Morning Lesson April 29, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 1:

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 1. Inner Observation. Chapter One. #6 ("To somewhat understand this sublime place,")

1.Rav’s Introduction: Yes, we are continuing our study. Of course the main intention is by that we want to connect in order to reach a structure that will be matching, suitable for the ten Sephirot, for a complete group. It doesn't have to do so much with quantity even though it says with the multitude of people is the king's glory, however we want to connect, that's it and a minimum of many is two. So as much as possible we want to connect more and more between us because in the connection between us when we even a little bit are able to concede our ego, to annul our will to receive, then we will feel instead of it the appearance of the Creator, the appearance of the Upper light, the upper force, that it is only the ego between us that is hiding him, expelling him, hindering us from discovering the Creator and so we try to do that.

There are friends that put pressure on the management of Bnei Baruch and nevertheless they wanted to come and sit together and so we opened up the study hall for them for those who want because nowadays there are no more limitations, and we can see them on the screen. We see that nobody received a personal invitation or anything, however we do see that they are happy to come and sit together even though we don't have any list of names and the door is wide open to all of Bnei Baruch, so we'll see. Towards the Congress we decided that it is worthwhile for this to happen, even though in my opinion this virus is not going away, and it will come back then we will see consequences from it and hopefully we will see good consequences not bad ones, God forbid, however we will try to have the lesson like this. All of our friends all over the world around the globe will work together with us. I as usual am in my place as you can see, I'm not joining any group, anybody, and yet I'm happy that you all have all kinds of different forms but the most important is the inner connection, how much in our heart we want to be in one heart. So let's approach the lesson, as usual if anybody has questions then approach the microphone or go there and ask, nothing is special, so let’s start.

S. The study of the Ten Sephirot, Book 1 Part 1.

R. The most important thing is, above the study of the ten Sephirot to be together as Rabash also explains that the success of the study depends on how much we want through the study to reach such a connection in which the Creator will be revealed specifically in the connection between us.

Reading Item 6: (04:32) To somewhat understand this sublime place…”

2. R. (07:00) Yes, here we need to scrutinize many things, this will be clarified later so later we can talk about it even now. First of all, what is the matter of shame? Shame is not just shame that someone is ashamed before someone else but rather it's the difference between us and the Creator. So there's the matter of connection here, coming closer, correcting this difference so shame is a very important discernment because this is all about the gap, the distance between the Creator and the created being. It's not just that he is ashamed or that maybe we can skip over it somehow, shut our eyes not look into it, not look at it, not take it into account, but to the contrary, the more we can come closer to the Creator the more we will feel to what extent we are far away from him, opposite to him, not similar to him, and that gap will be revealed to us at some huge great painful difference that we can't do anything about it, that's on the one hand. On the other hand it will help us search by what can we reach equivalence, by what can we become similar, and then that shame will go away. As he writes that shame has been prepared for the feeling of the high souls, meaning those according to the root of their soul are destined to come closer to the Creator, they feel the matter of shame more, in all kinds of different forms where they don't even think it's shame but rather rejection or some kinds of relations that we will see later, so the most important thing for us is to feel the difference between us and the Creator. This difference for the time being is revealed in a very simple corporeal manner between man, between me, let's say, and the group. As much as I do not feel myself close to the group, not intended to connect with them, I don't think that I have to be together with them in one internal embrace, there are people who are drawn to connection there are people who are far away from connection, so specifically those who have rejection from connection with others, they have very big egoistic will to receive, and then they feel this distance, they specifically if they will continue and nevertheless they will succeed in overcoming the gap between them and the group and they will succeed in some way to come closer to connect, then they will feel in that how much they are coming closer in their qualities to the Creator, how much the Creator will then be revealed in them. This is why he says that shame has been actually invited for the high souls and high souls are those with the great will to receive that following that, following its correction then they will receive the revelation of the Creator.

Item seven is a very special one. Even according to the title. Look, what is the connection of the relation between working seventy years and eternal delight as there is no greater free gift than this. Meaning there is a very special matter here. We, all of us, the whole world, they think that we are living a short life, seventy years let's say, as it is written here, and how can it be that if we in this world, in this life, will correct ourselves, will perform some nice actions towards Nature, towards people, towards the Creator, then out of that we will have Heaven, the Garden of Eden, eternal pleasure after we die. This is actually this heading here.

Reading item 7 (12:25) “ These words are perplexing through and through….”

3. R. (15:21) Well this text is convoluted, it's not simple. This passage is truly very special. Not all of the parts of the study of the ten Sefirot because Baal HaSulam wants to explain to us, to those who do not understand how is it that we meet with the Upper force, how do we discover him, is it worthwhile for us to wait for something to happen after we die, or do we receive now some approach for the revelation of the Creator? How does it happen? Because according to our nature it could be that we wait until we will die and we will finally get rid of this whole life and the ego that is surrounding us and in that way then we reach the world of Ein Sof, the Garden of Eden, all kinds of such things, that's on the one hand. On the other hand it could be what is the difference between life and death, why can't I get it right here and now as the Wisdom of Kabbalah explains to us that you will see your world in your life, so there is a matter here of man's attitude towards his spiritual work, towards the revelation of the Creator, when does that happen? Is it our bodily corporeal death that somehow operates and it divides our existence into two parts, whatever happens before the physical death and what happens after the physical death? What is happening here, and so he wanted to touch here, in this excerpt. He wanted to touch these things because he's speaking to beginners, this is Part One of his work of the study of the ten Sefirot, well let's try to answer whatever you want to ask.

4. S .(17:47) It's nevertheless not understood all the way. Why did the Creator all together create the shame? He could have not created that or at least it appears that way, we don't have to invest a lot of effort and he gives us all…

R. The Creator created shame so that we, through the shame, will be able to distinguish between us and him. The shame is revealed as the difference between the individual personality and the general reality.

5. S. (18:42) It's written in item six that whoever eats something that is not something he's worthy of he finds shame. The question is what is not his? What is not mine and what is not his in the ten?

R. This depends on how you look at it. I don't want to enter individual scrutinies in the ten now, we are speaking in a more general way.

6. S. (19:25) The feeling of shame is seemingly felt in the qualities of the Creator towards you but how can we pass this feeling to all the friends into the group?

