Morning Lesson November 24, 2020 Transcription is made from simultaneous translation which leaves possibility for errors.

Connecting the World in the Last Generation, #17 Reader (00:01 - 00:34)

74. R. In other words, the world that was created for me, I have to translate it into: I am responsible for the world. I have to see to the correction of the entire world and the whole world depends on me. And it is true. Each and everyone doesn't understand how much he, a special and unique vessel in the system of Adam HaRishon which is a circular system and the upper light is outside of the system, but in the system of Adam Ha Rishon each and everyone has his own point, the root of the soul and through that point he connects the Creator who is outside of that soul to the whole soul, to all of the vessels, to all of the souls. So it turns out that each and every person is responsible, from his own perspective, that he exists, that he is a desire, responsible for connecting all of the world, all of reality, all of the souls, everything that happens in all of the worlds and all of creation. He must connect all of creation to the upper light. This is why each one must say, the world was created for me. That is what he is saying, each person must say, the whole world was created only for me. It’s written in the Sanhedrin, meaning 2500 years ago. It follows that if the whole world was created for me, I have to look and delve into the correction of the world at all times, to satisfy the needs of the world and pray for them. I have to.

Excerpt 18 Reader (02:27 - 03:09)

75. R. In other words, I have to see to the whole world and to all of the people. I am responsible for everyone because each and everyone receives the upper light through me. It is likewise with everyone toward the others. This is called achieving complete integration where everyone is connected together, but each and every one must see himself, his responsibility for satisfying or filling the world through him. Each one of us is like a pipeline for filling the world with the presence of the Creator.

76. S. (03:54) Any lack, any deficiency that I see in the world is a deficiency that exists in me?

R. Of course. This is what we learn in perception of reality.

S. So what does it mean this deficiency is in me and what do I do with it?

R. You have to correct that deficiency and fill it up. You have to.

S. So I discovered the deficiency. I see it in the world. I realize it's in me and I'm in the ten, what do I do now?

R. First of all, you have to prepare yourself in the ten and prepare the ten, then work together with the ten to fill the world. How much? Until you don't see these deficiencies, until you fill them up.

77. S. (04:49) Continuing exactly the problems in the world, these are my faults inside my ten?

R. Yes.

S. So how do I tie the problems in the world and what is happening in my ten?

R. Just imagine the mechanism of the general system of Adam HaRishon and you will see the flaws that you see are flaws that are in you. If these flaws were not in you, you wouldn't see the world as flawed in any way. Think about my words, don't start with your questions. Listen to them several more times and think.

S. It says that the first and only Mitzvah that guarantees the fulfillment of the aspiration to attain Lishma. What does it mean it's guaranteed?

R. If a person is concerned about correcting the whole world, and must therefore correct himself because otherwise he wouldn't tend to himself, but he has to be corrected in order to correct the rest of the world and only to the extent that he owes the world, he corrects himself otherwise he wouldn't even have any thought about himself, so in that way he relates to the world correctly and places everything correctly.

Excerpt 19 Reader (06:36 - 08:20) reads twice

78. S. (08:21) How to not fall into an egoistic thought of receiving for myself?

R. Ask the friends to hold you.

79. S. (08:35) He writes here that egoism is actually expressed in what is beyond minimal necessary existence?

R. Of course this is the whole egoism, normally the fact that we have to restrain our lives, ourselves in life we don't consider it as ego it is necessity, the animate level, beyond that on the speaking level, this is the ego.

S. He writes that one doesn't contradict the other one, that egoism doesn’t contradict altruism.

R. Are you in your egoism only in order to sustain yourself in life like the degrees still, vegetative and animal, this is not regarded as using the ego. It doesn't contradict anything, it doesn't contradict the quality of bestowal that you have to develop. You have to see in your life, you have to tend to it. Without flour there is no Torah.

S. That's clear. What's not clear is what's beyond it when a person doesn't use the ego and its necessary form, denying him from the possibility to use altruism?

R. No, to the extent that you have to bestow upon others you awaken your ego, but it is already in order to bestow. Let's say I have to drink this cup, I don't need any more than that, but there are a hundred more people that I could give them this cup of coffee also. So, I activate in me the will to receive for a hundred cups of coffee because I am connected to them and I use my vessel in order to fill them up. That’s not regarded as using egoistic vessels although they are my vessels of reception.

80. S. (10:38) Not the definition of narrow egoism, but why does Baal HaSulam... What is narrow about egoism? Why does he call it narrow egoism?

R. The narrow ego means... It is called narrow egoism because it makes my vision narrow, directed only at my will to receive. This is called narrow egoism, directed only at me. But if this ego isn't aiming at me, but at everyone, for everyone, it is not regarded as narrow egoism, it is called using the ego in order to bestow and then it is called a Mitzvah, a good deed. By that I become similar to the Creator. I take the will to receive that He created which He created for a reason so that I would be able to, in this way, fill others.

81. S. (12:10) You just gave an example with the coffee that you wanted to drink coffee and there were a hundred other people that you wanted to fulfil. How do you do that in action?

R. I understand you. I become included with their desires and then I begin to feel that, I myself, want those hundred cups of coffee. Do you understand how much I expand my vessel? Instead of one cup I expand my vessels 100 fold and I turn to the Creator and I receive from Him the filling a hundredfold and I pass it on to everyone. By bestowing upon others, I grow in this way and this is not regarded as growing egotistically because it is vessels of bestowal that I increase and expand within me and by this I become similar to the Creator.

S. I do all this with my intention?

82. S. (13:42) It talks about minimum existence. It seems like it contradicts some of the examples that we have been given of wealthy Kabbalist. Can you clarify minimal existence?

