Morning Lesson May 19, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Item 37 (00:18) “It continues there but after you made that form of the Merkava”

1. R. (01:24) Meaning the Creator created the will to receive and He appears in the will to receive. So we, who are made from the will to receive through our substance we need to recognize Him, detect Him, and connect in this way. This is the form of the work of the Creator relative to us. This is called “the work of the Creator”, and the form of our extension to come to be those letters, those vessels that the Creator assembles, and in them we reveal His work.

2. S. (02:20) What is that form of building of the Merkava, the chariot, that we built together?

R. Merkava, chariot, is Malchut. It needs to receive the entire form that resembles the Keter and then the created beings in complete adhesion with the Creator. That’s it.

S. The Malchut that you are talking about is that the common desire in the ten?

R. Yes. The entire will to receive that the Creator created wanted to make itself similar to the Creator, to adapt itself. So, the Nukva will be organized relative to the influence of the Creator.

S. So what does it mean that in this common desire he starts to descend and to clothe, this is what it says here?

R. That the Created being has to make of itself such a form of Nukva that the Creator wants to clothe in it as a groom and his bride, as a man in his woman.

S. What should we add to that common place that the Creator wants to clothe there?

R. Intention.

S. What is that intention? should we think in that way or…?

R. This is the meaning of “being the Creator’s servant”, that’s the meaning of devoting himself to the use of the upper force; that’s the meaning of wanting to help, bestow, as much as possible. Because the Creator is the bestowing force, how can I help Him? By making out of my will to receive that vessel into which He can bestow.

S. The Creator’s influence over our vessel means that He controls us, and we don't resist that control?

R. Before the Creator comes to us to do something we want to show our desire for it, that's the meaning of yearning.

Item 38 (05:22) “Explanation of the matters from Beria…”

4. R. (06:05) Meaning the Creator imprinted His will to bestow in our substance, in our matter and we our part need to correct awakening towards this imprint, so it will be a Zivug, a coupling.

Item 38 Continued (06:24) “Explanation of the matters from Beria…”

5. R. (06:40) Meaning that light that the Creator wants to give to the created being called His Soul, accordingly we need to arrange our vessels in order to fit that soul. So, from the side of the vessel we’ll be as the form as the light of the soul. That is why it’s called: Soul, Neshama, because it happens in the degree of Bina. Keter, Hochma is bestowal from the Creator, ZA and Malchut are the preparation from the Created being; and in the degree of Bina you have a connection between the upper one and the lower one together.

Item 38 Continued (07:33) “Since the soul has 613 vessels…”

6. R. (08:12) Meaning each soul, meaning each desire which we call “the body of the soul” that’s how it’s divided to a Rosh, and from Peh to Haze, from Haze to Tabur and from Tabur to Sium.

Item 38 Continued (08:35) “Additionally the Torah as a whole is considered…”

7. R. (09:14) Meaning that influence, that bestowal from the Creator to that vessel that He created in five parts, that same bestowal also divided into five parts called: The Five Books of Moses, of the Torah. And, this bestowal clothes in these five parts, Keter, Hochma, Bina, ZA and Malchut, which is the Rosh and from Peh to Haze, from Haze to Tabur and from Tabur to Sium Raglin; that is the structure of the soul and how it receives all the influences from the Creator, bestowal from Creator and by itself it's divided 248 organs and 365 tendons. That's how the will to receive that the Creator created is divided into parts of correction, how much it adapts itself to the upper light. Since they are such small desires that can be in bestow in order to bestow and there are heavier desires that can be with only to receive in order to bestow, in equivalence of form to the light. So, they are called ‘organs and tendons’ and have five parts in it which are the five books of Moses; and this is called “the image of the Merkava of the upper Adam”. Meaning five divisions, the five books of Moses, the books of Torah, that’s how they are called, and all of it is called “the image of Adam”: The Upper Adam. Meaning, Adam from Beria, which is Bina from which the vessels begin to extend from the place of the ‘souls.