R. We cannot, we cannot. It's just like I taste some flavor in some food and if you did not taste these things then I can't even tell you what it is I'm tasting because we don't have the identical Reshimot, record between us, so it's impossible. This is why it says, taste and see that the Lord is good. We have to taste, meaning that it needs to enter, this impression has to enter the vessels of reception of the created being and the created being will feel them, will get an impression from them, meaning that the Reshimot, the record will stay and then inside these records then we will be able to speak. We don't have questions about it however I am saying that this item, it's worthwhile to for us to denote it, puts some mark here, and because explaining it especially to beginners, on the face of it explains, that we say that the Wisdom of Kabbalah doesn't speak about what happens after a person passes away and what he receives after the passing of the body because the body itself does not form any kind of partitions between us and the feeling of the Upper world feeling of the Creator. Even now when I exist in a living body, with this beast, I can feel the Creator, then the body doesn't hinder me, it doesn't hinder me, the fact that people think that it is what obstructs me, what obstruct me is my inner ego and this ego that is separating between me and the Creator, it is called Guf, body, in the wisdom of Kabbalah and this is what I have to refine so that it will not be a partition between me and the Creator.

7. S. (22:09) The reforming light which seemingly raises a person, and we can say that a certain new period comes, does it come after this revolution of life and death?

R. I don't understand. What do you mean that you say life and death, that something comes after that, after some cycle has ended?

S. The reforming light when does it come? After some cycle has ended?

R. What do you mean by a period of time or a cycle?

S. A cycle is like when we prepare the correction, we make the desire worthy to be corrected.

R. That is true, yes.

S. My question is, this cycle, is this the cycle between life and death?

R. Listen, not to yourself but to me. If your will to receive exists in equivalence, minimal equivalence with the Creator, it's considered that you are alive. If it is not in this minimal equivalence with the Creator it is considered that it is dead. Period. That is the definition. Now do you have any question about that?

S. Yes, but nevertheless we are seemingly, you can say that we're living in doses…

R. We don't get anything in doses or portions. We’re not alive, we simply exist down below, below the level of life. We’re called dead with respect to the spiritual desire we are considered dead, that we exist in such a minimal will to receive that only gives us a beastly existence and that is all, and in this beastly existence a certain record awakens that gives us an awakening to reach a higher degree and only of that we’re drawn to spirituality, only out of this record, but in truth we are not considered alive in terms of the wisdom of Kabbalah the way it explains this to us.

8. S.(25:22) To rise up to a new degree can be done only when we seemingly go back to this body each time in our feeling and our sensations?

R. That doesn't matter, it doesn't matter. In order to go through the spiritual degrees we don't have to be inside the corporeal body. The corporeal body it’s some kind of phenomenon that accompanies us in parallel. We will learn more about it, I don't want to get you all confused.

S. Even in the lesson, let's say I intended to the connection with the friends, I called, I connected and again returning to your feeling this body, that materialistic body and with all its ideas and thoughts.

R. This is because the Creator wants to help you so that you'll be able to see who you are and how you can rise to a higher degree, that is how it is.

9. S. (26:36) In the article it says about treasure, gifts, reward, but I don't want anything from the Creator. I’m not a dog. I don't want to be a dog. I don't want him to throw that bone to my will to receive and I will chase after him. How to find the power inside the intention when I have such huge resistance? How to move on, how to continue?

R. Only through prayer. All of the good correct forces for the attainment of the goal we get them from that goal, meaning from the Creator, this is why we should always be in a prayer, in a request towards him, and it doesn't matter what we need, we should always turn to him.

S. What should I accept as a result of the prayer? I don't understand. I don't understand anything today. What will I accept?

R. It doesn't matter, it doesn't matter what is it that you want to receive. You should always turn to him and ask. Our work is to constantly be in a connection with the Creator and therefore we need to see our deficiencies as a means for connection between us and the Creator and in truth it doesn't matter how much and what is it that I'm asking, but rather what is important is that I'm actually constantly in a request, that I'm constantly renewing my connection.

S. But it's like a fire, Rav, shame is like a fire, it burns the person inside, because what I'm going to want, I'm going to desire for bestowal even the past that all my desires deficiencies for bestowal actually was for receiving, and I can't stand to turn back to that state, I can't stand it.

R. Okay, so it helps you advance, so it helps you to go through all kinds of different states, yes.

10. S. (29:21) If no one in this world has the intention to bring contentment to the Creator then what reality is that, what form of a world is that, what kind of existence is it?

R. It is a form of existence in which the substance exists before it starts its spiritual development, yes.

11. S. (30:01) I didn't understand how the problem of the free gift is solved by us discovering in our body this spiritual world?

R. If I give back to the host whatever I receive from him, meaning the way that he relates to me this is how I relate to him, it is considered that I'm giving back. This is called reflected light.

12. S. (30:34) It's written that the treasure is prepared for the great big souls?

R. It means there are souls that are sufficiently developed already so that they reach a deficiency towards the Creator, spiritual development, and they have such development in them, and these are called high souls according to the deficiency in them that it is high, that it truly pulls them to the Creator, to a connection with him, to the revelation.

Reading Item 8 (31:18) “The whole of reality was emanated and created….” Twice

13. R. (31:43) This means that that same thought, the thought of Creation in which we exist, there is no more than a thought, the whole of reality is only a thought, the thought of creation. This is the way the Creator relates to the created beings and as much as we, in our relations and mostly they also start from a thought, we are able to arrange our relation to the Creator, so we get closer to discovering him, to discovering the thought of creation, his relation to creation.

Continues Reading: (32:49) “Before we delve into the explanation of….”

14. R. (34:10) That it is not divided into the source in the middle in the end of the thought of the operation but rather it is all one. There is no difference between the thought and the activation, the operation of the thought, and that this operation is extended, and it completes everything, and it ends up with some result but rather for him it is all one, the beginning, the middle, and the end, and there is nothing there where there is cause and consequence.

Continues Reading: (34:52) “Thus you can judge and perceive…”

15. R. (35:08) This means with respect to the Creator there are no worlds, Partzufim, souls, it is all one, that he wanted to see them in a certain state with respect to us, it's the final state because there may be many states in the middle until we reach it, but for him it is simply immediate, it happens.

Continues reading (35:37) “That single thought performs all the operations…”

16. R. (36:09) Yes, this is what we also discover gradually from all the many states that we go through, but in the Creator there is no such thing, for him the first state is the final state and there are no other states in the middle that bring us to the first state, second state, third state, etc.

