*This transcription is made from simultaneous translation which leaves possibility for errors.*

*Morning Lesson October 19, 2020*

*Baal HaSulam. Article "Inheritance of the Land"*

1. Rav’s Introduction: Yes, as usual as if all of these short articles by Baal HaSulam this article Inheritance Of The Land it is not really an article it comes out of his manuscripts wanted as later on to write a board article, as later on however, for some reason either he didn't want to elaborate because of all kinds of reasons that did not depend on him, but depend on the external world. He had to take into a consideration, where he was living, his neighbors and also out of lack of time, maybe saw that it wasn't going to work, it didn’t come into his hand that maybe there were more important things. However these articles they give us the right outlook on Baal HaSulam’s perspective how he sees reality, how he looks at it how he sees the world from his spiritual height, the way he wants to come down to our corporeal state and explain to us here all of these things and this is what we're studying first and foremost with you. Over the recent time that out of all these conversations that we are having here each morning lesson, I hope that you bit by bit gathering the right perspective, the more correct outlook, the more truthful outlook at the world, at people, at our role at the Creator, at the Creator, history geography everything that is happening that need to bring us to the correct perception of reality. So today there for according to our plan we have reached this short article the inheritance of the land go ahead and ask as much as you want, however think so that the question should be close to the topic

*Excerpt “Inheritance of the Land” (2:56 - 3:16)*

2. R. We are all to begin within a state called exile out from the feeling of the Creator out of the knowledge of the Creator, or the upper world the spiritual world, doesn’t matter how you say it. All in all there are only two states the state of exile and the state of redemption, the state where the Creator is hidden and then we exist in this reality the way it is seems to us, this temporary transient reality, that is changing according to the laws of nature, forces of nature. And the spiritual reality which we can ascend and there already different times, the different definitions are completely different there we already exists above time, above place and movement and those two states, we now have to study them somehow and also to learn how do we shift, transition from this world, from the corporeal reality that is captured in our corporeal senses to us developing spiritual senses, in order to bestow. With these spiritual senses how do we start to perceive the spiritual world, and even though we exist in our body and we live in this world, the spiritual reality we can receive it even at the time that we are here in our corporeal perception of reality until the corporeal perception of reality will shift, will disappear and we will all enter the spiritual reality. So, our question is the following, how do we reach Redemption? Now we are in a state where our ego, our will to receive is holding us only in the perception of this world, and along with that this will to receive according to the Creator's plan, is bringing us all kinds of problems and troubles in order to obligate us to want to ascend out of this world to get out of it, not to stay in it. Because imagine to yourself even if you feel good in this reality, we would simply stay in those little desires, full of all kinds of small temptations, like little children and we wouldn't want anything besides that. So, in order for us to not remain like that rather in for us to develop the Creator awakens all kinds of suffering, problems, troubles that force us to think about a different state and also he gives us direction in the different state by awakening among us egoistic relations, egoistic perceptions, egoistic kinds of development that eventually by themselves bring us to the understanding that we must transcend to a different perception of reality, a different world where reality which is above reason. The entire change in the perception of reality, shifting from one world to the other, depends on man's perception does that person have his own individual perception, then he accepts the world the way that we accept it and then it is impossible to feel any other reality with that personal perception. Or the person starts to connect with others and out of the connection with them when he's drawn to such connection he obligates himself to be connected with others then accordingly he reaches a perception of reality which is through the connection. When he starts to think about how is it good for the group, for the ten or even for the whole of humanity. However he already starts to identify with others outside of himself, then out of identifying with them he starts to feel as though through them he is accepting the perception of reality how the perception of reality should appear in everyone and that is already a perception a spiritual perception of reality because he's rising above his ego called the will to receive or Guf, body to a different perception in a common desire between him and the others which is called Neshamah, soul and this is how he receives a new perception of reality. Therefore, transitioning from the physical perception to a spiritual perception means transitioning from the personal individual perception of the person to a perception where the person starts to feel that when he is in a group perception or general collective perception. Therefore it says here Israel, those who want to discover a true reality will not return to their land, meaning they will not ascend to their true will to receive, land is their true desire until they are all in one bundle. Only by connecting between them they acquire this desire called Israel, a desire that is aimed straight to the Creator or as it says Israel will not be redeemed, meaning, rise or raising themselves from the degree of personal perception, egoistic perception until they are all in one bundle. This is really the same until they build the Kli and this Kli doesn't feel myself, me in each one, but rather us by the feeling of us which is at least two, is the broader it is the Kli and then the person starts to feel a totally different reality comes out of place, time and motion, he loses his individuality and once the egoistic perception disappears from him, he already starts to feel in faith above reason, and with the force of bestowal above the faith above the force of reception he starts to feel the spiritual reality, which is eternal and complete reality and it doesn't depend at all on the individual perception of the person.

3. S. (11:12) Before the Redemption and the collective spiritual sensation, how do we feel the exile, the opposite of that state, how do we feel the need for it?

R. Well there are two things in it we as a result of the shattering of the general soul called Adam that when that system was shattered, a single desire that felt a single upper Force, that we fall into a feeling that we are all broken, each one only feels himself and he feels the others as others. Even that they are actually hindering him or that he wants the profit through them meaning that they have a feeling between them that that's not that they're all connected as one body, but rather that they are actually opposite each other, they hate each other and out of that we feel our life in this world. Out of all of this, we start to feel how much we are under pressures, problems, troubles that each one of us feels threatened by his environment. Therefore we start to think, how can we make our life better. In the broken souls there are two kinds of souls from all of those that remained after the shattering, some souls include or come out of the vessels of HGT of the Partzuf of the general soul of Adam HaRishon and they feel that they are yearning to return to the awareness of Godliness. They have it in questions such as what am I, who am I, who is managing me, what are the stars in the whole universe, what are the forces that are operating in me, in the land and in everyone, what is a person live for, what is the essence of life. Rabash writes about it article and those souls are called Israel, Yashar Kel they are yearning to the Creator. Such souls united around Abraham and he took them out of Babylon and he composed out of them a single group called the people of Israel, even though it is a nation like all of the peoples. This is what it says in the Torah also these people are not common among the different peoples, it's just a different collection of people who lived in Babylon and who came to Abraham with the hope of discovering the essence of life. This is how they advanced throughout history, some of them certainly fell and others also joined them, this is how it is we exist until this very day and today through special kinds of pressures that are forming now over us and over the whole of humanity also, not only over this part called Israel. So, we are coming to a state where pressures, we will have to discover this entire process that we have to go to in order to reach the revelation of the Creator through the created being.

S. So you said that here we have HGT (Chesed, Gevurah, Tiferet).?

R. Those who yearn for the Creator even in the time of the Exile because they had in them greater lights in the soul of Adam HaRishon and they are the Kelim of TNHYM (Tiferet, Netzach, Hod, Yesod, Malchut) in whom there are great desires they belong below the Chazeh of the Parzuf of Adam HaRishon, and they do not feel a longing for the Creator and for spirituality because their desires are like that they are heavier. In the future those great desires once they will be corrected they will be the highest, but during the time of the Exile, during the time of the awakening, during the correction, it is harder for them they are heavy. They don't feel the yearning, the inclination towards spirituality. So with all of these things it turns out that the part that feels the awakening and belongs to the Kelim of HGT they are long and they are ready to feel an additional Aviut, coarseness and therefore an additional reforming light called the Torah and they reached contact with the Creator. However, they must carry behind them the NHYM, Partzuf of Adam HaRishon and this way all of us connect together and with the upper Force the upper light, we correct ourselves and elevate ourselves and everyone comes as one bundle. However, first of all, this is for those who have an awakening towards the attainment of Godliness which are called Yashar Kel, Israel.

4. S. (17:33) So you just said that we have to build the vessel where I don't feel the self, the I, rather the us, so what's the difference between a vessel that feels the self or the state of we, us?