Item 38 Continued (11:37) “…And he is called upper Adam…”

08. R. (11:55) Here he already sorts out this thing that is below the world of Atzilut called “the upper Adam'' because there are three aspects in the Sefirot the world of BYA, below the Parsa. Meaning what exists in the world of Atzilut.

Item 38 Continued (12:24) “There is no similitude at all…”

09. R. (13:42) Meaning, there are discernments that are above our attainment, above our scrutiny, but still we call those discernments, those roots descendants we refer to them by the same names that we later discover, because that's easier for us, there is one root for all of them.

10. S. (14:08) Is the Malchut that we were reading about now considered a complete Malchut?

R. The complete Malchut will be revealed only in the final correction, as it includes all of its pieces within an intention in order to bestow and they all receive into them the revelation of the Creator in perfection. In the meantime if we are talking about us, then for now we attain only the parts of the Malchut gradually, and this is called days, weeks, months, years, and five thousand years and that brings us closer to the sixth millennia: Which is the complete form of revelation of Malchut with complete compatibility with the light, with the Creator. We are going closer to that. Also according to our Hebrew calendar, today's it’s 5782.

11. S. (15:44) How do we understand what the 165 tendons are? How do we know it’s a desire that we can't touch, that we can't correct?

R. You must not touch the will to receive in order to receive. That’s it, and it’s not going to help you if you're going to start counting your desires; these are in order to receive, these are in order to bestow, because you're not going to understand and feel or differentiate and even detect it. We now need to simply know that there are such things in general, and later he will begin to detect them in particular and when we start to detect them in detail, we will detect them in the connection between the friends. So, is not in some Atzilut, it’s the relationship between us that we call: the world Atzilut or the world of BYA. That's how we detected them, they are not in the sky somewhere in Heaven, there's no place. Place means a desire, our desire when we can begin to rank it and sort it to different states, different components, parts, give them some definitions. That's where we begin to sort out all of this and then see what we can be in order to receive, in order to bestow? Above reason, below reason? and that's how we gradually enter more and more scrutiny. And, these scrutinies give us a feeling of where we are; more bestowing more receiving? and so on. Then we begin to divide all our desires in two parts: desires that are above the Chazeh and below the Chazeh, as it’s called. Meaning, desires where we can work in order to bestow they are above the Chazeh, if they are in order to receive they are below the Chazeh. This is how we will divide all of our desires into five parts: Keter, Hochma, Bina, ZA and Malchut or Rosh, Toch, Sof and so on. We will work with it not just talk about it, but that would become our practical work. But for now we have no way to approach it because we cannot detect what is in order to receive and what is in order to bestow, it is still not absolutely clear to us. When I escape in order to receive and I'm drawn in order to bestow, and when I'm impressed by being in either this or that, for better or for worse.

S. How can we increase our sensitivity?

R. By getting closer to the friends, then you start identifying that you’re not just in some desire or some connection between you, but rather you are in more subtle states. You will begin to differentiate between good and bad forms and that's how you will advance.

12. S. (20:24) What does it mean “the chariot of Adam”? What is the Merkava, what does it symbolize?

R. Merkava is a complete Partzuf, that’s called “Merkava”.

13. S. (20:42) at the end of item 38 he wrote that we also call the receiver Adam, who are those?

R. They are vessels of reception, vessels of bestowal; it doesn't matter. If they exist in order to bestow, they are called Adam, because they are similar to the Creator. Adam comes from the word Dome, similar, similar to the Creator. Not similar to the Creator? it is on the level of a beast, that’s even worse.

14. S. (21:38) In this mutual desire in the ten we reach some kind of connection; we want to bestow to each other, and the Creator so how can we make this division inside it? Where, the lower part, the Toch, the Chazeh, above, what?

R. I don't know what you're saying. We have already come to a state where we want to give to each other and to the Creator. Do we already have this tendency or even desire for that?

S. No. But we want to reach it and we are working for that. There is some kind of desire to connect. So what division are we making? How can we discern between the different parts of that desire?