17. S. (36:42) We need to come to a state in which each ten will hear the thoughts of the other?

R. That's not for us for now. We will see. What will this give you? You'll know that you need to hear or to discover the thoughts of the friends? If you connect with them, to the extent in which you'll be able to get to it, then you will.

18. S. (37:21) This passage is very deep. How can we understand that everything is included in that thought? It turns out that we are also in this thought also our efforts.

R. Everything is completely in that one thought, all together the whole of creation is altogether a thought, the thought of the Creator, that's it, or the attitude of the Creator towards that creation that he wanted to exist. That's called the thought of creation.

S. What is the thought of Creation, the Creator’s thought, what is it? Is it substance or is it?

R. It's not something materialistic, it's not like our thoughts or some force. It's altogether the attitude of the Creator towards creation. Let's put it this way, let’s say his relation towards creation is called the thought of creation, simply what he thought, what he intended.

S. So should we delve into this concept or?

R. You cannot, you don't have with what thoughts, with what intentions, with what vessels can you enter and begin to dig in this, you cannot. You have no such discernments that you could. Slowly, slowly through our development by the Upper light we will come to a state in which, yes, we will have such discernments in us, and we will be able to talk about this, investigate and build a certain reality from it, just like Baal HaSulam writes. Where did he take it from? From studying this and researching it and his connection towards creation, meaning that he nullified the ego which separates between him and everyone, and then in such a way he reached an understanding and also in truth I also spoke with all kinds of scientists, serious scientists, and they said that what they feel they can't really explain, but all the universe with all the planets and all the stars and everything that's out there, they look at it and say it appears as a thought. They have such a sensation, not that they attain, besides that something, but everything that we see in the heavens and the stars and everything that's happening, we feel it as a thought. That's the feeling that they have from the attempt to understand, to know, to feel, from such a tendency they get from that impression. It's a correct impression.

19. S. (40:32) We read now and the recent items about shame, labor, and the thought of creation. What is the connection between these things?

R. I don't want to talk about that. You can ask a thousand discernments in such a way that’s later. We're learning what’s written. You can take all kinds of other discernments and ask what the connection between them.

Reading item 9: (41:02)

20. R. (41:57) From one source that both light and darkness come out from opposite discernments it’s a sign that in that source they’re together. How could it be that they’re so opposite?

Continues reading: (42:13) “Also how could they come together…”

21. R. (42:29) Meaning that how could it be from one root opposite things emerge and they’re so opposite they can't even bring up close to each other but how could they exist together and in their root? That's unclear. It contradicts one another. Meaning he's preparing us to question and later on answers them, he raises these questions and then answers them

Reading Chapter 2 Item 10 (43:28)

22. S. (46:52) There is one question related to what he said. We learned that in the Creator it is no cause and consequence. The question is what can we the created beings learn from that?

R. That there's no time with the Creator and in him everything is thought and action and the end of the action that happens is not divided, his relation to creation is not divided to such parts that operate one after the other if not according to time then according to the order of cause and consequence even not even that, but rather in that way that the Creator wants, that's where he is, there is no need in skipping over degrees or arranging certain degrees and therefore in him there's no concept of time, there's no concept of operations and their order of operations, but for the created beings because they have to reach a certain state in changing inner qualities they have therefore they need to go through an order of actions and these actions need to be arranged, changed, and brought in new qualities which is why they operate from this time and a way of taking these new qualities that need to be absorbed and received and this is how they gradually connect to the thought of creation. All of our work is to connect to the thought of creation, to make of ourselves a vessel that can accept the thought of creation, and this way we actually come closer to the Creator.

23. S. (49:07) What replaces shame? What makes the shame go away?

R. What dissipates the shame? The fact that we begin to bestow it backwards, back from receiving from the Creator where we receive from the Creator in order to bestow by that we don't stop the reception but rather want to add to our reception just the intention in order to bestow. If we would completely not receive from the Creator, the refusal, that would be a blemish, a flaw, as the Creator wants to give and I don't want to receive, that's like anyone can imagine to himself that he is with such a good boss and he wants to give, a good host that wants to give and you refuse, you're giving him pain, you're creating a blemish in the host so therefore we're not talking about this but rather the Wisdom of Kabbalah is therefore called the Wisdom of Reception where we know how to receive from the host in such a manner that we not only receive from him but also fill him with all that we are capable of doing so on our behalf. Meaning that we know the extent that we can thank him for what we are receiving, how much I can enjoy what I'm receiving, and in such a way we are in Dvekut, in adhesion with him, adhered to him not by him bestowing and me receiving but we develop and the more we develop we receive more, meaning we're more opposite according to the action, but according to the essence of the action, of why I'm doing this, where I am performing a screen, and a restriction, and a reflected light, here it turns out that I am receiving in order to bestow. Meaning that my entire reception becomes bestowal on my behalf because on my behalf there is no remnants of the receiving. The pleasure is from receiving but I from the start activate it only in order to bring contentment to the Creator, and therefore my reception is absolute, complete bestowal, and even more than the host because I'm overcoming the will to receive that he gave me and more and more and more and this way I give him even greater pleasure.

24. S. (52:09) What does it mean to come closer to the thought of creation?

R. The thought of creation to delight his created beings, to delight his creatures means that he can give us all that he, all that he has meaning all that is in his bestowal towards us which is the upper light, he bestows upon us, and we receive it. It's receiving his attitude towards us, which is the Upper light, he bestows upon us, and we receive it. It’s receiving his attitude towards us, his relations, and are filled by it and that's called the inner light that we received. It's not that light that we can receive within our ego but rather after the restriction, the screen, and the reflected light when we receive the Upper light, we receive it in the quality of the host, the Creator who's giving to us, meaning that I received from the host not the actual delights that he's trying to give me but rather I receive his attitude, his relations towards me, his intentions towards me, what he wants to express to me, in that which he is giving me and therefore this is what it speaks about.

25. S. (53:48) Where is it possible to feel the thought of the Creator?

R. To feel the thought of creation we can, how to explain this, so we can do so in our spiritual vessel with relations of bestowal between us. We build between us acts of bestowal one towards the other, and the more a person wants to bestow to the whole world, to the created beings, to the Creator, and then by building such relations in bestowal towards the Creator, then by that he begins to feel the attitude of the Creator towards him. It's just like in our life until we ourselves become parents we cannot exactly depict how our parents related to us when we were young, yes, that's it. That's why it's called that we get to know you from your actions. I need to perform actions similar to the Creator in order to feel somewhat the Creator so the thought of creation you we begin to feel in the correct relations between us where I am in bestowal towards the others.