R. Well that's already in the feeling that we are reaching a connection between us and we feel ourselves on a certain degree, not in our entire desire but at least some of our desires we can depict ourselves as being in a single desire, common desire that already we by this we can feel we can feel inside this common desire, which is above the common desire, we can feel a single force that through the desires that we connect, we obligate Him to also appear as a single force that is filling up those desires. This is how the revelation of the Creator to the created being occurs.

S. My feeling or our feeling??

R. First it has to appear as a personal feeling to a person, who is trying to feel this way, that he is in a single desire with the friends. This is why we build tens and we try to get closer to each other, we have ups and downs where the states are replaced in each time of desire to us and we also have to add our own our own exertion and the fall and the ascent and all of these states become greater and greater.

5. S. (19:50) FIrst thank you for this explanation regarding out part where Israel comes out of that vessel, in that state where we discover these new feeling of humanity, how to develop these senses despite being in corporeality?

R. Only through connection between us, in corporeality when we are connected, as much as we are connected in the ten, as much as we try to cancel the emotional barriers between us, towards the Creator, towards the perception of reality. By that we acquire the new senses and those senses are on the line, the boundary between us and we cancel the boundaries, each one in his own ego, but if we cancel the boundaries, out of the gaps that were between us, the barriers that were between us, the spiritual Kelim are built, corporeality exists in each one but spirituality exists in the connection between us, in the barriers between us.

6. S. (21:30) What does it mean to feel a collective common reality, we still feel everything in me is my own perception, what does it mean to feel what's outside of me?

R. If I grasp reality not through my individual ego but rather instead of my ego, I start to feel the group, that we have here some new desire that includes foreign, different desires and they all of them, can connect into a single desire through the reforming light. It's not that I do it by myself, I'm asking of the Creator to connect me with the others, I by myself cannot do it. So, when I ask the Creator to connect me with others, instead of my own previous desire, I get a new perception and in it I feel a new reality which is called faith above reason. That I start to feel reality in the force of bestowal that comes out of me in Ohr Chozer, reflected light the inclination outwards, and this way I feel a reality that does not exist in our perception which has the three axis and times according to the sun in the moon and all kinds of other things related to our corporeal physical reality, but rather I start to shift to new vessels of perception. You need to feel it and then you will see that it is different.

7. S. (23:43) When we point at the connection of Israel's connection and the condition between the required for the nation of Israel to keep the existing, so there's a connection here between corporate and spirituality what is our approach?

R. Our approach is what we are studying right now what Baal HaSulam writes, that we need to be connected, through the connection we will come out of the Exile, this is what we call coming out of the Exile and not expanding our borders or making some peace treaties with somebody. Rather if we wanted to happen fine it will happen only through or inclination towards connection and in the connection of the hearts we are inviting the Upper light and it connects everyone.

8. S. (24:47) When you transition to the feeling of us in that then you dissolve into the desires of the friends, so what is that edition of the spiritual world that you discover?

R. It's impossible to explain it, but then you will know that it's a new perception, it is indeed true, it is what exists and we exist only in an imaginary perception that's why a world is called that it's called an imaginary world and we depict it with our corporeal senses. This is what we want to feel inside of us when we pull the perception inside of us, it is not a perception that truly it exists, it's in a perception that exists in our imagination. When we rise from the corporeal perception to the spiritual perception we feel we were as dreamers and now we are as in a dream and we need to wake up.

S. There's the sensation of the desire of each one in the ten and when you tie them together there's an addition to that sum?

R. No, it's not there when we connect these things we are gathering our desires into a single desire, it's when we connect each one of us annuls and cancels his desire towards others, this is something entirely different if you connect all of these desires just like that, then you get a gang of criminals or a group of soldiers or I don't know. They have a single strong desire that's not how it is, here it is through the annulment of each one annulling his desire before the others and you'll on all annul and annul and annul before the others and by that you'll build a new place that did not exist before, this is the place where we all annul our desires and are seemingly building a place where your desires not exist there. It is a vacant place and then in that vacant place you can start to discover the Creator, we need to think about it. What is the essence of the desire that the group establishes?

9. S. (27:40) What is the Exile about exactly?

R. The Exile is when I feel that I want to reach being above my individual desires to integrate in everyone's desires which is actually the Creator's desire, that feeling that I'm longing for it, it is called the feeling of the Exile, all of the others all of the other things, that's not Exile. I just want to replace one thing with the other.

S. So for one point in the heart awakens the Exile is him being buried in his own desires instead of being immersed into desires to bestow upon the Creator, can we say that?

R. I would say that if a person does not annul to the group, then he is still not knowing what is Exile in Redemption, he who longs to annul himself before the desire of the group in there to be included there so he does not exist that is considered that he already feels that he is in Exile and he wants the real redemption

S. And when we look at humanity, how is humanity in Exile?

R. They are not in exile, Therefore they are not in Exile they exist in their corporeal desires to receive called the animate level, the degree of the beasts and this is how they live and this is how are they are taking care of themselves, they have nothing beyond that, we want to take care, we want to live in on the animate level, to the level that it gives a substance only and with all of the other means, we wish to reach the degree of speaking meaning the knowledge of Godliness and to exist in that place in that realm, in that same state as to be with him in such relations as I to my beloved and my beloved to me.

S. Yes, but what causes you to start feeling that you're an exile?

R. It's out of the root of the Soul, when we perform all kinds of actions, we awaken the reforming light, the surrounding light and it gradually advances us there as an engine. After the sin of the tree of knowledge, after the shattering of the Soul, this engine this motor is constantly moving everyone, it is considered that it is awakening in everyone in this entire Kli of Adam HaRishon it is awaking new Reshimot that are broken and by this the whole of humanity are advancing. Those who are in the broken vessels of bestowal feel a greater inclination towards the Creator. Those who are in the broken vessels of reception, they feel a greater tendency towards corporeal fulfillments, they develop science, the different sayings and this is how the world advances.

S. So, if we look at the world, this change from unconsciousness to the state of exile, coming to the recognition that there's the separation, how does it happen because it seems that now each one agrees with where he is he fights over his place?

R. Everything depends on the emergence of the Reshimot, we are simply guided by the Reshimot as much as we operate and the more we do it even without clear knowledge about what we're doing, whatever is in your power to do that do, by this we are accelerating the emergence of the Reshimot and this is how we advance. Therefore the worst thing is to sit and not do anything.

S. So the hastening of the coming out of the Reshimot?

R. Actualize the Reshimot and do it without knowledge better to sit and do nothing because by doing that you're actually causing yourself in the whole world there things that we need to learn here and there are things we need to implement and actualize.

10. S. (32:58) We go through many states, you know the friends working so diligently should we work with the future potential state when we gather for any meetings or come and connect with whatever state the Creator gave?

R. We need to learn what it says in the Articles of Baal HaSulam and mostly in what Rabash writes and don't ask me a thousand times about the same thing. Whatever Rabash writes this is what you should do in the society to implement it that's it.

11. S. (33:52) What comes first, the journey for a connection or the request for connection or is it the same?

R. I don't see any differences here.

12. S. (34:21) That new entity formed out of the annulment of the desires of the friends and the entrance of the Creator's power into that place does that remove the friends needs to raise a prayer?

R. The Creator's prayer we raise to the center of the ten, this is called the public prayer to the Creator to our root, in determining for us each and every state and if we want our next state to be towards a greater connection and greater bestowal from us to the Creator, then this is what we are asking for.

