the world, my soul. Therefore, all these disturbances are not disturbances, it's discovering malfunctions or troubleshooting. That's how I advance, that's why I don't understand when they say there are disturbances during the lesson, it’s hard to concentrate during the lesson, the disturbances come directly from the Creator. This is called “I created the evil inclination”, without which you cannot reach the Torah as the spice and find the Creator through it. Therefore, these disturbances, these problems, it doesn't matter where they will be and they will always come from the Creator, don't ascribe it to the friends, and to the government, and to your boss at work, they always come from the purpose of creation. There's no action in this world that is not arranged from the very end of the initial thought. So, what you're feeling now necessarily comes from the final goal, the end point where we are all interconnected, corrected in the complete unity. So, from there He also gets a certain personal problem that disturbs you and prevents you from listening to me from hearing me. That's it, it's only from there.
7. S. (44:46) How can I invest myself maximally in the general soul of the ten during this study? Does that mean to be more connected to the study materials or more in a prayer to the Creator for the connection between us?
R. That's exactly what I asked Rabash and he said that the most important thing is for you to think about the connection of the friends, and not about the study of ten sefirot or whatever we're learning at the moment. It’s important that you will constantly care about the connection between the friends during the lesson and from that you can then approach the incorporation in the material that we're studying, but the first thing, the main thing is, to first of all, the connection and in the connection, it can be like the students of Rabbi Shimon who wish to kill each other and connect to each other but the main thing is that you care about the degree of your connection because the reforming light works on that. It's not going to work on your intellectual effort, none of it will not help you, only your tendency towards disposition towards connection.
8. S. (46:27) What is this work that I need to search for in the friends when I go to teach there?
R. Your stony heart is described as a chunk of ice, even more than that you know from like absolute zero type of ice, and we're talking about heat we say that there's no limit to heat, there can be millions and millions of degrees on heat but in cold you have a limit to cold because cold stops all emotion and reaches a point where everything freezes, everything stops. That's what we see. We see technology and other things that in the zero as we determined it to be zero. It's not that big the exist in nature but from zero degrees you can rise to thousands and millions of degrees of heat. But and cold you can only go down to absolute zero, and it's not that far away from us, not like heat. -273º. I don't remember those numbers anymore but in the end when everything stops, everything freezes. You cool things down, you extract the energy from the matter and everything stops that has a limit, whereas heat, connection where we're all in this we have these connections between us, there is no limit there. We'll talk about it, those are, we have to give them an internal depth.
9. S. (49:05) There's a feeling as though we are evading something, running away from something?
R. I don't think this is so. You think according to your feelings, advance, learn and then it will change. It has to be balanced both connection and separation and our efforts in the middle.
10. S. (49:45) My friends came here to serve me. Where did they come from? Before the shattering, did I see them or did I feel them? Or was it only being the Creator?
R. No, before the shattering there were no friends before the shattering and there is but one vessel. After the vessel shattered, it can discover its shattering, that's what we're trying to reveal in the group, in the ten. Meaning, all in all we're going to reveal negative things although we are drawn towards positive states. We see it in every situation, even in science as much as we wish to yearn to discover more of the good state, to know good, to know more, to understand more, to penetrate the matter, and the more we discover how much we don't know. It's true, in science also in the wisdom of Kabbalah which is part of science or vice versa, the other way around all the sciences are part of the Wisdom of Kabbalah which is a correct process. The more we advance the less we understand. There are more and more revelations of how matter opens itself up and through it we eventually become into the spirit.
11. S. (51:44) How to annul yourself if you feel so great, so big?
R. If a person truly feels himself as great, then he needs great corrections that will show him how small he is, the more he advanced it's clear it's written we understand this is so, we need to feel ourselves smaller and smaller. Because after all our work, our destiny is to disappear in everyone and to serve everyone. That's what the Creator does.
12. S. (52:47) Who is that I over which all of these actions take place? Who is this I? This question keeps appearing each and every time.
R. It constantly changes and you constantly search for it. The “I” will be one time, egoistic piece that wants to establish itself, the I could be that spirit that can't even be contained, rather it wants to be between everyone to connect everyone to wander between everyone that could be the I. You should always be looking for that “I” and to see that it's actually closer and closer to the Creator, the Creator Himself is also concealed and He's between everyone and that's how He advances everyone.
13. S. (53:48) How can I not think of myself if I understand that there are no friends should I start worrying or be concerned with the system called the Creator, who would that system be then?
R. Let him continue to scrutinize it will bring him to more advanced decisions, more exalted decisions. Who am I? It's best determined that he is that part that is working in order to connect the friends. Other than that, he has no other role besides that and there is no I. Rather, I disappear and I am nothing, and an I disappears in I’m, who wants to be the glue that connects everyone and in that he will get closer to the Creator because this is how you attain the Creator.