26. S. (55:26) During the giving to others to the friends should we ask that the friend will not feel that this is a free gift?

R. I don't think that that's for us yet, and what he writes there is a free gift, it is ready for the very high spirits, high souls. When we get to that state we will see.

R. Women, I'm happy that you're with us and let’s hope that in the Convention we will all connect and meet and also after the Convention you'll come to a state in which you'll come to the lesson more, okay? Good.

27. S. (56:43) Is the physical body that we have, is this what hinders us, is this what separates us and doesn't allow us to feel the thought of creation?

R. The physical body is not even a factor, it has nothing to do with it, but through the physical body we receive all kinds of influences, it has nothing to do with the physical body, even with all the diseases and all the other problems, that's not because of the physical body but rather because of spirituality that wants to come to us and we in our egos don't let it reach us.

28. S. (57:35) I realize that all of our work is in the ten because in the ten the Creator stands behind every friend so the confusion I have is should we constantly talk about a prayer towards the Creator, or should we do all of our work towards the friends because through the friends we also get the reforming light so where is our work precisely? I have some confusion here.

R. There's no confusion here whatsoever. Just through the friends turn to the Creator and also the bestowal of the Creator upon you you'll feel from the friends.

29. S. (58:43) The question from the ten. In spirituality what is the difference between a thought and an action?

R. There's no difference, the thought is the action, in spirituality thought is the action

30. S. (59:13) And the recent items we read says that the end of the act is in the preliminary thought. This seems to imply a process where there is a cause and consequence but then it says everything was created in one thought, everything happens in one point so what does Baal HaSulam want to tell us that these two things together, they seem to be one thing and it's opposite?

R. It tells you that his thoughts are not your thoughts, and my ways are not your ways, and so on meaning that we cannot understand how without time and without sequence of operations the Creator can do everything that he's in and with him distances and times and all the differentiation and division of reality to any kind of slices, portions, does not exist for him and we too will get to that at the end of correction.

Reading item 11 (01:00:23) “The Ari said that in the beginning …”

31. S. (01:02:54) What is this place that we have to build?

R. Desire, desire is called place, place is called desire in spirituality, so we have the desire to receive if in its place we will cut from its something, yes, and begin to build in this desire to receive the intention in order to bestow in place of the intention in order to receive which it has to begin with, that's how we receive it from the Creator, so if in such a way we begin to cut from our will to receive slice by slice from the will to receive and upon them build the intention in order to bestow, it's called that we are building in us a new desire.

S. We always said that my desire is insufficient, there are friends that I have to connect with …

R. So you need to try to connect to the friends, to connect to the Creator, and to try in all those conditions that you were given to build to have a new desire, that same desire to receive does not disappear, it is not purified or refined, but rather you need to build the ability to bestow with it, to give, that's it, from that same desire

32. S. (01:04:43) As we listen and learn from you the article the process is from love of the Creator towards me to my love towards the Creator, from Hochma to Hassadim, first I will receive his love towards me, and I will answer him with the intention to order to bestow but am I going to love the Creator because he loves me? Isn't this cheap?

R. Yes, there are many questions here, you are right, but every person needs to scrutinize that and to see what reason he's doing it for. Either he's doing it because the Creator is great and obliges him and there's no choice, I have to subjugate myself before him, or that I agree with him in advance, or that I'm willing to go through a struggle with the Creator and I'm against him and don't agree with him and with the thought of creation and all these things, so against that if I don't agree with him, with the thought of creation, then I agree with that ego he created, so I nevertheless am a created being and I'm already and in some discernments that were given to me in advance, and I have nothing that is mine, where everything that it's me, it's not me, it's what he made in me, and therefore inevitably I am under his control, from the beginning to the end, and all my work is but to choose who I belong to, what to choose, and I choose to rise above my desire that he chose, that he had, that he made in me to start with, and I want to rise from it and to be outside that desire to receive and the intention in order to receive to neutralize them, and then in that point in which I neutralize I begin to be the created being and build myself to be similar to the Creator because only in such a way where I resemble him, I'm similar to him, meaning I can come to a state where I am giving and then what I receive is also in order to give and then in such a way I can be free. Meaning altogether I come to and state like the Creator then this is called equivalence of form, or Dvekut, adhesion where I come to the degree of the Creator and by that become free. This is basically what you're asking, how to exit our nature. So to exit our nature can be done only through the restriction where I restrict my will to receive and my intention and become completely free of it, and then beyond the restriction I can decide, do I want to be, do I want to resemble the Creator or not, and here I have no choice also. I still need to check whether I am free in choosing to be similar to the Creator or not, and this way we come to the decision that to be in order to bestow is truly to be free action that is above all of reality.

33. S. (01:08:58) Who gives the restriction, me, or the Creator?

R. Of course you want to perform the restriction and of course the forces to do it you receive from the Creator but when you turn to him for the forces he does not diminish anything from you because you're not the Creator, you are the created being, therefore you can turn to him and demand forces to do this and it's not considered that you are not doing them, you chose them, you came to them, you found it to be worthwhile to do and therefore in that storage room of forces you come you receive from him and do it, and there's no flaw in this.

S. We will see the right, we will see the left, and we will build the middle line in a free manner?

R. Correct, you can say that is so.

34. S. (01:10:17) In the dialogue with the Creator when we bestow upon him do we oppose the Creator, is that our intent and bestow will actually override our will to receive, when we bestow upon do we oppose him? Is this a battle against the Creator?

R. The fact that we resist the will to receive that the Creator created and later understand that we are resisting not the desire to receive that the Creator created but that our intention in order to receive which we want to erase the in order to receive and change it to in order to bestow, that is actually the entire change that we have to go through, it's what we call a correction.

35. S. (01:11:28) The request to receive forces from the Creator and to perform the restriction is the first action we need to come to in spirituality?

R. Well let's say, yes, there's also a few actions before that but they are all aimed at us all wanting to rise above reception, which is called the restriction.

S. Why did you say that this is specifically something we can ask for, because what I feel in my body is that I want to perform the restriction because I'm not content with life, I know that things will be, I’ll be better off, how is this not considered a selfish request?