R. That is the whole thing that we still cannot detect this feeling that I have a desire to connect with others and in this desire I discover five parts, where I can be more connected to others or less connected to others. That’s the issue, that is the problem. there is Keter Hochma Bina, ZA and Malchut there, degrees of coarseness, with which I want to be connected on top of which I want to be connected? So, there are such degrees of coarseness where I want to be connected more, strongly, and this is called, let's say, the upper part, the top part of the Partzuf: Keter, Hochma, Bina. vessels of bestowal. But, lower vessels, coarser vessels, more egoistic vessels, I can't be in them that way and they are below my Tabur, below my Chazeh. And that is how we differentiate our desires, just like the body or the person is divided to Toch, Sof, and other parts: hands, legs and all the other 248 and 365, all the 614 parts all together. So, when we begin discussing what we want to bestow and connect all of our desires, we will begin to distinguish these parts in us and thus try to be connected.

S. I wanted to ask because all those desires, even the ones that you said that are below the Tabur, are spiritual desires, it’s not disturbances that are disturbing our world or…

R. First of all, there are no desires that are disturbing. They're disturbances that aim us towards correction; without disturbance you can’t detect any state. You always have to have two opposite directions to give you the coordinates of your state, for and against. You have to have that because we are created beings, we cannot perceive one force, we have to be under two forces that are exactly pointing to pinpointing our state in spirituality, and therefore that’s how we operate.

15. S. (25:58) How in our work can we hold that desire to bestow before the will to receive comes and take over?

R. We need as much as possible, all the time, to be working outside of us, outside of one's body, outside of the will to receive as much as possible. Try to be as connected to the friends as much as you can and belong to them as long as you can. If you don't have enough physical strength to do that then at least in thought, and that's how you will begin to feel how many opportunities you have to complete them. That's it.

Item 39 (27:23)

16. S. (30:38) All the states that we are learning in the Partzuf and the organs and everything, why is it so difficult to ascribe them to work in unity, what are we lacking for that?

R. You are not detecting them, you are not finding these things. When you begin to find more and more connection between the friends in the group, you will see that between you there is a certain structure and in that structure that you'll discover you will see that all of those elements are there, all those parts that we are reading about right here but this work has to be practical work and you are still not in the state where you are all describing these parts in the connections between you. You have to pay more attention to how connected you are. Does our connection have some shape? Can we influence that shape, can we amplify it, increase it, what is changing in our connection in all these states? That's what is important.

17. S. (32:22) About this terminology Adam Kadmon that is how we really call it but the rest of the world Atzilut, Beria, Yetzira, Assiya they are called Adam of Atzilut?

R. Because the general form is called Adam. That's it, and then there are particular forms that are called Adam of Yetzira, Adam of Beria, Adam of Atzilut. That is clear. Adam is the general form, shape created by the Creator from the word Dome, similar because ultimately that structure, that form will be equal to him, similar to him in the form of bestowal and achieve Dvekut, adhesion.

S. So why don't we say the opposite. Why do we call Adam Kadmon, Kadmon, ancient?

R. Well because he's the root of the whole structure and the whole structure is called Adam. Adam comes from the word Dome, Dome. So this whole structure needs to come to equivalence, to be similar to the influence of the Creator from below upwards from the created beings to the Creator just like it is from the Creator to the created beings, that is why it is called that way.

S. That word Kadmon, ancient does it belong to Keter? What does it mean?

R. Kadmon means initial, prior to all others.

18. S. (34:27) You said that we are not connected enough that we do not draw enough light. How do we draw enough light into the entire structure because even in each and every ten there are maybe friends that are more connected and maybe friends that are not so connected so how do we influence the light to move through the entire structure?

R. More and more be connected. I have no way here to give you some new, other method on how to increase the light that reforms, so it connects us faster and more powerfully. The laws are the same laws. But still the more we try the more we are in it. Let's hope that even in our generation there's an opportunity to complete all of creation, correct it.

19. S. (35:40) In 38 he's speaking about three types of Adam and in thirty-nine he mentions one type of Adam so does it include three?

