Morning Lesson July 27, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 3:

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 3. Inner Observation. Chapter Twelve. #2 ("We have thus thoroughly clarified the matter")

Reading Volume 1 Part 3 Inner Observation chapter 12 Item #2 “We have thus thoroughly clarified the matter of…”

Reading item number 3 (00:12)

1. R. (06:00) We’ll learn about this many more times and then we'll see as much as these things will be clear. Now from these words you can understand we learned a bit in the Preface when we started the Preface to the Wisdom of Kabbalah that we have Adam which is Galgalta, AB SAG.

SAG had the second restriction, then Nekudot of SAG descends below the Tabur connect to the records of 3 and 4 below Tabur of Galgalta. As a result they were restricted in the whole area below the top of AK is divided into GE and AHP of the vessels of bestowal and vessels of reception. In the vessels of bestowal you can expand to all the vessels and then the vessels of reception below the Parsa there's no expansion of vessels and light there because you can't remain there. Afterwards when the additional corrections come so the Partzufim called the worlds of ABYA and they fill that whole area from Tabur and below Galgalta and that place below Galgalta, all the corrections happen there because of above the Tabur there is nothing to correct all the corrections are below the Tabur of Galgalta and also not from Tabur to the Parsa but what is below the Parsa that's where the shattered vessels are. From there we need to raise these vessels above the Parsa and correct it there. That's called the AHP of ascending, in that when we correct them we fill them with light but that's all not in their place, that's below Parsa but in ascending that is not the true correction but it's something we need to do first. Afterwards, when these vessels are corrected in the AHP of Parsa above the Parsa, there's also a descent from below the Parsa to above the Parsa and that's already that they were already in Gmar Tikkun. That's what we're speaking about, so here for now he's mentioning things that take place there and as much as we can hear we can hear and will advance.

Reading item 4 (09:16)

2. R. (10:35) Meaning we have upper MA and BON that are above the Tabur that came as a result of SAG because in Galgalta we have the records of 4/4, in BON we have the records of 4/3, in SAG we have the records of 3/2 then from SAG we get the Partzuf, actually from SAG we have the Partzuf of MA in the records of 2/1. Then Partzuf BON on the records of one and root, we call them the upper MA and BON and by that the world of AK ends. Below the Tabur we have the expansion of the lights into the vessels in such a way they are able to expand in great limitations. All the area below the Tabur of AK doesn’t have the force to receive in order to bestow but only in order to bestow to bestow. Also Galgalta can't receive in order to bestow below Tabur of AK that’s why it was divided into two at the Tabur and that's why below the Tabur of AK we have vessels that work to bestow in order to bestow.

3. S. (12:16) How does the Kabbalist use the Aviut and the Masach, these are opposite things?

R. The screen is used with no coarseness, the screen means that I really want, I have a big will to receive but even though my will to receive I have a screen, that if I don't have the coarseness I can't have a screen.

S. We, in our ten, are now trying to do that, that we have when we have a desire to fill to receive the light, what do I do?

R. Pass it to them and then the Creator but not directly to the Creator because it will be a shadow

S. How do I develop it?

R. Even though you have a greater will to receive you can turn it into a force that bestows.

S. But I am afraid of making mistakes in receiving for myself because the desire is growing. Where is my confidence that I'll stay in bestowal?

R. Don't think about the future, only think about now about bestowal, if you're already think about the future it's already the wilt receive.

S. No translation

R. Don't worry about that either, what do you care, now you should only think of how to reach an action of bestowal and what do you care that it will all end with that.

4. S. (14:34) It was said before that the Partzufim are screens, it's a bit difficult to understand why the Masach it's a component of the Partzuf?

R. I don't know what you're asking.

S. You said before I think in item two or three that Partzuf is Masach.

R. The Partzuf is not a screen, the screen is what helps the will to receive build itself in the form of bestowal called the Partzuf.

5. S. (15:23) In the second item he counts 5 Partzufim and then he counts five screens

R. Because the main part of the Partzuf is a screen, the screen determines the form of the Partzuf, the style, the character of the Partzuf.

6. S. (15:58) He says it's the vapor that comes out of the Metzach is insufficient for the coupling by striking first of all, what is vapor, does it mean that it's insufficient?

R. Vapor is a very small force that could be in order to bestow.

S. So what do I need to add to the vapor so it's possible?

R. Coarseness in bestowal above it a greater force of bestowal upon it to develop it more, so the vapor is actually reflected light, the vapor of the mouth, of the ear, of the eye. Meaning what comes out of our vessels but actually it's a very small light in general.

S. So how is it possible, like you say, how's it possible to increase so we can make a coupling by striking?

R. If you have a vessel and a small vapor, that needs a greater coarseness, that vessel and restriction and a screen that is greater and then instead of the vapor it will actually be reflected light. We feel vapor, that it's, I feel that someone's looking at me but it's like a sense, you can develop it even more but that's called the Hevel, the vapor, that it doesn't really come to me and enter me, that is the reflected light which is very weak.

7. S. (18:09) You gave us an exercise to feel what's happening between us, is there some opportunity to continue that into the day?

R. I think that's the most important, I think that's the most important. What is between us, what's important today to organize the connection between us, that we'll all feel we're in one net of connections, that's it. That it doesn't depend on the character of the friend or their mood or that way it will come out of each one's heart to the others. That's it, that's what I'm asking, try to discover it between us, we are in such a net between us and really each one takes the others into consideration. We're all in our egos and we need above the ego to still try and connect, to forgive one another, to connect one another and to reach a state that the connection between us will really resemble the quality of the Creator in somewhat at least in one degree. Good luck.

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