R. Who did you intend us for in this action of yours? That is the matter. The fact that I use all my inclinations and everything that's besides me, but what do I intend, who do I want to do good for? That's the essence of the action, do you understand? Therefore what do we learn? That all our actions need to take place in the ten, that I intend for the benefit of the ten, or at least for the benefit of several friends, or at least for the benefit of even one friend, but not that it all remains in me, that what I do and plan I intend for it to be good for me in some way, spiritual to bestowal no matter what but me, that's not good. That does not lead me to any goal, any spiritual results. Spiritual results must be precisely, as much as possible, in everything besides me, and besides me is the friend, the group, the Creator. If I don't have in my action that address then my action is not spiritual and it does not take place, rather it brings me back a bitter flavor of failure and eventually it also evokes a calculation of why it's like this and like that, but it's still a long path. I think we're all about this, this is the whole reason why we are kind of pacing on the spot and not moving forward.

36. S. (01:14:46) Measuring as much as he wants to enjoy no more and no less. How can you check that?

R. That we will learn as long as you correct your microphone.

S. I don't understand, you say that's the reason why we are standing in one place and not moving ahead, what is that reason?

R. You will hear it again and then you will ask. For me to demand and repeat everything I said at the expense of everyone else. What do we need to continue for the time being?

Reading Item #12 “The will to receive contained in the thought of creation…”

37. R. (01:17:00) Meaning, what is the title that the will to receive contained in the thought of creation brought it out of himself to acquire the name Ein Sof. Meaning the will receive starts seemingly outside of the Creator and by its development brings out all kinds of discernments from the Creator into the will to receive and that is called creation.

Reading #13 “ In His Almightiness this new form...”

38. R. (01:19:17) Meaning as the title goes, prior to the restriction the disparity of form in the will to receive was indiscernible. There was no difference between the Creator and the Created beings yet, and only after the difference between them was determined, after truly reaching Behina Dalet after the fourth discernment. In the fourth phase as we will learn the disparity of form and the feeling of disparity of form was made in they created being himself and then he responds for what he feels. That's basically the first action from the created being knowing his state and then responding.

Reading #14 “Restriction means that Malchut of Ein Sof…”

39. R. (01:22:08) When on the one hand the light seemingly comes out of the Creator and then enters the will to receive which is the created being, and this depends on the desire of the creature, so the light depends on the desire and the desire depends on the light. It seems like both start existing one corresponding to the other, that's how they both sustain each other.

40. S. (01:22:43) What does it mean that Malchut of Ein Sof diminished her will to receive?

R. Now we're talking about the first restriction already. He gives us the full picture, He has no choice, has to explain things or touch things even if we have not learned them yet according to the flow of the text. And Malchut diminishes her will to receive because she saw that she is opposite the light, that's why she wanted to restrict herself, it’s a natural thing. Suppose you're sitting with your boss, and he gives you some food and you are eating and during this when you're eating, he's telling you “You know this meal you are eating, it cost one million dollars” then you think he's joking. You thought he gave you to you from his heart and everything is good and nice. Why are you laughing? Isn't it a good example? Suddenly, you found out how much it costs you and in spirituality, he really finds out how much it will cost correctly. He has to pay with the same relation that the host gives him, and he has to relate to him this way. Now there is a problem, there is a big problem on his behalf. This is the root of the restriction and the correction, that the whole process that will take place later, it’s only from this point when it’s revealed that he cannot give the host because giving to the host depends on receiving from the host and receiving from the host in order to bestow to the host as he is giving something he cannot do, so he stops himself. Inside the restriction there are many other discernments that truly comes to the restriction until he feels what he does, he knows what he does, he picks what the host is doing for him, building such a system inside that he can depict how the host relates to him. He builds a model inside him, a system. This is how the host is relating to me, this is how I'm enjoying from Him and how I feel. I am the receiver, I am opposite of Him, meaning I am worse now as I have received from Him than I was before when I had not received. When I had not received I was close to the host, and I used to annul to Him. Now that I have received from Him I fulfilled His desire, He wants me to receive and enjoy. But by receiving and enjoying, now I am on the opposite of Him, I am truly far away from Him to such an extent I don’t feel Him. Feeling Him means I feel the giver and now what I feel is that I am the receiver. And when I feel and I see that I enjoy what I received, truly so inside, I cannot feel the host, I cannot feel both. How can I feel both simultaneously? I have no wholeness neither here nor there, what can I do? This leads him to the restriction. We will talk about that, these are very interesting things, how a person starts to build these things inside him, and it is interesting.

41. S. (01:27:10) If I cannot receive what I want, meaning I restrict myself, so there is no reason to limit myself I can want everything, everything I want?

R. I don't want to talk about these things because you are talking incorrectly. If I cannot receive what I don’t want, no. These are things that we do not yet, and we have to establish them. What do you mean, you can’t receive what I want, what do I want, no. These are profound things we should not be confused here.

42. S. (01:28:00) There is a certain nuance that phase four in the world of Ein Sof was in a state of He is One and His Name is One, meaning in equivalence of form with the light. What caused it to resemble the light even more?

R. Because by that he didn’t feel himself existing, annulling oneself to the light of Ein Sof like an embryo in its mother’s womb.

43. S. (01:28:39) Why do we need a ten or a group to feel the actions and intentions of the Creator on us?

R. Because otherwise we cannot build the system like the Creator with the created beings if we don't build the system of a person with his ten. That is exactly your question and the answer, they go together. This is a very profound thing. The fact that the Creator divided us to such an extent that none of us can be individually with Him in giving and receiving, but only if we are connecting between ourselves then we can connect to Him. No one can be connected to the Creator but through a ten.. The fact that we are now somehow connected to Him that's because of Him, he is doing it.

44. S. (01:30:03) The system Baal HaSulam is describing seems perfect, so why does he add at the end there is no coercion in spirituality?

R. There is no coercion in spirituality, the light can coerce us to do anything, but it wants to build in the created being, in the desire, a special system that aside from a part that it feels that's not a problem. The will to receive feels that he cannot understand who he feels from and why he feels this way, what is the nature of the giver outside of him and what he can do in order to understand the giver and to resemble the giver and by that plan how he himself can respond to the giver. There are many actions here that take place between the Creator and the creature and that's why there is no choice here but to have the creature incorporate himself with all these desires of the Creator and to build himself that way. There has to be a very very rich system between the two, the relationship.