R. You have a thousand kinds of Adam meaning spiritual ones. It is like those Matryoshka, those Russian dolls one inside the other one inside the other. That's the way in which we build the form of the Creator out of ourselves. That is how our Kli has to be built to receive the influence from above, so the light enters it and fulfills it and be pleased in having a place in which to fill the created beings. That is it. There is nothing special here, just understand that the whole work is to match our desire with the Creator’s. We have to be, all of us, like the Nukva, the female facing upwards, us facing Him towards his fulfillment and correction. That's basically what we need.

20. S. (37:28) I heard you say earlier that we have to pay attention more to how connected we are, what the form of the connection is. Can you explain that?

R. I have nothing to explain. We always talk about forms of connection. You have to be more and more suitable for this mutual bestowal what else can I add?

S. There is a quality of connection, what is the shape of connection, the form of that connection?

R. The shape of that connection is that each one completes the other, each one complements the other.

21. S. (38:13) It is written in the text that Keter and Hochma don't have vessels and that Bina, Tifferet and Malchut do have vessels. What does that mean?

R. There is no sufficient desire in Keter and Hochma for the will to receive to be in order to bestow but only from ZAT of Bina downwards begins the will to receive in order to bestow meaning that it can achieve corrections in order to bestow in these desires that will already be to receive an order to bestow the desires of Keter, Hochma and GAR of Bina are still insufficient in their intensity to receive and therefore it is in adhesion by way of just joining and that is it.

Reading item 40 (39:14)

22. R. (40:50) I don't have what to add here. We just need to understand that this is how the influences from above divide in the will to receive that was created and then they provide these combinations EKYEH, HaVaYaH, Kel, ADNI and so forth.

Reading 41 (41:16)

23. R. (42:26) Yes that this whole expansion from above downwards in these many divisions of letters Sefirot, names, worlds, Partzufim, all of these things must emerge like that. No one came and artificially set it up but from the will to receive that was formed in the upper light that is how the connection between the will receive and the will to bestow emerged and the Creator and the created being so the Creator can correct the created being to make him exactly like himself by all these degrees through which the lights flow through all these degrees and fulfill them and give these degrees powers of bestowal, powers of the screen and then there is equivalence and adhesion between the light and the Kli. There is no other way to do it because it just happens necessarily from the thought of creation. There is a Creator who bestows, a creature who receives and the connection between the Creator and the created being can be only this way, how we learn.

Reading Item 42 (43:52)

24. R. (44:45) Meaning what we receive from the Creator and dresses into us and is depicted in in our will to receive that receives forms as if similar to the Creator and we, as if take on the shape of the Creator, of course it is incorrect it is how we describe it in ourselves because there is no other way to express any relationship of proximity or distance between the Creator.

Reading Continues (45:20): “As we have said above in item 34…”

25. R. (46:34) I see according to the lack of questions that basically somehow we reviewed this forward. Maybe there is a little bit of it left in us and that should be fine in order to continue to BHS other introductions.

26. S. (47:07) Is the division of the body according to the measure of purity and bestowing to the Creator?

R. Of course it is so, it is like a Partzuf. Guf, body, means Partzuf, Rosh, Toch, Sof and so its division is according to the levels of accord with the upper light, the Creator.

S. Is the division of the body like the division of the worlds?

R. Both the worlds and the Sefirot, Partzufim whatever you say, it is all what we attain in our Guf that is the desire that we want to make similar to the Creator and only there we attain everything. There is nothing else that we attain in spirituality besides through this way of equivalence of form between the vessel and the light.

27. S. (48:23) Why when we try to fill a desire below the Chazeh our judgment open towards me and I have no forces to bestow towards the desires in the ten?

R. I don't think there is, from the one who is asking there, that she has these discernments of above the Chazeh and below the Chazeh in all her desires. It is not exactly correct. I still don't detect these things but in truth the desires that are above the Chazeh are our desires of bestowal, the desires below the Chazeh are those of reception and there is a big difference in how to use these, how to prepare ourselves to use them and how we connect by them. It is different levels of coarseness and therefore we receive their different revelations as well.