*Reader Item 2 “We must understand....”(36:10 - 36:19)*

13. R. This means this part that feels the necessary for the revelation of the Creator and out of that they learn that this is possible to do only through connection between them. The egoistic desires should concede themselves a little bit and connect to a certain measure together between them. Then in them the Creator will be revealed according to how much they oppose connection and how much they annul themselves towards connection, according to this tension between these two states they create the state in which the Creator can be revealed. The state where that they don't want is called Aviut, this connection above it is called purity and so according to these two states together they create a state where the Creator can be revealed as if between light and darkness. This is how they advance therefore, he says we must understand how Israel's unity pertains to redemption. That according to how much Israel, those who yearn for the revelation of the Creator unite, the Unity of Israel, according to that they discover the presence of the Creator in them called Redemption. The difference between Redemption and Exile and Geulah and Galut in Hebrew is the letter Aleph, symbolizing the Champion of the World this means that the Creator has been added to our perception of reality to the feeling of reality of those people that state is then called Redemption. Meaning there cannot be Redemption without the revelation of the Creator in them, and also the opposite exile means that the Creator does not exist in the created beings, in the created beings

14. S. (39:01) As I speak to people throughout the day, also and dissemination it feels the people feel kind of exile, each one has some sorrow, some lack of content in his life and he can't reach it, can't fill himself, reach his destiny, so wait can we do to help these people?

R. Think about the question according to what it says, ask about that, we're not talking about dissemination, we're talking about the states in and out of themselves.

S. What is the feeling of Exile in the person?

R. The lack of the feeling of the presence of the Creator in the person.

R. The lack of the presence of the Creator, that the person feels that the Creator doesn't exist in his life, he wants to know to feel to have contact with him in his life, this is called the feeling of Exile.

15.S. (40:16) Rabash describes his friends standing inside his heart in his letter so the question is where's the ten, inside of me or outside of me or both?

R. The friends as he writes there that the friends are standing inside of my heart, the person feels that the ten is inside of him in his desire, that he wants to unite with them inside of him, he wants to find a place for all of them so that they will all exist in him.

16. S. (41:06) Is our perception defined by our yearning is perception defined by our yearning?

R. Yes.

S. What does it mean that I annul the limits of perception, does it mean that I rise above the yearning?

R. Yes.

*Reader Item 3 “First we must consider...” (41:41 - 42:04 ) *

17. R. Abraham asked the Creator how can we reach such a great desire, the land of Israel, the desire for you, for the Creator by what? Then the Creator says don't you worry this Force this desire can only come out of a lack. Therefore. I will awaken a lack in them that they are already outside of spirituality when a person feels that he is outside of spirituality, it is called exile. It's not about a person moving from Israel to Egypt, crossing the desert are going to other places, it's not about the places in the wisdom of Kabbalah and in the Torah it's not the place these are states, it's a spiritual states. Therefore. when Abraham asks how can they acquire a desire were you for the Creator? The Creator says don't you worry I will awaken a deficiency in them, this deficiency that I awaken them in that is called Egypt and they will want to come out of this state, because it will be a very difficult unpleasant state. So, they will want to come out of it they will want to escape it and reach me. That is a person who starts to study the wisdom of Kabbalah and he wants to reach the revelation of the Creator, he actually starts to feel that he is in a bad state, in a state of Exile from spirituality and the more he studies first he feels more and more that he's moving away from spirituality, that's a desire grows however the hope to discover something actually diminishes. So the Creator says don't you worry I'm preparing such a state for them just called exile. Exile from spirituality, exile from me but eventually by the states they will acquire a great desire with Consider that they came out with the great substantial property with a very strong deficiency to attain Me, to connect with Me to discover Me. This is what they, all of them, need to achieve in the exile of Egypt, there are 400 years for it, meaning four degrees for the desire that they have to acquire, that they have to discover and then they are ready for Redemption. Redemption means the letter Aleph in the word Galut, exile, it's a symbol for the Creator's appearance, that in the same desire that was revealed in the Exile in Egypt in that same desire when the Creator is revealed it is already considered Geulah, Redemption and Abraham was satisfied with it as it was clear to him what the Creator was telling him.

18. S. (45:42) Doesn't mean that he's with us in Exile also?

R. The Creator creates all the situations regardless of what state we are in as redemption, exile the Creator crafts all these states for us and he brings us to the purpose. It's written there that he explained to Abraham the process by which will deliver them. First he puts them in a state where they have to reveal their great vessels of reception, where they truly lack the revelation of the Creator and revealing the Creator means the power of the vessels of the power of love, the power of connection. Therefore when they enter Egypt, they enter through the conflict between the sons of Jacob and then they grow in their will to receive it for 400 years in Egypt and when they come to the great big will to receive, then they exit Egypt. Baal HaSulam writes in Egypt they weren't there for 400 years and what parts of the will to receive they didn’t receive in Egypt they will receive in other exiles as there will be four exiles and four redemptions. We get more falls, exile troubles on the path and those added to the will to receive until it becomes so big that the Creator can be revealed in it in full.

19. S. (47:54) How can I understand what the Creator told Abraham?

R. The revelation of the Creator to the Creator being, when a person begins to feel and understand what you now think, what you now feel it's the Creator saying this to you, but from where do you receive this feeling? Feeling from the Upper Light that influences you even if you don’t know or understand it, so there is a connection to the Creator so that upper light which manipulates everything from atoms to plants and animals to people. Yes, so there's a connection. All those creatures don't feel who they are connected to, so it seems to them that they exist as a thing unto itself and its them who manipulate and do everything and there are people who understand how the Creator manipulates everything for them. Cells, atoms, thoughts and desires and there's nothing else besides Him, really is the Creator does everything really. and what the person is left with, is only to feel that it's all done by the Creator. That's the state wherein all our emotions all our state, all my cells everything that I am and everything around me, it's all operated by one single Force.

20. S. (49:41) At every point in time we're revealing the Creator in one way or the other, so by what vessels do we measure Exile and Redemption?

R. There are vessels in our will to receive that is corrected in order to bestow or not, we have nothing but for the will to receive and the Creator has nothing but for the will to bestow. It's only these two forces, various interactions between them. Those are the only things that exist in reality.

S. When you say that there are only two states, is there a sharp definition between exile and redemption, how do we transition from one to the other, are there any states in between?

R. There are many states here, I cannot explain this all to you right now, but you can go read what Baal HaSulam says where he says there are always states ever, where is it exactly in Shamati I'll tell you in a minute..

20A. S. (51:13) When Abraham asked the Creator How will I know that I will inherit it is that the state that will happen when you studied a lot so automatically our will to receive grows?

R. Of course, but Abraham asked because he understood that the Revelation has to come in the great vessels of bestowal, where are those vessels of bestowal there are none. So the Creator says first I'll put you all in the great vessels of reception, which we call pharaoh and you take from him everything he has all those vessels of reception then you come out and emerge from out of his rule from under his rule, from under the will to receive in order to receive and turn these vessels into receiving in order to bestow, that is the process.

21. S. Shamati 50 “Two States”

22. S. (52:40) You said that we have to reach a state of feeling the Creator in all on my cells and all of my bones, there is this whole area of if I'm not for myself in our work, so how do we combine our state of feeling and search all the time in order to reach that state?

R. The person needs to do what he's tasked with doing, if I'm not for myself who is for me and then he reaches the attainment that the Creator is revealed and the person sees that even what he did and if even if there's no one for me who's for me, it was all the Creator doing these things for him manipulating all the situations.

S. Baal HaSulam says the only sin is to disconnect from the Creator, If I'm not working for myself, who is for me, can we combine the two of them all of the time?

R. Yes, of course imagine to yourself I'm going to perform an action and I'm saying I must perform it as if it's me doing it and the Creator does not exist. All as if but I exert all my energy in that action and with that I think of how the Creator will complete it for me and later he will be revealed and then I see that it's all Him doing it and not me doing it, so I'm thinking about how later the Creator will be revealed and he will do it, that pushes me to now do my best because it's as though I want to do it as though the Creator's doing it.

S. But this work happened simultaneously, or you say latter I will discover the Creator. Everything all right now?

R. Don’t separate from the Creator, it is as if He is not in reality it shows me as if how I need to be independent but it is as if I now take the Creator's place and all of his powers. We will try and we will see.

23. S.(55:04) Men's work in the ten it's felt very clear that annulment, where is that work of gathering where should a person gather?

R. Try to do that to annulment is annulment, try to do everything Rabash writes, he writes of this, that you must be below everyone, you must be above everyone to gather everyone, this and that and with each and everyone of you.

24. S. (55:45) If one of the friends says that he already feels the Creator as he described it, is that a mistake on his behalf or should we all only reach a feeling together?

R. There are states where it seems to be a person where it seems he is in the revelation of the Creatorm that he is in the state of Ein Sof, Infinity and he should wait and it will pass, there are such states for each one. We are sometimes in this confusion.

25. S. If we are living reality as if, what is the true reality?

R. When you attain the Creator then you will be able to say what the true reality is.

26. S. (56:57) I heard you say that during the exile the person acquires more desire to emerge out of the desires, so what is special about this desire wanting to come out of my desire, that it eventually brings the person to Redemption, what is this desire?

R. I begin to feel the evil in the will to receive for oneself.

S. But what is special about this desire qualitatively what is it?

R. I discover that thinking about myself as a terrible thing, I begin to gain an appreciation for in order to bestow a new appreciation.

S. This is not considered in order to receive is it not considered in order to receive?

R. No.

S. Is this what it's called in order to bestow I simply do not understand what is this desire what is this beast?

R. The will to bestow is the Creator, for us it is only the intention to bestow.

27. S. (58:16) What is the difference between the feeling of exile and the recognition of evil?

R. The feeling of exile is where you are suffering greatly from the fact that you have the will to receive controlling you, ruling over you and you can't do anything about it, it shows you that it dictates to you all these states that you must go through and things that you must do and that suffering that you feel that's the feeling of the rule of pharaoh and from that state you begin to operate differently.

28. S. (59:04) Please tell me, on what depends the critical mass so that the whole of Israel will discover the first degree of spirituality?

R. To the extent that they connect together.

29. S. (59:24) Earlier you said that we work in the ten and we have to emerge out of our desire to receive and create a place, what is vacant place or should we perform further actions in order to reach the will to bestow, what is this vacant place?

R. The empty place that we need to generate is where we perform a restriction over our thoughts actions and intentions to receive, we need to restrict everything one wants to do for himself, not to receive anything there and the thoughts and desires that we restricted, to there we need to bring intentions which are in order to bestow to ask the Creator to give that to us. Everything is done within the will, the question is what governs the will if there is nothing then it is an empty will or I can be in order to bestow or in order to receive.

30. S. (1:00:50) That state of if I'm not for myself who was for me was given to a person so a person will express his free choice?

R. Yes of course.

*Reader Item 4 “We should understand the whole matter..”(1:01:13 - 1:01:33) *

31. R. That's a question that we asked often times, couldn’t the Creator make the world in the state of Infinity and we're in Ein Sof and everything is fine, great, no. it cannot be. Of course you can say that the Creator can do everything like He did to do it, but we don't understand these things. Rather we need to look at it from our reality. If the Creator is the limitless boundless force of bestowal why did he create us in the state of the end of correction already? Here the matter is that he cannot create us in the state of the end of correction, because we need to integrate the lacks, we need to integrate lacks in such a way where later in all these lacks we will feel pleasure and fulfillment. So there's no alternative, we have to go through the four stages of exile. The four stages Aleph Bet Gimel Daleth from the Shoresh which is the upper Force and then in a gradual manner, we need to integrate the vessels of reception with the vessels of bestowal go through the shattering, and from that to discover new vessels. The vessels of our corrections that we go through and to the extent that we correct vessels we can draw the fulfillment into them and to do that all by ourselves by our effort, by our request. Through all these states we are always in contact with the upper Force, because we cannot do anything alone, everything is accomplished by us calling him, connecting to him, asking of him thanking him and so with such reciprocal actions we scrub the will to receive he created, we removed from it the intention order to receive and instead of that we bring the intention to bestow and then we fill these vessels with the revelation of the Creator to the created beings and so we reach the end of correction. So all these actions between the will to receive and the will to bestow, more correctly the intention in order to receive and the intention to bestow or not and this is what we all need to accomplish right now together.

32. S. (1:04:54) We can accept everything to Baal HaSulam writes to us, however when we looked at the size of the universe, we are smaller than a grain of sand, so how does something so small affect something some system that is so big?

R. I don't understand you exactly, what is the size of the universe, how does it relate. This universe has nothing to do with spirituality, there's not even a single point that it takes up in spirituality. It takes no space because space in spirituality isn't like space in corporeality. This corporeality does not exist in this world that we feel where we feel ourselves to exist these distances, galaxies all that whatever you say, it doesn't exist. It exists only in our perception as now we are all of us unconscious and in a state of unconsciousness we have such imaginations like dreams, we were as dreamers it is written. Where we awaken from the exile we understand it was a dream and in the dream we feel as though we live here on this Earth with galaxies and endless universes, but what we feel, what we now go through there is no such reality. It's like a dream you dreamt it and was there anything real to it no, just electrical phenomenon in your brain which is half disconnected or 99% disconnected during sleep. It's the same thing with our lives, we are disconnected, we are severed from the true life, we are as dreamers in a dream. So our whole life there's nothing real in it other than the opportunity to awaken and to rise above this perception and this dream. That is what we can do, the opportunity is offered, but to accept this whole life as something real no, let that go, there's nothing in what you see. What you see is all a dream as it is written, we were as dreamers. when we return to the true reality and everyone says yes, we were dreaming and there's no connection for us now what was before as it was a dream or imagination.

33. S. (1:08:32) Attaching to the truth, staying with the truth takes great efforts and at the ten seems as something, very small in relation to the world Kli where is this vector, where should focus our efforts so we can borrow these forces?

R. Our work isn't hard if we perceive it correctly. It's simply all about the connection to your own personal ten. If you achieve that, if you try to come to the group where we all see one goal, we all see one means and we work in that direction, you will see you don't have to be connected to each other like this face to face, rather we have a single goal and let's all try to direct ourselves to it. We have the means by which to reach it, we can do and all perform all kinds of actions together but always for that single purpose. Imagine the Creator as the goal and not the friend, it's much more difficult with the friend dealing face-to-face, but if the Creator’s between us it's a little different, you invoke power from him and he begins to tie you together and all in all that's our work. Try all of you and everyday implement another article of Rabash’s Society

*Item 5 Reader “It is written in the books that the souls...”(1:10:49 - 1:11:46)*

34. R.That's the problem we need to do hard work in the connection between us with great toil until we attain the connection between us to such an extent where the Creator is of single force, a single desire, a single intention, a single reality can clothe in us so that we're tied together like parts of a puzzle and then he will be revealed in those parts of the puzzle as a single picture.If we cannot connect ourselves properly as a puzzle he won't be revealed and it's the same for each and every ten. So it's written that the souls can receive the correct reward meaning adhesion with the Creator for which he created the world and the souls for that state, if they do have the vessel ready to receive that state. The only way one can obtain that Kli is through labor and toil observe the Commandments that means corrections through the pressure and the wars that one fight when people feel that they cannot connect in the right way but when they feel that they are nevertheless working in that direction then they scrutinize the extent that they can be connected. The wars that one fights with the evil inclination and numerous preventions and troubles, meaning that he sees how difficult it is and yes it is difficult, the affliction and labor that he feels in Torah and Commandments meaning in building himself as the system of the ten Sefirot that provides a Kli for the souls so that they may be fit to receive all the delight and pleasure the Creator created all creation so through this exertion, this friction, this request for the Creator and the effort that we make between us through that we reach the state that we have the proper desire and Revelation for the Creator but our desire, our will is not in state in which he can be revealed. So all this exertion was given to us in order to make more and more efforts to bring our collective desire to a state where the Creator is revealed and it doesn't depend on the Creators will, it depends on us to the extent in which our desire is properly aligned for the Creator, also not in the complete way in the end of correction the smallest degree Nefesh of Nefesh of Nefesh, meaning one part of 125.

35. S. )1:15:19) The preventions of the Torah, the effort is this the path of Torah?

R. Yes, that also happens to us, it is not the path of Torah it is the path of the land, Derech Eretz, the middle path between Torah and suffering this is how we advance. We cannot advance by the path of Torah, that is ideal path and through the path of suffering, we also can't, because we flee from it, we try to move to the other side, to do to some extent what needs to be done, so usually in the middle, the path of the land, that is how we exist in advance from here to the purpose of creation.

36. S. (1:16:10) It seems that this whole world is arranged in such a way that seemingly it hinders the person in the spiritual work there are all kinds of troubles and preventions that a person is not able to balance in self towards his work, how can we relate to this?

R. This is an order to help us advance correctly, so that you understand that if you go through all of these obstacles, by them you get rid of your ego.

37. S. (1:16:49) But desire should cook as a result of our effort and in the end should we also ask for help?

R. Of course, our effort is in order to scrutinize, to find out how we can't do it and then to ask the Creator but you can't ask the Creator but being without being certain that you are not capable of achieving this, so we have to ask until you are certain, not just thinking that maybe you can't. Then you turn to the Creator and you have a complete prayer. Where you are certain that nothing will help you but for God's assistance, God's help.

38. S. (1:17:38) Will a person agree to receive some fulfillment if he's not 100% certain that he will be able to resist it?

R. I don't understand the question can you ask again?

S. How can a person agree to receive the fulfillment if he's not certain that he can resist it?

R. What are fulfillments?

S. He speaks hear about all of the fulfillment following the exertions for the delight and pleasure?

R. How can a person agree to receive?

S. How can he agree to receive all these delights and pleasures if he can't agree to maintain his state of rejecting the fulfillment?

R. This is a sign that he is not ready to receive, he doesn't have the screen yet.

S. So how do we get the full confidence that he is able?

R. I cannot go over the entire Torah with you now with everything that we need to do to correctly process the will, but we need that.

39. S. (1:18:54) With the things that we have to do in the ten from Rabash articles we are trying to implement your advice every day going over the rabash’s articles in the society should wait just read the article and talk about it or should we practically take some principal and try to implement it in practice?

R. I don't know how to answer this, why should I read the article if I'm not trying to implement it, tell me what I am doing by reading an article and it's just passing by my ear? I don't know, there are such people who go to school, they are in school for 10 years and then go out of there as if they were never there, it all passes them by. So do you want it to be the same for you here studying the wisdom of Kabbalah? The wisdom of Kabbalah is practical learning, whatever you learn you have to implement, our lives are arranged in such a way where we have to learn only a few hours a day and the rest of our time we need to implement, to apply the teachings in practice between us and if you don't do it in the time that you have between the lessons, then it is as if you all didn't get anything from the lesson. Every day I give all of you, I release to you another part of the method of correction, do you implement it later between you or don't you? That is up to you, but I do what is up to me. I do my part and if you implement it then you advance and if you don't then you are behind.

S. Implementation should be that the ten scrutinizes the principal and according to how they understand it together, this is how they implement it?

R. It's not according to its understanding, it's according to someone else's understanding I'm not following your question, listen to what you are all asking. Do we need to implement what the teacher tells us according to our understanding or according to what some other group understands? Okay.

40. S. (1:22:05) How can we know what connection is before we're connected?

R. You cannot know, how do you know what unity means without us attaining unity? We are told what we need to do in order to discover unity and then we understand, because we build completely new vessels which we didn't have before. Every state is a new state, it is a new world and therefore you cannot feel a new degree, the new state ever before you attain it in practice.

41. R. Baal HaSulam truly wrote according to these points that he was trying to convey to us here and article about the inheritance of the land what article we would have had...

*Reader “now we can understand the words...”(1:26:33 - 1:26:52)*

42. R. Meaning that the sorrow is crucial in mandatory as part of a vessel which is ready to receive the fulfillment so why did the Creator create the vessel in such a way? Where I must want and this want has to be felt in me as sorrow and as suffering, pain and then I can receive the fulfillment I feel the flavors and the pleasures what connection is there between the feeling of sorrow and the pleasure that comes later, why does it have to be this way? The Creator who is omnipotent and so good, benevolence, couldn't he have created creation in a way where we don't suffer before receiving the good and handsome reward? So what does he say...

*Item 6 again (1:28:07 - 1:28:25)*

R. That according to the feeling of sorrow you have reward.

*Reader “this means that the ...” (1:28:36 - 1:28:42)*

R. That you feel before you receive the reward and the more sorrowful you are the more you feel the reward later.

*Reader “This is perplexing for how ones..”.(1:28:36 - 1:28:42)*

R. Clear?

46. S. (1;28:52) According to what we said today, I tried to ask for the friends, tried to restrict myself to reach that point of restriction and say that I feel the friends, feel their lack so why do I need some additional reward called the revelation of the Creator?

R. I understand you and indeed it is sometimes revealed that way where we feel how good we feel when we connect together and we think that this is enough, why do we need the Creator, we don't have any great lack for it. Through the wisdom of Kabbalah we study, we reach a connection between us, we have the society between us, we have connection, we hold meals, hope soon, we will have the meals together, Congresses, all kinds of things. Why is it bad? We have study, we have songs, we can assist each other in various ways, why do we need to attain the Creator, for what? So that comes on the way, where we settle for the feeling of the group, for the connection between us, but that is not the goal. So from the love of the created beings to the love of the Creator, meaning that a person has to reach to come from his personal egoistic state to the state where he connects to the group in the group where he reaches the connection with the Creator. The group itself cannot give you anything but for some small sense of limited confidence on the egoistic level alone, of course it is like a gang of criminals, like a soccer team or something like that. That is not a group that is affiliated or connected with the whole of reality, that has something to do with the purpose of life. So that is insufficient ultimately, you need to discover and to work on it. It doesn't just come, to work on how you feel that you lack the Creator in the group and that is a test to how you are advancing correctly. But now you have a problem, which is how to develop a lack for the revelation of the upper Force in the ten.

S. We don't miss the Creator, we need him not because we want to get pleasure?

R. Here's the question can we exist at all in our ten and we don't need the Creator at all, but we have our life all set and organized between us and we build some kind of communism there upon the planet, or we want to discover the Creator because we think that by that we can exist only with a correct contact with the upper Force that we will arrange this communism for us and then we want him to be with us in order to receive. Or we treat the group in order to bestow contentment upon the Creator, meaning that we exist in order to bestow. There are a few opportunities here, we need between us to scrutinize what is the connection between them.

S. This means that we need ultimately to get the pleasure from the Creator for him and we want to love him, to give him the opportunity to do that?

R. We want to reach the state to connect with the Creator and to fill him with our love, meaning to give him the opportunity to fill us.

S. This happens above the restriction?

R. It is all through the Tzimtzum,Masach, Ohr Chozer and then there begins to be a connection to the Creator on the all the different degrees that we learn about in the state ten Sephirot, after we have a connection and a screen, then we can understand something from the study ten Sephirot otherwise it would just be a study that we have no understanding in.

47. S. (1:34:34) What you just explained, that we want to reveal the Creator between us, this is with respect to us, but with respect to the second part, the nations of the world, they don't want to hear about the Creator?

R. Yes of course.

S. They want to live better meaning the difference between the communism that they tried to build coercively so the difference is now there is a Rosh, there is BB where we want to reveal the Creator and this is what is going to enable the world to live better?

R. Yes, that is true, the fact that there is a group that is in contact with the Creator that raise is it from a deficiency to everyone and gets from him for filament for everyone that is enough, all the rest of the people will receive according to whatever they want, all of the fulfillment through BB. that is how it is arranged later through these fulfillments that the Creator will start fulfilling all of the created beings, layer after layer, then we reach a state that everyone will know me from the smallest to the greatest. My house will be a house of prayer for all nations and all of the nation's came to it. Meaning after all of the fulfillment that they received they will start developing and all of them, with all of the Kli of Adam HaRishon will come to a single degree.

48. S. (1:36:46) Humanity is only a corporeal yearning so how does that help the spiritual development?

R. Everything comes from the Creator and all of the desires that seem to a person, corporeal, spiritual, all of these desires they are still desires to the Creator from which all of the fulfillment come. The fact that we are still immersed in all kinds of corporeal deficiencies, even impure ones, it is still reaching out to the Creator, it is still a request to receive fulfillment from Him. With awareness or without it does not matter, in truth everyone are truly the workers of the Creator, the only difference is are they doing it with consciousness or unconsciousness. All of the people of the world they're all workers of the Creator, they are all in spiritual work, but only in such ways that they don't know, don't understand, it doesn't belong to them, that is how the Creator organizes them and that is what they do. So he passes through them all kinds of deficiencies and fulfillments in ways that they don't even feel where the desire is coming from, where does the fulfillment coming from this is considered the life of this world. Detachment from the upper world. That they don't feel that the deficiency or the fulfillment come from him, some want to say no, we want to participate in that ourselves, we want to determine the deficiencies and to accelerate them, and to accelerate the fulfillments as they come, this is considered I awaken the dawn, this is the difference. So there are, let's say, 99 people that the Creator awakens, both for deficiency and fulfillment and there is 1% of the people that want to awaken themselves and do it themselves, what is the difference? They are called the workers of the Creator, they want to participate themselves, they are the partners of the Creator and they are called Kabbalists.

S. That is how it's going to remain that doesn't change?

R. Eventually it will be revealed more and more that's why it's written that everyone will know me from small to great, know, meaning that they will recognize this engagement to this with the Creator and we are all connected through the vessel of Adam HaRishon and this is how everyone will work as a single fraternity.

49. S. (1:40:19) After the restriction we perform a screen and the basis of this screen is the Kashiut, what is this?

R, This means that I resist my will to receive, to use it in order to bestow as I would want. So I resist it, this is called Kashiut, hardness, and accordingly the Kashiut and Aviut, they need to be equal one towards the other and then I develop a Masach, screen, that is to receive in order to bestow, it is all through the light that reforms.

50. S. (1:41:44) If we should feel the deficiencies of the world and to raise them to the Creator does that we should somehow turn them inside to desires in order to bestow and only then to raise it to make the connection, or it is a simple request from the Creator, fulfill the desire of another person?

R. I look at a mother that holds her baby and the baby is having this cry, this response, something doesn't feel good to him or something, but the mother understands and she wants to pass something in return to him and I see that she truly understands him. The nations of the world, what do they want? They themselves don't know, is it good, isn't it good, is it for their benefit or not, this is why their desires don't reach the Creator. But we need to collect from them, connect from love to them, from connection to them, we need to build and collect their deficiency is to process them to spiritual desires on our level. To raise them to the degree of the Creator, to receive from these deficiencies of the nations of the world that we have lost to receive from them fulfillment, MAD and to lower down to them this MAD and that maybe they will receive what they want but it will be in this wrapping of ours and then by receiving fulfillment they will grow spiritually, and they won't stay like they are themselves. Fulfillment that we pass on to them has returning light, they have this wrapping and when they swallow what they want, they also receive some kind of flavor, some kind of a spiritual essence and that is how they change and grow and spirituality. That is why their fulfillment comes to us and to the extent that we are in connection also with the Creator and to the nations of the world, by that we start working in both directions, that is the role called Israel.

S. This processing of the corporeal or undiscerned desire that the nations of the world have we haven't learned how to do that or is there a rule?

R. We haven't learned yet, we don't feel, it needs to come from our heart so that you will have a heart like that same mother that feels her baby, if you have that then you will be able to do it. You can't learn this theoretically, only through emotional participation.

51. S. (1:45:40) The feeling of having pain about recognition of evil, the feeling of like a rag, is that connected to the pain that he is talking about, the sorrow?

R. Yes all of these forms, they help one another.

*Item 7 “With the above said, we can thoroughly...”(1:46:08 - 1:46:48)*

52. R. The reception of the reward depends upon the sensation of the deficiency, but deficiency that is processed, that receives a correct form according to the form of fulfillment.

*Reader again Item 7 (1:47:05 - 1:47:37)*

53. R. It is not that we are just suffering, meaning a fool sitting with his arms folded and eating his own flesh, from that there is no fulfillment, there is no reward. For a person just suffering. There are those who feel that through suffering they might have some kind of reward, some kind of special fulfillments, that is a lie. But the vessel that we build for this great reward to give the Creator the ability to fulfill us, is a special Kli, it is sorrow but sorrow from lack of the revelation of the Creator, it is lack of our ability to bestow, that is our sorrow, and this is the sorrow of Divinity, not that people are just suffering. There is no reward there, nothing, it is just the body suffering, because this is what it was created for, there is no reward for just sufferings but only for the sufferings that a person experiences in order to reach bestowal. This is called suffering of love. Is that clear?

54. S. (1:49:10) What is the difference between sorrow and exertion?

R. The difference between sorrow and exertion, exertion can be exertion, a person can enjoy exerting, if I love someone and I do something for them, I carry their suitcase, then their suitcase isn’tt felt in me as heavy, because I enjoy doing it for them. So am I in sorrow? No, I am in exertion, you can say yes and no, maybe it's not exertion, maybe it is pleasure that the exertion itself is the reward.

S. So the result of the exertion is to reach the right kind of sorrow, the purposeful one?

R. The result of exertion is to reach the right kind of rewards of the exertion will be as a reward, so during the work I feel I am not actually working, but that I am enjoying it and the greater the work is in order to bestow, then I am in greater pleasures.

S. So what is the relation between sorrow and exertion?

R. That is in accordance to the extent that you receive it correctly or not, to the extent that you correct it or not, then you have a difference.

55. S. (1:50:58) Would this be right to say that the magnitude of the vessel depends on the magnitude of the intention in order to bestow? Meaning that you need just a little bit of torment in the world to receive but a lot of intention and then the vessel will be great?

R. The size of the vessel is measured according to the size of the will to receive upon which there is overcoming, the will to receive becomes in order to bestow.

S. This means that in order to have a big vessel you still need a great suffering in this world to receive just with the intention in order to bestow?

R. You can say that for the time being, I can't talk to greater depth, because then you will understand and some will not understand so I need to work according to the middle line.

56. S. (1:52:05) The understanding that we aren't capable of requesting properly is the beginning of the correct prayer?

R. Let's say that it's so, the feeling that we can't ask correctly is the beginning of a true prayer.

*Item 8 “Now we can understand...”(1:52:42 - 1:55:56) reads twice*

57. R. What the Creator said to Abraham that your son's will be in Exile of Egypt for 400 years, that was enough, that was the full response for Abraham of where they will have vessels to receive the entire light of Ein Sof. Because in fact the person doesn't even have the beginning of that Kli to receive such a great fulfillment in quality and quantity, it is a completely different world, so he says don't worry I will also build in them gradually a deficiency for that same fulfillments. and by that we truly see that you can reach it. We have many Reshimot, from all of the historical process that we have been through, the spiritual one that we don't even understand that these Reshimot are in us, now from our state we feel that we are starting to sense all of humanity around the planet as a single group. So from that we begin to see that the Creator is starting to shake us all up to increase a deficiency for everyone, for these and for those. But all of us feel these awakenings that the Creator is shaking us up, this care and by that we feel that we are becoming a single nation. As it was in Babylon, that we have returned to this, that all of the world is the one Babylon and that we from now on need to see ourselves somehow connecting and reaching a state that we can make place for the Creator to fulfill us and by that to enjoy us.