S. Isn't it a certain kind of coercion, what you are describing what he brings to us?

R. In the actions of the upper one to the lower one there is certainly coercion. To begin with, no one asks you if you want to exist until there are questions, do you want to reach the final correction. There is no freedom here on your behalf, your freedom is not in the same place of wanting to accept creation or not, do you want to be the created being or not? That's not your freedom but rather the freedom of creation is revealed as he writes here, only to the highest souls that can exist between the systems of the Klipa and the Tuma, the shell and between these two systems he can be in freedom of choice. It is not these actions we talk about in the meantime.

45. S. (01:33:32) This whole process is in the thought of creation, also the restriction. Why does he call it that? What we just read is that it is severe because without the restriction you cannot discover the depth of.

R. That's why this is such an important and strict matter if we do not keep that we do not belong to creation.

S. We don't perform the restriction that we did a restriction and then he calls it a severe restriction because without the restriction you cannot?

R. This is why this is a severe thing. This is a condition where the creatures that if they don't go through the restriction they are not in spirituality, That's why it is a severe condition, a strict condition.

46. S. (01:34:43) I am the will to receive and all the changes in me happen by the light and there are two main things that by them I connect to the others. Its thoughts and emotions. Can you say that emotion is what I feel inside, and it is only mine and the mind is a different kind of connection an internality with other things.

R. No in spirituality it is not this way

S. How is it ?

R. In spirituality they come as weaving one by the side of the other. They complement each other. Mind, emotion, emotion, mind they always complement each other.

S. But it is the same incorporeality.

R. Maybe I don't know. We will talk about it. I don't want to argue about theoretical things corporeality, spirituality, and the connection between the two. I'm also not interested in you being connected between corporality, and spirituality. It only makes us confused

S. Can I say that Malchut is connected to me and the first three are the rest?

R. No, no where are the first three? Where is Malchut? Why are you Malchut?

S. I change my intention

R. No, no, that's exactly what I am saying if you started with these you start building corporeal philosophy with these elements from this wisdom of Kabbalah.

47. S. (01:36:46) Does the thought of creation come out of Ein Sof or Atzmuto? Is there a discernment of that?

R. The thought of creation came out of the Creator himself. Yes, because the Creator is already discerning of come and see, It is not something that exists disconnected from us. From there starts the thought of creation.

S. Where is the Ein Sof here?

R. The Ein Sof also relates to us. All these discernments are with respect to us that's why we can talk about them. We can talk about them. We can say if we have an attainment in it or not. In the meantime or ever.

By the way, I wanted to ask our friends who are gathering today in the study hall. How do you feel? Ok or not? (applauds) so I don't know if the board of heath will allow this. Okay the management will talk to you. I don't know how you are going to behave there but you will get an explanation. You will get the conditions on how to run the study hall in general and the study hall and the whole building it belongs to you.

48. S. (01:38:56) I am asking about excerpt fourteen at the end, it says that the light depends on the desire and the desire is the place of the light. My question is, the Creator created everything, and he depends on our desire so who created everything? Because the thought of creation and his action is the same. Meaning the moment he created everything perfect. But if here this mechanism depends on my desire so it's not perfect yet.

So who created it all?

R. The one who created everything is called the thought of creation which is the light of Ein Sof. The thought of creation, the light of Ein Sof has created the will to receive and what happens later only happens within the will to receive.

S. If so, who do we need to become an equivalent inform to? Someone who is still formulating or something as complete as the thought of creation?

R. We gradually reach the quality of bestowal which is in the light of Ein Sof. Until we completely reach it. We completely bestowal on our behalf with the reflected light. Just as He bestows upon us with direct light.

R. Where are our women? Lately I stopped feeling the strength of the women. It's weakened. What's going on with them?

49. S. (01:41:08 ) Should I imagine that my ten is giving me everything to reach shame and restriction?

R. Yes. Beyond the response that the Creator gives us as shame, ego, all kinds of discernments from the environment. We do not need that. That's enough for us in order to reach all the connections.

50. S. (01:41:57) How can we come out of this barrier in the heart that will not let us do deeds with intentions only for the ten?

R. You have a very good and nice intentions. Let's hope that this is how everyone has. However, you can only come out of that out of our connection. When we, in our connection, I am talking about the ten at least. We can turn to the Creator and ask him to cancel the restriction I have over my heart to receive the light that reforms and to change by the Light and to resemble him, to resemble the upper light and this way to also be in order to bestow just like this light to incorporate it. To rise by it to a higher degree of bestowal.

51. S. (01:43:16) You said we need to check where our intention is, but my desire will always be to do good to me because that's my nature. Is only recognizing the lack of the right intention in prayer to the Creator for the right intention. Is that the action in my responsibility or can I change my intention myself?

R. If I am in a ten and I intend to at least a little bit bestow to the Creator through my friends because I myself cannot bestow upon Him. He can only receive from a group of at least two, if we are aiming towards the Creator out of the connection between me and someone else. My intention is connection, so out of this connection of bestowal from it, it reaches the Creator. The Creator will not receive anything from a single person. We can cry as much as we want and wait, it won't help, it will only help under the connection, under the condition that we are aiming together. That is called a prayer. A prayer from one does not reach the Creator, at least from two. If you are trying you may be able or not it doesn't matter but if you are trying to be together and to the Creator with this request it is working and then from our address we can get a response. The Creator's response always brings us a spiritual change. If only one person is crying out it is called a cry out of a person in a desert. He's in the desert yelling and nothing helps because he's alone. If one more person is by side, and they cry out together it does help. This brings a response from the Creator. Pay attention to that because that's the condition that stems from the shattering from Adam HaRishon to begin with, in the beginning of creation. If we do not put together two pieces and ask them to be as one meaning, we are not aiming at the correction of creation to bring it all back to the shape of Adam HaRishon. We have no prayer, it doesn't work.

52. S. (01:46:31) You said you lack the feeling of the women. What are we lacking to increase our intensity?

R. The women are doing very big actions even if they are just waking up for this lesson. They come and connect together during the lesson, and even they are not connected, and we see them in different squares. Each one is their own home but still there is still a connection. I am connecting them all of Bnei Baruch, this organization is connecting them. That is considered that they are connected. Therefore being together with us during the lesson, well if you can't, you connect at a different time to the lesson, but it is best to be, if you can to be during the lesson. It gives the lesson a very big intensity and then all of us get a response from above.