28. S. (49:42) What is the connection between Zeir Anpin and Malchut that is supposed to be built inside of us?

R. Zeir Anpin is typically called bestowal, Malchut is reception, and this is how we divide between them.

S. So what is the connection between them that we need to build inside of us?

R. I don't know what they mean about Zeir Anpin and Malchut. Who knows how to divide these things in such a way in the Partzuf of her soul? It is just a question.

29. S. (50:43) I heard that created being has to make a form of a bride so the Creator will dress him as a groom. What is the connection between bride and groom?

R. Mutual bestowal. Mutual bestowal. Me for my beloved and my beloved for me, that is what has to be.

30. S. (51:05) What is the form of the bride that lets such a connection be?

R. To bestow to the groom everything that she has back in restriction, screen and reflected light. We are all towards the Creator as the bride but each one of us is also divided into bride and groom.

31. S. (51:37) What does it mean, desire above reason, what type of desire is it?

R. Which desire?

S. Desire above reason, what type of desire is it?

R. Above reason is the desire to bestow, desire to bestow that is obviously built upon the will to receive because we have no other desire but the to receive, if we build upon it a desire to bestow that is called above a reason because our reason is the will to receive and above it is the will bestow. Don’t make it complicated.

32. S. (52:25) How do we complete the years to the six thousand year?

R. No problem, we could finish all these corrections right now. Let us decide that we are finishing the correction now. That is it.

33. S. (53:05) Does a different form represent different stages of attainment or different levels of coarseness?

R. Yes of course. Every degree, every form is something completely different than the other.

34. S. (53:40) Should a friend get an impression from the greatness of the Creator of what he attained from the ten Sefirot on that thin line or what he didn’t attain yet? Because he says we can't really depict the Creator in a true way so what should I get an impression from?

R. You need to get an impression from what the Kabbalists tell you that the Creator is the good who does good that only wants to bring us to equivalence to him and that is his bestowing his content and the essence of all of his bestowal upon us.

S. I'm asking the Creator that I have to get an impression from it is only what a person attains on that thin line right? He says we don’t attain the Creator the way He is so according to what in my attainment should I take from there?

R. You are so confused I cannot extract any question from this.

S. The greatness of the Creator, a person gets it from what?

R. The greatness of the Creator all depends on you. As much as you get inspired by the concept of the Creator.

S. How much he shows me in my limited small vessels?

R. I would say that is true, let it be that way as much as he shows you that is it. Let it be that way. The questions have to be, I understand that you still cannot but still they have to be formulated in a clear way.

35. S. (55:46) We now in TES finished the part of circles and line and we say that the line always has to do with the man that man's vessels are always organized as a line?

R. I do not understand.

S. The question is about the form of the line, essentially there are two forms, circles, and lines. Can we say the line is related to the human?

R. Yes. The line is related to the will to receive that is under the control of the screen, restriction, and screen.

S. The rest of nature is not connected to the line?

R. The rest of nature isn't under the control of the line and screens. It is all in circles.

36. S. (56:56) He writes in item 42 that the receiving souls will see that the changes in them are in the giver and then he says we have to be clear that there is no change in Him whatsoever. How do we hold these two things? One time it is in the giver and the other time he is unchanging.

R. The bestower when he bestows upon us he expresses different faces, smiling or mad but in Himself there is no change He always wants for our benefit and even if He shows us that He is not satisfied or what, it can be because it is all in His hands all in order to educate us, to raise us. That is why whatever comes from above in the end is only from the decision of the bestower. Okay?

S. So he continues and says what does it mean that it is only a Godly object that he will resemble them?

R. That is what we need upon all the differences the Creator shows us we need to reach a state where we want to be adhered to Him, like Him.

37. S. (58:38) What does it mean to expect the final correction on the condition that it is still hard for me to ask for correction of the current degree?