58. S. () 1:58:30) What is faith in the group?

R. Faith is the force of bestowal, the intention to bestow, this is called Faith, the force of Binah, above the will to receive that we want to give to bestow this is called the force of Faith. So please try and develop this in the group and if you can't then ask of the Creator to give this to you. If I want to determine that the Creator is dominating and directing me in my actions, then the Creator will be in control of me, that is considered that I yearn for faith above reason. The fact that I have reason that is my desire and then there's the desire of the Creator to love and to give only to know that this desire will be in control above my desire is called faith above reason.

S. Was there a reason that Abraham asked how will I know that they will inherit it?

R. It is written there you just don't know the Torah, it's written that he saw the great reward that the Creator prepared for all the created beings, that is the full Eternal world and he asked but they don't have a desire for it, how will you bring this to them, they don't want this? So how will they perceive this? Lack of vessels, lack of desire, deficiencies it all depends on the desire. If there isn't a desire, then there isn't a feeling of fulfillment. The Creator said to them I will prepare their desire they will want it, don't worry Abraham then calms down that if the Creator is carrying for the desire, for the deficiency not only the fulfillment then he himself is the fulfillment but if he will also take care of the deficiency, the desire for the fulfillment then Abraham is comes down.

S. In our generation should we also ask this question?

R. Whoever gets the deficiency asked whoever doesn't doesn't.

58A. S. (2:02:39) The four steps of exile is that what we have to go through in the group or only the last step?

R. We should only think about the last generation.

59. S. (2:03:05) Should we experience the exile as a group or personally?

R. Group exile, individual exile is out of the question.

60. S. (2:03:29) Baal HaSulam describes in the previous items it is like a sequence of actions as appropriation to Item 8 where you attain the inheritance of the lands, by what is the inheritance of the land?

R. To have a desire to receive in order to bestow, the land is the will to receive, the land is the land of Israel, the one that is aimed in order to bestow. That is why in order to reach the inheritance of the land that means to reach the will to receive with the in order to bestow and by that you reveal the Creator that is in the land of Israel.

*Item 9 “it follows from our words that inheriting...”(2:04:25 - 2:06:03) reads twice*

61. S. Can you explain the sentence what does it mean to exert in Torah and Commandments in exile of Egypt?

R. That is what you are now doing, if you feel that you are an exile from revelation of the Creator, from love of others, from everything that is related to spirituality, that your will to receive is entirely in corporeality then you know what it needs to be in order to be in spirituality, then you accordingly are in frustration to a certain extent. Then you try to do different kinds of actions in order to reach in order to be redeemed from the land of Egypt and to reach the land of Israel. Meaning to get rid of the intention in order to receive called Egypt and to reach the intention in order to bestow called Yashar Kel, Israel. That is what you are trying to do, that is the work in Egypt.

S. Are there Torah and Commandments in Egypt, in exile?

R. Of course, all of the actions that we need to do between us in order to reach connection, in order to reach mutual love, in order to reach support, all of the actions that we are doing that we want to do that way, they are considered Mitzvot in Egypt. You can also put it otherwise, until I won't have the intention in order to bestow, then every action that I do is in order to receive. If I want to reach bestowal and I can't, then that is considered the people of Israel that are in the exile of Egypt under the dominance of pharaoh who wants to do actions in order to bestow, then accordingly, you should tell me, are you in Egypt or are you in even before Egypt? In Egypt is a person that wants to work in order to bestow to connection with others, to love, but he is not yet capable, that is considered that Pharaoh holds on to him and doesn't let him. Doesn't let him do it that way in order to bestow, that is considered that a person is in the exile of Egypt, accordingly he feels that he is in exile, that he wants to be in Redemption, he wants to be in bestowal to everyone and the Creator but he is not capable. That is the difference between Egypt and Israel, and even before Egypt. Before Egypt, he doesn't understand where he is, in Egypt he knows that he is in the will to receive, although he wants to reach bestowal, to the extent that he is in the world to receive but wants to reach bestowal, to that extent he feels the exile of Egypt.

S. So how do we reach the state called Egypt, is that constantly when a person is yearning to be in order to bestow and can't?

R. Until you are exploding and you are willing to do everything in order to escape there.

S. Yes, this sounds a very high state when a person wishes to...?

R. Good, yes, okay, we wish for this.

S. What comes before Egypt?

R. Before Egypt person doesn't feel that he's in exile, he lives fine, he doesn't need in order to bestow.

S. So how can he develop such a desire always with a deficiency in order to bestow without being capable to bestow?

R. For connection by drawing the light that reforms, that is what happens in the sons of Jacob that is why they went to Egypt. That they didn't want to unite through Joseph, that they wanted to collect them and to bring them to a single group.

S. Thank you.

R. It's not that they didn't want it, Joseph connected to Malchut, Yesod and Malchut and then they entered the dominance of the Malchut which is the dominance of pharaoh.

62. S. (2:11:57) Would you say it is correct when there is faith in the Creator that it is good for us to evoke the exile to be in order to pray to the Creator?

R. Everything we can do in the connection between us, if we try through the connection between us to make it as high as possible, to make it sublime then accordingly of course we will pray more, we will ask for more, each one will give up towards the others it all depends on the connection between us. In the connection between us we are building all of the states from Babylon to Egypt to the land of Israel, to exile, everything, it is all built on the connection between us.

63. S. (2:13:14) Why is this called inheritance?

R. Inheritance of the land means to what extent do we inherit a new desire to receive a new desire that is in order to bestow. That is what the question about Abraham was, how did they come to the state of Babylon to the state of Israel, Babylon is considered that they have nothing and Israel is that they are all aimed towards attaining the Creator, bestowing upon the Creator. From there, from bestowal, Abraham asked how do we reach at this state from that state and the Creator said there has to be in between Egypt, they need to be included with this great desire for themselves, to feel that the desire that they have for themselves is small but that they will receive this large state called pharaoh and it will be included in them and they will want to escape that state and reach bestowal. This is called the land of Israel, that is why between the state that a person feels nothing in his life and then he will feel that he has suffering in life that he wants to escape the suffering and he will gradually reach in order to bestow and a good state.

64. S. (2:14:58) Through the preparation in Egypt they get these large vessels and thanks to them they get fit or is it done somehow through Israel?

R. By that they are in a sensation of the exile of Egypt acquiring the vessels to reach the Creator they're already called Eretz Israel but also the realization of bestowal meaning that they need to exit in order to receive called Egypt they need to then enter after 40 years in the desert that means that they come from the Malchut to the degree of Binah and then they enter the land of Israel called Binah. Then they begin to reveal the Creator openly.

65. S. (2:16:15) Abraham's question stems from not lacking anything where does he ask this from?

R. They lack no desire to reveal the Creator.

66. S. (2:16: 40) This process of exile and redemption we go through that every time and every degree or is it one time?

R. Both in every state there are four states we will learn them and also in total we go through four states.

*Item 10 “ This is perplexing it is one thing...”(2:17:06 - ) reads twice*

67. R. In other words there are such people that aren't able to engage in any wisdom, not the wisdom of Kabbalah or to even to an extent, let me do this with my hands and legs and then that's all I can do and I don't understand anything beyond that. So how can such people that are really simple, and you have billions of those, how can they be to state that the Creator needs to be revealed in them, and what will they be revealed, how will they understand, how would they feel, how are they belong to revelation of the Creator? Because people who truly belong to it is just a few thousands, what does he answer that?

*Item 11 “ the answer is that this is why...”(2:18:27 - 2:19:18)*

68. R. He wants to tell us the following, whether we like it or not, we all belong to a single body called Adam, that it needs to resemble the Creator and that is why we need to work together. Just like in our body we have different parts that are completely unrelated to our thoughts, to our desires but they execute actions. Also a small part of the body somewhere in the brain, it has desires, it has intentions, it has thoughts and that determines and governs and dominates everything. The same way in the general body, that is the human society, humanity in total that if we arrange everything correctly, then we are all connected to everyone else and in this complete body, the Creator is revealed and everyone according to the inclusion between them feel Him to its fullest extent. You don't understand how it happens, but we don't lack nor will we lack in any desire small or great, the revelation of the Creator. The knowledge of the Creator, that is why he says that Israel are not redeemed until we will all be as one fraternity, that we need to be as a single body in that body each one has its own role and if he keeps that role then he receives from the entire body the deficiencies and from all of the body the fulfillments and by that fills the entire body that is with him in one single connection. Nothing else is lacking.

69. S. (2:21:36) The few that engage in the wisdom of Kabbalah make preparation in order to receive the great light for years over years, that is to prepare themselves, the moment that they get the light they have to pass it on to everyone, what preparation does everyone have so that they can hear what they can't hear today?

R. You just wait, already all over the world they are starting to feel Egypt, that they have no choice, they have nothing left to work in to enjoy, to chase all of these empty pleasures and fulfillments, You will see how it will work. The Creator is consistently slice after slice, he will slice from them away from them all of these fake pleasures that they have from life and instead they will start suffering and they will start feeling that there is something else instead. How to obtain it, then you will see how they will learn, how to come to you, only for you to take them to a slightly different level of life.

S. So the preparation will be first and recognition of evil, the emptiness is the preparation to receive the lights?

R. At least by the fact that they will stop thinking about all of the pleasures of life that they had before, they will no longer chase it. We think that there are those that think from tomorrow everything will open up and we're going to go back to our regular life, nothing. Are you saying the coverage of the world? Everything is closed, everything is dormant, people are working quietly here and there a lot of people are unemployed, many businesses and factories are closing down that are no longer needed. The world is in a state of freeze, many people are going back home, they have no job, the world needs a different format of existence. We will see this in the near future, that only reality will force people to rearrange the matters.

70. S. (2:24:38) Previously said that we're going to go back to meals and Congress is as if we're going to melt down this frozen state we're in?

R. From this frozen state it will only be to the extent that we will be able to get together, I hope that we will be able to get together in large amounts. There will be difficult states in different ways, but let's say if we have a meal once a week like we used to do it here for a thousand people on Shabbat.

S. You said we're not going back, we're going to the virtual realm and that's it, it is over.

R. How does this disturb that, just for once a week to get together?

S. You see us coming out of this Coronavirus?

R. I hope it will be like that soon, the crisis needs to be internal, it needs to bring us inside a new attitude to life, to society, to the connection between us, to jobs, to the essence of life, that is what I expect as a result of this crisis. No, Corona doesn't need to do anything other than that, it only needs to show us what this new life you need to now build between each other increasingly more, in social distancing but in our closeness.

S. So if you can be exact here what kind of scar does Corona leave in us?

R. We are not going back to routine, we are not going back to routine, when you see this form of humanity that is going back you will see that it is not going back. They are already in a different state, in a new state.

S. Opening a new page, I understand and in this new page what is going on?

R. This new page is that we are starting a new form of connection between us, one that isn't competitive as it was before. you know we are getting used to sitting quietly more and more and not to use the planets to take it apart and empty it. That is how it will remain a new attitude towards life.

*Item 12 “ If Israel becomes one bundle...”(2:27:39 - 2:28:13)*

71. R. That is what we will be, we will gradually need to gather together as one fraternity, all of humanity as a single nation Rosh, Toch, Sof, all of the structure of the spiritual Partzuf, this is how we will see ourselves and the pandemic and other things that will come after it that they will help us be built that way, please God very soon.

72. S. (2:28:48) 400 years of Exile and attaining four degrees of intensity?

R. Yes.

73. S. (2:29:10) We talked about going back to the meals and we would like to ask are virtual meals something that you see a place for?

R. I don't erase everything, I'm not doing anything, why are you turning every word I say and do something you feel like turning it into in your head, all I said was that the meals that we had, it is possible that they will return, also one convention a year, why not? Or conventions of ours in different places around the globe, why not? Why shouldn't they return, it is unrelated, if it works, if it is in line with bringing us towards inner connection then anything external is also respected.

74. S. (2:30:20) The Creator is taking humanity through the process of Egypt's now and as I remember Israel had all of the goodness, the onions and the garlic and Egypt, only the Creator was missing. But in humanity we see that the Creator is taking the garlic and the onion away.

R. I don't get you as usual, what, it was good for the humanity until the pandemic?

S. Yes.

R. And now there's a new King in town, the virus, that isn't letting us connect, it wants to separate us, it is showing us how we are harming each other and that we need to keep our distance, so what do you want there to be? We need to exit the pandemic, how exactly we will see.

S. It is not clear to me that in Egypt the children of Israel wanted to connect, that's why they felt the bad pharaoh but humanity doesn't show this sign to connect.

R. I don't really think they wanted to connect, the entered Egypt in such a way that they didn't want to connect, they didn't want to be around Joseph. They entered 7 years of fulfillment and they felt good, pharaoh was good, everything was good they enjoyed the ego, that throughThis ego they connected and they didn't feel that this ego was disturbing them. After they connected egotistically that they felt good this way then it started becoming revealed that pharaoh is evil.

S. When the children of Israel cry out to the Creator is in it because they want to connect and they see they can't?

R. When I reach that yet it's not our state at all.

S. What do you mean that the Creator is taking the people through the process of Egypt now?

R. He's raising in them a deficiency slowly showing us to what extent this deficiency is the great will to receive to the extent that he is putting them to death, He is disturbing them.

S. So this is the step of the revelation of pharaoh for humanity?

R. Yes, it is still far from the blows.

75. S. (2:32:57) Will the entire humanity be able to have this metamorphosis of the desire and give up things we all got used to, all the pleasures of life? Because in Egypt there was also this stage and I don't want to say what happened according to the text, but does it seem to you that humanity will be able to stand this?

R. I have no question if humanity for Egypt, for anyone, I have a question and all of the humanity is the will to receive and to the extent the will to receive feels good or bad to that extent these states take place and if the will to receive feels or it doesn't feel or if it wants or doesn't want, that is great nonsense for the will to receive that thinks that way. The will to receive is all in all as it says in the exile of Egypt, it is under the dominance of pharaoh and this dominance determines is it good or is it bad, does it want this or that, the will to receive in general isn't in a restriction that above the restriction it can determine who it is it is below the restriction and to the extent that there is more or less light he is either crying or laughing. And about the will to receive I don't even ask, I am just asking how can we accelerate the influence of the Upper light on the will to receive, that is what I am asking. Because the speed, the pace determines how we will go through the states, but the will to receive itself, who is it, it is nothing. There is no one to ask, no one has freedom of choice, no one has light in their hands that they shine upon themselves and correct themselves, so what are we talking about some creature that has no freedom of choice, wait, let him grow let him get freedom of choice, to have a Masach, screen, to have returning light and then to an extent that he is capable he will determine himself as independent. Then there will be something to talk about but in the meanwhile no one has a name, no one has a place, we don't exist individually. That is what we have.

76. S.(2:36:06) We just finished the article about the inheritance of the land, usually during the day we we go over the articles and discuss them and on the other hand you gave us advice to go through an article Rabash. Every day and realize the social articles, so should we go over the flow of the lesson or the article of Rabash?

R. What is most important is that you activate the prayer to the Creator, what we all asked for, care for us and let us advance toward you.

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Building a Spiritual Society

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