53. S. (01:47:54) How to implement this mutual prayer. Is it an inner demand for the prayer of the many, or do we actually need to ask from the friends?

R. Both, in the heart for sure. Sometimes but don't overdo it artificially. Sometimes you should speak up and to ask and to embrace and decide should decide that you want to be in one heart. Yes. There is a difficulty here in the connection of the hearts for the men, a special difficulty and the women have their own special difficulty, very special. I can even express this, for the men there is a difficulty to overcome the connection and the women also have a difficulty too, to overcome and reach connection. The difficulty for the men is, well let's not go into that You will feel that otherwise you will be confused. You should try to do this especially because we have two days of Congress ahead of us. Let's try to do that more and more.

54. S. (01:49:40) There is a question about the feeling of connection in the ten. They are asking if the feeling of connecting the ten, the feeling of a vessel of the mutual sense of the ten. Does that come before the revelation of the Creator?

R. No it cannot be. The association in the ten has to be there before the revelation of the Creator and a condition to reveal the Creator. That's it. So, we will go back to the men.

We are in chapter three.

Reading Chapter 3 Item #15 (01:50:44)

55. R. (01:53:12) What is he telling us, that according to the start of creation when they will to receive develops which is general it reaches I state that within the will to receive all kinds of different shapes start growing in the will to receive. To begin with it starts as opposite to the light and it develops. In this way until this will to receive all kinds of changes are made in a way that they feel they are different from each other as well. Then it turns out that they are distant from each other in order to discover according to the plan of creation to discover the Creator they need even though they are severed and distinct, according to their nature. Meaning, according to their desire but the same parts from the will to receive, from Malchut to Ein Sof they need to specifically connect between themselves. The more they connect above the force of separation between them they make themselves more and more like the light, Then accordingly the light can fill them even though they by their nature they're different. They want to be as one, above their nature. Then it turns out that the light will fill them not as it was in the past before they divided it but rather 620 times more in the intensity. They are going to feel the light as one because they will do great work in resembling each other. Even though the desires are different, and they cannot change their desires but rather if they work on the connection between them, each and every one, supporting everyone in order to reach the one light. When each one annuls themselves, in order to reach this one light between them and each one wants to help everyone in order to reach this light and to incorporate in them, so it turns out that in such an action they work as an amplifier of light. The light that appears in them, 620 times more than the light that used to be when he created them to begin with and this is basically coming as the action of the created being back to the Creator.

When the Creator created the created being, small broken, and in this small light that fills it and they created being by its own forces in return connects himself from the shattering and by that . He increases the small broken light in it to become 620 times more. Meaning Ein Sof it is infinite Ein Sof of Ein Sof times more than I used to be the thought of creation. Meaning that the creature turns himself to an amplifier. By that he elevates the Creator because the light is the Creator, He raises Him, he sanctifies Him, increases Him. This is the role, the place that the Creator has prepared for the created being for him to grow. By this the Creator is happy. My sons have defeated me. I have created the creation. I have given them everything and despite seemingly those serious harsh conditions I gave them, they overcame them, they discovered me, and they have defeated me, my son. That's how it is.

56. S. (01:58:03) About what you just explained, my question is about that. What is happening with these egoistic desires that have ego trips, and you cannot bring them to an action, they are limited. What happens to them? Is the Creator happy when they are filled?

R. We need to understand that all spiritual actions that we can perform are before us if we choose them correctly and use them correctly so there is nothing that is preventing us on our path. The rest of the abilities are closed for now, so we won't go and make mistakes and get confused. That's why in our studies we need to understand what is the right path that I have to walk only. Every time I scrutinize and not to take into account anything that comes on the way but only towards connection that I yearn only for that. Because that is actually the most correct action to perform the thought of creation, to resurrect the parts of Adam HaRishon to put it back together that's what we need. Clear? That's why we see all the actions in this world too that we see, even though we do not understand the depth of the things. These actions come for the good of humanity and for the good of connection so they are right actions take place and the ones that are not for the benefit of humanity and connection will not take place. That's how we can discern between everything that is taking place now and also before us.

57. S. (02:01:05) I cannot understand what it means to be dependent on the other, since he also expresses my desire, and I should expect them to yearn from the Creator?

R. I didn’t hear it. Can you say it in full?

S. What does it mean that I should expect a certain response from another? It’s not my work and am I supposed to expect for something from the group?

R. No, no. We didn't talk about it yet, that's why I don't like those questions that drag us to all kinds of directions. I have to do in the group what I have to do, if I get a response good, if I don't that's also a response that I don't get. Enough.

58. S. (02:02:22) You describe nicely the way that, the way of disconnection from the Creator and I feel that. My question is about the prayer. It’s also supposed to be only for the friends, for the whole world?

R. Yes, yes, that's why we need to try and see the actions in the world that they always give us an ability to be in prayer.

S. Meaning, there is no other way to get rid of the bread of shame except for helping the friends and the world?

R. Yes but first you need to put the tent together, and from the ten pray to the Creator because eventually, the end of all actions is a prayer to the Creator, not that you are going to do some kind of correction in the world, but the correction of the world is through the Creator by raising MAN.

59. S. (02:03:44) if I read it right, so only one action came out of the Creator which is the state of Ein Sof, a vessel full of light? From Rabash we heard that he told you that shame is a creation in itself.

R. Yes.

S. So if I understand it correctly, shame is a vessel that brings a created being to spirituality.

R. Correct

S. So I can’t understand, how from his essence only one action a vessel filled with light does shame come from?

R. By the Creator wanting the created being to reach his degree. It is not enough to create creation in a whole way, it happens immediately, instantly, like we read. The thing is, how to bring the created being to that same state and then the Creator creates the final state and creates a created being that gradually comes to awareness of that final state that he's in it to begin with, but he reaches this recognition gradually.

S. So the initial state is not a state of Ein Sof, it’s not a vessel filled with light that there's some kind of a difference between them?

R. No. It is only, we also see that in the created being that there still isn’t a created being that's why there’s an issue to speak about it here. Don't get confused in this because otherwise you’re going to go into philosophies. Always ask in the end what comes out practically from your scrutinization, if you get something practical out of it so you scrutinized correctly, if you don’t toss it away.