R. To expect the final correction is that all the created beings eventually will reach a mutual connection that is so strong that they will want to bestow in a full and complete bestowal from each and every one to each and everyone. Meaning by this they will discover the Creator in a complete way.

S. Why shouldn't we go according to one's levels towards lighter corrections?

R. We for sure will go according to the degrees but the end of an action begins with a thought. We need to see this from now.

38. S. (59:44) It is written very interestingly in the last excerpt we read as if the upper force does make it so that we would think the Creator is changing, then it says that if we look at it like that we lose contact, so the Creator deliberately puts things in a way that we think he is changing and thus we lose connection. Why does He make it so?

R. That is the form of the studying of man. The will to receive for it to accept all kinds of forms upon itself, change in all kinds of directions, that will to receive has to get a different kind of influences that are contradicting and by this it gets better. It evolved and from this it can understand the bestower more and more, the Creator, otherwise he will not be able to know. If he only receives one form, he will not recognize anything. He needs to get all kinds of different forms, contradicting forms in all kinds of different manners and then he will be able to assemble in himself that system that will lead him to understand the Creator, to resemble the Creator, to bestow to Him and so on, otherwise how can it happen? The Creator wants to organize the created being that he will be his partner.

39. S. (1:01:40) There are a few questions that came to the social team that came to us about taking one or two friends and making exercises on connection. Can we ask about it?

R. Yes.

S. First question is how such a division inside the ten to smaller groups doesn't break the sense of equality and create separation?

R. I don't think it should cause separation, on the contrary, it should be for the general unity that as much as I am now connecting to a few friends from my group, not from the whole ten, by this I will learn how to relate to the whole ten. From the ten we have to relate to all of humanity because we are already in the last generation we need to already think towards the last action that we will have, that it is before us.

S. What did you mean that we need to talk about it? Do we need to connect in pairs or triads in each ten?

R. I do not know it is not written exactly even though it is written that if a person takes a friend and that he takes a friend and works with him in such a way, so it is written that it is possible. It could be that I get from a lot of people such questions that the ten is too much. It is a lot, ten people that still see themselves divided into three or four and more than that it is already difficult. We are still small, we are egoists, we are limited, that is why it is desired at least to do that.

S. So the repeating question is, is this a suggestion for an exercise to initiate this kind of division in the ten or just for those who find it harder to connect with everyone?

R. Both there's none as wise as the experience.

S. So again we need to update the friends in the ten that a few friends decided and connected to such a group?

R. You do not have to tell them anything, a person from being drawn to connection because through that he attains the purpose of creation, the purpose of his development and the purpose of his life, so if he sees that he cannot do it with ten people together as one man in one heart so at least let him do it with a few, two, three, four. At least in that way.

S. What happens if there is a friend that no one shows and on the contrary what about a friend who was chosen by many friends and he will choose one and reject the others, how does that work?

R. First you try and then we will see. I do not want to go into philosophy, you'll see, try this, try that and then from that experience then we will see what to do.

S. So how do we not run away from working with friends that it is harder for us to connect with because we said that specifically through them more aspects of revelation of the Creator appear.

R. I need to try and connect with the people that are very different and not close to me and when I try it I will see what is happening and maybe suddenly I'll discover that this is the best form. It could be that it is the best by me recognizing in this form of connection great scrutinies, this is against, this is for, and this is that way and this is this way, and it will give me some sort of grasp.

S. Because the friends are asking for instance the biggest fear is there is no concern for creating a group within a group?

R. No. We are doing it in order to come back to the ten because we see that at once in the ten we are not really succeeding but if you can be together in the ten then you don't have to divide. No. All the better. The ten is the minimum correct, right, corrected group.

Now we'll take a short break and keep going.

40. S. (1:10:59) Why humanity before always managed to solve problems without the Creator and now it seems impossible without the Creator?

R. What a wise question that comes from the women. Say it again.

S. Why before humanity always managed to solve problems without the Creator now it seems to be completely impossible without the Creator?

R. Correct because we have come to the state of the last generation that we need from all of the degrees from all the actions and states that we have gone through, now specifically we need to connect it all to the Creator. That is the way of work in the last generation but first we've developed and developed in all kinds of forms, we used to argue, mix up we used to try to find some form of connection on our own what we need in order to feel better in a corporeal way to receive but now there is no way but to bring all of our system to in order to bestow and now we are in states that are very very complex for us. Actually it is not really that complex, but humanity does not know how to organize it, they don't. That is why there is a problem here. On the one hand we really, it's not so complicated. We have to put the connection between us together and then with our connection we have to come to the Creator. That is it. To the extent that we are connected, that we are close, we will discover the upper force that one nature that is entirely integral, global and then we will not get all complicated but the nature of things that we are all egoistic, we do not want to acknowledge that and that is where it gets complicated. That is the cause of all problems that is why it is called the evil inclination. What do we need to do? We need all in all to reach connection. We see that in what struggles humanity is in order to not connect or each one wants to decide about the other what form of connection one thinks over the other. You have to be connected over me, over him, according to this method or that method according to some financial method or ideology or according to a religious way and so on. That is why here we are still in scrutinies, but they will go through very quickly on humanity. Humanity will see as much as no form of connection except for bestowal above reception cannot exist. We will see it very soon but a very nice question from the women. Even more.

41. S. (1:15:05) If the disturbance comes to direct me, why is it not always clear what to do with each and every discernment? There are some discernments that seem to just block your mind and heart and no way to come out of it?

R. Because I do not reach a solution correctly. The solution has to be simple. Check where you can bestow more. That is it. I do not know what is before me. I mean I understand the whole system. I don't, even what is right before me is blocked. I could not solve these things. Try and bestow in which way can I bestow? To whom? Who's the Creator? Who? What? Do not get out of the ten. You have a small group and in it strengthen the connection between everybody bestow upon one another and in addition add just a bit more to give contentment to the Creator and that is it. You will see how suddenly the skies get clear. You will see and if you could explain these things as a solution to everything, to all of humanity, you'll see as much as our world becomes good, otherwise humanity will reach a state that they will not have a choice. Just like BHS explains that we can reach such problems as wars, the third and fourth and more and more because we have to reach a correction. The question is how much we will be ready for that connection. That depends on our dissemination.

S. What does the world need to get from us so that we can be faster?

R. The world needs to get an explanation from us about what's happening to the world. The world has to get an example from us on how to do it with a simple explanation as practical as possible and that is it. Do not get complicated. That is what we need. It is possible.

42. S. (1:18:12) A few lessons ago you gave a task to start a shared document so that each friend can sign the mutual guarantee document and fill it out and each day go back to it and see what we can renew. We talked about it in the ten and there was a dispute. How important is it for each one to sign the mutual guarantee himself and is there a spiritual meaning to this signing and what does it mean?

R. Yes there is a spiritual essence in that, importance, even though a person knows he cannot hold on to it throughout the day. It is good that he knows about it and thinks about it even for a few moments and it'll be before him.

43. S. (1:19:09) Can I at least demand from a few friends in the then to write together and sign together the proposal of mutual guarantee?

R. Yes, of course. Try.

44. S. (1:19:28) About the exercise that we discussed to choose two or three friends. I did not understand if I should try to connect with those who are farther less similar to me or those that I feel closer to me?

R. Truthfully it doesn't matter. Sometimes people who are very distant from each other and can be connected supposedly and suddenly they find the contact point and they are happy about it to such an extent that they already enter a tight connection and go ahead. Do not look back, look ahead. As much as the goal is important you can keep going.

45. R. (1:20:22) Okay we have ended the lesson and also the introduction to the Zohar and we will see how we keep going tomorrow. I thank you for all of us being together and speaking about right scrutinies, good ones so as usual see you tomorrow morning, that is it and we will keep going.

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Denní lekce3. 5. 2026(Morning)Part 3 Ba'al HaSulam. Darování Tóry

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Denní lekce3. 5. 2026(Morning)
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