14. S. (54:54) What should I do in order to feel the deficiencies of my friends?
R. That's a problem, that's a problem, this is according to the measure of love that you can truly feel what they're missing. It's like a mother who feels her baby, people who love one another how can they feel one another across distances? Try, there is no other advice for it except to open the heart.
15. S. (55:43) I heard today that the Creator is the most hated being that can be for my nature. So, the question comes out of that, how to use in the most correct matter what annoys me most in the friend?
R. It's a problem but here you can understand exactly where you are in your will to receive. This is also relative to children, not only friends but towards everyone really. As much as we can rise above negative influences of others, and turn this negative influence, these negative emanations into a positive influence and instead of hate to feel love, accordingly we come closer to one another and we connect but it's a big problem. It can exist, this problem as well as the correct solution for it, under the condition that we don't forget the Creator is present between me and the friend and he builds the relationships between us this is the meaning of I have created the evil inclination in practice.
16. S. (57:17) What is the difference between the work of connecting the friends during the lesson and throughout the day?
R. I don't know what to tell you, during the day throughout the day we need to remind ourselves of our common point, we might be busy and all kinds of internal scrutinies of ours during the day which are much deeper, much more exalted, but when we connect, we speak of something that is actually common to all of us. This is a different kind of common scrutiny. That's so it doesn't matter. It's possible that on my own I'm learning, testing, checking and thinking of high things and with the friends we’re speaking about very simple things but when we are connected this determines our advancement and not when I'm on my own by myself. That's how we need to see things.
S. But during the lesson what's the difference between the final lesson and during the day, now we have to work on connection so we are in the lesson your here the whole world Kli is here is it a different kind of work?
R. I didn't get it.
S. My question was about what is the difference between the work on connection in the ten during the lesson and throughout the day?
R. During the lesson we're all connected, we're all in bestowal, we're all influenced. It's one giant ten that includes in it dozens and dozens of individual ten. We have a great intensity even though we're not aimed at the true goal, we're not connecting, we're not truly connected, we are still far away from being in the advanced connection but our disposition in general is very powerful, it's very great. That's why anyone who is incorporated in it and even though he does nothing and wants to be included in it, he shuts his eyes and he just wants to be among us, he is like an embryo in his mother's womb and that's how he develops. That's what we need to understand, this is a very special kind of intensity that exists in the connection that we have now where I see on the screens dozens even hundreds of friends from all over the world. Look at this vessel, what kind of power that has even one oz of each one who wants to connect to the other in order to reach the Creator, you know what kind of power it has? A truly huge spiritual power. So we'll continue.
17. S. (01:01:14) Is the most important to recognize our oppositeness or loneliness and from that to reach a common deficiency and ongoing constant deficiency or is there anything else?
R. To recognize the deficiencies? That's the goal? What are you asking me?
S. I'm asking if right now what we have before us is to get to know our...?
R. What's before us is the end of correction and we need to yearn for that, and depict it, portray it, imagine it in the connection between us as appearing and coming closer and nothing else. I'm not writing for myself a schedule between now and the end of the five thousand years or something.
18. S. (01:02:15) How to invert the stony heart to a heart of flesh and feel the friends more?
R. He also gave the answer to feel the friends more, to that extent the stony heart becomes a heart of flesh. As much as inside this piece of block of stone the friend enters and then it becomes a piece of flesh. We have to truly demonstrate it, my heart is seemingly like this and we shouldn't despair from the fact that we are far away from it and we can't do it. I told Rabash when we were talking about such things during the lesson and after the lesson that they can be in such a neutral feeling of connection and closeness, and I have nothing of that, I feel like nothing is moving in me. Even in my brain it's hard for me to move these discernments about the friends let alone in the heart, you can't even imagine it, so that is how it is and to keep going, you have to keep going. He who is greater than his friend, his inclination is greater, so it's good for you to be impressed by the friends, but it's possible that this is because your evil inclination is greater, your soul is heavier, for the time being heavier and after the corrections it will be higher. For now don't calm yourself down, you should work harder. But know that everything comes from the internality of the soul.
19. S. (01:04:28) There's great gratitude to you for everything that you give us. Your present state is work in the ten or is that a gift from the Creator?
R. The question is correct, I will answer. I'll answer you in this way; there is the matter of a role, each and everyone has a role, there is no person without a role that belongs to the system of Adam HaRishon. Ultimately the small ones, the great ones they equalize between them across different times, different states, different roles that they fulfill. There's no real answer, it all depends on what a person does. A person has to hear as much as he can, he should heed the advice of the Kabbalist. If he tries to also be like them, as much as possible without overdoing it, without making himself into some great one. Rather to teach, to learn, to learn in order to teach, additional things like that. In short if he tries to do it and accordingly he will see how they make room for him perhaps. And he perhaps becomes a teacher, a Rav, that does not depend on us. Also the natural dispositions towards it does not depend on us. The important thing is to advance and the Creator will choose a person's path.
20. S. (01:06:58) These two concepts that the friends do not exist but I also seemingly do not exist. Is this relevant for each one of the friends, each one of us, where can we start to feel it in the ten, because we are one without any of us individually existing?
R. I did not get the question.
S. On one hand we say that there are two concepts, two notions. The friends do not exist but also that each should think about it and implement it, that what exists is only me and the Creator and we have to feel it. We have to search for that feeling in the ten?
R. I can't construct this picture, this state that you're asking about, I cannot. Try again.
S. On one hand we say that there are no friends, the friends do not exist, on the other hand each of the friends should think about it and feel it. That we do not exist but each one of us should feel that he is working for the ten?
R. Why don't we exist? This is not clear to me.
S. Maybe I misunderstood Rav but I'm saying about what I understood, what I misunderstood that in the end we will come to a conclusion that the friends are not there, they do not exist. The problem is where is existing or not existing?
R. We can't examine that yet this is according to our degree of incorporation in each other and in the Creator where we all disappear and unite. For the time being it's still a philosophical question, it's not a practical thing. If I understood you correctly we will try to scrutinize it further at another time.
21. S. (01:10:07) How does one restrict all of the volume with his eye to a point and what is that point?
R. A point is that he stills exists but as a point that it restricts itself, restricts it's will to receive and it wants to work only in order to serve everyone and to bestow. Then he is considered a black point inside the white light.
22. S. (01:11:09) What to do if apathy is revealed towards the path and the ten?
R. These are known things not once or twice, it's what's happening in each and every state. You also feel indifference, that's true. What Kabbalists recommend typically, is to translate, to work in the field to give talks and lectures, to manage groups and other things like that because when we are only in the group and only in the study, this work is incomplete. We are in a big system it's the system of Adam HaRishon, it is a complete soul. We have to ensure that this soul grows, develops, upgrades itself and if we don't have a hand in it then it's not good it's not enough. It's like a person that used to work his small piece of land and suddenly feel like he wants to get to know the city that's next to him and all the people. Meaning an inner development comes to him so it's not enough for him to stay there. We also need to come out of ourselves and we see how these changes take place in the world and in the entire world is undergoing tremendous change, it completely flips. We need to pay attention to that as well and to see how we are connected to it to disseminate I would say. The important thing is to disseminate as much as possible.
23. S. (01:13:40) I heard you say each one needs to build his own soul and you advised we should depict each one is working to build a common soul. What is the correct picture here? Is this the same action we are talking about, are these different actions and what is the difference?
R. When I feel our general will to receive the friends who are incorporated in the lesson, I feel that I cannot answer this question yet, only connections. Both think of the general form and also each one in his ten, each one with his friends, but only the connections; this is the only thing that we need to think about and see the connection in it. The entire ten in general you can, but we still do not have actions for this is ahead of us. The question is good, it is correct but it is ahead of its time.
24. S. (01:15:12) How will the small soul reveal the correction of Adam HaRishon?
R. If it connects to other souls then it can become a central soul in Adam HaRishon. It is an integral system where everyone is connected to everyone and so one who is concerned about connecting to others in order to pass through himself something from the Creator, something only he can do based on the structure of the soul, he can pass on this unique light, strain of light to everyone else. By that he becomes in that system, Adam HaRishon.
S. Do we attain the same Creator?
R. Yes, ultimately they attain the same Creator because they all connect. Each one does that towards the others and in the final correction we all achieve the same Creator. That is why it is said that ‘In That Day the Creator will be One and His Name will be One.’ A day refers to the final correction.
25. S. (01:17:03) We are out of time so how do we arrange the priorities, this is work in connection in the ten or nevertheless dissemination is preferred?
R. First of all it is the ten which means the connection in the ten but it is also forbidden to give that all of your time and also it is not healthy to start picking into things. There has to be an inclination to connect in the ten in order to relate that to the Creator, to continue that to the Creator. We cannot actually continue it towards the Creator in a practical way, it means to expand the ten to the whole of humanity essentially. That’s according to the rule that ‘within my people do I dwell’ which means that if we want to approach connection, advance connection with the Creator this means we have to achieve broader dissemination.
26. S. (01:18:51) What to do when the hatred for the Creator is revealed?
R. Something needs to be done at least to clarify why, you are certainly right that the Creator is guilty in everything that is happening to you. Therefore you are blaming Him for each and everything that there is. The hatred is felt as a result of your will to receive, your ego that cannot submit itself and agree that the Creator in a prior way is always right and you are built from an egoistic desire and therefore to begin with you are not right. Such states appear that give you the ability to align your status towards the status of the Creator.
Meaning to the extent that you can accept His governance, His control above your ego and to that extent you begin to diminish yourself, not the ego, you don't need to diminish the ego, but you depict to yourself that the Creator probably is right. By that you come to the true state that you will see what will come out of that. To just feel like you hate the Creator is not even half the way, no. You have to keep going until you come to love and then you connect the beginning of the path and the end of the path and you start to recognize where we really are. We are comprised of both, that is why we are called Adam, man, human because ultimately he has a part that is similar to the Creator. There is much to say here but let’s continue.
27. S. (01:22:07) Do I need to identify where that evil inclination which I identify in the friend is revealed in me? Or to simply ask the reforming light to illuminate the connection between us?
R. Again.
S. Do I need to identify where the evil inclination which I see being revealed in me from the friend, or should I simply ask for the reforming light to illuminate the connection between us?
R. Always ask for the light that reforms that will shine on the connection between us, between all the friends, especially with a friend that perhaps I have some unpleasant scrutinies with. We also have to try to ask of the Creator and ask the friends to be in a point that is as neutral as possible, so that on their background each one towards the others, can clarify and examine what state I’m in.
28. S. (01:23:28) You said that we have to go back and say that the world was created for me and that's what exists in the world is me and the Creator and it comes out that it feels this way truly and there is a very clear recognition of evil but the recognition that it is only the Creator that is presenting the bed in me and also a prayer for correction leaves us still disconnected from good results around us. What do we do?
R. We have to connect all those things together. To the extent that I nullify myself to the Creator and to the extent that I nullify myself towards the group and even the whole of humanity, to that extent, I can achieve a true perception of who am I, where am and what I need to do towards them.
29. S. (01:24:37) Is it enough for the end of correction of creation if each one of us will strengthen in faith above reason in all his thoughts and deeds?
R. Without faith above reason we cannot position ourselves in spirituality. Without connecting we will not reach a single vessel. Without, in the connection between us, discovering the Creator as one then what will happen? Ultimately there has to be Israel the light and the Creator as one meaning that the person referred to as Israel because he is directed towards the goal, Yashar El, straight to the Creator. Orayta, or the light, refers to the method that helps us advance towards the complete correction, the adhesion with the Creator and the Creator himself which is the goal which is like the northern star that shines on us from the end of the road to where we are now. We have to bring all those things together and then we will not be mistaken and at least once in a while we have to align ourselves this way, me, the Creator at the end and all our actions of connection which was referred to as the light, Torah, that is the path and the trajectory and these actions are mostly examined according to our level of Arvut, mutual guarantee, that appears in us more and more.
30. S. (01:26:43) If the environment was just given to me to bestow, what do I receive in return for my friends?
R. I have to receive examples from my friends, an example of what to do and to the extent that I appreciate them that I sanctify them, that I raise them above me, to that extent I will also be able to learn from them what I am supposed to do in order to advance to the Creator. Essentially it does not matter if you are great or small. The same with Rabbi Yossi Ben Kisma, or as it says I learned from all of my students and in this way we can achieve corrections without a hitch. We have an example of the group in front of us, incorporate in it, assimilate in it, become embedded in it just, just nullify towards it and then you achieve the final correction in that boat of Arvut for certain.
31. S. (01:28:12) If friends are a reflection of my evil inclination then why should they be great in my eyes?
R. I cannot say about the friends that they are our only a reflection of my evil inclination. There are various states that we find in the connection with the friends. I can only say one thing, friends that are in front of me, either in front of my eyes or in front of my heart in my feeling, the friends that are in front of me is how the Creator presents to me what I need to understand from his attitude towards me. If I prepare myself correctly in every moment in life I will feel in the appearance of the friends in front of me that this is really the language of the Creator, that this is really how he speaks to me that is important not to forget that.
32. S. (01:29:33) I feel like the shattering is just like a special game of imagination and perception of reality that leads creation in a special process of building and reforming its shape and everything is dissipating into one reality. How should I relate to this correctly and work with a new reality?
R. What we are always talking about is what she needs to do. That's it. There's nothing else for me to say.
33. S. (01:30:13) Where does that initial point of connection with one another begin? Is it in the revelation of rejection?
R. Yes, yes of course not even the revelation of rejection but the revelation of the lack of feeling as if others don't exist so much. I can do everything with them next to me but I don’t really relate to them, they're like walls, I don't relate to them. That’s the beginning of man's attitude to the environment like we see in babies does the human feel the others, no, afterwards when he grows then his will to receive begins to feel dependant on others and to that extent his senses develop and he knows what to do with them so as to benefit from connecting with these other foreign ones which he first had no connection to.
34. S. (01:31:30) What deeds do I need to do in order to be the glue between the friends?
R. The actions of connection are an example and it’s very important. We mustn't do actions in modesty meaning so that others will not see it says that one who gives a gift to his friend must inform him that it is mandatory because that multiplies increases peace in the world and it increases good relationships and corrections so we have to show that we are relating to each other well and even if we do not relate to each other that well we all need to make actions, behaviors as if we love each other as though we want to connect with each other to act it out. And that’s where there’s a problem why am I then lying, you are not lying by these exercises you increase connection in the world you increase peace in the world you set an example for others and these examples they come back to you and thus we all advance in connection and according to the intensity of connection the Creator becomes revealed.
When we talk about the correction of the world so what we think everyone is going to study the wisdom of Kabbalah and all of the wisdom that we are talking about and all these corrections and answers, no, people will just better and better understand that their connection helps them egotistically and then as a result of help getting together closer somewhat they will understand that they can be benefit even more by using the greater force of bestowal even disconnected from themselves this is called the light that reforms. That even though they attract through actions that are not holy they attract the light that reforms and thats what we call from Lo Lishma we come to Lishma so this light corrects us then we come to a state as it is said “I want”.
So first it happens by pressure by force then it happens by will that is how it will happen so actions of connection of bestowal between them even though they are false they are good for us to do and as much as they are false and a person still does them knowing that it’s false he's not lying to himself he's not deceiving himself by this he corrects himself and others and certainly there are many between us who cannot do things that are false how can I relate to the other with love when I do not love him and everyone knows that I do not love him I'm even ashamed of doing these actions of expressing love towards the other everybody will think I am lying I'm dishonest right? Then they will suspect me in being always not truthful and lying not just in these actions in the group. So if I want to be truthful I hate the friend; no here I need to work according to to the final goal this is what it's called increasing peace in the world. By the way it took me a long time to get to that it was very difficult for me. Why do I have to relate to the others in such a false way that is who I am I do not necessarily hate the others but I do not understand the other that is not good if you want to shorten the path then we need to use all the options that we have even external, mechanical to come closer and connect to each other.
35. S. (1:37:21) What does it mean to diminish yourself but not diminish the ego? What are we supposed to diminish?
R. I am not the boss of my ego to make it smaller or bigger. This is what we call that the Creator rules one's heart. I think everyone understands that he is not in control of his egoistic will to receive his heart of course not. We do all kinds of actions, side actions, indirect actions that there direct actions but they activate and invite from above the light that reforms and then following these actions, following the light that reforms, we change but directly I have no way of doing it, no way to change myself directly.
36. S. (01:38:32) How to use this immense power that you described in the whole world Kli during the lesson? Can we use it to branch out?
R. Look, we are in these last few lessons and perhaps that is how it's going to be until the end of the week more or less. We can change but it seems like our lessons are becoming more and more like discussions, questions and answers clarifying the main states we go through. I do not know. I do not want to run too fast because I think that the things that we are now clarifying hold a lot of details for our spiritual work and it is very important. The world is changing more and more. It is going through such states we are not feeling what forces are at work and how they are all converging and working so I have patience to answer all of your questions but the main thing that we discuss today is still connection there is no more than that. There is nothing more opposite and nothing more important.
37. S. (01:40:12) What is to annul yourself towards humanity?
R. To nullify myself towards humanity means that I try with all of my strength as much as I can in the form that I can provide humanity with knowledge with where we truly are based on the wisdom of Kabbalah and try to make them perceive this correctly, accept it correctly. That is our whole Kli we are all in one Kli the soul of Adam HaRishon all of humanity is there and although we are considered the heart of Adam HaRishon, the central part of it, but everyone all of them are also in the same body of Adam HaRishon. Therefore, we need to make sure we communicate this knowledge to them and we are getting close to the end of the road, the last generation as Kabbalists call it, and so accordingly we have to try to show humanity its path forward.
Reading Rabash Article “To Serve Me” (01:42:16)
38. R. (01:43:00) Yes this is a very big thing what he tells us here. That essentially the whole world in front of me is like this x-ray photo that I'm being x-rayed on the inside at such a resolution that goes from little to great showing everything but I'm being shown gradually according to my ability to bear myself and change my attitude to the whole of reality so that I accept all of reality as pieces of my soul and not others who are foreign to me or opposite, enemies and that is how we need to advance meaning to always shift or put ourselves through this scrutiny, this inner x-ray and that is how we will advance. So the whole world is there to serve, meaning the whole world shows me how not corrected I still am and this gives me the opportunity to do all kinds of actions to get closer to them emotionally as much as possible to change my attitude toward them. As it is said “Who is the hero of heroes? The one who transforms his enemy to his lover.” That is how it works.
39. S. (01:45:20) You said that the whole world will not be obliged to study the wisdom of Kabbalah and that is clear and a few days ago you said that a person will develop according to the extent of recognition of the Creator. So how to connect this and that? I'm not asking what to do, I am asking how to see the development of both of things.
R. I think the whole of humanity will advance to such a form where everyone feels from the development of their soul what they should do, and in what way to connect to others. That is how we will feel you through “one shall help his friend.” We will feel how connected we are and how we are all beginning to feel that we are in a single system. Like you assemble the pieces of a machine and then you bring more pieces and more components and that is how we will begin to feel ourselves.
This will give each and every one the feeling of being apart of everyone and that it is his life. The more one connects to everyone else he is in his unique process of discovering his nature discovering his soul, thus each and everyone will gradually agree with that state. That is what I see. These things are not that hard, not that complicated. We can see how all of this exists in nature and it will also apply to us. I don't think that is the problem. The problem is man's corrections meaning that first we have to correct the nation's in the sense that that they will recognize is there pride as the only negative thing we can say pride and that showing themselves as we are great and we are strong and we will tell others what to do that is the worst thing that can happen that the weekends and mankind.
They will have to agree to make more concessions above that in order to achieve connection because we are in the era of the final correction. The connection between the nations will be more and more conspicuous and required in the near future it is already beginning it is beginning and more and more nations will join that and participate in that until we see that boundaries and borders begin to disappear between them and they do not want to to each lock themselves up in their borders and defend themselves against the others on the country they will recognize they will realize that you cannot go against nature that will become clearer and clearer at least to a part of humanity, that connection above their ego is the goal and not that we are connecting to overpower others to bend others to our will but rather to connect and aide them. This is the problem of this era, that is the first problem.
40. S. (01:50:25) About the borders, do we need in our relations to keep certain borders and do they even exist or certain torments or prohibitions and how much should we use them or not?
R. All of the borders ultimately will be canceled. We do not have any reason to worry about the borders even today. What does the border help in a border with my neighboring countries if some people from my country move to another country and live there and other people from other countries go and live here and that is how it happens all over the world. Without all the international trade and commerce and science we will not be able to survive. We cannot go back to the jungles and live that way. There's no choice, there's no going back. Therefore, our work needs to be only to connect and cancel all the differences, especially the borders. The borders are the worst thing that can be, ultimately we have to be one man in one heart. The fact that they want to determine some new borders and new policies and new policies of trade and all these games is completely not compatible with our time. We really have to be much more advanced.
S. This state you are talking about of no borders, when we come closer to that state is there something that we are prohibited to touch?
R. There is one thing, we should not show hatred rejection, what our egoistic desire keeps getting us worked up towards each other. We have to understand where it comes from, it comes from the natural forces that we have to correct and then everything falls into place. That is what we call recognition of evil recognizing the evilness of our nature. If some government starts taking care of that, that country will ultimately benefit because it is following the laws of nature into the future. We see how it is impossible to have one without the other, if you disconnect some connections of trade and commerce between countries, immediately things break down.
We think no, maybe we can do this and that on our own. We will replace this with that and we will have some other things of our own which will be better than the others and we will show everyone we don’t need them. It's such nonsense in the world especially when I hear leaders saying, we don’t need anyone else, we are great in and of ourselves and we can do everything on our own, you cannot. Because it goes against the laws of evolution of human society and so those that think that are ruining themselves and we are going to see that in our eyes.
S. What should we prevent keeping away from?
R. Just like we do in the ten, that’s what we do in the whole world, the laws are the same laws. We have to get closer to each other, support each other and help each other. We must not let the hatred and the hatred is maybe more clear, but pride, we can’t let the pride show itself off. It’s like a serpent that sticks its’ head out of the pit it is in and we have to immediately cut off its’ head. Pride is horrible. When I see these signs of pride, first of all to me it is a sign that such a country is soon going to fall, secondly it is also a problem with such a nation if they begin to suddenly feel themselves thinking that they are first. They only think so but they are actually moving to the end, to the very bottom of humanity and they are not seeing it because pride blinds their vision.
S. You said that the nature of men is such that it demands for it to be bad for me, but it should be worse for others. In that context of what you said between the countries, which I agree would be bad for them and can be worse for others, can we also prevent even that?
R. We have to make sure we determine the states according to the correction of creation. I have to look forward and if I've learned that we ultimately need to be connected, then we need to achieve connection and nothing else will help. Nature is drawn towards that and therefore whatever other examples they won't hold water, they will not hold. We see that by force you cannot control others and you are ultimately destroying yourself more than others and when you do all kinds of things against others, it goes against the purpose of creation, the connection with everyone. You are simply inviting troubles back to you and we are seeing this very clearly now in this war right now in Eastern Europe. We see how that happens in all of those who participate. No one gets out of it as in benefiting something, everyone is harmed.
S. Each day humanity loses and deteriorates?
R. Correct each and every day we are losing the whole world. What can we do? We have to end it and finish this. What is all of this for? Who needs this land in the Ukraine that is all burnt and must go through a purification, purging, cleansing and rearranging. It is actually the best soil in the world. When the Nazis conquered the Ukraine in the World War II, they took some of that soil and moved it to Germany to try to grow some crops vegetables and some specific fruit and look what is happening now. You turn such a country because of their soil, you could turn it into a food source for the whole world literally. Let's hope they'll get wiser.
41. S. (02:01:27) Can we say that a person in the future will be able to contain in them maximum contradictions and accept everything that comes from outside?
R. The corrected person which we all want to become and all of humanity, these are people who foresee the future and for the sake of the corrected future they are capable of working. It does not matter to them right now, and how pleasant or unpleasant it is. They bring themselves to a state where the future shines to them so much that they are capable of bearing and suffering all the corrections process in order to achieve it, to reach it.
42. S (02:02:47 ) Tell us please if the Creator through the friend shows me an opposite example, meaning not connection, how to use it correctly? Like a mother says look, this child is behaving nicely, be like him?
R. You need to clarify that with the ten, only with the ten then you will not be mistaken.
43. S. (02:03:27) You said that the problem with pride is the central problem for humanity in our times, how do we solve that problem?
R. The problem of pride is the first problem that the will to receive does not want to agree with anyone except, I shall rule. This is what is written, what to do against that is what we learn.
44. S. (02:06:52) The more faults we see in the friends, this gives us the chance to advance spiritually and if we do not see any faults in the friends are we not able to advanced spiritually?
R. I would say this, if I see a flaw in the friend, here's the question, should I see it or not? If I still see it I cannot hide the flaw from myself, so it says love covers all crimes. Perhaps I don’t see but I do see, should I see this and show this to everyone? That I see this flaw and I'm expanding the area of that flaw. Perhaps I need to hide it from myself but if I do, how do I correct it? So what is the correct behavior when I see a flaw in the friend? To the point that I correct him or me or the correction between us and that is the question and I'm not answering. The question is clear, in each and every moment we have at least a few times a day such states where we see flaws in each other in thought in some form, in some behavior something's wrong, I don't like something, what do we do? Do we make it more, do we highlight it, do we hide it, do we show an example or no or what? Maybe I'm running into these things dozens of times a day towards my ten and they do not know it. If I hide it from them I'm not showing them a good example.
Maybe I should show how in each and every moment I hate or reject or criticize each and everyone of them and I also show them how much I try with all my strength more or less, but I'm working on it. What do you think? How will we relate to each other correctly? We should have a workshop on this? Okay a Workshop, so let's do it, let's say five minutes, workshop for everyone. Should I review that I see something negative towards the friend or the friends? Do I reveal, do I show them that I'm going to correct these things? Should I look at our relationship before or after the correction? What kind of behavior needs to be used here and such that we will show among everyone that maybe this will push us forward faster towards correction? So what do you think? Go ahead.
45. R. (02:14:43) In short we understand that all in all we have to reveal, not each time, and not just like that from everyone, but it is okay if we reveal these unique incidents between us in order to learn from them about the good states. How do we achieve the recognition of evil, what is the actual evil to recognize? It is not what I see in the friend because that could be what I see, and that is the recognition of evil and so on. We have to try to be in that and correct it, these are important things.
Excerpt 17. (02:15:54) “Ones’ Request to be strengthened in the...”
46. S. (02:17:32) About the workshop I want to ask, if I see that there is something negative in my friend I usually attribute it not to the friend, but see this is an appearance of an egoistic quality of a person certain type, and here all I have to do is to justify the friend, is this correct?
R. Yes and no, I cannot say that it is always good that way. If I see a flaw as something bad in the friend, it is something bad in me and the friend is actually the upper force that is completely corrected and completely white. Ultimately it will become revealed that way, for now, it’s not where we are right now. Therefore to justify the friend 100% in the group as we are working together, we cannot do that. I have to show him that he is not in the general Arvut that we need to be in and that in doing certain things he's drilling a hole in the boat and there is no choice but to discuss this between us. It’s not that he's being punished but he is being obligated to correct his actions. We cannot behave the way you describe, it's not there yet. We will see what's on the way.
47. S. (02:19:33) About the excerpt that we just read, if a person sees that he's behaving according to the Good that Does Good how should we prepare myself for such a state?
R. I do not think we need to relate to the Creator here too much, rather the Creator wants us to first relate to each other correctly. That's really the problem, that we relate to each other correctly and towards the Creator, leave Him alone. Every one of us is willing to do everything towards the Creator.
48. S. (02:20:33) Is it possible to discern a fault in the friend, is there a discernment where the friend is doing something that you think is a fault and not the friend himself? In other words, can we discern between the form and the matter that we are relating this discernment to? That it is not the friend that has the fault but we can talk about what he is doing and not about the friend himself? Does it go to that level or is there another way to look at it?
R. Perhaps we still can but perhaps we will later on. There's some things for the better and some for the worse. The upper light can come and do things one way and do it the opposite way.
49. S. (02:21:48) Tell me what to do as now I have a feeling of complete despair and emptiness, inability to love anyone and to give something of myself. I don’t even feel empty, I simply feel myself filled with my garbage. I just want to lay down and die. I am sorry.
R. What will it give you if you die? What will you get out of it? I’m asking. Obviously you are not getting rid of anything by that. Our beastly life that we have right now, is such a life that maybe it is worth being better off to be dead, it’s true, but does that mean that I get rid of it? No. What I feel right now in our existence in life is something that does not belong to whether I am alive or dead, it does not belong to that. I'm still going to have to go through all of the correction of the will to receive that has nothing to do with what we see in this world and these bodies we have here, these beasts, it’s unrelated. By that I'm not doing any fundamental change in life. I’m just showing that I'm willing to do anything besides suffering. Alright, but what is the process that needs to happen and what is the benefit of this? You are still going to go through it, so we have to see things in their true form and look at the process of the purpose of creation. There, we do not die, we cannot get rid of anything in other words. There is no life and death in the corporeal sense that we know, as we know it. It seems that I can get rid of my body and everything falls into place and I pay with my life so as to stop suffering.
No you are not paying anything and you are not letting go of anything negative by that. The source of all of the negative states is the egoistic desire created by the Creator, as he says ‘I created the Evil Inclination’ and we have to correct it. Death is no correction, it is an escape from the correction by which you are only showing the world that the Creator created for you to correct your ego, and you disagree with what He did. You do not accept this system in the correction upon yourself. That is not going to end well. You are going to have to again and again correct yourself nevertheless in tougher, harsher states, sharper states. The Wisdom of Kabbalah therefore completely forbids the matter of suicide. All of the corrections, the corrections that happened after such actions are referred to as corrections of help, which we are not going to get into right now.
50. S (02:25:52) We hear on one hand that there is a nation in the world that is behaving incorrectly, on the other hand there is none else besides Him, and that all the corruptions I see outside, I see in me. How to sort correctly this picture?
R. We, as the wisdom of Kabbalah teaches us “there is none else besides Him” which means that the Creator in each and every moment renews the action of creation and positions the world in front of me, meaning what I feel as past, present, and future as for today I feel all of it based on what the Creators projects to me, directly to my brain and then I see the world as we learn from the forward to the book of Zohar with regards to the perception of reality about that photographic machine that we are looking at the world that is not a real world, and not me, and not my body, not the others. We exist in a simulated reality that the Creator invokes in us, and accordingly, we have to see how we respond and how we change our perception correct to ourselves and ultimately by the corrections we come to the perception that is true, meaning that I know that I'm in a certain world which means in acertain concealment and how I overcome that concealment and reach a state where all of reality appears to me ultimately and it's true form. True form means that I'm under the rule of the upper force which is also my control and it is not this world or the next world or the worlds or restrictions or limitations no, nothing.
51. S (02:28:32) What do you think humanity needs to go through to receive this methodology of ours as a foundation for the education of all the generations?
R. I cannot tell you now succinctly. Humanity needs to go through a big change in recognition of evil that's under concealment, a horrible concealment in that it doesn't know where it is, why it is, what’s for and so on, and that is really humanity's tragedy. First, we have to agree that we live in a false world that confuses us and we have to resist this confusion. It is delivered, it’s accurately orchestrated by the upper force and we need to come out of it. Coming out of it happens only through connection between us and to the extent that we connect, to that extent we transcend this reality, this imaginary reality.