R. No problem, a Kabbalist can be rich or poor. It doesn't matter what standard of living he is living in, the question is what does he need to receive for himself in order to be entirely in spirituality. Let's say I have a house and a car and maybe another summer house somewhere, I have a family, I take care of everyone and my relatives and I live a lush life, I am affluent. But how do I relate to it, that is the question, am I thinking that I need it in order to exist, or is it enough for me to exist with some carobs throughout the week and for myself I don't need anything. Although I have these things, I don't need it personally. In order to be entirely immersed in the wisdom of Kabbalah, in the work of the Creator, I don't regard it. Today, for example people are very rich compared to those who lived a thousand years ago, you know what people had then. They probably didn't even have a home back then, look at how people live in India, I was there, and I went to see such places, it was something awful. It is as if they don't need anything more, they don't imagine what it is like to build and to live in a building with a thousand rooms, what for? So, I am saying it is all measured with respect to the individual, don't relate to people with your own standards, your own standards are too much anyway. Look at what you have in your closet, and your wardrobe, what for? If you went into some person's wardrobe two or three hundred years ago you would see that they had maybe one gown hanging on a nail and if you asked him, do you need a closet for your clothes, why do I need a closet that just takes up space? All I need is a place for my one gown and that is it. It is all relative. Don't look at what is written in the books in general, look at what the wisdom of Kabbalah requires of a person, desire, observation, intention, that is it. Other than that, if you want to bestow upon the host, the Creator, you can eat with gold plates and the best food in the world and the more that you do it, the more the host, the Creator will get pleasure. The Creator doesn't need anything, he is lacking nothing, all he needs is your intention. Just your intention and not how much you have in terms of kilos but the intention, this is what we're fighting for.

83. S. (18:22) Is it possible that a certain nation would come together without the Kabbalists belonging to this nation that they would come together and is it possible to explain to the whole world this?

R. They are all related and we do have to think about all of those nations that are in unhealthy states, incorrect and not good states, so that everything will fall into place to everyone's satisfaction. The world will not be happy and glad until it revokes all the borders and until we are all one nation on one earth. Until then, there will be more and more problems. We have to circulate this condition of world peace to everyone. I really hope that we will advance the corrections and all of the nations will see themselves in a good situation, in peace and tranquility will come to the Armenian people as well along with everyone.

S. Before we strengthen the connection between us to such an extent, we should have a condition between us that it shouldn't affect us negatively, it shouldn't affect the work of our ten negatively? How do we do it to where it won’t hinder us, but help us?

R. You will do it in the tens and between the tens. The more we want to come closer, the world peace in general in this way we influence everyone else you will see. In the near future you will see changes, great changes in the world.

84. S. (21:14) Kabbalists of the past, if you look what is happening now we're living better than ever now so how much time should we invest in our corporeal work in order to be in a good state, people will always demand has to work more to make more money. How do we determine what necessity is?

R. It depends a lot on each one's personal conditions and I can’t answer it. Each one has his wife within him, his ego, each one usually has a wife, his outside ego, kids, a different situation, circumstances, countries, so each one should determine those things. I think that if we are in the morning lesson all of us together, and twice a day if we could maybe half an hour or more, if we can connect among us and talk about connection, read from the books of Baal HaSulam and Rabash that will fill us enough to advance. All of our work is not to learn but that we learn in order to connect in the ten. Specifically, in the ten is where we have to see the right implementation, application of all of our efforts.

S. We have to listen to Sarah who was telling us that we have to go and work. How much should we listen to her?

R. I don't know, I wouldn't want to call the will to receive in a person Sarah because Sarah is actually a desire to bestow in one's body. It is just that it comes from the side of the desire, Nukva, the female, we need to know how to use the names. Each one according to what he decides for himself, but afterwards it will fall into place, don't worry. It works bit by bit, but we have to see to keep domestic peace and to give what you need to give just see that without the morning lesson you're not alive, you immediately decline to the degree of a beast. Therefore, the morning less and has to be the necessity, then maybe once or twice daily you connect with the ten and that’s it and another lesson on Shabbat, on Saturday, Sunday. That is how we will advance the most important thing is the morning lesson. Before that, you prepare, afterwards you scrutinize what you went through in the lesson and prepare yourself for the next day's lesson and that will be good. I am certain that you are making progress. This whole last phase that began with a pandemic 9 months ago, we have built ourselves, we understand where we are headed, we are in tens we are in all kinds of connections, it is something that is already advancing in the world, progressing in the world and in addition the world itself is progressing. Look at their misunderstanding of where they're going and what will happen, this is what we want to see, we want to see the world getting rid of the management systems that were in it and it is becoming more like a child who lost his parents, standing in the middle of the streets, everything going in every direction all around it and it stands and doesn't know where are the parents, where to go and what to do as it stands stunned and bewildered. This is what we are seeing all over the world today. Then you have some of the people who are trying to steal even more than before, control others more than before. It is on the way to disappearing, the world is vanishing and we will see a new world rising in its place very soon. Just like the pandemic appeared in all parts of the planet all of a sudden. Likewise, the knowledge of Godliness will suddenly appear in everyone. In everyone, the mind, the feeling, the understanding, words will change, what they are saying. What was before they will forget about it, as if they don't have it and they don't need it. You will see, soon. I am certain that this is what will happen.

85. S. (28:00) Should I be concerned about reaching Lishma or should I care for the society?

R. It's about how to achieve Lishma, for her sake and by wanting to achieve Lishma to reveal the Creator. In order to reveal the Creator you have to also exert in the society and in the whole world because in the end it is your vessel and it will gradually be revealed.

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New Life 629 – Sukkot And Temporariness

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New Life 629 – Sukkot And Temporariness

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