S. The scrutiny is how to thank the Creator for the state of lowliness?

R. Thank the Creator that you have a group, that's it. That’s the true natural thing that’s before you.

60. R. (02:06:24) Tomorrow we are coming to the Congress, right? About the Congress, are there any questions? Did everyone see the study materials, did they participate in somewhat in reading it, in studying it or not? I don't think people were so, delved in this deeply. So maybe the organizers, or is it planned for tomorrow?

61. S. (02:07:10) We are supposed to come towards the end of this lessons to talk about the Congress and the schedule

R. Okay so maybe that’s some more time. So, if so, I see there's another question from the audience.

62. S. (02:07:31) If the thought of creation is the Creator’s relation to creation, should we discover the thought of Creation in our relation to a friend?

R. I do not understand, to discover the thought of creation towards a friend? What to discover to a friend?

S. The thought of creation is the way the Creator relates to creation.

R. Yes so we can speak about it between us until it becomes clear to everyone, that's it ,just like that. We between us in the group can connect and speak about the thought of Creation in the way it works on us and what we have from it.

S. Thank you

Chapter 4 - Item #16 (02:08:44)

63. R. (02:10:15) No question right?

Reading Item #17 (02:10:24)

64. S. (02:15:04) It is not exactly about what we just learned but I wanted to ask what you said previously. You said you wanted to hear impressions about what is going here because we're physically gathering many friends here. I know many friends chose not to come and there are many friends who are sitting here very impressed by this physical meeting, some internally would feel that they would want to go back to the comfortable conditions. What do you think is right for us to advance?

R. It is written that a person studies where his heart desires. That is it. So whatever he thinks he needs to be that is where he should come to. That's it. If he thinks that even though he doesn't want to, but he thinks that according to the goal he must sit together with everybody let him sit together with everybody. If he thinks that in order to reach the goal from now maybe it is better to be only in the ten he should sit only in the ten. If he thinks that to concentrate and he's closer to the essence of the material that it is better that he's home alone so let him send home alone. I cannot say to each and every one the Kabbalists always sat together in ten or something close to it. That's why I cannot say what is best for you, I cannot say. Also, we are in a state that who knows what is going to happen from today until tomorrow. There that could be states again that we won't be allowed to according to the advice of the Board of Health to sit together. We will see. I also want to know what the result is from sitting together. Is there suddenly an ascent in the number of corona sickness or it is things we have to check on ourselves, I cannot say.

S. The scrutiny is that a scrutiny of the single person every friend makes a calculation or the whole ten has to make a calculation?

R. I think that the ten has to make a calculation because a ten in spirituality is considered as one but each one should have his own calculation towards the ten. That's it.

S. It is not clear. What do you mean to make a calculation to the ten? Today right now there are tens in today's conditions some in some teens half of the people would rather stay home and half would rather meet. Meaning, it is more comfortable for them in the virtual conditions to focus on the study as you say their heart and desires. So, would rather sit with a friend, so how do you make a calculation in there?

R. I think the tendency should still be to sit together physically as it was with all the Kabbalists throughout all generations, but Kabbalists never had through all the generations such an order like we have around the Earth, around the world that now I can see and hear all our friends from all countries. That's why I cannot. I truthfully imagine to myself that everyone sits at home with their computers and are connected together in the hearts as if they are in one room, as if they are together in one Creator. But should we on the way to that come to states that let's say that we are disseminating the wisdom of Kabbalah today and explaining to each and every person that can turn on a computer and connect to the world Kli, so I'll be obviously interested in it. In sitting physically together now, does it still do something? Of course. That we will have meals together and obviously it affects the question on the other side is how can we do it if we are in the distance of the globe thousands of kilometers from one another so what are we going to do? So we cannot sit together in the meal, we cannot sit together when we study. So we still have the main vessels of system of connections between us where we need to incorporate until we feel ourselves that we are incorporated in the net of the Creator and incorporated in Him. That's already sitting around the table and eating the whale. So, we hope that it will come quick to us.

S. If this tendency is to physically sit together as long as the conditions allow it. When will you sit with us?

R. First of all, I don't know if we are remaining in this form like you started today. It doesn't obligate you; you need to decide whether you come or not. I don't want you to come because of me, that if I give a lesson then you will come but you are coming in order to connect between you first of all, and whether I'm here or not, dead, or alive, but you're connected between, and you keep studying. That's what I am interested in to see. That's why let's think about that, okay?

65. R. (02:25:03) It was very happy, joyous to see all the friends standing up, hugging, and dancing. Let's now listen to info. Please.

66. S. (02:30:37) We have done anything you have asked of us. We asked ourselves how to do this Congress, and we answered ourselves, and we planned together, we prepared. The question is: for the last remaining 12 hours, what do you feel is perhaps another thing we can do to come more prepared to this congress, so it will become a true gathering?

R. We are building the vessel that eventually in this vessel we will discover the Creator. That is our goal, our problem that needs to raise us from this world to the spiritual world, from death to life. That's why, that's what we have to get to. That's why it all depends on the connection between thoughts and desires. That's why we have to prepare ourselves to the state that we are on a thought and a desire for connection, connection to reach such a formulation between us that in that we discovered the Creator because the Creator is “come and see”, that “you have made me” as we see in the connection between us, we can connect and connect and connect between us like in a puzzle parts and parts and parts; we get to such a vision that we see wait what happen to us? that we have built the image of the Creator between us as we said but the image of the Creator between us that's what we have to do. Meaning, we have to try it. It's against the desire, it's against nice and pleasant things for us in our feelings and in our egoistic thoughts but we have no choice, we try and try to establish between us the connection but then it happens “you have made me” that's what we are coming close to, that's why we have to be in a tendency to, in a thought towards and then we hope that we from here on we only think of that. Also, today and the special Yeshivat Haverim that we will have in 12 hours, and also tomorrow in the morning lesson and that's how it happens. So, in these two days in the tendency towards the connection between us to discover the concept of the Creator that's what we are. Good luck. L’Chaim.

R. I'd still recommend that everyone sign seen whoever can pay so he doesn't need to pay but at least sign up it's still let him ride that I can pay in this case but every week everyone needs to sign up. We still need to know who sign up and it causes more connection.

https://kabbalahmedia.info/en/lessons/cu/LSBXni5z

קבלה מדיה

קבלה מדיה

איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

אהבה גשמית ורוחנית

אהבה גשמית ורוחנית

אהבה גשמית ורוחנית

קבלה מדיה© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם

איזור אישי
כדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבלה מדיה
© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם